Author Topic: Articles By Bhisma Kukreti - श्री भीष्म कुकरेती जी के लेख (Read 721880 times)

Bhishma Kukreti · « **Reply #4030 on:** April 22, 2015, 11:07:04 AM »

Vasvanand Bahuguna: The Great Astrologer of Garhwal of Gurkha Period
Disregard for Garhwali Scholars in Garhwal in Gurkha /Gorkha Period -3

History Discussion on Gurkha/Gorkha Administration in Garhwal - 33
History of Gorkha /Nepal Rule over Kumaun, Garhwal and Himachal (1790-1815) -98
History of Uttarakhand (Garhwal, Kumaon and Haridwar) -617
By: Bhishma Kukreti (A History Student)
Gurkha administration never supported scholars of Garhwal in their regime. However, individually, tens of scholars were famous scholars at that time too.
Vasvanand /Vasva Nand Bahuguna was one of such Astrologers of Garhwal in Gurkha Period who was also famous in Punjab of Ran Singh.
Himalaye Swargsamanbhumau prakhyat bahugun-viprashyh
Tapodhanh suryasmanteja shrivasvanand dwijo babhuv
(In collection of Shridharanand Bahuguna, Reference; Prem Datt Chamoli, Sanskrit ko Garhwal ki Den, page 239-241)
There is no knowledge of birth place of Astrologer Vasvanand Bahuguna) (Dr Dabral wrote Bhardwaj instead of Bahuguna). Dr Dabral stated that Ramdatt Jyotirvid of Kumaon brought ‘Prashnasindhu’ by great astrologer Vasvanand in lime light. Dr Prem Datt Chamoli states that Nirnay Sagar Press published ‘Prashnasindhu’ in 1896. Venkateshwar Press Mumbai published ‘Prashnasindhu’ in 1905.
In ‘Prashnasindhu’, Vasvanand offered his introduction that his grandfather was Guna Nand and father name was Lilanand. Vasvanand mention that while living in prosperous western country, at Sujanpur, he completed ‘Prashnasindhu’ on Sanvat Shake 1739, (29th January 1818) Friday. His father Lilanand was Court Astrologer of Garhwal King. Vasvanand was also Court Astrologer for Garhwali Shah King. That means that he was born before 1790 and expired around 1830 (Bhakta Darshan, Garhwal ki Divangat Vibhutiyan).
Vasvanand travelled Mayakoti, Kimaota, Saudi, Matargaon etc.
When British rule started he ran away from Shrinagar or his native place (Kuthar or Pokhri) and travelled to Dhangu, Udaipur Garhwal, Nazibabad, Punjab and Indore. King Ranjit Singh was impressed by knowledge of Vasvanand.
Prashnasindhu an Astrology Book
Vasvanand Bahuguna wrote more than three books but ‘Prashnasindhu’ is available now (Dr. Prem Datt Chamoli). in the introduction of
In the introduction of ‘Singh Makarsth Guru Meemansa’, Pundit Vasvanand Khanduri mentions a book ‘Muhart Sar’ by Vasvanand Bahuguna
Prashna Sindhu starts for prayers of Shripati, Ganesh, Shiva, and Parvati. There are solutions for various problems and questions through various Signs (Chinh).
Vasvanand Bahuguna divided ‘Prashnasindhu’ into ‘Taranga’ and not Adhyaya or Chapters. There are following Tarangas in ‘Prashnasindhu’ by Astrologer Vasvanand –
1-Shubhashubhnamk
2-Gamagmashya
3-Jayajayashya
4-Chaurvidhanashya
5-Mishrakashya
6-Doshabhidhan:
7-Jalabhidhan
8-Vanshobhidhan
Great Astrologer Vasvanand explained and describes the signs of auspicious and non auspicious signs and their respective results. As the sound of Shanka, Mridang, Veena, Hathi , Hans, gau, Ghoda are auspicious signs and Gadha , Bhains are non auspicious Signs.
In Gamagmanshya, Great Astrologer Vasvanand discusses about travel, arrivals reaching etc.
Mishrakashya Taranga
Mishrakashya Tarang is largest one having 25 Poems.
In Mishrakashya Taranga, Great Astrologer Vasvanand talks about miscellaneous subjects as –
Colors of Navgrahas and Akar (form descriptions)
Mansi Chitta Vichar (Psychological questions and conclusions for astrology)
Paraspar Prem Prashna (Love Dialogues between questioners)
Santati me Kanya-Putra Labh (Astrological conclusions about daughter and Son birth)
Vivah (Marriages)
Dhanlabh( Profits)
Stricharitra (Characteristics of Women)
Saras aur Neeras( Pleasure and Non Pleasure Aspects)
Bhojanprapti (Aspects of Food)
Swapna (Dreams and their meanings)
Sidhi (Accomplishments)
Doshabhidhan Taranga
Doshabhidhan Taranga is also important. There are importances of following aspects in recovering a patient –
Gram devta or village deity
Kul devta (Family Deity)
Narsingh deity
Pitar (forefathers)
Pretbhaya (Fear from deceased Souls)
Vat, Pit and Kaf descriptions their effects and curing
Same way, Astrologer offers various aspects of Astrology in other Taranga of ‘Prashnasindhu’.
The language and style of ‘Prashnasindhu’ is simple and easy to follow too. Vasvanand mentions his name at the end of each Taranga.

** History, Gurkha/Gorkha Administration in Garhwal...Remaining part, read in next chapter

Copyright@ Bhishma Kukreti Mumbai, India, bckukreti@gmail.com 22/4//2015
History of Garhwal – Kumaon-Haridwar (Uttarakhand, India) to be continued… Part -618
*** History of Gorkha/Gurkha /Nepal Rule over Kumaun, Garhwal and Himachal (1790-1815) to be continued in next chapter

(The History of Garhwal, Kumaon, Haridwar write up is aimed for general readers)
XX
Reference

Atkinson E.T., 1884, 1886 , Gazetteer of Himalayan Districts …
Hamilton F.B. 1819, An Account of Kingdom of Nepal and the territories
Colnol Kirkpatrik 1811, An Account of Kingdom of Nepal
Dr S.P Dabral, Uttarakhand ka Itihas part 5, Veer Gatha Press, Dogadda
Bandana Rai, 2009 Gorkhas,: The Warrior Race
Krishna Rai Aryal, 1975, Monarchy in Making Nepal, Shanti Sadan, Giridhara, Nepal
I.R.Aryan and T.P. Dhungyal, 1975, A New History of Nepal , Voice of Nepal
L.K Pradhan, Thapa Politics:
Gorkhavansavali, Kashi, Bikram Samvat 2021
Derek J. Waller, The Pundits: British Exploration of Tibet and Central Asia page 172-173
B. D. Pande, Kumaon ka Itihas
Sharma , Nepal ko Aitihasik Rup Rekha
Chaudhari , Anglo –Nepalese Relations
Pande, Vasudha , Compares Histriographical Traditions of Gorkha Rule in Nepal and Kumaon
Pradhan , Kumar, 1991, The Gorkha Conquests , Oxford University Press
Minyan Govrdhan Singh , History of Himachal Pradesh
A.P Coleman, 1999, A Special Corps
Captain Thomas Smith, 1852,Narrative of a Five Years Residence at Nepal Vol.1
Maula Ram/Mola Ram , Ranbahadurchandrika and Garhrajvanshkavya
J B Fraser , Asiatic Research
Shyam Ganguli, Doon Rediscovered
Minyan Prem Singh, Guldast Tabarikh Koh Tihri Garhwal
Patiram Garhwal , Ancient and Modern
Tara Datt Gairola, Parvtiy Sanskriti

