Author Topic: Articles By Bhisma Kukreti - श्री भीष्म कुकरेती जी के लेख  (Read 1378114 times)

Bhishma Kukreti

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  History of Literature ,
History of Garhwali , Kumaoni, Nepali Literature , History of Himalayan Literature
                History of Garhwali Prose Literature Till 1975----Part-8
(Review of Gad Myateki  Ganga: a book  edited by Abodh Bandhu Bahuguna )
                                                 Bhishma Kukreti
                     


Periodicals published Garhwali language literature
 Abodh Bandhu Bahuguna along with Durga Prasad Ghildiyala and Sarves Juyal collected the following information about the periodicals which published Garhwali language literature :
1- Purusharth ( 1907)
2-Garhwali Saptahik (1906)
3- Garhwal Samachar (1902)
4- Khsatriya Beer
5-Gadhdesh
6- Himani
7- Vishal Kirti (1913-15)
  Bahuguna , Ghildiyal and Juyal provides the list of exclusive Garhwali language periodicals as under :
1- Fyaunli Jai Krishna Uniyal started a monthly magazine in 1946 and closed down due to his acute illness.
2-Ranko by Damodar Thapliyal from Dehradun
3- Garhwal by Shyam Chand negi from Tihri
4-Raibar by Shakunt Joshi from Dehradun (1956)
5- Maiti by Sateshwar Azad from Rudraprayag
Nav bharat Times a Hindi daily published many articles/letters in Garhwali from Delhi
 Copyright@ Bhishma Kukreti, Mumbai, India, 2009

Bhishma Kukreti

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History of Literature ,
History of Garhwali , Kumaoni, Nepali Literature , History of Himalayan Literature
                History of Garhwali Prose Literature Till 1975---- Part---9
(Review of Gad Myateki  Ganga: a book  edited by Abodh Bandhu Bahuguna )
                                                 Bhishma Kukreti
   

          Periodicals and Advertisement pamphlets etc
 Abodh Bandhu Bahuguna along with Durga Prasad Ghildiyala and Sarves Juyal collected the following information about the periodicals which published Garhwali language literature :
1- Purusharth ( 1907)
2-Garhwali Saptahik (1906)
3- Garhwal Samachar (1902)
4- Khsatriya Beer
5-Gadhdesh
6- Himani
7- Vishal Kirti (1913-15)
  Bahuguna , Ghildiyal and Juyal provides the list of exclusive Garhwali language periodicals as under :
1- Fyaunli Jai Krishna Uniyal started a monthly magazine in 1946 and closed down due to his acute illness.
2-Ranko by Damodar Thapliyal from Dehradun
3- Garhwal by Shyam Chand negi from Tihri
4-Raibar by Shakunt Joshi from Dehradun (1956)
5- Maiti by Sateshwar Azad from Rudraprayag
Nav bharat Times a Hindi daily published many articles/letters in Garhwali from Delhi
                                          Garhwali Prose in Court
