Author Topic: Articles By Bhisma Kukreti - श्री भीष्म कुकरेती जी के लेख  (Read 1125148 times)

Bhishma Kukreti

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Trees, Wood and wood related  Life Science Knowledge by Indus Civilization People

History Botany Neolithic India – 13
HISTORY of BOTANY in Indus Valley Civilization in Indian Subcontinent – 4
By: Bhishma Kukreti M.Sc. {(Botany), B.Sc. (Honours in Botany), Medical Tourism Historian)}
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  There were seals found in the archaeological sites of Indus Civilizations at various places.
Kapil states “Plant forms represented on the seals are rare”.  There are 12 seals depicting Tress on them (1). Mackey (2) states that the scientists identified those  tress on the seals  as –
Ficus religiosa (Pipal)
Acacia arabica (Babul)
Prosopis spicigera (Jhandi)

 The Indus valley humans understood very well the qualities and values of wood, strength, durability and preservative power of various wood(3).
Chaudhari and Ghos informed following wood uses in Indus Valley civilization (4)-
Dalbergia latifolia (Rosewood)
Cedrus deodara (Devdar)
The above were used for making coffin
Following plant remains were also identified
Zizyphus sp (Ber) was used for making mortar for pondering the grains
Ulmus (Elm)
            Wood Used in Constructing Buildings in Indus Valley Culture
  Indus Valley People used wood in building construction as ladders were made of wood (5). Mahajan (5) states that perhaps the lintels and side jambs of the door were made of wood but none of them survived.
 It is one probability that wooden shafts were used for inserting into holes of limestone pillar found in the site (5)
  Knowledge of Characteristics of various Wood and Tress 
Chaudhary (3) states that Indus people were having knowledge of trees, wood, shocking absorbing quality of each type of wood but also the seasoning quality of timbers. Lothal (Indus Valley site) people constructed dockyard and boats. That clearly suggests that Indus people were having good knowledge of wood, timber quality and its preservative quality.  (3) Indus valley people also knew how to cut the wood and how to use specific tree parts.
 Indus People were having knowledge of relationship of wood with building materials too.
Since Indus people used to raise animals, therefore, knew the plants useful for particular animals and knew the relationship of plant part beneficial to  animal  too.
 References-
1-Kapil R.N., 1970, Biology in Ancient and Medieval India, Indian Journal of History of Science Volume V, No1, pp 119- 140
2-Mackey .E., 1931 , Seal Impressions and copper  tablets with tabulation , In , Marshal J. (ed.) Mohenjo –daro and the Indus civilization . pp 390-391
3-Chaudhari, K.A, 1968, Wood Anatomy, Aligarh Muslim Uni. Press pp 26-35
4-Chaudhari K.A., Ghosh S.S. 1951, Plant Remains from Harappa , Ancient India , 7, 17
5-Mhajan V.D , 1998 , Ancient India , S Chand and co ND, pp 57



