Author Topic: Articles By Bhisma Kukreti - श्री भीष्म कुकरेती जी के लेख  (Read 726090 times)

Bhishma Kukreti

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Shurvir Singh Rawat : Stern supporter of Environment
Critical and Chronological History of Modern Garhwali (Asian) Poetry –-147
                    Literature Historian:  Bhishma Kukreti
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             Shurvir Singh Rawat was born in 1968 in Banjarwala, Dehradun.  Shurvir Singh has been publishing Garhwali poems for a few years in various periodicals. The verses by Shurvir Singh Rawat are contemporary subject and he is stern supporter of protecting environment and he believes that development by destroying environment can’t be called development.
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पहाडै खातिर  ( कविता जिसे आप प्रशंसा करे बगैर नही रह सकते  )


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पहाड़s खातिर ईमानदार हो न हो
पर चरित्र सब्बि चांदा पहाड़ जनो।
पहाड़ी नांगा -तिसाला भूखा मरु त मरु
पर बथौं पाणी सब्बि चांदा पहाड़ जनो।
चंट हो, चालाक हो , करमठ हो , चुप्पा हो
पर नौकर सब्बि चांदा पहाड़ जनो।
पहाडै पिड़ा पहाड़ाs गीत भला लगु ना लगु
पर संगीत  सब्बि चांदा पहाड़ जनो।
जंगल -बगीचा साला साल होणा छन उजाड़
पर फल -फूल सब्बि चांदा पहाड़ जनो।
डोखरा -पुंगड़ा बेचि कौलोनी बसौणा छन
पर , मौळयार हर्याळी सब्बि चांदा पहाड़ जनो।
पहाडै नौकरी , ठेकेदारी , व्यापार , सब्बि ठीक च
पर , तरास क्वी नि   चांदा पहाड़ जनो। 
चोरी , घूस , बेमानी को मलाल जरूर छ
पर , रुप्यों कु ढेरसब्बि चांदा पहाड़ जनो।
ठीक छ पहाडैs हर्याळि , बसन्त , बथौं पाणि
पर , जीवन  सब्बि नि चांदा पहाड़ जनो।   


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Copyright @ Bhishma Kukreti Mumbai; 2016
Critical and Chronological History of Asian Modern Garhwali Folk Songs,  Poets   ; Critical and Chronological History of Modern Garhwali Folk Verses,  Poets ; Critical and Chronological History of Asian Modern Poetries,  Poets  ; Poems Contemporary Poetries,  Poets  ; Contemporary folk Poetries from Garhwal; Development of Modern Garhwali Folk Songs ; Poems  ; Critical and Chronological History of South Asian    Modern Garhwali Folk Verses  ; Modern Poetries ,  Poets  ; Contemporary Poetries,  Poets  ; Contemporary folk Poetries Poems  from Pauri Garhwal; Modern Garhwali Folk Songs; Modern Garhwali Folk Verses  ; Poems,  Poets   ; Modern Poetries  ; Contemporary Poetries  ; Contemporary folk Poetries from Chamoli Garhwal  ; Critical and Chronological History of Asian Modern Garhwali Folk Songs  ; Modern Garhwali Folk Verses,  Poets   ; Poems,  Poets  ; Critical and Chronological History of Asian  Modern Poetries; Contemporary Poetries , Poems folk Poetries from Rudraprayag Garhwal Asia,  Poets   ; Modern Garhwali Folk Songs,  Poets    ; Critical and Chronological History of Asian Modern Garhwali Folk Verses  ; Modern Poetries  ; Contemporary Poetries,  Poets   ; Contemporary folk Poetries from Tehri Garhwal; Asia  ; Poems  ;  Inspirational and Modern Garhwali Folk Songs  ; Asian Modern Garhwali Folk Verses  ; Modern Poetries; Contemporary Poetries; Contemporary Folk Poetries from Uttarkashi Garhwal  ;  Modern Garhwali Folk Songs; Modern Garhwali Folk Verses  ; Poems  ; Asian Modern Poetries  ; Critical and Chronological History of Asian Poems  ; Asian Contemporary Poetries; Contemporary folk Poetries Poems from Dehradun Garhwal; Famous Asian Poets  ;  Famous South Asian Poet ; Famous SAARC Countries Poet  ; Critical and Chronological History of Famous Asian Poets of Modern Time  ;
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  स्वच्छ भारत ; स्वच्छ भारत ; समर्थ गढ़वाल