  No doubt, Garhwali had been a state language of Garhwal nation before British rule and the court language had been Garhwali . In British rule, Urdu, Hindi, English  became the court language . In British rule and in present scenario , Garhwali is accepted a way of communication in courts of Garhwal region if needed. Bahuguna provides an example of uses of Garhwali language in a court out of Garhwal area and it was in Nagpur, Mahrashtra court that Mangala Nand Sharma became the translator of Taruni Kalavati a Garhwali women who did nort know other languages than Garhwali (Criminal cae number 1228, Gorakh –Kalavati case, 30th August 1964).               
                          Advertisements and Handbills
 Bahuguna provides many examples of handbills, advertisements in Garhwali as the appeal of Garhwal Bhratri Mandal Nagpur (24th January, 1966), the election appeal of Shridhara nand Bahuguna (1957). Bahuguna mentioned that many social organizations publish their appeal in Garhwali language  .
                   Rules and regulations of Garhwali organizations
   Many Garhwali organizations write their constitutions, rules and regulations in Garhwali language as ‘girish wrote its constitution in Garhwali language (1962)
                    Interpretation of Sanskrit Literature
     There is availability of interpretation of Sanskrit literature in Garhwali language . Bahuguna provides an example of interpretation by Ratan mani Ghildiyal of ‘Jyoti Ganit ‘ in Garhwali language .
                      Miscellaneous literature 
       Abodh Bandhu   Bahuguna    provides a couple of examples of miscellaneous literature in Garhwali. He mentions the notes in Garhwali language in Bahduron ki Bahduri book published by Standard publishing house Ambala (pp 112-113)
              Garhwali Prose in Gad Myateki Ganga     
   There are following literature collected in gad Myateki ganga                       
Essays : 
1- Govind Chatak:  Kya gori Kya saunli (essy)
2-   Baldev Prasad Nauityal   : Panch pahri (essay)
3-Abodh Bandhu Bahuguan : Tharp ar Thaul ( essay)
4- Dr Umashankar Satish : Bagwali (essay)
5- Sarvesh juyal: Manju Ghoseshwar (essay0
6-Prem Lal Bhatt : Khabesh (story)
7- Bhagwati panthari (Swaraj ar Janani)
Dramas :
1- Kach bital by Abodh Bandhu
2-Anchheryun Tal by Lalit Mohan Thapliyal
3-Ghat by Govind Chatak
4-Chaudandi by Nitya Nand Maithani
Stories:
1- Bwari by Bhagwati Pd Panthari
2- Sab by Durga Prasad Ghildiyal
3-Dola Palki by Mohan Lal Negi
4-Dhar man ki Gaini by Shiva Nand Nautiyal
5-Ropani Hwai Geni
6- Pufu kauka Dera by Abodh Bandhu Bahuguna
7-Byalum Byural by Baldev Pd Nautiyal
Folk Stories
Seven Garhwali folk stories by Abodh Bandhu Bahuguna 
Primitive Prose by Abodh Bahuguna
1- Ukhel
2-Dhol Sagar
3-Damau sagar
4-Bairi Binas
Definitely, the book Gad Myateki Ganga is an historical mile stone for  Garhwali language and literature too.
This book motivated many young Hindi writers to come in the field of Garhwali language and Bhishma Kukreti, Kusum Nautiyal are such Garhwali language creative .
     Swaroop Dhaundiya the reowed Hindi story writer , editor of Alaknanda magazine published this book and he as one of the instrumental personality to distribute this book to various Indian cities.
Copyright @ Bhishma Kukreti , Mumbai, India 2009