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Trees , Woodcrafts Indus  valley , History of Botany of Andhra Pradesh India, Asia; Trees , Woodcrafts Indus  valley , History of Botany of Arunachal Pradesh, India, Asia; Trees , Woodcrafts Indus  valley , History of Botany of Assam, India, Asia; Trees , Woodcrafts Indus  valley , History of Botany of Bihar, India, Asia; Trees , Woodcrafts Indus  valley , History of Botany of Chhattisgarh ,  India, Asia; Trees , Woodcrafts Indus  valley , History of Botany of Goa, India, Asia; Trees , Woodcrafts Indus  valley , History of Botany of Gujarat, India, Asia; Trees , Woodcrafts Indus  valley , History of Botany of Haryana , India, Asia; Trees , Woodcrafts Indus  valley , History of Botany of  Himachal Pradesh , India, Asia; ; Trees , Woodcrafts Indus  valley , History of Botany of Jammu Kashmir , India, Asia; Trees , Woodcrafts Indus  valley , History of Botany of Jharkhand ,India, Asia; Trees , Woodcrafts Indus  valley , History of Botany of Karnataka, India, Asia; Trees , Woodcrafts Indus  valley , History of Botany of Kerala, India, Asia; Trees , Woodcrafts Indus  valley , History of Botany of Madhya Pradesh India, Asia; Trees , Woodcrafts Indus  valley , History of Botany of Maharashtra , India, Asia; Trees , Woodcrafts Indus  valley , History of Botany of Manipur, India, Asia; Trees , Woodcrafts Indus  valley , History of Botany of Meghalaya, India, Asia; Trees , Woodcrafts Indus  valley , History of Botany of Mizoram , India, Asia; Trees , Woodcrafts Indus  valley , History of Botany of Nagaland, India, Asia; ; Trees , Woodcrafts Indus  valley , History of Botany of Odisha, India, Asia; Trees , Woodcrafts Indus  valley , History of Botany of Punjab, India, Asia; Trees , Woodcrafts Indus  valley , History of Botany of Rajasthan , India, Asia; Trees , Woodcrafts Indus  valley , History of Botany of Sikkim, India, Asia; Trees , Woodcrafts Indus  valley , History of Botany of Tamil Nadu, India, Asia; Trees , Woodcrafts Indus  valley , History of Botany of Telangana , India, Asia; Trees , Woodcrafts Indus  valley , History of Botany of Tripura , India, Asia; Trees , Woodcrafts Indus  valley , History of Botany of Uttarakhand (U.K.) , India, Asia; Trees , Woodcrafts Indus  valley , History of Botany of  Uttar Pradesh , India, Asia; Trees , Woodcrafts Indus  valley , History of Botany of West Bengal ,India, Asia; Trees , Woodcrafts Indus  valley , History of Botany of  , Indian subcontinent , Asia; Trees , Woodcrafts Indus  valley , History of Botany of  , Myanmar , Indian subcontinent , Asia; Trees , Woodcrafts Indus  valley , History of Botany of  , Bangladesh , Indian subcontinent , Asia; Trees , Woodcrafts Indus  valley , History of Botany of Pakistan  , Indian subcontinent , Asia; Trees , Woodcrafts Indus  valley , History of Botany of  Baluchistan , Indian subcontinent , Asia; Trees , Woodcrafts Indus  valley , History of Botany of  Nepal , Indian subcontinent , Asia; Trees , Woodcrafts Indus  valley , History of Botany of  Afghanistan, Indian subcontinent , Asia;