Bhishma Kukreti

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क्या IAS पाठ्यक्रम  अत्याधिक कठिन हैं ?
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( गढवाल भ्रातृ मंडल (स्थापना -1928 ) , मुंबई  की पहल –"हर उत्तराखंडी IAS बन सकता है" )
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IAS/IRS/IFS कैसे बन सकते हैं श्रृंखला -8
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गढ़वाल भ्रातृ मण्डल हेतु प्रस्तुति - भीष्म कुकरेती
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कठिनता के कई आयाम होते हैं।  कई कोण होते हैं।  IAS (UPSC ) परीक्षाओं बारे  भ्रान्ति है कि IAS (UPSC ) परीक्षाएं अति कठिन होती हैं।  लेकिन यह भ्रान्ति है भारतीय सरकार सामान्य नागरिक को IAS /IRS/IFS /IFS बनाती है ना कि महामानवों को।
वास्तव में 95 प्रतिशत परीक्षार्थी क्रमगत , निरन्तर व गतिशील पढाई नही करते हैं असफल होते हैं  भ्रान्ति फैला दी जाती है कि IAS (UPSC ) परीक्षाएं पास करना महामानवों  कार्य है।
१-  IAS (UPSC ) परीक्षा हेतु न्यूनतम योग्यता ग्रेजुएसन है और परीक्षार्थी को छूट है कि वह  च्वाइस के  चुने।
२-  IAS (UPSC ) परीक्षा स्तर ग्रेजुएट से कुछ अधिक व पोस्ट ग्रेजुएट से कुछ कम ही होता है याने  IAS (UPSC ) परीक्षा स्तर कोई दूसरे ब्रह्मांड  नही अपितु विश्वविद्यालय शिक्षा  निकट ही होता है
 ३- IAS/ RS/IFS /IFS उच्च पद हैं तो कुछ  परीक्षर्थी के स्तर में असाधारण स्तर होना लाजमी है
४- पाठ्यक्रम कठिन तभी लगता है  जब परीक्षार्थी ग्रेजुएसन से अलग ही विषय चुना जाय।
५- पाठ्यक्रम कठिन तभी लगता है  जब परीक्षार्थी परीक्षा में या IAS बनने में अधिक में अधिक रूचि न ले।
६- रट्टा मारने की पुरानी आदत  कारण पाठ्यक्रम कठिन लगता है
७- यदि IAS (UPSC ) परीक्षा की तुलना राज्य स्तर से की जाय तो  IAS (UPSC ) परीक्षा कठिन लगती है
 ८- IAS (UPSC ) परीक्षा को सम्पूर्णता  हिसाब से  देखकर अपितु परीक्षा नम्बर एक व परीक्षा  दृष्टि से देखने से  IAS (UPSC ) परीक्षा पाठ्यक्रम कठिन लगता है।
क्रमगत , निरन्तर व दिल से /जनून  से यदि पढ़ाई की जाय तो  IAS (UPSC ) परीक्षा पाठ्यक्रम सरल लगने लगता है.
 IAS (UPSC ) परीक्षा वास्तव में प्रतियोगी परीक्षा अतः  IAS (UPSC ) परीक्षा में पास तभी हो सकते हैं  आप दूसरों से आगे हों।

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शेष IAS/IPS/IFS/IRS कैसे बन सकते हैं श्रृंखला -  में..... 9
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कृपया इस लेख व " हर उत्तराखंडी IAS बन सकता है" आशय को कम से कम 7  लोगों तक पँहुचाइये प्लीज !
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IAS Exams, IAS Exam preparation, UPSC exams, How I can be IAS , Rules of IAS exams, Characteristics of IAS exam, How will I success IAS exam, Are UPSC Exams Hard ? 

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Bhishma Kukreti

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                            Circles and Villages in Garhwal Bhabhar
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                 Characteristics of Kham Settlement in Garhwal Bhabhar -9
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                            British Administration in Garhwal   -85   
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History of British Rule/Administration over Kumaun and Garhwal (1815-1947) -103
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            History of Uttarakhand (Garhwal, Kumaon and Haridwar) -940
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                              By: Bhishma Kukreti (History Student)

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                  British government divided Bhabhar in circles for administrative purposes. Circles were equal to Pattis of hill regions (Stowel).
  There were following villages and circles-
               13 Villages in Kotdwara circle Garhwal Bhabhar

  Kotdwara, Garsinganj, Garihat, Ratanpur, Kumbhichaur, Jitpur, Vishanpur, Nathupur, Rampur, Lalpani, Koth ka Dhang, Saneh Malli, Saneh Talli

                           15 Villages in Sukhirau Circle of Garhwal Bhabhar
Paniyali Malli, Chak 2-3, Paniyali Talli, Kashirampur, Mangaon, Kauriya, Narsingpur, Balasuar, Ratanpur, Sibbunagar, Sitabpur, Manpur, Padampur, Lalpur, Simalchaur

         11 Villages in Motadhank Circle of Garhwal Bhabhar

  Kotalgaon, Gorakhpur, Nandpur, Padmapur, Sivrajpur, Devrampur, Mvakot, Jivanandpur, Pattharwal Jangal,Nimbuchaur, Sattochaur

           14 Villages in Haldukhata Circle of Garhwal Bhabhar

 Chaukighat, Jungle block -1, Kolughati (Bhimsing pur), Kalamganj, Manpur, Tilokpur, Lachhampur, Luthapur, Joshodharpur, Haldukhata, Kishanpur, Telibara, Balaganj