Bhishma Kukreti

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History of literature
Critical History of Garhwali, Literature, Kumaoni , Nepali Himalayan Literature
Dhai: A Garhwali Poetry Collection for Paving the Way for  Modernizing Garhwali Poetry and inspiring Next Gene Poets for  Experimenting
                                   Bhishma Kukreti 
 Dhai is a Garhwali Language poetry collection of eight young Garhwali poets of their time (1980-AD). There is historical importance of this book for cooperative poetry movement in Delhi by poets, The book Dhai has historical significance for bringing adhering the path of Kanhaya Lal Dandriyal, Jayan Nand Baulya for bring realism in Garhwali poetry by  Lalt Keshwan, Chandra Singh Rahi, Parshwar Gaud, Lokesh Navani, Netra Singh Aswal, Deen Dayal Banduni, Vinod Uniyal, Yashwant Rawat. The Indian literature will remember Dhai for accepting the new experiments in terms of  form and style in  garhwali poetry by the new generation poets as Gaud, Uniyal and Aswal or Keshwan
   The biggest importance of Dhai in Garhwali literature is that a Shilpkar poet got place in a poetry collection of different poets Every Garhwali will always appreciate the selectors and conveners  of poetry collection for Dahi----Netra Singh Aswal, Vinod Uniyal, Pareshwar gaud and Lokesh Navani for placing the poems of Chandra Singh Garhwali in Dhai
 As happened in the field of Caribbean Literature, it happened with Garhwali literature too. The following passage for Wikipedia (Ref:1) will clear the condition of the literature of both the territories:
“Many—perhaps most—Caribbean or  West Indian writers have found it necessary to leave their home territories and base themselves in the United Kingdom the USA or Canada  in order to make a living from their work—in some cases spending the greater parts of their careers away from the territories of their birth. Critics in their adopted territories might argue that, for instance, V S Naipaul ought to be considered a British writer instead of a Trinidadian writer, or Jamaica Kincaid  and Paule Marshall American writers, but most West Indian readers and critics still consider these writers "West” .”
Same way, Garhwalis have to migrate from Garhwal for earning and settled many parts of India. However, migrated Garhwali did not leave their roots as Caribbean were attached to their culture, historical aspects, love for motherland  and native languages.
                        As the Caribean writers as Dereck Walcott (Trinidad and lived   in the United States)  since then; and V S Naipaul ( Trinidad and resident in the U K , Saint John Perse, Earl Lovalac, Austin Clark, Claud McKey, Orlando Patterson Andrew Salkey, Edward K. Brathwaite Linton Kwesi Johnson,  Michelle Cliff caryl Philips, Edwidge Danticat, Andrea Levy Colin Chanar Marlon Jamesto name a few  served the West Indian literature (in English or their native language) , same way, migrated Garhwali in Delhi or other parts of India contributed Garhwali literature
   There are poems of eight migrated Garhwalis in Dhai a Garhwali poetry collection published in 1980 from Delhi by Garhwali literature creative ‘Garh Bharti.
   The introductory poem (Preface in form of modern styled poem ) provides speculation to the readers that the poems of Dhai  are very near to realism, humanity, and the poems are because of self experiences of each poet. The introductory poem indicates that the poems of Dhai are fresh, newer in terms of subject, exciting in terms of experiencing of the poets and the poets are more concerned to the common man than creating poetry for the sake of creation only. The introductory note is right and the poets fulfill the promise in the prefacer note
  There are five poems of Lalit Keshwan dealing with different subject in each poem. The poems are satiric poems and attacks on the system with sharp wits. Keshwan created poems in new format.
   The memorable event , the cheerful aspect in the garhwali poetic field is emerging of Chandra Singh Rahi as modern poet and first representative poet of Shilpkar community of Garhwal region. Before the famous singer  Chandra Singh Rahi , no Garhwali poet raised the voice of deprived class, the psych of Shilpkar community (Schedule Caste ) so loudly through Garhwali poems and his poems are marvelous pieces of modern Garhwali poetry with full of realism too. 