XXX
Nepal Itihas, Garhwal Itihas, Kumaon Itihas, Himachal Itihas; Gurkha/Gorkha ks kumson psr Adhikar Itihas , Gurkha/Gorkha Garhwal par Shasan Itihas; Gurkha/Gorkha Rule in Kumaon, Garhwal Uttarakhand; History Gurkha/Gorkha Rule in Himachal, Uttarakhand;कुमाऊं , उत्तराखंड का इतिहास ; गढ़वाल , उत्तराखंड का इतिहास ; डोटी , पूर्व उत्तराखंड का इतिहास ;गोरखाओं /गुर्खाओं का कुमाऊं पर अधिकार इतिहास ; गोरखाओं /गुर्खाओं का गढ़वाल पर अधिकार इतिहास ; गोरखाओं /गुर्खाओं का हिमाचल पर अधिकार इतिहास ; गोरखाओं /गुर्खाओं का इतिहास ; नेपाल इतिहास
Xx
History Astrology and Astrologers in Garhwal; History Astrology and Astrologers in Pauri Garhwal; History Astrology and Astrologers in Chamoli Garhwal; History Astrology and Astrologers in Rudraprayag Garhwal; History Astrology and Astrologers in Tehri Garhwal; History Astrology and Astrologers in Uttarkashi Garhwal; History Astrology and Astrologers in Dehradun Garhwal; History Astrology and Astrologers in Haridwar Garhwal; Sanskrit Scholars of Garhwal; Sanskrit Scholars of Garhwal, Uttarakhand ; Sanskrit Scholars of Garhwal, Himalaya ; Sanskrit Scholars of Garhwal, North India; Sanskrit Scholars of Garhwal, South Asia;
::: ====स्वच्छ भारत! स्वच्छ भारत ! बुद्धिमान भारत====:::

Bhishma Kukreti · « **Reply #4031 on:** April 22, 2015, 12:29:31 PM »

Growth in cities in Mauryan Period with context Ancient History of Haridwar, Bijnor, Saharanpur

हरिद्वार , बिजनौर , सहारनपुर इतिहास संदर्भ में मौर्य काल में शहरों का विकास

हरिद्वार इतिहास , बिजनौर इतिहास , सहारनपुर इतिहास संदर्भ में मौर्य काल की सभ्यता व संस्कृति -3
Ancient History of Haridwar, History Bijnor, History Saharanpur Part - 106

हरिद्वार इतिहास , बिजनौर इतिहास , सहारनपुर इतिहास -आदिकाल से सन 1947 तक-भाग - 106

इतिहास विद्यार्थी ::: भीष्म कुकरेती
शहरीकरण का विकास

मौर्य काल में लौह संस्कृति विकास के कारण जंगलों को कृषि योग्य बनाया गया। कृषि विकास से निर्यात बढ़ा और निर्यात हेतु मंडियों में वृद्धि हुयी। इससे मौर्य काल में शहरीकरण को भी बढ़ावा मिला। अशोक काल में कालसी (जौनसार देहरादून ) के शिलालेख से पता चलता कि यंहा से कई व्यापारिक कार्य सम्पन होते थे। बिजनौर के मयूरध्वज का विकास बुद्ध के समय हो चुका था। कालसी का मंडी बनने से बिजनौर , हरिद्वार व सहारनपुर का भी विकास हुआ होगा और अवश्य ही इन स्थानो की कई वस्तुएं बिक्री हेतु कालसी आती होंगीं।
बौद्ध और जैन भिक्षु हरिद्वार , बिजनौर में आश्रमों में बहुतायत से रहते थे। इसका अर्थ है कि इस क्षेत्र में नागरिकरण विकास हुआ या नगरीकरण से प्रभावित हुए होंगे।

** संदर्भ - ---वैदिक इंडेक्स डा शिव प्रसाद डबराल , उत्तराखंड इतिहास - भाग -२ राहुल -ऋग्वेदिक आर्य मजूमदार , पुसलकर , वैदिक एज
घोषाल , स्टडीज इन इंडियन हिस्ट्री ऐंड कल्चर
आर के पुर्थि , द एपिक सिवलीजिसन
अग्रवाल , पाणिनि कालीन भारत
अग्निहोत्री , पंतजलि कालीन भारत
अष्टाध्यायी
दत्त व बाजपेइ , उत्तर प्रदेश में बौद्ध धर्म का विकास
महाभारत
विभिन्न बौद्ध साहित्य
जोशी , खस फेमिली लौ
भरत सिंह उपाध्याय , बुद्धकालीन भारतीय भूगोल
रेज डेविड्स , बुद्धिष्ट इंडिया

Copyright@ Bhishma Kukreti Mumbai, India 22/4/2015

History of Haridwar, Bijnor, Saharanpur to be continued Part --
हरिद्वार, बिजनौर , सहारनपुर का आदिकाल से सन 1947 तक इतिहास to be continued -भाग - Ancient History of Kankhal, Haridwar, Uttarakhand ; Ancient History of Har ki Paidi Haridwar, Uttarakhand ; Ancient History of Jwalapur Haridwar, Uttarakhand ; Ancient History of Telpura Haridwar, Uttarakhand ; Ancient History of Sakrauda Haridwar, Uttarakhand ; Ancient History of Bhagwanpur Haridwar, Uttarakhand ; Ancient History of Roorkee, Haridwar, Uttarakhand ; Ancient History of Jhabarera Haridwar, Uttarakhand ; Ancient History of Manglaur Haridwar, Uttarakhand ; Ancient History of Laksar; Haridwar, Uttarakhand ; Ancient History of Sultanpur, Haridwar, Uttarakhand ; Ancient History of Pathri Haridwar, Uttarakhand ; Ancient History of Landhaur Haridwar, Uttarakhand ; Ancient History of Bahdarabad, Uttarakhand ; Haridwar; History of Narsan Haridwar, Uttarakhand ; Ancient History of Bijnor; Ancient History of Nazibabad Bijnor ; Ancient History of Saharanpur; Ancient History of Nakur , Saharanpur; Ancient History of Deoband, Saharanpur; Ancient History of Badhsharbaugh , Saharanpur; Ancient Saharanpur History, Ancient Bijnor History; कनखल , हरिद्वार का इतिहास ; तेलपुरा , हरिद्वार का इतिहास ; सकरौदा , हरिद्वार का इतिहास ; भगवानपुर , हरिद्वार का इतिहास ;रुड़की ,हरिद्वार का इतिहास ; झाब्रेरा हरिद्वार का इतिहास ; मंगलौर हरिद्वार का इतिहास ;लक्सर हरिद्वार का इतिहास ;सुल्तानपुर ,हरिद्वार का इतिहास ;पाथरी , हरिद्वार का इतिहास ; बहदराबाद , हरिद्वार का इतिहास ; लंढौर , हरिद्वार का इतिहास ;बिजनौर इतिहास; नगीना , बिजनौर इतिहास; नजीबाबाद , नूरपुर , बिजनौर इतिहास;सहारनपुर इतिहास :============= स्वच्छ भारत ! स्वच्छ भारत ! बुद्धिमान भारत =============:

Bhishma Kukreti · « **Reply #4032 on:** April 22, 2015, 01:00:15 PM »

Garhwali Folk Tale about Sita taking Refuge into Earth Mother
Garhwali Folk Tales, Fables, Traditional Stories, Community Narratives -104
(Garhwali religious Folk Tale Literature, Garhwali Traditional Religious Story Literature)
Compiled and Edited by: Bhishma Kukreti (Management Training Expert)

(Based on Sayings in Sitaunsyun Garhwal and Narration by Hema Uniyal, Kedarkhand, pages 144)
Sitaunsyun is a Patti of Pauri Garhwal, Uttarakhand, and North India. The name of that Patti is after Sita of Ramayana. It is said that Sita was born in Falsawadi (Mayka) and her Mamakot (mother’s village) Kotasanga and in law village was Dewal. In memory of Sita, people of Falswadi, Kotasanga and Dewal celebrate a festival Mansar Mela on Igas (around 10th November). The villagers of Falswadi and Kotasanga bring gifts for Sita here.
There is folk saying in Sitaunsyun that when Sita wanted to take refuge to her Mother Earth, the Earth Split here in Falswadi. When Sita was submerging into earth Mother, Rama came to stop Sita taking refuge into Earth. Sita had gone down deep into earth. Her Dhameli (plaint of hair) was visible. Rama took the Dhameli of Sita but Sita went into earth. People use grass o rope of ‘Babad’ as symbol of Dhameli of Sita for celebrating and performing the Rituals of Mansar Mela. There are many rituals performed in a Field in memory of Sita in this Mansar Mela. There is no temple of Sita here.

Copyright @ Bhishma Kukreti 22/4//2015 for review and interpretation

References

1-Bhishma Kukreti, 1984, Garhwal Ki Lok Kathayen, Binsar Prakashan, Lodhi Colony, Delhi 110003,
2- Bhishma Kukreti 2003, Salan Biten Garhwali Lok Kathayen, Rant Raibar, Dehradun
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Garhwali Folk Story, Traditional Story about Sita in Sitaunsyun; Garhwali Folk Story , Traditional Story about Sita in Garhwal; Garhwali Folk Story , Traditional Story about Sita in Pauri Garhwal; Garhwali Folk Story , Traditional Story about Sita in Uttarakhand; Garhwali Folk Story , Traditional Story about Sita in Himalaya; Garhwali Folk Story , Traditional Story about Sita in North India; Garhwali Folk Story , Traditional Story about Sita in South Asia

Bhishma Kukreti · « **Reply #4033 on:** April 23, 2015, 07:48:56 AM »

Best Harmless Garhwali Literature Humor on Farmer Suicide , Garhwali Literature Comedy Skits on Farmer Suicide , Garhwali Literature Satire on Farmer Suicide , Garhwali Wit Literature on Farmer Suicide , Garhwali Sarcasm Literature on Farmer Suicide , Garhwali Skits Literature on Farmer Suicide , Garhwali Vyangya on Farmer Suicide , Garhwali Hasya
on Farmer Suicide

अच्छा ! किसान मरि गे , भलु ह्वे ये बहाना गंगा स्नान बि ह्वे जाल

चबोड़्या, चखन्यौर्या , हंसोड्या ::: भीष्म कुकरेती

--अरे अरे सूणो घ्याळ दाक बुबा गुजर गे।

-च्च्च , च्च्च, च्च्च अबै अबि मोन्नो दिन त नि छा। पर चलो अच्छो ह्वे गे। पोर बिटेन गंगा स्नान नि ह्वे छौ आज गंगा स्नान बि ह्वे जाल !

- अरे ! अरे ! आज फिर एक किसानन आत्महत्या कर दे !

- अरे अरे ब्याळि मरदु तो भलु हूंद। हमर नेता जी ब्याळि देस मा छया। तो ब्याळि मृत शरीर पर राजनीति रुटि इ भरचे लींदा। इ किसान साला समय देखिक बि आत्महत्या नि करदन। आज तो नेता जी भारत मा किसान आत्महत्या किलै करणा छन का अध्ययन का वास्ता अमेरिका अर कनाडा की यात्रा पर जाणा छन। पर चिंता नी च नेता जी ट्यूटर पर ही राजनैतिक रुटि भरचै द्याला।

- अरे ! अरे ! आज फिर एक किसानन किसान रैली मा आत्महत्या कर दे !

- ओहो ओहो भलो ह्वे रैली मा पेड़ मा लटकिक आत्महत्या कार। अब हमर नेता कजीरवाल अर कुविश्वास तै फड्याणो मौक़ा मिल ग्याइ। बिचारा चार मैना बिटेन अपण घौरक लड़ै मा फंस्यां छया। किसान तै आत्म शान्ति मील अर हमर वैकल्पिक राजनीति का स्यवंभू चौधरी कजीरवाल तै विरोधी पार्टी की खाल उतारणो मौक़ा मिल गे।

- अरे ! अरे ! आज फिर एक किसानन किसान रैली मा आत्महत्या कर दे !

-भलो ह्वे टाइम पर किसानन आत्महत्या कर दे। हमर राजकुमार तै दुबर राजनीति मा पैर पसराणो मौक़ा मिल गे। हम तो अमेठी अर रायबरेली की देवी से प्रार्थना करदां कि रोज इनि नाटकीय शैली मा किसान आत्महत्या करणा रैन अर हमर राजकुमार किसान प्रेमी का चप्पल पैरिक रोज राम मनोहर लोहिया हॉस्पिटल जाणा रैन। शायद यांसे इ हमर खानदानी नेता का दुबर जनम ह्वे जाओ ! धन्य हे किसान !

- अरे ! अरे ! आज फिर एक किसानन किसान रैली मा आत्महत्या कर दे !