Bhishma Kukreti

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Plant Science (Life Science) Knowledge by Indus Valley People
History Botany Neolithic India – 14
HISTORY of BOTANY in Indus Valley Civilization in Indian Subcontinent – 5
By: Bhishma Kukreti M.Sc. {(Botany), B.Sc. (Honours in Botany), Medical Tourism Historian)}
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  Ghosh and Lal (1) inform that till date historians /scientist did not find the record of grains or spikelet  of rice and bajra in Indus Valley civilization sites there was no record. However,  the manner in which their by-products as husk were utilized indicate that Indus Civilization people had knowledge of  plant science .
     There is not enough evidence that Harappa people knew about *uality in plants.
It might be concluded freely that Harappa , Sindhu Ghati or Indus Valley people knew understood the life history of plants and animals too.
 Indus People were having knowledge of rising and propagation of plants and animals in general way .
  Since, seeds wre sown in causal ways that show that the Indus people have some general knowledge about breeding of plants and animals but were not having in depth knowledge of plant anatomy and plant physiology .
References
Copyright@ Bhishma Kukreti
1-Ghosh S.S, Lal Krishna,1962-63  Plants remains from Rangpur , In Rao, S.R., Excavation of Rangpur and other Exploration in Gujarat , Ancient India , 18 and 19 pp.  172-173
Plant Science Knowledge by  Indus Valley People, History of Botany of Andhra Pradesh India, Asia; Plant Science Knowledge by  Indus Valley People, History of Botany of Arunachal Pradesh, India, Asia; Plant Science Knowledge by  Indus Valley People, History of Botany of Assam, India, Asia; Plant Science Knowledge by  Indus Valley People, History of Botany of Bihar, India, Asia; Plant Science Knowledge by  Indus Valley People, History of Botany of Chhattisgarh ,  India, Asia; Plant Science Knowledge by  Indus Valley People, History of Botany of Goa, India, Asia; Plant Science Knowledge by  Indus Valley People, History of Botany of Gujarat, India, Asia; Plant Science Knowledge by  Indus Valley People, History of Botany of Haryana , India, Asia; Plant Science Knowledge by  Indus Valley People, History of Botany of  Himachal Pradesh , India, Asia; ; Plant Science Knowledge by  Indus Valley People, History of Botany of Jammu Kashmir , India, Asia; Plant Science Knowledge by  Indus Valley People, History of Botany of Jharkhand ,India, Asia; Plant Science Knowledge by  Indus Valley People, History of Botany of Karnataka, India, Asia; Plant Science Knowledge by  Indus Valley People, History of Botany of Kerala, India, Asia; Plant Science Knowledge by  Indus Valley People, History of Botany of Madhya Pradesh India, Asia; Plant Science Knowledge by  Indus Valley People, History of Botany of Maharashtra , India, Asia; Plant Science Knowledge by  Indus Valley People, History of Botany of Manipur, India, Asia; Plant Science Knowledge by  Indus Valley People, History of Botany of Meghalaya, India, Asia; Plant Science Knowledge by  Indus Valley People, History of Botany of Mizoram , India, Asia; Plant Science Knowledge by  Indus Valley People, History of Botany of Nagaland, India, Asia; ; Plant Science Knowledge by  Indus Valley People, History of Botany of Odisha, India, Asia; Plant Science Knowledge by  Indus Valley People, History of Botany of Punjab, India, Asia; Plant Science Knowledge by  Indus Valley People, History of Botany of Rajasthan , India, Asia; Plant Science Knowledge by  Indus Valley People, History of Botany of Sikkim, India, Asia; Plant Science Knowledge by  Indus Valley People, History of Botany of Tamil Nadu, India, Asia; Plant Science Knowledge by  Indus Valley People, History of Botany of Telangana , India, Asia; Plant Science Knowledge by  Indus Valley People, History of Botany of Tripura , India, Asia; Plant Science Knowledge by  Indus Valley People, History of Botany of Uttarakhand (U.K.) , India, Asia; Plant Science Knowledge by  Indus Valley People, History of Botany of  Uttar Pradesh , India, Asia; Plant Science Knowledge by  Indus Valley People, History of Botany of West Bengal ,India, Asia; Plant Science Knowledge by  Indus Valley People, History of Botany of  , Indian subcontinent , Asia; Plant Science Knowledge by  Indus Valley People, History of Botany of  , Myanmar , Indian subcontinent , Asia; Plant Science Knowledge by  Indus Valley People, History of Botany of  , Bangladesh , Indian subcontinent , Asia; Plant Science Knowledge by  Indus Valley People, History of Botany of Pakistan  , Indian subcontinent , Asia; Plant Science Knowledge by  Indus Valley People, History of Botany of  Baluchistan , Indian subcontinent , Asia; Plant Science Knowledge by  Indus Valley People, History of Botany of  Nepal , Indian subcontinent , Asia; Plant Science Knowledge by  Indus Valley People, History of Botany of  Afghanistan, Indian subcontinent , Asia;

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Tree Worshiping in Harappa / Indus Civilization Age

History Botany Indus Civilization – 6
HISTORY of BOTANY in Indian Subcontinent – 13 B

By: Bhishma Kukreti M.Sc. {(Botany), B.Sc. (Honours in Botany), Medical Tourism Historian)}
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     The tree worshiping was common among Harappa Civilization people. The seals fund in Indus Valley sites show the figures of Pipal and Acacia trees (1). These plants are regarded as celestial plants and were supposed to be inhabited by divine spirits.. The Pipal tree was the supreme deity of the Indus Valley.
        There was a struggle between the gods and demons for  tree possessions for donning  its branches crests or pig tails on their heads . (1)
      Mahajan informs, “ A study of the seals shows that although the tiger demon was always  trying to steal away the tree or branches , it failed to do so (1).
 However, in one occasion the tiger demon was able for stealing two branches of the life but his success was short-lived and soon the demon was killed by the guardian(1).
 Those seals are proof that Indus Civilization people offered importance to plants and trees because of their utility for human lives. The seals prove the Indus Civilization   were having sound knowledge of floras those were important for human lives. The tree  protection inscription on seals show that Indus Civilization people were definitely facing the problems of crops or edible wild plants being destroyed by wild or domesticated animals and definitely, those people  were having knowledge of plant protection from wild animals.
         