                5 Villages in Papidanda Circle of  Garhwal Bhabhar

 Ramdayalpur, Kishandevpur, Shrirampur, Jaidevpur, Lokmanipur

               1 Village in Jhirna Circle of Garhwal Bhabhar

    Jhirna village was at the end of Bhabhar and was thirty five miles away from main Bhabhar. Stowel recommended that Jhirna Talla village should be kept under Salanas pakka village.
   After some time a couple of villages were added into above circle.
Now, the village numbers were as
Malla Sukahirau – 7
Motadhank- 14
Saneh- 16
TallaSukhirau-9
Haldukahta- 11
Paidanda- 9                 
   

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Copyright@ Bhishma Kukreti Mumbai, India, bckukreti@gmail.com 14/12/2016
History of Garhwal – Kumaon-Haridwar (Uttarakhand, India) to be continued… Part -941
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*** History of British Rule/Administration over British Garhwal (Pauri, Rudraprayag, and Chamoli1815-1947) to be continued in next chapter
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(The History of Garhwal, Kumaon, Haridwar write up is aimed for general readers)
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References 
 1-Shiv Prasad Dabral ‘Charan’, Uttarakhand ka Itihas, Part -7 Garhwal par British -Shasan, part -1, page- 249-278
2-Stowel, 1899, Report on revision on rent in Garhwal Bhabhar page 51
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History of British Rule, Administration , Policies, Revenue system,  over Garhwal, Kumaon, Uttarakhand ; History of British Rule , Administration , Policies Revenue system  over Pauri Garhwal, Udham Singh Nagar Kumaon, Uttarakhand; History of British Rule, Administration, Policies ,Revenue system  over Chamoli Garhwal, Nainital Kumaon, Uttarakhand; History of British Rule, Administration, Policies ,Revenue system  over Rudraprayag Garhwal, Almora Kumaon, Uttarakhand; History of British Rule, Administration, Policies ,Revenue system  over Dehradun , Champawat Kumaon, Uttarakhand ; History of British Rule, Administration, Policies, ,Revenue system  over Bageshwar  Kumaon, Uttarakhand ;
History of British Rule, Administration, Policies, Revenue system over Haridwar, Pithoragarh Kumaon, Uttarakhand;   






























Bhishma Kukreti

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Modern Garhwali Verses  Songs,     Poems

प्रभात सेमवाल की गढवाली कविताएँ
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रचना --   प्रभात सेमवाल (   थाती कठूड़,  टिहरी गढ़वाल  )
Poetry  by - Prabhat Semwal
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Critical and Chronological History of Modern Garhwali (Asian) Poetry –233
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साहित्य इतिहास , इंटरनेट प्रस्तुति और व्याख्या : भीष्म कुकरेती
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जरा सि पंख क्या लग्या (कविता -1)
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जरा सि पंख क्या लग्या

वैतें धरती हि अजाणि लगि

पाई पोषी यत्गा लायक बणाई

वैतें स्य माँ भि बिराणि लगि

बाबा जी की आँसुं लिखि चिट्टी

वैतें झूटी बणाई काहाणि लगि

ब्याळी मिलि ज्यू वैतें आज स्य

खास अपडी अर पछाणि लगि

पहाड़ अर पहाड़ी वैतें पिछडियां

पहाड़ियों कि सोच पुराणि लगि

कैकि छविं बात वैं क्य जी स्वेण

वैतें बस अपड़ी बात सयाणि लगि
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अपड़ी पिड़ा (कविता -2)
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पिड़ा अपड़ी त

सारै हि जांदि

पिड़ा अपणों की

नि सारि पौंदु

न बाँटी सकदु

न साँटी सकदु

मन हि मनमा

छ्क्वेक रौंदु

(Ref-Angwal,2013)
Poetry Copyright@ Poet
Copyright @ Bhishma Kukreti  interpretation if any
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 Critical and Chronological History of Asian Modern Garhwali Songs ,  Poets   ; Critical and Chronological History of Modern Garhwali Verses ,  Poets ; Critical and Chronological History of Asian Modern Poetries  ,  Poets  ; Poems Contemporary Poetries  ,  Poets  ; Contemporary Poetries from Garhwal; Development of Modern Garhwali Verses; Poems  ; Critical and Chronological History of South Asian    Modern Garhwali Verses  ; Modern Poetries ,  Poets  ; Contemporary Poetries,  Poets  ; Contemporary Poetries Poems  from Pauri Garhwal; Modern Garhwali Songs  ; Modern Garhwali Verses  ; Poems,  Poets   ; Modern Poetries  ; Contemporary Poetries  ; Contemporary Poetries from Chamoli Garhwal  ; Critical and Chronological History of Asian Modern Garhwali Verses ; Modern Garhwali Verses,  Poets   ; Poems,  Poets  ; Critical and Chronological History of Asian  Modern Poetries  ; Contemporary Poetries  , Poems Poetries from Rudraprayag Garhwal Asia   ,  Poets   ; Modern Garhwali Songs,  Poets    ; Critical and Chronological History of Asian Modern Garhwali Verses  ; Modern Poetries  ; Contemporary Poetries ,  Poets   ; Contemporary Poetries from Tehri Garhwal  ; Asia  ; Poems  ;  Inspirational and Modern Garhwali Verses ; Asian Modern Garhwali Verses  ; Modern Poetries; Contemporary Poetries ; Contemporary Poetries from Uttarkashi Garhwal  ;  Modern Garhwali Songs; Modern Garhwali Verses  ; Poems  ; Asian Modern Poetries  ; Critical and Chronological History of Asian Poems  ; Asian Contemporary Poetries ; Contemporary Poetries Poems from Dehradun Garhwal; Famous Asian Poets  ;  Famous South Asian Poet ; Famous SAARC Countries Poet  ; Critical and Chronological History of Famous Asian Poets of Modern Time  ;
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 पौड़ी गढ़वाल, उत्तराखंड  से गढ़वाली , कविता ; चमोली  गढ़वाल, उत्तराखंड  से गढ़वाली पद्य  , कविता ; रुद्रप्रयाग गढ़वाल, उत्तराखंड  से गढ़वाली पद्य  , कविता ;टिहरी गढ़वाल, उत्तराखंड  से गढ़वाली पद्य  , कविता ;उत्तरकाशी गढ़वाल, उत्तराखंड  से गढ़वाली पद्य  , कविता ; देहरादून गढ़वाल, उत्तराखंड  से गढ़वाली पद्य  , कविता ; 
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  स्वच्छ भारत ; स्वच्छ भारत ; समर्थ गढ़वाल
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Bhishma Kukreti