    There are three poems of Chandra Singh Rahi in this collection of Garhwali poems. ‘Jat aur That ‘ is to show inhumanly gesture by keeping untouchability and Jatiya culture (Caste system in India) . Ransingha Bajai de ‘ is all about the injustice by the upper caste to the Art creating class I.e.  Shilpkar community . The language is very sharp and vociferous against the suffering of deprived class of Garhwal. The poem Gadh ma ka lal ’ is definitely an inspirational poem that Garhwalis  become competent community  .
    The Garhwali poetic world will position Chandra Singh Rahi in the same respect and reverence as the Black Art movement position  and praise the literature /art creators Amiri Baraka, Gwendolyn Brooks, Ed Bullins, Eldridge Ceaver, Jayne Cortez, Harold Cruse, Mari Evans, Hoyt Fuller, Nikki Giovanni, Lorraine Hansberry, Gil-Scott Heron, Maulana Ron Karenga, Etheridge Knight, Adrienne Kennedy, Haki R. Madhubuti, Larry Neal, Ishmael Reed, Sonia Sanchez, Ntozake Shange, Quincy Troupe, and John Alfred Williams for contributing enhancing the self esteem, pride of deprived black community all over world.
  The poems of Pareshwar Gaud .(The first Garhwali movie producer ) are with newer subjects of his time in Garhwali poetry. All his poems are of newer forms (Atukant) . The narration is simple but compell the readers for thing specially the poems Leesa and Doodh aur Boli.
   By nature very calm, the father of Garhwali Kavita (Poetry) movement in rural Garhwal Lokesh Navani is very calm but his poems of this collection are rebellion nature. The poems are of Geet form but subject and the poetic presentation is different than the conventional Geet.
  The famous Garhwali dramatist, social activist and critic Rajendra Dhashmana says abot the poems of Netra Singh Aswal that he was one of the noted Garhwali poets who broke the ild fashioned form and old preaching style of Garhwali poems. There are five poems of netra singh Aswal and are not only conscious about Garhwal, Garhwalis, Garhwalism but poems take us for thinking about humanity, wrong happening the nation and state of affair of India in international forums. The format and style is fresh of his time (that is eighties ).
  The poems of Deen Dayl Banduni Deen  are in conventional format and subjects are related  imagery, nature, the pain of women of Garhwal, etc. The poems compel the readers for new thinking  .
   Garhwali literature will remember Vinod Uniyal for his contribution in organizing Garhwali literature creative in Delhi and inspiring them for new creation. There are two poems in this volume and both are satire on the intellectuals, administration, politicians and the lowest cader of administration in rural Garhwal. The language is with metaphores and he used the symbolic words of Dabralsyun, Ganga Salan Garhwal for narrating his poems The poems of Vinod Uniyal compel the readers not only thinking but  readers wanting to take some action against wrong happenings.
 There is only one poem of Yahswat Rawat deals with the migrated garhwali in foreign places . The poem is capable of creating pathos rapture in the reader’s mind.
  All poets of this collection Dhai are different in subject and narration and all tried their best for modernizing Garhwali poetries.
  The woks of Vinod Uniyal, Keshwan, Gaud, Rawat, Rahi, banduni Aswal and Navani is milestone and still inspire the new generation poets to do experiments,  be with humanity and common man.
                 As  in late nineteenth century,  Latin American literature creative  Nicaraguan Rubin Dario, Jose Marti, Manuel Gonzalez , Jose Carlose Mariategui, Jose Maria Argued as , Jose Enrique , Rosario Castellanos, Jorge Luis Borges, Roberto Arlt, Mario de Andrade , Oswald de Andrade, Carlos Drummond , Juan Rulfo, Miguel Angel Asturias
contributed for  , Modernismo or Modernization of Latin American literature , Lalti Keshwan, Vinod Uniyal, Chandra Singh Rahi, Deen Dayal banduni, Netra Singh Aswal Pareshwar Gaud, Lokesh Navani Yashwant singh Rawat contributed in modernization of Garhwali poetry by publishing ‘Dhai’ in 1980 from Delhi
Reference:
1- Indian".”http://en.wikipedia.org/wiki/Caribbean_literature
Acknowledgement: The author is  indebt to Lalit Keshwan Delhi for posting me this book Dhai . The book was published by Garh Bharti a literature organization Delhi but the organization is no more and book may b e available with Lalit Keshwan  196. Gali number -7, Sarpanch Bada , Mandawali, Fajalpur, Delhi-92
Copyright@ Bhishma Kukreti, Mumbai, India, 2010