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References
1-Mahajan V.D., 1998, Ancient India , S Chand and co ND, pp 68-69
Copyright@ Bhishma Kukreti, bckukreti@gmail.com , Mumbai India, June 2019
HISTORY of BOTANY in Indian Subcontinent will be continued in next chapter
Tree Worshipping in Harappa Age, History of Botany of Andhra Pradesh India, Asia; Tree Worshipping in Harappa Age, History of Botany of Arunachal Pradesh, India, Asia; Tree Worshipping in Harappa Age, History of Botany of Assam, India, Asia; Tree Worshipping in Harappa Age, History of Botany of Bihar, India, Asia; Tree Worshipping in Harappa Age, History of Botany of Chhattisgarh ,  India, Asia; Tree Worshipping in Harappa Age, History of Botany of Goa, India, Asia; Tree Worshipping in Harappa Age, History of Botany of Gujarat, India, Asia; Tree Worshipping in Harappa Age, History of Botany of Haryana , India, Asia; Tree Worshipping in Harappa Age, History of Botany of  Himachal Pradesh , India, Asia; ; Tree Worshipping in Harappa Age, History of Botany of Jammu Kashmir , India, Asia; Tree Worshipping in Harappa Age, History of Botany of Jharkhand ,India, Asia; Tree Worshipping in Harappa Age, History of Botany of Karnataka, India, Asia; Tree Worshipping in Harappa Age, History of Botany of Kerala, India, Asia; Tree Worshipping in Harappa Age, History of Botany of Madhya Pradesh India, Asia; Tree Worshipping in Harappa Age, History of Botany of Maharashtra , India, Asia; Tree Worshipping in Harappa Age, History of Botany of Manipur, India, Asia; Tree Worshipping in Harappa Age, History of Botany of Meghalaya, India, Asia; Tree Worshipping in Harappa Age, History of Botany of Mizoram , India, Asia; Tree Worshipping in Harappa Age, History of Botany of Nagaland, India, Asia; ; Tree Worshipping in Harappa Age, History of Botany of Odisha, India, Asia; Tree Worshipping in Harappa Age, History of Botany of Punjab, India, Asia; Tree Worshipping in Harappa Age, History of Botany of Rajasthan , India, Asia; Tree Worshipping in Harappa Age, History of Botany of Sikkim, India, Asia; Tree Worshipping in Harappa Age, History of Botany of Tamil Nadu, India, Asia; Tree Worshipping in Harappa Age, History of Botany of Telangana , India, Asia; Tree Worshipping in Harappa Age, History of Botany of Tripura , India, Asia; Tree Worshipping in Harappa Age, History of Botany of Uttarakhand (U.K.) , India, Asia; Tree Worshipping in Harappa Age, History of Botany of  Uttar Pradesh , India, Asia; Tree Worshipping in Harappa Age, History of Botany of West Bengal ,India, Asia; Tree Worshipping in Harappa Age, History of Botany of  , Indian subcontinent , Asia; Tree Worshipping in Harappa Age, History of Botany of  , Myanmar , Indian subcontinent , Asia; Tree Worshipping in Harappa Age, History of Botany of  , Bangladesh , Indian subcontinent , Asia; Tree Worshipping in Harappa Age, History of Botany of Pakistan  , Indian subcontinent , Asia; Tree Worshipping in Harappa Age, History of Botany of  Baluchistan , Indian subcontinent , Asia; Tree Worshipping in Harappa Age, History of Botany of  Nepal , Indian subcontinent , Asia; Tree Worshipping in Harappa Age, History of Botany of  Afghanistan, Indian subcontinent , Asia;

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Sabbi Pilaula Polio Drop: A Children Garhwali drama creating Polio  Awareness

(Chronological History and Review of Modern Garhwali Dramas)
(Review of Umesh Chamola’s Drama ‘Sabbi Pilaula Polio Drop)

Review by: Bhishma Kukreti (Literature Historian)