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Kameda Akhar: Marvelous Narration of Images of Women
        (Kameda Akhar created by Beena Benjwal)
Critical and Chronological History of Modern Garhwali (Asian) Poetry –-148
                    Literature Historian:  Bhishma Kukreti
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              As the world literature critics praise the women poets as Anna Adams, Anne Stevenson, Anne Cluysenaar, Alison Pryde, Carol Ann Duffy, Carole Satyamurti, Dinah Livingstone, Elaine Feinstein, Elizabeth Bartlett, Fleur Adcock, Fiona Sampson,,Gillian Allnutt, Gillian Clarke, Gerda Mayer, Gladys M. Coles, Higgins, Helen Ivory,Isobel Thrilling, Judith Kazantzis, Jackie Kay, Jane Duran. Jean Binta Breeze, Kate Clanchy , Katherine Gallagher, Katrina Porteous, Kim Addonizio, Lotte Kramer, Linda Chase , Merle Collins, Moniza Alvi, ,Marilyn Hacker, Patience Agbabi, , Paula Meehan, Esther Morgan, M.R.Peacocke, Pascale Petit, Myra Schneider, Penelope Shuttle, Pauline Stainer, Rita Ann Mimi Khalvati, Rose Filt, Selima Hill, Shanta Acharaya, Susan Wicks, Tamar Yoselof, U A Fanthorpe, Ruth Fainlight, Vicki Feaver. For their narrating lives of women various ways through verses, Garhwalis will always appreciate Beena Benjwal for her portraying Garhwali women through her Garhwali language poems.
From the start of modern Garhwali poetry creation, the male poets used to portrait the women in their poetries. The poetess as Vasundhara Dobhal and Vidyavati Dobhal started writing poems in Garhwali language. Women’s representation in Garhwali literatures are now, making strong impact in Garhwali literature, specially, in Garhwali poetic filed. Veena Pani Joshi , Neera Kukreti , Veena Kandari and Beena Kandari , Shakuntala Istwal, are other important females Garhwali language poets who contributed Garhwali poetry by narrating women and their lives in their verses. Beena Kandari has significant place among all female Garhwali language poets .
‘Kameda Akhar ‘ is one of the important poetry collections by Beena Benjwal in Garhwali language for narrating women lives in rural Garhwal. The poems of Kameda Akhar prove that in Garhwali poetic field, the great strength of women is increasing diversity, aspiration and ambition. In each poem of this collection, readers will find known images of Garhwali women but with different symbols, which till date no other poet could do so. Beena ‘s poems tell the truth that Beena had been experiencing many pains and happiness of Garhwali female child and a common Garhwali woman.
It is a fact that women is a power in Garhwal. She is everywhere in social, family or political field or even in spiritual filed of Garhwal. Beena Binjwal successfully narrates various aspects of the power women power in Garhwal. And many sacrifices of women in Garhwal. The poems as Kunabud, hitnee rai, Kanai bingan, Yeen As man, ghiyan etc in this volume are powerful poems describing the images of Garhwali women in Garhwal.
The world is changing and so there are changes in Garhwal too. Beena narrates those changes differently by different representations and shows what may go wrong by unwanted changes in Garhwal specially disturbing the ecology of Garhwal by human beings . The poems as suddi, paad ko sach, etc shows the changes in Garhwal and Beena alerts for declining situation of social values.
The readers will find varied emotions in the poems of Beena benjwal of this volume comprising hope and hopelessness; childhood and old age; change, development and declining many social values; responsibility, courage and sacrifice of women; or all experiences of a women in her life.
The language is simple with lots of dialects of Chamoli Garhwal. The flow of each poem is appreciable. The style or form of poems are unconventional poetry that is all poems are in prose-form(Gadyatmak rup) but with proper lyrical taste .
This volume ‘Kamed Akhar’ brought recognition, fame and high respect for Beena Benjwal and Garhwali Sahity Parishad Kanpur awarded Beena Benjwal by Pundit Adity Ram Navani garhwali Bhasha Puruskar
Published in 1996 by Garhwali Sahity Parishad Kanpur