-ओ भलो ह्वे किसानन फिर से आत्महत्या कर दे। मेरी राजनीतिक छवि सैफई नाच गाण अर चारा घोटाला मा धूमिल ह्वे गे छे। अब मि किसान का नाम पर अपण छवि पैनी करदु। हम बिहार और यूपी वालों को क्या समझते हैं ये लोग ?

- अरे ! अरे ! आज फिर एक किसानन किसान रैली मा आत्महत्या कर दे !

-ह्यां हम सरकार मा छंवां , हमर समज मा नि आणु कि यी किसान हमर विरोध्युं बुल्युं किलै मानणा छन अर आत्महत्या किलै करणा छन। चलो अपण कर्तब्य तो निभाण इ च , आत्महत्या का बाद तिरैं बरिख का पितृभोज तो चखण इ च। हम किसान आत्महत्या का वास्ता कजीरवाल , राजकुमार अर सैफई का राजा पर कठोर ब्यान देकि किसान आत्महत्या की जीमण उरै लींदा।

-- अरे ! अरे ! आज फिर एक किसानन किसान रैली मा आत्महत्या कर दे !

- अरे एडिटर ! अपण समाचार चैनेल मा हर मिनट ब्रेकिंग न्यूज द्यावो कि आज फिर एक किसानन किसान रैली मा आत्महत्या कर दे ! अर द्याखो कि हमर टीआरपी बढ़ जावो।

23 /4/15 ,Copyright@ Bhishma Kukreti , Mumbai India
*लेख की घटनाएँ , स्थान व नाम काल्पनिक हैं । लेख में कथाएँ , चरित्र , स्थान केवल व्यंग्य रचने हेतु उपयोग किये गए हैं।
Best of Garhwali Humor Literature in Garhwali Language on Farmer Suicide ; Best of Himalayan Satire in Garhwali Language Literature ; Best of Uttarakhandi Wit in Garhwali Language Literature on Farmer Suicide ; Best of North Indian Spoof in Garhwali Language Literature on Farmer Suicide ; Best of Regional Language Lampoon in Garhwali Language Literature on Farmer Suicide ; Best of Ridicule in Garhwali Language Literature on Farmer Suicide ; Best of Mockery in Garhwali Language Literature on Farmer Suicide ; Best of Send-up in Garhwali Language Literature on Farmer Suicide ; Best of Disdain in Garhwali Language Literature on Farmer Suicide ; Best of Hilarity in Garhwali Language Literature on Farmer Suicide ; Best of Cheerfulness in Garhwali Language Literature ; Best of Garhwali Humor in Garhwali Language Literature from Pauri Garhwal ; Best of Himalayan Satire Literature in Garhwali Language from Rudraprayag Garhwal ; Best of Uttarakhandi Wit in Garhwali Language from Chamoli Garhwal on Farmer Suicide ; Best of North Indian Spoof in Garhwali Language from Tehri Garhwal ; Best of Regional Language Lampoon in Garhwali Language from Uttarkashi Garhwal ; Best of Ridicule in Garhwali Language from Bhabhar Garhwal ; Best of Mockery in Garhwali Language from Lansdowne Garhwal ; Best of Hilarity in Garhwali Language from Kotdwara Garhwal ; Best of Cheerfulness in Garhwali Language from Haridwar ;
Garhwali Vyangya , Garhwali Hasya, Garhwali skits; Garhwali short skits, Garhwali Comedy Skits, Humorous Skits in Garhwali, Wit Garhwali Skits on Farmer Suicide
स्वच्छ भारत , स्वच्छ भारत , बुद्धिमान भारत!

Bhishma Kukreti · « **Reply #4034 on:** April 23, 2015, 09:41:50 AM »

Chaitu and Manku: Who Painted ‘Rape of the Yadav Women ‘and ‘Krishna Tax from a Gopi’
Disregard for Garhwali Scholars in Garhwal in Gurkha /Gorkha Period -4

History Discussion on Gurkha/Gorkha Administration in Garhwal - 34
History of Gorkha /Nepal Rule over Kumaun, Garhwal and Himachal (1790-1815) -99
History of Uttarakhand (Garhwal, Kumaon and Haridwar) -618
By: Bhishma Kukreti (A History Student)

( Barrister Mukandi Lal is credited for popularizing the history of Garhwali ChitrKala or Garhwali art all over the globe. Dr Bhakt Darshan, Dr Shiv Prasad Dabral and dr Yashvant Singh Katoch, Dr shiv Prasad Naithani, Mohan Lal Babulkar, Dr Shiv Bahadur singh, Shri Budhi Ballabh Dyundi and Shrimati Durgavati Dyundi are praised for researches and popularizing Garhwali art and its history)
Chaitu and Manku brothers or contemporary artists were famous artists of Garhwal, Himalaya. Though, there is no agreement among the historian for the village of Chaitu and Manku and their life span, most of the historians and artists claim that Chaitu and Manku were contemporary artists of famous poet and artist Maularam (1743-1833)
Chaitu and Manku were born in village Rampur of Chalansyun Patti, Pauri Garhwal. Dr Katoch says that Chitram or Chaitu and Manak Ram or Manku were the last of Phadi Kala (Garhwali art) generation.
Both lived in Shrinagar then the capital of Garhwal.
N C Mehta, Chakravatrti, Carl Khandlwala and Randhava did researches on Chaitu amnd Mankram .
The paintings named ‘ Yadviyon ka Haran or Rapes on Yadav Women’ and ‘krishn Dwara Kar Vasuli or Tax by Krishna’ are famous paintings of Chaitu and there are signatures of Chaitram on both the paintings.
There is signature of ‘Chetaye te gher de‘ (From the house of Chaitu) ‘ on a painting ‘Rukmani Haran’ painting (is in Bharat Kala Sangrah)
According to N C Mehta, Manku is famous for ‘ Geet Govind’ paintings
There is distinct effects of Kangada style on all the paintings of Chaitu and Manku.. Krishna is in the dress of Mogul style.
Ashoka Jeratha ( Dogra Art and Legend, page 127-28) offered many arguments to proof that Manku and Chaitu were not Garhwali but belonged to Kangra. Ashoka tried to proof that Chaitu was from the family of Sue.
** History, Gurkha/Gorkha Administration in Garhwal...Remaining part, read in next chapter

Copyright@ Bhishma Kukreti Mumbai, India, bckukreti@gmail.com 22/4//2015
History of Garhwal – Kumaon-Haridwar (Uttarakhand, India) to be continued… Part -618
*** History of Gorkha/Gurkha /Nepal Rule over Kumaun, Garhwal and Himachal (1790-1815) to be continued in next chapter

(The History of Garhwal, Kumaon, Haridwar write up is aimed for general readers)
XX
Reference