    The children stage play ‘Sabbi  Pilaula Polio drop’ is one of master piece plays of drama collection ‘ Bandyo ki Chitthi’ by Dr. Umesh Chamola. ’
 The one act play make readers understand the losses by polio disease and its way of attacking children. People know that polio is dangerous disease but very few know the way polio spreads or the medium of it spread. Umesh successfully make understand the losses , danger of polio and its spreading methodology.
The language is easily understood by children even those are not habitual of speaking the language.
  Every praise for Dr. Chamola for creating such useful drama for children.
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Sabbi Pilaula Polio Drop (Garhwali Drama)
(From Bandyo ki Chitthi , collection)
By-Umesh Chamola
Year 2018
Pub- Samay Sakshya , Dehradu

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बग्वाळ-इगास हमरि लोक परम्पराओं तैं संजौणा तिवार।

दिनेश ध्यानी।

हमरा पहाड़ म छवटि दिवाळी खुणि बग्वाळ बुल्दन। दिवाळी से पैल्या दिन बग्वाळ मनये जांद। लोग भूड़ा, स्वाळा, खीर अर भांति-भांति का पकवान बणौंदन। घरों म दिया अर मोमबत्ती जळौंदन। अर लोग रात गौं म इकट्ठा हेांदन अर सब्बि मिलिकि भैलु ख्यलदन। ये दिना खुणि नरक चर्तुदशी या यम चर्तुदशी बि बुल्दन। बुल्दन बल ये दिन भगवान श्री कृष्ण ला नरकासुरौ बध कै छौ। तबी ये दिना खुणि नरक चर्तुदशी या यम चर्तुदशी बि बुल्दन। ये दिन लोग गौड़ि, बल्दों का सींगों परैं तेल लगौंदन, तैं टीका लगौंदन, वों का खुटा धुंदन अर वों तैं पींडु खिलौंदन।ये दिन हैळ नि लगौंदा। सुबेर गौड़ि, बछरा अर बळ्दों तैं पीडुं पाणि खलैपिलैकि चरणा खातिर जंगळ भेजि दिदन। दिनभर गोर चरणा रंदन अर फिर ब्यखुनि दौं अपणा गुठ्यार म ऐ जंदन।
यो ता ह्वे बग्वाळै बात। अब आप तैं बथदौं इगासै बात। हमरा लोक म हर तिवार अर रीति रिवाजा खातिर लोक कथा अर लोक किंवदतीं छन।
बुल्दन बल एक गौं म एक मवासा का गुठ्यार म गौड़ि, बल्दों का दगड़ि एक बोड़ छौ जैकु नौ छौ झल्या बोड़। वो भौत नटखट अर चंट बोड़ छौ। बग्वाळा दिना बात चा वीं मवा ल सब्बि गौड़ि, बल्दों तैं गुठ्यार म पींडु, पाणि खवै, सब्यों को संिगों परैं तेल लगै, वोंकि पूजा कैरि अर वों तैं ड़ांडा चरणा खातिर हकै देन ग्वैरा का दगड़ि। पर झल्या तैं म्यलणों बिसरि गैन। वो बिचरू छनुड़ा भितर हि बंध्यों रैगे। जबरि गोर ड़ांडा जाणा छया तबरि झल्या रामि बि च पण कैन वैकि आवाज नि सूणि। जब गोर ड़ांडा पौंछि गैन तब पला चालि कि अरै झल्या ता घौर म हि रैगे।
तब आनन-फानन म ग्वैर छानि म गै अर झल्या तैं मेलिकि जंगळ ल्हे ऐ चरणा खातिर पण यीं रकारोड़म वैका सिंगों परैं न त कैन तेल लगै, न वैकि पूजा कै अर न वै तैं पींडु पाणि खवै। बस तता कैकि ल्ही गैंन ड़ांडा चरणा खातिर। य बात झल्या का मन म बैठि गे अर वो रूसै गे। इलै झल्या हौरि गोरों सै अलग दूर जंगळा भितनै चलिगे। अर जांदा-जांदा कतना दूर पौंछि गे य बात झल्या तैं बि पता नि चलि।