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Copyright @ Bhishma Kukreti Mumbai; 2016
Critical and Chronological History of Asian Modern Garhwali Songs   ,  Poets   ; Critical and Chronological History of Modern Garhwali Verses   ,  Poets ; Critical and Chronological History of Asian Modern Poetries   ,  Poets  ; Poems Contemporary Poetries  ,  Poets  ; Contemporary Poetries from Garhwal; Development of Modern Garhwali Verses ; Poems  ; Critical and Chronological History of South Asian    Modern Garhwali Verses  ; Modern Poetries  ,  Poets  ; Contemporary Poetries,  Poets  ; Contemporary Poetries Poems  from Pauri Garhwal; Modern Garhwali Songs; Modern Garhwali Verses  ; Poems,  Poets   ; Modern Poetries  ; Contemporary Poetries  ; Contemporary Poetries from Chamoli Garhwal  ; Critical and Chronological History of Asian Modern Garhwali Verses ; Modern Garhwali Verses,  Poets   ; Poems,  Poets  ; Critical and Chronological History of Asian  Modern Poetries; Contemporary Poetries , Poems Poetries from Rudraprayag Garhwal Asia,  Poets   ; Modern Garhwali Songs,  Poets    ; Critical and Chronological History of Asian Modern Garhwali Verses  ; Modern Poetries  ; Contemporary Poetries,  Poets   ; Contemporary Poetries from Tehri Garhwal   ; Asia  ;   Poems  ;  Inspirational and Modern Garhwali Verses ; Asian Modern Garhwali Verses  ; Modern Poetries; Contemporary Poetries; Contemporary Poetries from Uttarkashi Garhwal  ;  Modern Garhwali Songs; Modern Garhwali Verses  ; Poems  ; Asian Modern Poetries  ; Critical and Chronological History of Asian Poems  ; Asian Contemporary Poetries; Contemporary Poetries Poems from Dehradun Garhwal; Famous Asian Poets  ;  Famous South Asian Poet ; Famous SAARC Countries Poet  ; Critical and Chronological History of Famous Asian Poets of Modern Time  ;
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पौड़ी गढ़वाल, उत्तराखंड  से गढ़वाली , कविता ; चमोली  गढ़वाल, उत्तराखंड  से गढ़वाली पद्य  , कविता ; रुद्रप्रयाग गढ़वाल, उत्तराखंड  से गढ़वाली पद्य  , कविता ;टिहरी गढ़वाल, उत्तराखंड  से गढ़वाली पद्य  , कविता ;उत्तरकाशी गढ़वाल, उत्तराखंड  से गढ़वाली पद्य  , कविता ; देहरादून गढ़वाल, उत्तराखंड  से गढ़वाली पद्य  , कविता ; 
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  स्वच्छ भारत ; स्वच्छ भारत ; समर्थ गढ़वाल





Bhishma Kukreti

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Beena Benjwal: Garhwali Poetess famous for creating Garhwal imagery
Critical and Chronological History of Modern Garhwali (Asian) Poetry –-148
                    Literature Historian:  Bhishma Kukreti
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          Beena Benjwal was born in Devshal, Rudraprayag, Garhwal in 1969.
 Beena Benjwal published her Garhwali poem sin various periodicals and she is credited for publishing a Garhwali poetry collection Kameda Akhar. Beena also edited Garhwali Hindi dictionary. 
  The women pain, geographical nature, social values, customs are her main poetry subjects. Critics appreciated her uses of figure of speeches for creating various images of Garhwal and its society.
 Beena Benjwal uses dialects of Rudraprayag and simple words.
 Beena Benjwal is awarded by Aditya Ram Navani Purushkar (1994) and Lokbhasha Purushkar (2011-2012).


 ह्यूंद

 -१-
ऊँची हिंवाळयूँ  बिटि
उड़ीक यूं घाम को पंछी
ह्यूं का टोप्या बुग्यालुं सणि
मलासद अजब पणा पंख्युड़ो न
ह्यूं की ट्व्पल़ी सरकी
खित्त हैन्सी जांद तब
कुखड़ी क्वी फूल
-२
स्वां स्वां करदा बौण मां
 आन्द जब औडळ
झिट घड़ी तैं लुकैक
डालोँ कि हैरी चदरी
बांज-बुरांस का डालोँ सणि
पैरे दींद
बुरांस का कूटमुणोऊ वळी
सुकली चदरी
-३--
फसल कटीं सायों मा
हिसर -किल्मोड़ का बोटों पर
बच्यीं रै जान्दीन जब
घासी क्वी का डाळी   
गाड गदन्यों का छ्वाड़ों
बजदन  तब
दाथुड़ी छुणक्यळी