Atkinson E.T., 1884, 1886 , Gazetteer of Himalayan Districts …
Hamilton F.B. 1819, An Account of Kingdom of Nepal and the territories
Colnol Kirkpatrik 1811, An Account of Kingdom of Nepal
Dr S.P Dabral, Uttarakhand ka Itihas part 5, Veer Gatha Press, Dogadda
Bandana Rai, 2009 Gorkhas,: The Warrior Race
Krishna Rai Aryal, 1975, Monarchy in Making Nepal, Shanti Sadan, Giridhara, Nepal
I.R.Aryan and T.P. Dhungyal, 1975, A New History of Nepal , Voice of Nepal
L.K Pradhan, Thapa Politics:
Gorkhavansavali, Kashi, Bikram Samvat 2021
Derek J. Waller, The Pundits: British Exploration of Tibet and Central Asia page 172-173
B. D. Pande, Kumaon ka Itihas
Sharma , Nepal ko Aitihasik Rup Rekha
Chaudhari , Anglo –Nepalese Relations
Pande, Vasudha , Compares Histriographical Traditions of Gorkha Rule in Nepal and Kumaon
Pradhan , Kumar, 1991, The Gorkha Conquests , Oxford University Press
Minyan Govrdhan Singh , History of Himachal Pradesh
A.P Coleman, 1999, A Special Corps
Captain Thomas Smith, 1852,Narrative of a Five Years Residence at Nepal Vol.1
Maula Ram/Mola Ram , Ranbahadurchandrika and Garhrajvanshkavya
J B Fraser , Asiatic Research
Shyam Ganguli, Doon Rediscovered
Minyan Prem Singh, Guldast Tabarikh Koh Tihri Garhwal
Patiram Garhwal , Ancient and Modern
Tara Datt Gairola, Parvtiy Sanskriti

XXX
Nepal Itihas, Garhwal Itihas, Kumaon Itihas, Himachal Itihas; Gurkha/Gorkha ks kumson psr Adhikar Itihas , Gurkha/Gorkha Garhwal par Shasan Itihas; Gurkha/Gorkha Rule in Kumaon, Garhwal Uttarakhand; History Gurkha/Gorkha Rule in Himachal, Uttarakhand
Xx

Bhishma Kukreti · « **Reply #4035 on:** April 23, 2015, 11:21:10 AM »

Folk Story about Banseshwar Mahadev: Dabral Community Tale
Garhwali Folk Tales, Fables, Traditional Stories, Community Narratives -104
(Garhwali religious Folk Tale Literature, Garhwali Traditional Religious Story Literature)
Compiled and Edited by: Bhishma Kukreti (Management Training Expert)
(Narrated by Shri Harish Dabral, Village Jalth, Dabralsyun, Pauri Garhwal)

Banseshwar Mahadev (Lord Shiva Temple) is situated in Timli of Dabralsyun and road is through Dhaunri Dabralsyun. The specialty of Banseshwar Mahadev Temple is that Mahadev Idol is Dakshin Mukhi or whose face is towards South.
On every Raksha Bandhan, people of Dabralsyun celebrate a Fair there in Bansheshwar Temple.
Banseshwar is having two word Bans (bamboo) and Ishwar (The Supreme God). There is folk tale among Dabral Community members about Banseshwar Mahadev Temple, Dabralsyun.
It is said that two brothers came from South to Dabar and settled there. Once, both the brothers were travelling towards Devikhet and were taking small rest. However, the younger brother of Dabral died at that place (now in Timli Area). It was shock for elder brother. He came back to Dabar and performed all required rituals.
After some time, a bamboo shoot emerged from where the Younger Dabral died. When Dabral community saw that a Bamboo shoot came up there they started worshipping the place and Bamboo shoot. Dabral community put there an idol or nag idol there and started worshiping as Mahadev. It is said that great Sanskrit Scholar Sada Nand Dabral of Timli village built a Temple there.
There are bamboo trees there in that place. However, Dabral do not cut those Bamboos as it is said that if Any Dabral cut bamboo there, it oozes blood from Bamboo.

Copyright @ Bhishma Kukreti 23/4//2015 for review and interpretation

References

1-Bhishma Kukreti, 1984, Garhwal Ki Lok Kathayen, Binsar Prakashan, Lodhi Colony, Delhi 110003,
2- Bhishma Kukreti 2003, Salan Biten Garhwali Lok Kathayen, Rant Raibar, Dehradun
Xx
Community Stories of Dabral; Folk Stories of Dabral Community from Dabralsyun, Garhwal; Folk Stories of Dabral Community from Timli, Dabralsyun, Garhwal; Folk Stories of Dabral Community from Dabar, Dabralsyun, Garhwal; Folk Stories of Dabral Community from Syanl, Dabralsyun, Garhwal; Folk Stories of Dabral Community from Kathud, Dabralsyun, Garhwal; Folk Stories of Dabral Community from Jalth, Dabralsyun, Garhwal; Folk Stories of Dabral Community from Daoli, Dabralsyun, Garhwal; Folk Stories of Dabral Community from Masogi, Dabralsyun, Garhwal; Folk Stories of Dabral Community from Kuntani , Dabralsyun, Garhwal; Folk Stories of Dabral Community from Gahli, Dabralsyun, Garhwal; Folk Stories of Dabral Community from Mast –Pali Dabralsyun, Garhwal;

Bhishma Kukreti · « **Reply #4036 on:** April 24, 2015, 10:25:49 AM »

Maularam /Moularam: Distinguished Artist and Poet of Garhwal of Gorkha period
Disregard for Garhwali Scholars in Garhwal in Gurkha /Gorkha Period -5

History Discussion on Gurkha/Gorkha Administration in Garhwal - 35
History of Gorkha /Nepal Rule over Kumaun, Garhwal and Himachal (1790-1815) -100
History of Uttarakhand (Garhwal, Kumaon and Haridwar) -619
By: Bhishma Kukreti (A History Student)