इनां ग्वैर जबरि शाम दों गोरों तों घरबौडु कना खातिर धै लगैकि बुलौणा छया ता वोंन देखि कि सबि गौर ऐगेन पण वो झल्या अज्यों तलक नि ऐ। वोंन सोचि ऐ जालु पण काफी देर बात बि जब वो नि ऐ तो ग्वैर वै तैं इनां, उनां जंगळ म ख्वजणा रैन पण झल्या छौ कि कखि दिखे नी। टौखणि बि मरीन, धै बि लगै पण झल्या ता कखि बिटिन रमणों बि नि लग्यों । रात होण लगीं छै जगंळ म बाघ, स्यू कि डैर अर घौर वळों तैं फिकर होलि कि गोर अर ग्वैर किलै नि बौड़ा अज्यों तलक यी सोचिकि ग्वैरों न सोचि कि हम गोरों तैं ल्हेकि घौर चलि जंदन। झल्या तैं ख्वजणा खातिर बाद दिखे जालि।
ग्वैर गोरों तैं ल्हेकि घौर ऐगेन। घार वळों जब पता चालि ता वोंन ग्वैरों तैं खरि, खोटि सुणै कि बोड़ कख हरचैदेन? रात लोग लालटेन बाळी, गैस बाळी झल्या तैं ख्वजणां खातिर जुगळ गैन। अध राति तलक झल्या तैं खोजि पण झल्या छौ कि कखि दिखे नी।
तै दिन बिटिन लगातार झल्या तैं ख्वजणा रैंन पण झल्या छौ कि मीलि हि नी। लोगोंन सोचि कि सैद बाघन मारि यालि हो। पण बाघ बि मरदु ता कखि वैका हड़गा ता मिल्दा। सबि अचरज म छया कि गै चा ता गै कख चा झल्या? न यंी ढंया, न वै पाखा न तै रौला पण लोगोंन बि झल्या तैं ख्वजणु जारी राख।
एक दिन जब ख्वजदा दूर जंगळ म पौंछी ता वोंन देखि डाळों का झुरमुट का निसा एक गदनि ब्वगणीं अर समणि झल्या खडु चा। लोगों ने देखी ता वख आपरूपी शिवलिंग बि वों तैं दिखे। वै हि शिवलिंगा समणि झल्या एकटक खडु हुयों छौ। लोगोंन व जगा साफ कैरि, शिवलिंग मा पाणि चढै अर झल्या तैं घौर ल्हेऐन।
झल्या तैं घौर ल्हाणा बाद कै दाना सयाणा न बोलि यु बोड़ हर्चि नी चा। तुमन वैकि गयळि कैरि, बग्वाळा दिन न तुमन झल्या तैं छनुड़ भितनै बिटिन न म मेलि अर न वै तैं पींडु, पाणि दे, न सींगों परैं तेल लगै इलै वो रूसै गे। तब वे दिन झल्या पूजा करेगे, वै का कुंपळा सिंगों परैं तेल लगये गे अर वैकि पूजा करेगे। किलैकि झल्या यकुलु बोड़ छौ जैकि ये दिन पूजा करेगे, पींडु, पाणि दियेगे अर सिंगों परैं तेल लगये गे इलै ये दिना नौ पोड़ि इगास मतलब इ माने यकुलु अर गास माने जै तैं गास या पेंडु, पाणि खाणु दियेगे। तब ये दिना खुणि इगास बुल्दन। बग्वाळा बाद बारा दिन बाद मीलि छौ झल्या तबी ये दिना खुणि इगासा रूपम मनये जांद।
हमरा लोक जीवन अर लोक परम्पराओं म भौत कुछ चा जो सौब से अलग अर अनुकरणींय चा। हमरा पुरण्यों न जो परम्परा अर तीज तिवार बणाया छया वों का पिछनै लोक हित अर लोक परम्पराओं तैं अगनै बढ़ौणा विचार खास छौ। इगासा कहानि कखि अलग रूपम बि होलि अर वखा लोक वै तैं अलग रूपम प्रस्तुत कर्दौंलु पण भाव सब्यों को एक ही चा।
अमणि ता घर गौं म लोग दूध नि देण वळि गौड़ितैं जंगळ बांधिकि औणा छन। भ्याळु द लमडै देणा छन अर वों का गिच्चों परैं प्लास्टिका पन्नी बांधि देणा छन ताकि न त उज्याड खौ अर न हम तैं गाळि मील। हम देवभूमि का मनखि कतना स्वार्थी अर र्निलज्ज बणि ग्यों? जैं गौड़ि से हमरू ज्यूणु-म्वना सारू छौ, संस्कार छया वीं गौड़ि कि अमणि यनि कुदशा? सोचिकि मन खराब सि होंद। जब समाजा यनि कु दशा अर भ्रष्ट सोच होलि ता वख क्या इगास अर क्य बग्वाळ पण फेर बि हमरि संस्कृति चा अर हमरा पुरण्यों का रीति, रिवाज छन। स्वचदां के सैद मनख्यों का मन बदलेला अर वो गौ वंशा यनि गयळि नि काराला।