Copyright @ Bhishma Kukreti Mumbai; 2016
Critical and Chronological History of Asian Modern Garhwali Folk Songs,  Poets   ; Critical and Chronological History of Modern Garhwali Folk Verses,  Poets ; Critical and Chronological History of Asian Modern Poetries,  Poets  ; Poems Contemporary Poetries,  Poets  ; Contemporary folk Poetries from Garhwal; Development of Modern Garhwali Folk Songs ; Poems  ; Critical and Chronological History of South Asian    Modern Garhwali Folk Verses  ; Modern Poetries ,  Poets  ; Contemporary Poetries,  Poets  ; Contemporary folk Poetries Poems  from Pauri Garhwal; Modern Garhwali Folk Songs; Modern Garhwali Folk Verses  ; Poems,  Poets   ; Modern Poetries  ; Contemporary Poetries  ; Contemporary folk Poetries from Chamoli Garhwal  ; Critical and Chronological History of Asian Modern Garhwali Folk Songs  ; Modern Garhwali Folk Verses,  Poets   ; Poems,  Poets  ; Critical and Chronological History of Asian  Modern Poetries; Contemporary Poetries , Poems folk Poetries from Rudraprayag Garhwal Asia,  Poets   ; Modern Garhwali Folk Songs,  Poets    ; Critical and Chronological History of Asian Modern Garhwali Folk Verses  ; Modern Poetries  ; Contemporary Poetries,  Poets   ; Contemporary folk Poetries from Tehri Garhwal; Asia  ; Poems  ;  Inspirational and Modern Garhwali Folk Songs  ; Asian Modern Garhwali Folk Verses  ; Modern Poetries; Contemporary Poetries; Contemporary Folk Poetries from Uttarkashi Garhwal  ;  Modern Garhwali Folk Songs; Modern Garhwali Folk Verses  ; Poems  ; Asian Modern Poetries  ; Critical and Chronological History of Asian Poems  ; Asian Contemporary Poetries; Contemporary folk Poetries Poems from Dehradun Garhwal; Famous Asian Poets  ;  Famous South Asian Poet ; Famous SAARC Countries Poet  ; Critical and Chronological History of Famous Asian Poets of Modern Time  ;
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  स्वच्छ भारत ; स्वच्छ भारत ; समर्थ गढ़वाल





Bhishma Kukreti

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Is UPSC Exam Hard ?

IAS परीक्षा के लिए कितना परिश्रम चाहिए  ?
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( गढवाल भ्रातृ मंडल (स्थापना -1928 ) , मुंबई  की पहल –हर उत्तराखंडी IAS बन सकता है )
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IAS/IRS/IFS कैसे बन सकते हैं श्रृंखला -9
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गढ़वाल भ्रातृ मण्डल हेतु प्रस्तुति - भीष्म कुकरेती
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अधिसंख्य  परीक्षार्थी , व अभिभावक व सामान्य लोग IAS परीक्षाओं को अति कठिन नाम दे देते हैं और परीक्षार्थी के मन में जटिलता पैदा कर  देते हैं।
चूँकि IAS Exams प्रतियोगी व अखिल भारतीय स्तर की परीक्षाएं हैं अतः  IAS परीक्षाएं अन्य परीक्षाओं से विशेष बन जाती हैं।
यह सही है कि IAS /UPSC परीक्षाओं हेतु तैयारी के लिए मेहनत /परिश्रम /Hard Work की अति आवश्यकता है।
पण्डित व स्वयंकई IAS अधिकारियों का कहना है कि यदि  निरन्तर , क्रमबद्ध व जनून के साथ पढाई की जाय तो शुरू के एक साल तक प्रतिदिन  5 -6 घण्टे अध्ययन के लये काफी हैं। 
याद  रहे की एक ही विषय पर केवल एक सही लेखक की पुस्तक पढ़ना तर्कसंगत है ना कि एक  विषय के लिए ५ -६ लेखकों की किताबें पढ़कर मस्तिष्क को कन्फ्यूज करना।
एक विषय के लिए सभी लेखकों की किताबें व सामान्य ज्ञान बढाने के लिए 5 -6 अखबार रोज पढ़ना वास्तव में मस्तिष्क को बोझ देना है।  कम , ठोस (ध्यान केंद्रित कर ) व याद रखने वाली पढाई से IAS बना जा सकता है ना कि 15 घण्टों में कन्फ्यूजिंग पढ़ाई से।
एक विषय में दो से अधिक लेखकों की किताबें वास्तव में अवैज्ञानिक , प्रतिउत्पादक (Counter Productive ) ही सिद्ध होती हैं। 
IAS /UPSC परीक्षा हेतु कम पढिये किन्तु जो पढा जाय वह अच्छी तरह पढ़ा जाय सिद्धांत काम आता है
परिश्रम भी निरन्तर और क्रमबद्ध तरीके (वैज्ञानिक तरीके ) से ही होना चाहिए।
IAS परीक्षा की तैयारी के साथ साथ शारीरिक अभ्यास (Exercise ), योग , मनोरंजन भी उतना ही आवश्यक है जितना कि   परिश्रम।