Bhishma Kukreti

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  Diamante Poetry Form” First Ever  Garhwali Diamante Poem
Garhwali Literature
First Ever Diamante Garhwali Poem created on Makar Sankranti 14th January 2010 by Bhishma Kukreti

                                     ह्यूंद अर रूडी
                            भीष्म कुकरेती
 
                             ह्यूंद
                          ठंडो , एडो
                   अड़गटयाण  , कम्पण, खु-फटण     
                        ह्यूं, पालो , घाम , पसीना   
                     तचण  , सुकण  , पन्यौ-लगण
                           उमस , ऊमी                                 
                              रूडी
Copyright@ Bhishma Kukreti, Mumbai, India 2010

Bhishma Kukreti

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History of Literature
History of Kumaoni , Garhwali Himalayan literature
Junyali Aas : A Try for Returning the Debt of Motherland by a Migrated Kumaoni
                                       Bhishma Kukreti
  The Kumaoni poetry collection and a lyrical drama in Junyali aas by Purn Manral from Mumbai is nothing but a try to return the debt of his motherland Kumaun. The book has a lyrical drama and twelve Kumaoni poetries.
   The lyrical drama Junyali Aas is all about love among two lovers, love of son towards his sister, love from sister to her brother  and mother’s love towards her children. The dialogues are in Hindi but lyrics are in Kumaoni language . The weakest point of this lyrical drama is dialogues in Hindi , I did not understand this experiment even though learned professor Sher Singh Bisht and the poet provided explanations in the introduction for providing dialogues in Hindi . The story is plain and no tension is there in the story.
 Hamar bant poetry shows the frustration of poet for discrimination for hilly area from the authority and the poet is able to show the frustration .
 Hima Hit Himala desh is showing the geographical beauty of Kumaun . By this poem, the migrated poet shows his memory for his motherland too.
  The authority, politicians and business community are busy in exploiting the people of rural hills of Uttarakhand. The poem Katubar Thagi Jalo Myar Pahad is narrates the story of exploitation of people of hills in Uttarakhand
Chaumasi bandhar is the indirect expression of a poet who is away from his motherland for more than half a decade.
The poet shows low development in the hills of Uttarakhand and the need of returning to the motherland by migrated people in Wakhi kilai Jan
In Aige hamari Sagyan poem, the poet shows is happiness, his enthusiasm, his hope of transformation of hills of Uttarakhand by new  developmental activities after creation of new state Uttarakhand  .
The poem Ja Udi ja Pakhi is again a poem of memorizing the motherland Kumaun and its geographical beauty in the style of Kalidas’s Mrghdoot.
Nibaso Suva poem is about the pain of a Kumaoni woman waiting for her husband who departed his village in search of job.
Uttarakhand darshan is nothing but praise of Uttarakhand and its geography and people
 The poems are simple to understand and most of the  subjects are also found in Kumaoni folk songs of nineteenth century . The symbols and images are also taken from old Kumaun . The language is average Kumauni that everybody understands.
  The weakest point of the poems is that Puran Manral is in Mumbai and has ample opportunity for knowledge of what is happening in the contemporary poetry world of other languages and it is expected from a poet who stays in Mumbai that he provides new subject, new style to Kumauni language , offers new experiments to the poetry world of Kumaoni language . Purn Manral failed miserable for  providing freshness, newness to the Kumaoni language .
Barring not doing new experiments , the poet should be appreciated for his efforts creating poems in Kumaoni in Mumbai
Junyali Aas
Himadri Prakashan
A-301 Bala Ji Towers
Sector 30, Vashi, New Mumbai 400705
Price Rs 100/-
Copyright @ Bhishma Kukreti , Mumbai, India, 2010

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गढ़वाली  ग़ज़ल -सम्राट  मधु सुदन थपलियाल कि कुछ ग़ज़ल
तेरो रूप हेरणु  छ , पराण हर्बि हर्बि 
 एक  नजर त देख  , मी  पछ्याण हर्बि हर्बि

जाण कि छ्वीं न लगौ अयूँ   छौं मुश्किल से
आज छौं पर भोळ मीन नी आण हर्बि हर्बि

कुछ न कुछ फुके छ तेरी जिकुड़ी कि भौण
प्रीती क सवाद  कि  चिलखाण हर्बि हर्बि

जणदु छौं मै,  माया को कौथिग वीरेगे
भली नी छ मन मा या घिमसाण हर्बि हर्बि

आंख्यु आन्खुं सानि नी छ इथ्गा बगत
तू बाच गाड मिन त धाई लगाण   हर्बि हर्बि

सौण की कुएडिम मेरी  आँखी   बरखली
रुंदा -रुंदी तिनीS त बुथाण  हर्बि हर्बि
Copyright Madhusudan Thapliyal, Haridwar, Uttarakhand, India, 2010

Bhishma Kukreti

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Gazal in Garhwali Gajal in Garhwali , Garhwali Sher, Garhwali Shayari

Madhusudan Thapliyal published First Garhwali Gazal Collection (2002 AD)  and this volume 'Harbi harbi ' is a historical event for Garhwali literature
Read a few more gazals of Madhusudan Thapliyal and you all will appreciate the fine blending of satire, realism and frustraion .
 गजल सम्राट मधुसुदन थपलियाल की कुच हौरी गजल
झूठ- सच्च की जग्वाळ
आज - ब्याळी , पर्सी भ्वाळ
पाणी पंदेरों सुखी
बंठों बैठिगे  सिंवाळ 

देळी देव की नान्घी
चौक लमडेर  फ़िक्वाळ

ध्यब्रों   -बखरों को मुल्क
रिक बाघ की बमताळ

जिकुड़ी तिसल़ी चौमास
आँखी -आंख्यूं बस्गाळ

राज वूं की छ वूंकू
जॉनका खीसा ज्यून्दाळ

कुकुर बिरलोँ यार
मनिखों दगड़या  स्याळ

पुंगडी  - पाखी हनुमान
फसल सीता को घ्याळ
Copyright @ Madhusudan Thapliyal, Haridwaar, Uk , India, 2010



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Gajals, Gazals, Sher, Shayri

Sher Shayri, Gazals in Himalayn Language
Gazals gajal, Sher , Shayri in Garhwali Language