Maularam/Moularam / Mola Ram / Maula Ram /Moula Ram (1743-1833) was the father of Garhwal Painting. Maularam/Moularam / Mola Ram / Maula Ram /Moula Ram witnessed Garhwal Shah Kingdom, Gurkha Period and British rule too. Before Maularam/Moularam / Mola Ram / Maula Ram /Moula Ram, Garhwal King did not patronize Painters.
Two painters of Mughal School Sham Das and Kehar das came to Garhwal with Mughal Prince Suleman Sikoh (Son of Dara Sikhoh). Mogul Prince was sent back to Delhi with force of Aurangzeb. Sham das and Kehar Das remained in Shrinagar Garhwal. Maularam/Moularam / Mola Ram / Maula Ram /Moula Ram was descendent of Sham das and Kehar Das. He created historical poetries about Garhwal Kingdom, Nepal Kingdom and then he wrote about British Period too. Maularam/Moularam / Mola Ram / Maula Ram /Moula Ram was also painter.
Pradyumn Shah took back some part of Jagir of Maularam/Moularam / Mola Ram / Maula Ram /Moula Ram thinking that Maularam/Moularam / Mola Ram / Maula Ram /Moula Ram was faithful to Jaikirti Shah. Pradyumn Shah also took the Ganika (dancer or Keep) of Maularam/Moularam / Mola Ram / Maula Ram /Moula Ram.
When Gurkha took over Shrinagar, Amar Singh Thapa and Hastidal Chautariya assured him for returning his Jagir and daily allowance. However, Gurkha did not return the Jagir or retained Jagir etc.
Maularam/Moularam / Mola Ram / Maula Ram /Moula Ram reached to Nepal and met Nepal King Ranbahadur. Maularam/Moularam / Mola Ram / Maula Ram /Moula Ram created poetry in praise of Ranbahadur awarded by precious gifts and ordered for retention of Jagir for Mola Ram. However, local Gurkha administrators of Shrinagar did not return Jagir and daily allowances of Maularam/Moularam / Mola Ram / Maula Ram /Moula Ram.
Maularam/Moularam / Mola Ram / Maula Ram /Moula Ram wrote poetries in praise of Nepal King Geervarnvikramshah and King Geervarnvikram Shah retained Jagir of Maularam (1808). Even then Gurkha administrators again stopped Jagir and other allowances of Moularam. Maularam went again Nepal and requested Bhim Sen Thapa for retaining his Jagir and allowances. Nepal Court retained third time the Jagir of Maularam/Moularam / Mola Ram / Maula Ram /Moula Ram. The order was sent with Kunwar Beerbhadra.
When Ranjor Thapa and Kunwar Beerbhadra won the Mornai Fort of Sirmour, Maularam reached to Sirmaur and he praised both the warriors. Ranjor awarded Maularam/Moularam / Mola Ram / Maula Ram /Moula Ram a horse and a Jagir of Panwatagaon. However, Maularam/Moularam / Mola Ram / Maula Ram /Moula Ram did not get benefits from Panwatgaon.
In 1811, Kaji Bahadur Bhandari and Dashrath Khatri stopped Jagir and reduced allowances of Mola Ram to half.
However, Maularam continued his poetic creation and painting
. Dr S.P Dabral and his son Dr Vinay Dabral also did research on and edited his book Garhrajvanshkavya and published in 1977. Learned History scholar Dr Ajay Rawat published Ganika Natika or Garh Gita in 1975.
In a note on Internet (Third Inning) , Dr Tolia mentioned that Dr Dwarika Prasad met Dr Dwarika Prasad Tomar descendent of Mola Ram/Maula Ram and had an opportunity see the following texts–
Mola Ram /Maula Ram Granthvali
Chaturmas Shringar Varnan
Uttarakhand Teerth Mahatamaya
Samudrik Bhasha Gyan
Baramasi Varnan
Manmanth Panth
Manmanth Panth Nirman
Manmanth sagar
Gyanmrit Kavya
IShwar Mahima
His book Garhrajvanshkavya and Ranbahadurchandrika m, Shamsherjangchandrika offer many insights about Garhwal History.
However, Dr Dabral informed that a few or six manuscripts of Mola Ram /Maula Ram are missing. Dr Dabral visited a scholar Budhi Vallabh Thapliyal for Mola Ram /Maula Ram manuscripts. Budhi Vallabh Thapliya got seven poetic Moa Ram /Maula Ram manuscripts including Manmantha Sagar from Baijnath Tomar, Shrinagar the grandson of Mola Ram /Maula Ram in1947. In 1948, Thaplaiyal exhibited those manuscripts in Pauri City. The poetries were written on Pahadi Kagaj (Hill Paper) and black ink. On 7th May 1972, Thapliyal informed Dr Dabral that since, there were some mistakes (spelling point of view) in manuscripts, Thapliyal handed over the manuscript to Gairola an Archeological Chemist of Archeological Department. Thapliyal wanted to check the authenticity of age of ink and paper. Gairola informed to Thapliyal that a person took those manuscripts. When Dr Dabral published Gurkhyani (Uttarakhand ka Itihas -5) , Gairola shifted to Bangkok.
There was historical account of Garhwal in Manmanthsagar.
Dr Dabral again offer another important information that When Gurkha/Gorkha commander Kaji Bakhtawar Singh Basnyat reached to Shrinagar in 1810, he met Mola Ram /Maula Ram. Basnyat heard the un- bias historic accounts in poetic form from Mola Ram/ Maula Ram. Basnyat was pleased and he offered gifts to Maula Ram / Mola Ram. Dr Dabral mentioned that Mola Ram /Maula Ram created a long poetry as ‘Bakhtawar –Yes-Chandrika’ and there were accounts about Gorkha Rule history in Garhwal.

** History, Gurkha/Gorkha Administration in Garhwal...Remaining part, read in next chapter

Copyright@ Bhishma Kukreti Mumbai, India, bckukreti@gmail.com 24/4//2015
History of Garhwal – Kumaon-Haridwar (Uttarakhand, India) to be continued… Part -620
*** History of Gorkha/Gurkha /Nepal Rule over Kumaun, Garhwal and Himachal (1790-1815) to be continued in next chapter

(The History of Garhwal, Kumaon, Haridwar write up is aimed for general readers)
XX
Reference

Atkinson E.T., 1884, 1886 , Gazetteer of Himalayan Districts …
Hamilton F.B. 1819, An Account of Kingdom of Nepal and the territories
Colnol Kirkpatrik 1811, An Account of Kingdom of Nepal
Dr S.P Dabral, Uttarakhand ka Itihas part 5, Veer Gatha Press, Dogadda
Bandana Rai, 2009 Gorkhas,: The Warrior Race
Krishna Rai Aryal, 1975, Monarchy in Making Nepal, Shanti Sadan, Giridhara, Nepal
I.R.Aryan and T.P. Dhungyal, 1975, A New History of Nepal , Voice of Nepal
L.K Pradhan, Thapa Politics:
Gorkhavansavali, Kashi, Bikram Samvat 2021
Derek J. Waller, The Pundits: British Exploration of Tibet and Central Asia page 172-173
B. D. Pande, Kumaon ka Itihas
Sharma , Nepal ko Aitihasik Rup Rekha
Chaudhari , Anglo –Nepalese Relations
Pande, Vasudha , Compares Histriographical Traditions of Gorkha Rule in Nepal and Kumaon
Pradhan , Kumar, 1991, The Gorkha Conquests , Oxford University Press
Minyan Govrdhan Singh , History of Himachal Pradesh
A.P Coleman, 1999, A Special Corps
Captain Thomas Smith, 1852,Narrative of a Five Years Residence at Nepal Vol.1
Maula Ram/Mola Ram , Ranbahadurchandrika and Garhrajvanshkavya
J B Fraser , Asiatic Research
Shyam Ganguli, Doon Rediscovered
Minyan Prem Singh, Guldast Tabarikh Koh Tihri Garhwal
Patiram Garhwal , Ancient and Modern
Tara Datt Gairola, Parvtiy Sanskriti