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शेष IAS/IPS/IFS/IRS कैसे बन सकते हैं श्रृंखला - 10  में...
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कृपया इस लेख व " हर उत्तराखंडी IAS बन सकता है" आशय को कम से कम 7  लोगों तक पँहुचाइये प्लीज !
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IAS Exams, IAS Exam preparation, UPSC exams, How I can be IAS , Rules of IAS exams, Characteristics of IAS exam, How will I success IAS exam,Is UPSC Exam Hard ?
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Bhishma Kukreti

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                         Types of Asami (Cultivators) in Garhwal Bhabhar
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                 Characteristics of Kham Settlement in Garhwal Bhabhar -10
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                            British Administration in Garhwal   -86   
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History of British Rule/Administration over Kumaun and Garhwal (1815-1947) -104
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            History of Uttarakhand (Garhwal, Kumaon and Haridwar) -941
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                              By: Bhishma Kukreti (History Student)

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           There were three types of Asami (Sirgiroh and Cultivators) in Bhabhar Garhwal in British period. Asami means either Sirgiroh (Rent payer of the land) or different types of cultivators.
Kumauni farmers or Asami- Those cultivators were migrated from Kumaon.
Garhwali farmers or Asami- Those cultivators came from hills of Garhwal
Desi and other famers –Those were from plains, Nepal or cobbler families from plains.
            There were different opinions of different officers about cultivators.
 According to Kham superintendent Bhopal Singh, Hill cultivators (Sirgiroh, Famers, Sajha etc) were better than plains cultivators in terms of hard work and honesty. Deputy Commissioner Pau was supporter of Bhopal Singh. However, commissioner was of different opinion.
                  Stowel wrote “Desi (plains) famers are better in farm technique but hill famers also improved a lot in farming. Now, hill famers are far better than hill cultivators. Hill cultivators have better houses and have distances between other houses than lousy congested huts by plains cultivators. There are wood piles in court yard of hill cultivators but plains famers have caw dung cake for fuel. Desi famers don’t go to forests for fuel wood but hills cultivators like wood for fuel. Hill cultivators use caw dung for manures and not for fuel. Hill cultivators have houses with distances. That system is better for fire protection and epidemic protection too. The  plains cultivators have cuddling huts together and that results in fire together and spreading epidemics faster. “

 
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Copyright@ Bhishma Kukreti Mumbai, India, bckukreti@gmail.com 15/12/2016
History of Garhwal – Kumaon-Haridwar (Uttarakhand, India) to be continued… Part -942
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*** History of British Rule/Administration over British Garhwal (Pauri, Rudraprayag, and Chamoli1815-1947) to be continued in next chapter
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(The History of Garhwal, Kumaon, Haridwar write up is aimed for general readers)
XX   
References 
 1-Shiv Prasad Dabral ‘Charan’, Uttarakhand ka Itihas, Part -7 Garhwal par British -Shasan, part -1, page- 249-278
2-Stowel, 11919,  Report on revision on rent in Garhwal Bhabhar 1919 page 7
3- Bhavani Datt Joshi, 1893, Report on Rent in Garhwal Bhabhar 1893,  page 13, 94
3- Dharma Nand Joshi, 1909, Report on Rent in Garhwal Bhabhar 1909 page 3
 
Xx
 
History of British Rule, Administration , Policies, Revenue system,  over Garhwal, Kumaon, Uttarakhand ; History of British Rule , Administration , Policies Revenue system  over Pauri Garhwal, Udham Singh Nagar Kumaon, Uttarakhand; History of British Rule, Administration, Policies ,Revenue system  over Chamoli Garhwal, Nainital Kumaon, Uttarakhand; History of British Rule, Administration, Policies ,Revenue system  over Rudraprayag Garhwal, Almora Kumaon, Uttarakhand; History of British Rule, Administration, Policies ,Revenue system  over Dehradun , Champawat Kumaon, Uttarakhand ; History of British Rule, Administration, Policies, ,Revenue system  over Bageshwar  Kumaon, Uttarakhand ;
History of British Rule, Administration, Policies, Revenue system over Haridwar, Pithoragarh Kumaon, Uttarakhand;   































Bhishma Kukreti

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              Maurusi/Maurosi Asami in Garhwal Bhabhar
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                 Characteristics of Kham Settlement in Garhwal Bhabhar -12
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                            British Administration in Garhwal   -88   
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History of British Rule/Administration over Kumaun and Garhwal (1815-1947) -106
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            History of Uttarakhand (Garhwal, Kumaon and Haridwar) -943
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                              By: Bhishma Kukreti (History Student)

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 The Sirgiroh and old Asami (owner that pays rent) of Bhabhar were called Maurosi/Maurusi Asami. British government regulated an order for leasing (Najul) the Bhabhar land to famers in 1896. By new leasing law, famer or cultivator could not offer his leased land on contract to other farmers. . In second leasing regulation of 1915, when the land was rented, there was a condition that government had right to end the land right offered to famer and no famer could sell the land without prior permission of deputy commissioner. 
 As per the executive order of 1935, the rights of Maurusi rights of Bhabhar Asami became same as the rights of occupancy tenant rights as per Agra Tenency Act.