It is wrong misconception among most of people that Gazals are about subject of Love. However, most of Gazal makers offered us very fine philosophical poems too. Famous Urdu gazal makers as Raghupati Sahay alias Firq Gorakhpur , Gani Aijaj, Ullaundin Naiyir, Iqbal, Shakeel, Akhtar Sheerani, Ahmed Faraz, Zarina sani, Vinay waikar, Najish Pratapgadhi, Meer, Jauk, Ghalib, Jaheer Gazipuri , Abr wrote vey fine philosophical gazals too

Madhusudan created varies subject Gazals in Ggarhwali and created philosophical gazals too

1- यू जिंदगी को मेल छ

मौत को एक खेल छ

2- दुखुम सुकू, सुखं हैरू

  डाळी  मा को बेल छ

३- चिफळऊ  मन च रेडी ना

पाणी मा बि तेल च

४- भागिकी बि मुक्ति णी छ

या त खुल्ला ही जेल छ

५- आंखी नाकै सिस्त रख

हरक  -फ़रक मा भेळ छ

६- अपणी खैरी बीराणु सुख

खुजे ल्हे तख़ सेळ च

७- सीटी, धुंआ , छ्क्क -छुक्क 

मुजदा क्वीलौंS रेल छ

Copyright @ Madhusudan Thapliyal , haridwar, Uk, India, 2010 


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Gajals, gazals, Sher, Shayri
Gajals , Sher, Shayri in Garhwali literature
            Frustrating State of Uttarakhand in Gazals of Madhusudan Thapliyal
                                              Bhishma Kukreti
There were farmers, all types of creative, migrated Uttarakhandis , social workers, teaching community, government servants, shop keepers and all for Uttarakhand movement . Every body dreamt that new state Uttarakhand will be a Ram Rajya a model new province/state not only for India but the best example for developing countries too that new state will fulfill the aspiration of people of lowest demographic level. However, the dreams of all people in Uttarakhand and Uttarakhandi outside shattered down by politicians and government agencies and corrupted people . Garhwali Gazal samrat Madhusudan tells the maddening, wearisome conditions of the new state in his Gajals with stress :
१-  मिलिगे अपणो राज लेकिन
कन मा चललो काज लेकिन
 २- गीत लगणी  छन बल घुघूती
कास बजौंला साज लेकिन
३-  पैन्छा  मा छ सारा मवासी
कनम द्योंलो ब्याज लेकिन
४- खाली अन्न -धन क कोठार
जिकुड़ी पा छन नाज लेकिन
५- ब्याळी -पर्सी त गैगी फूका 
फिरी ग्यायी आज लेकिन
६- हथ कापाळी थैं खज्याणा
घुण्ड बंध्युं छ ताज लेकिन
७- ह्वेई गेनी राजा मंग्त्या
औंदी नी छ लाज लेकिन
Copyright Bhishma Kukreti, Mumbai, India 2010

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Gajals, Gazals, Sher, Shayri
Gazals, Gajals in Garhwali Poetry
Gazals, Sher, Shayri  in Himalayan Languages
                                   Defing Culprits by Madhusudan Thapliyal through Gazals
In his introductory note of Harbi Harbi Gajal collection , Madhusudan writes that the poetry is for the benefits of people and not only for intellectual enjoyment of the poet. Gazal is also written for hidden meanings and in the following Gazals , Madhusudan Thapliyal alerts the people for recognizing the real culprits who are taking the resources of the people and people are deprived of their fundamental rights .
१- यू को च जू हम्थैं गोर समझी हकाणू
      सूखु  पराळ खलैकी, दूध घ्यू चाणू 
२- अपणा पुंगड़ा किन्गोड़ा बाड़   धैरी
    हमारी सार्युं   मा  बखरा चराणू 
३- हमारा बगत संट ह्वेकि बौगा
 अपणी दें धारूँ धारूँ धै लगाणू 
४- गंगा का छाला अपणी मवासी बणएकी   
   माछि मार -मारिक बांथी लगाणू   
दुन्या भर को चंट छ , चकडैत  हरामी
 अफ बnयूँ  सल्ली हम तैं लाटु चिताणू 
Copyright @ Bhishma Kukreti, Mumbai, India, 2010

 

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