XXX
Nepal Itihas, Garhwal Itihas, Kumaon Itihas, Himachal Itihas; Gurkha/Gorkha ks kumson psr Adhikar Itihas , Gurkha/Gorkha Garhwal par Shasan Itihas; Gurkha/Gorkha Rule in Kumaon, Garhwal Uttarakhand; History Gurkha/Gorkha Rule in Himachal, Uttarakhand
Xx

Bhishma Kukreti · « **Reply #4037 on:** April 24, 2015, 11:19:52 AM »

Trade in Mauryan Period and Ancient History of Haridwar, Bijnor, Saharanpur

हरिद्वार , बिजनौर , सहारनपुर इतिहास संदर्भ में मौर्य काल में व्यापार

Ancient History of Haridwar, History Bijnor, History Saharanpur Part - 108

हरिद्वार इतिहास , बिजनौर इतिहास , सहारनपुर इतिहास -आदिकाल से सन 1947 तक-भाग -108

इतिहास विद्यार्थी ::: भीष्म कुकरेती

कृषि , शिल्प व जंगलों के दोहन से व्यापार में अतिशय विकास हुआ। हरिद्वार , बिजनौर व सहारनपुर भी व्यापार में विकसित हुए ही होंगे। हिमालय की तलहटी हाई वे का काम करता ही रहा होगा। गंगाद्वार , गोविषाण , अहोगंग , कालसी धार्मिक केंद्र भी थे और धार्मिक केन्द्रों व्यापरिक मंडी बनना स्वाभाविक है।
मौर्य काल में व्यापारिक सड़कों का जाल बिछा था। (महाजन , ऐन्सियन्ट इण्डिया , पृष्ठ ३३६ )
एक सड़क थी जो चम्पा से नाव द्वारा बनारस से जुड़ती थी और फिर गंगा के द्वारा सहजाति , जम्मू तक जोड़ सड़कें थीं। आगे सिंधु क्षेत्र को भी जोड़ने वाली सड़क थी
दूसरा महत्वपूर्ण मार्ग था जो उत्तर को दक्षिण से जोड़ता था -श्रावस्ती - उज्जैनिका , विदिशी , कौसम्बी और गोदावरी क्षेत्र
तीसरा महामार्ग उत्तर से दक्षिण पूर्व का था - श्रावस्ती -से राजगिरि तक और मार्ग में -कपिलवस्तु , वैशाली , पाटलिपुत्र नालंदा।
चौथा महामार्ग पंजाब से मध्य व पश्चिम एशिया को जोड़ता था।
इसी तरह सड़कों का जाल विछा था।
किन्तु व्यापार सरल न था क्योंकि उन्नति के साथ ठगी भी साथ साथ विकसित होती थी। रास्तों पर डाकू आदि का बोलबाला। था डा डबराल ने भाभर (बिजनौर , हरिद्वार व सहारनपुर आदि ) डाकुओं की कार्यशैली पर भी प्रकाश डाला है। व्यापारी अपनी सेना लेकर चलते थे।
नदियों को पुल से नही अपितु नावों द्वारा पार किया जाता था।
आंतरिक व्यापार के अतिरिक्त निर्यात में विकास हुआ और भारत का माल , चीन, दक्षिण पूर्व एशिया , पश्चिम एशिया व यूरोप की मंडियों में पंहुचता था
भाभर से सुरमा , जंगल का उत्पाद, और्वेदिक जड़ी बूटियां , खालें , उन आदि निर्यात होता था। उत्तराखंड का माल भी भाभर के रास्ते व मंडियों द्वारा निर्यात होता था। अशोक के लिए दांतुन भी उत्तराखंड से जाता था।

** संदर्भ - ---
वैदिक इंडेक्स
डा शिव प्रसाद डबराल , उत्तराखंड इतिहास - भाग -२
राहुल -ऋग्वेदिक आर्य
मजूमदार , पुसलकर , वैदिक एज
घोषाल , स्टडीज इन इंडियन हिस्ट्री ऐंड कल्चर
आर के पुर्थि , द एपिक सिवलीजिसन
अग्रवाल , पाणिनि कालीन भारत
अग्निहोत्री , पंतजलि कालीन भारत
अष्टाध्यायी
दत्त व बाजपेइ , उत्तर प्रदेश में बौद्ध धर्म का विकास
महाभारत
विभिन्न बौद्ध साहित्य
जोशी , खस फेमिली लौ
भरत सिंह उपाध्याय , बुद्धकालीन भारतीय भूगोल
रेज डेविड्स , बुद्धिष्ट इंडिया

Copyright@ Bhishma Kukreti Mumbai, India 24/4/2015

History of Haridwar, Bijnor, Saharanpur to be continued Part --

हरिद्वार, बिजनौर , सहारनपुर का आदिकाल से सन 1947 तक इतिहास to be continued -भाग -
Trade in Mauryan Period & Ancient History of Kankhal, Haridwar, Uttarakhand ; Trade in Mauryan Period & Ancient History of Har ki Paidi Haridwar, Uttarakhand ; Trade in Mauryan Period & Ancient History of Jwalapur Haridwar, Uttarakhand ; Trade in Mauryan Period & Ancient History of Telpura Haridwar, Uttarakhand ; Trade in Mauryan Period & Ancient History of Sakrauda Haridwar, Uttarakhand ; Trade in Mauryan Period & Ancient History of Bhagwanpur Haridwar, Uttarakhand ; Trade in Mauryan Period &Ancient History of Roorkee, Haridwar, Uttarakhand ; Trade in Mauryan Period &Ancient History of Jhabarera Haridwar, Uttarakhand ; Trade in Mauryan Period & Ancient History of Manglaur Haridwar, Uttarakhand ; Ancient History of Laksar; Haridwar, Uttarakhand ; Trade in Mauryan Period & Ancient History of Sultanpur, Haridwar, Uttarakhand ; Trade in Mauryan Period & Ancient History of Pathri Haridwar, Uttarakhand ; Ancient History of Landhaur Haridwar, Uttarakhand ; Trade in Mauryan Period &Ancient History of Bahdarabad, Uttarakhand ; Haridwar; Trade in Mauryan Period & History of Narsan Haridwar, Uttarakhand ; Trade in Mauryan Period & Ancient History of Bijnor; Trade in Mauryan Period & Ancient History of Nazibabad Bijnor ; Trade in Mauryan Period & Ancient History of Saharanpur; Trade in Mauryan Period & Ancient History of Nakur , Saharanpur; Trade in Mauryan Period & Ancient History of Deoband, Saharanpur; Trade in Mauryan Period & Ancient History of Badhsharbaugh , Saharanpur; Trade in Mauryan Period & Ancient Saharanpur History, Trade in Mauryan Period & Ancient Bijnor History;
कनखल , हरिद्वार का इतिहास ; तेलपुरा , हरिद्वार का इतिहास ; सकरौदा , हरिद्वार का इतिहास ; भगवानपुर , हरिद्वार का इतिहास ;रुड़की ,हरिद्वार का इतिहास ; झाब्रेरा हरिद्वार का इतिहास ; मंगलौर हरिद्वार का इतिहास ;लक्सर हरिद्वार का इतिहास ;सुल्तानपुर ,हरिद्वार का इतिहास ;पाथरी , हरिद्वार का इतिहास ; बहदराबाद , हरिद्वार का इतिहास ; लंढौर , हरिद्वार का इतिहास ;बिजनौर इतिहास; नगीना , बिजनौर इतिहास; नजीबाबाद , नूरपुर , बिजनौर इतिहास;सहारनपुर इतिहास
:============= स्वच्छ भारत ! स्वच्छ भारत ! बुद्धिमान भारत =============:

Bhishma Kukreti · « **Reply #4038 on:** April 24, 2015, 03:34:53 PM »

Garhwali Folk Tales about Kalinka Devi of Bunkhal Temple
Garhwali Folk Tales, Fables, Traditional Stories, Community Narratives -106
(Garhwali religious Folk Tale Literature, Garhwali Traditional Religious Story Literature)
Compiled and Edited by: Bhishma Kukreti (Management Training Expert)
(Base-M.S. Mehta, meraphadforum.com and Hema Uniyal, Kedarkhand, page176)
Shri Bunkhal Kalinka Devi is Family Goddess (Aradhya Devi) of Rath region. The temple had been in discussion for decades on mass animal slaughters in the temple on Festival on Marshisrsh Month.
The folk story states that long back; there was a Girl of an Ironsmith Siya Lwar of Chopda village of Patti Kandarsyun, Pauri Garhwal. One day, she took her domestic animals for grazing to Mandela village Jungle. There were other children too came there with animals for grazing. The children were playing a game where a fellow to be buried into pit. The fellow children buried her into a pit. Children came to their houses in time but Lwar girl child did not return. Her father Siya Lwar and his family members searched her for three days but failed in search.
On third night, she came in dream of her father. She informed her father that she was now buried in a pit. She also informed her father that now, she had become Goddess Kalinka or incarnated as Devi. She requested her father to transfer her in Bunkhal so that she could watch Nalai village from Bunkhal. That girl was engaged to a young boy of Nalai. That was why Kalinka Devi was established in Bunkhal. However, Mandela folk story, since Hariyali Devi was already established in Mandela Region, Kalinka did choose away from Mandela.
As per wish of the Girl, Devi was established in a pit in Bunkhal.

Copyright @ Bhishma Kukreti 24/4//2015 for review and interpretation

References

1-Bhishma Kukreti, 1984, Garhwal Ki Lok Kathayen, Binsar Prakashan, Lodhi Colony, Delhi 110003,
2- Bhishma Kukreti 2003, Salan Biten Garhwali Lok Kathayen, Rant Raibar, Dehradun
Xx
Garhwali Folk Tales of Kalinka Devi of Bunkhal Temple; Garhwali Folk Tales of Kalinka Devi of Bunkhal Temple, Mandela, Kandarsyun; Garhwali Folk Tales of Kalinka Devi of Bunkhal Temple, Mandela, Kandarsyun, Pauri Garhwal; Garhwali Folk Tales of Kalinka Devi of Bunkhal Temple, Mandela, Kandarsyun, Uttarakhand; Garhwali Folk Tales of Kalinka Devi of Bunkhal Temple, Mandela, Kandarsyun, Himalaya ; Garhwali Folk Tales of Kalinka Devi of Bunkhal Temple, Mandela, Kandarsyun, North India; Garhwali Folk Tales of Kalinka Devi of Bunkhal Temple, Mandela, Kandarsyun, South Asia; South Asian Religious Folk Stories from Garhwal; South Asian Religious Folk Stories from Pauri Garhwal; South Asian Religious Folk Stories from Garhwal, Himalaya ;

Bhishma Kukreti · « **Reply #4039 on:** April 25, 2015, 09:36:35 AM »

Best Harmless Garhwali Literature Humor , Garhwali Literature Comedy Skits , Garhwali Literature Satire, Garhwali Wit Literature , Garhwali Sarcasm Literature , Garhwali Skits Literature , Garhwali Vyangya , Garhwali Hasya

घ्याळ दाक लाइव इंटरव्यू

चबोड़्या स्किट संकलन ::: भीष्म कुकरेती

[स्थान रोड साइड , रस्ता मा खून की छळा बळी च। टीवी क्रू व्यस्त च ]

टीवी ऐंकर [कैमरामैन से ] - हाँ तो हम तैयार छंवां ?

घ्याळ दा -हाँ मि तयार छौं अर मीन ऐक्सिडेंट अपर आंख्युंन द्याख -

टीवी ऐंकर -ना ना। मि अपण कैमरामैन से बात करणु छौ।
घ्याळ दा -ओ , समज ग्यों।

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टीवी ऐंकर -अरे चुप भै। जब तक मि प्रश्न नि पुछुद कि -
घ्याळ दा -सॉरी सॉरी

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[नेपथ्य से ]- तयार !
घ्याळ दा -स्यु ड्राइवर वै कूण्या से तेजी से आइ ....

टीवी ऐंकर -चुप्प रौ।

घ्याळ दा -औ हाँ हाँ।

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घ्याळ दा -समजि ग्यों। समिज ग्यों -

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घ्याळ दा -कनो ? मि अटों मैना मा इ पैदा ह्वे गे छौ। किलै ?

टीवी ऐंकर [गुस्सा मा ] -मीन ब्वाल च कि ना कि जब तक मि सवाल नि पुछल तब तक जवान नि खुलण ?
घ्याळ दा -हाँ सॉरी समिज ग्यों -

टीवी ऐंकर -हाँ तो अब सब तयार छन कि ना ?
घ्याळ दा -हाँ हाँ बिलकुल तयार छौं अर स्यु ड्राइवर वै कूण्या से तेजी से आइ ....

[टीवी ऐंकर, घ्याळ दाक मुख पर एक मुक्का मार अर घ्याळ दाक द्वी दांत गिरिक उखम गिरी गेन जखम द्वी कुत्तों की लाश गिरीं छे ]

25/4/15 ,Copyright@ Bhishma Kukreti , Mumbai India
*लेख की घटनाएँ , स्थान व नाम काल्पनिक हैं । लेख में कथाएँ , चरित्र , स्थान केवल व्यंग्य रचने हेतु उपयोग किये गए हैं।
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