  Kumaon commissioner ordered that selling the rented land was illegal. However, if the buyer was real farmer, the selling and buying the land was legal. In past it was a custom (rule) that cultivator or Asami could sell Bag Bageecha (gaden) and ruins of houses an asset but not agriculture land. The land sellers started selling land as garden and ruins of houses and not land (Gairola).
 Bhabhar land was fertile and there were more facilities than the hills. However, the famers were under heavy debts (Naithani, Bhabhar Tab aur Ab page 7).



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Copyright@ Bhishma Kukreti Mumbai, India, bckukreti@gmail.com 17/12/2016
History of Garhwal – Kumaon-Haridwar (Uttarakhand, India) to be continued… Part -944
-
*** History of British Rule/Administration over British Garhwal (Pauri, Rudraprayag, and Chamoli1815-1947) to be continued in next chapter
-
(The History of Garhwal, Kumaon, Haridwar write up is aimed for general readers)
XX   
References 
 1-Shiv Prasad Dabral ‘Charan’, Uttarakhand ka Itihas, Part -7 Garhwal par British -Shasan, part -1, page- 249-278
2-Stowell, 11919, Report on revision on rent in Garhwal Bhabhar 1919 page 7
3- Dharma Nand Joshi, 1909, Report on Rent in Garhwal Bhabhar 1909 page 3
4-Clay, 1914, Report on Rent in Garhwal Bhabhar, 1914, page 13
5-Ibbetson, 1929, Report on Rent in Garhwal Bhabhar, 1929 page 2
6- Gairola T.D., Selected Revenue Decisions of Kumaon page 200 

 
Xx
 
History of British Rule, Administration , Policies, Revenue system,  over Garhwal, Kumaon, Uttarakhand ; History of British Rule , Administration , Policies Revenue system  over Pauri Garhwal, Udham Singh Nagar Kumaon, Uttarakhand; History of British Rule, Administration, Policies ,Revenue system  over Chamoli Garhwal, Nainital Kumaon, Uttarakhand; History of British Rule, Administration, Policies ,Revenue system  over Rudraprayag Garhwal, Almora Kumaon, Uttarakhand; History of British Rule, Administration, Policies ,Revenue system  over Dehradun , Champawat Kumaon, Uttarakhand ; History of British Rule, Administration, Policies, ,Revenue system  over Bageshwar  Kumaon, Uttarakhand ;
History of British Rule, Administration, Policies, Revenue system over Haridwar, Pithoragarh Kumaon, Uttarakhand;   

































Bhishma Kukreti

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Preparation for IAS
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IAS  (UPSC ) में अंग्रेजी ज्ञान का महत्व

( गढवाल भ्रातृ मंडल (स्थापना -1928 ) , मुंबई  की पहल –हर उत्तराखंडी IAS बन सकता है )
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IAS/IRS/IFS कैसे बन सकते हैं श्रृंखला -10
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गढ़वाल भ्रातृ मण्डल हेतु प्रस्तुति - भीष्म कुकरेती
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IAS (UPSC ) परीक्षाओं में बैठने वाले परीक्षार्थियों को सबसे अधिक भय परीक्षाओं के अंग्रेजी माध्यम में देने से लगा रहता है। 
किन्तु यह गलत धारणा है कि अंग्रेजी विज्ञ ही IAS (UPSC ) परीक्षा पास कर  सकते हैं।
IAS (UPSC ) की परीक्षाएं सभी संविधान में लग्न भारतीय भाषाओं के माध्यम से दी जा सकती हैं और वे परीक्षार्थी भी सफल IAS आदि सिद्ध हुए हैं जिन्होंने हिंदी या अन्य भाषाओं से IAS (UPSC ) परीक्षाएं पास की हैं।
IAS (UPSC ) परीक्षा में एक पेपर अंग्रेजी का होता है जिसे पास करना आवश्यक है और इतनी अंग्रेजी जानना आवश्यक है।
सभी पण्डित व प्रशासनिक अधिकार भी राय देते हैं कि जिनकी अंग्रेजी कमजोर हो उन्हें हिंदी या अन्य भाषा माध्यम से IAS (UPSC ) परीक्षा में बैठना चाहिए।
IAS (UPSC ) परीक्षाओं में अंग्रेजी या अन्य भाषाओं में कोई भेद भाव नही बरता जाता है।
अंग्रेजी का भय केवल मनोवैज्ञानिक भय है और कुछ नही।



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शेष IAS/IPS/IFS/IRS कैसे बन सकते हैं श्रृंखला -11   में.....
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कृपया इस लेख व " हर उत्तराखंडी IAS बन सकता है" आशय को कम से कम 7  लोगों तक पँहुचाइये प्लीज !
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IAS Exams, IAS Exam preparation, UPSC exams, How I can be IAS , Rules of IAS exams, Characteristics of IAS exam, How will I success IAS exam, S UPSC Exam Hard ?

 

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