अमणि हम लोग अपणा घर,गौं बिटिन इनां, उनां बसणा छंवा। दीन, दुन्या म हमरा अपणा लोग बस्यां छन। सब्यों से हमरि हथ जुडै़ चा कि अपणा रीति, रिवाज, तीज, तिवारों तैं नि बिसर्यां।यों से बोर नि हुयां। किलै कि हम कतना बड़ा बि बणि जौंला, कखि बि पौंछि जौंला पण हमरा जलड़ा जब तलक हमरा दगड़ राला तबी तलक हम उत्तराखण्डी छंवा। तबी तक हमरि पछ्याण बची रालि। इलै अपणि नै पीढ़ि तैं अपणी परम्परा सिखाणु अर वों तैं हस्तातंरित कनु बि हमरू फर्ज चा। त आवा हम अर आप अपणि लोक परम्परा को तिवार तैं मनंदा अर अपणि भाषा, संस्कृति कि रख्वाळि बि कर्दां।

आप सब्यों तैं सपरिवार अर इष्टमित्रों समेत इगास -बग्वाळा भौत-भौत बधै अर शुभकामना छन।

यो लोक परम्परा को लेख हमुन पण्डित सत्यप्रकाश रत्यूड़ी जी से वार्ता का आधार परैं लिखे गयों चा। रत्यूडी जी को बि आभार।

Bhishma Kukreti

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Apda ar Hamari Adat:  Garhwali Stage Play

(Chronological History and Review of Modern Garhwali Dramas)
(Review of Umesh Chamola’s Drama ‘Apda ar Hamari Adat ‘)

Review by: Bhishma Kukreti (Literature Historian)

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    Versatile Garhwali Literature creator Umesh Chamola is successful in making children aware about disaster and disaster management through a Garhwali play ‘ Apda ar Hamari Adat. Umesh is successful in making children understand that we cannot stop disaster as it is uncalled happening but we can certainly reduce the losses by disaster by advance management about disaster.
  Umesh Chamola also called tearing of notebook page as future disaster .
      Learned Folk Drama activist Dr. D.R Purohit rightly  advised the society and government for playing these dramas in school for future benefits to society.
   The language is simple for children for understanding the dramas. The Garhwali language is nearest  to standard Garhwali and Chamola avoided too much regionalism in his drama language.
 Garhwali Play: Apda Hamari Adat
(From Bandyo ki Chitthi , collection)
By-Umesh Chamola
Year 2018
Pub- Samay Sakshya , Dehradun

Copyright@ Bhishma Kukreti
Garhwali Stage plays /Drama about Disaster management from Block, Pauri Garhwal, South Asia; Garhwali Stage plays /Drama about Disaster management from Garhwal, South Asia; Garhwali Stage plays /Drama about Disaster management from Chamoli Garhwal, South Asia; Garhwali Stage plays /Drama about Disaster management from Rudraprayag Garhwal, South Asia; Garhwali Stage plays /Drama about Disaster management from Tehri Garhwal, South Asia; Garhwali Stage plays /Drama about Disaster management from Uttarkashi Garhwal, South Asia; Garhwali Stage plays /Drama about Disaster management from Dehradun Garhwal, South Asia;


Bhishma Kukreti

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Mankhi , Prakriti ar Apda: a Garhwali paly making children ware for protecting environment

(Chronological History and Review of Modern Garhwali Dramas)
(Review of Umesh Chamola’s Drama ‘Mankhi, Prakriti ar Apda’ - 9)

Review by: Bhishma Kukreti (Literature Historian)
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 The Garhwali children drama ‘Mankhi , Prakriti ar Apda ‘ by learned Garhwali scholar Umesh Chamola make children aware about humanly created disaster by  not applying the environment ‘s natural laws for development . Umesh is successful in making children understand the balance between environment and development.
    The language is simple in  ‘Manikhi, Prakriti ar Apda’ drama  by Umesh.  Umesh  Chamola is successful in asking children aware that we should follow the nature law while starting any development works .
 
Garhwali Play: Manikhi , Prakriti ar Apda ‘ 
(From Bandyo ki Chitthi , drama collection)
By-Umesh Chamola
Year 2018
Pub- Samay Sakshya , Dehradun
Copyright@ Bhishma Kukreti
Garhwali Stage plays /Drama  about  Environment Protection from Block, Pauri Garhwal, South Asia; Garhwali Stage plays /Drama  about  Environment Protection from Garhwal, South Asia; Garhwali Stage plays /Drama  about  Environment Protection from Chamoli Garhwal, South Asia; Garhwali Stage plays /Drama  about  protection of  Environment t from Rudraprayag Garhwal, South Asia; Garhwali Stage plays /Drama  about  protection of  Environment from Tehri Garhwal, South Asia; Garhwali Stage plays /Drama  about  Environment Protection from Uttarkashi Garhwal, South Asia; Garhwali Stage plays /Drama  about  protection of  Environment from Dehradun Garhwal, South Asia;





Bhishma Kukreti

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Dala ni Katla: Semi Lyrical Garhwali Drama about importance of Trees for Environment
(Chronological History and Review of Modern Garhwali Dramas)
(Review of Umesh Chamola’s Drama ‘Dala ni katla’ – 10) 
Review by: Bhishma Kukreti (Literature Historian)
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 The children stage play ‘Dala ni katla’ by Dr. Umesh Chamola is about making children aware about importance of forest, trees and plants for human life.  Dr.Umesh uses songs for speeding the drama and making drama easily understood by  the children .
   The language is simple and the drama is fit for children playing it in the primary schools.
Dala ni Katla (Semi lyrical Stage Play)
From Bandyo ki Chitthi , drama collection)
By-Umesh Chamola
Year 2018
Pub- Samay Sakshya , Dehradun
Copyright@ Bhishma Kukreti
Importance of Trees , Garhwali Stage plays /dramas from Block, Pauri Garhwal, South Asia; Importance of Trees , Garhwali Stage plays /dramas from Garhwal, South Asia; Importance of Trees , Garhwali Stage plays /dramas from Chamoli Garhwal, South Asia; Importance of Trees , Garhwali Stage plays /dramas from Rudraprayag Garhwal, South Asia; Importance of Trees , Garhwali Stage plays /dramas from Tehri Garhwal, South Asia; Importance of Trees , Garhwali Stage plays /dramas from Uttarkashi Garhwal, South Asia; Importance of Trees , Garhwali Stage plays /dramas from Dehradun Garhwal, South Asia;


Bhishma Kukreti

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चबोड्या/चखन्योर्या /व्यंग्यात्मक अंग्रेजी -गढ़वळि शब्दकोश -5 
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अनुवाद अर संकलन - भीष्म  घपरोळया  

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अमोनिया -दादी जय तैं नयाणो पाणिम डळदि
अम्युनेसन /युद्ध सामग्री - जवा चीज जो  राजनीतिज्ञ मुख खोलिक पत्रकारों तै दींदन
Amusing मजेदार - हरेक तैं तुम तन्खा द्यावो
Anarchist /अराजकतावादी -   अर्णव गोस्वामी (रिपब्लिक भारत को एडिटर )

Anarchy /अराजकता - अर्णब गोस्वामी को डिबेट शो

Ancient - आस पासक दुकान रोजमर्रा की चीज
Babel/उपद्रव /विप्लव - सास ब्वार्युं झगड़ा
 Backbone /रीढ़ की हड्डी - जु आजकाल  कौन्ग्रेस्यूं  म कखुज्यण  से बि नि मिल्द तो शिव सेना की दुगण  लम्बी  ह्वे गे
Background /पृष्ठभूमि - जै  तै बताणम  आजकाल राजनीतिज्ञ घबरान्द छन
Bad / खराब -   रेलवेकी घळचण्या चा
Backwoods -/घणो बौण - इतिहास की छ्वीं
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कॉपीराइट ? चुरायुं माल च।  क्यांक कॉपीराइट ?
पौड़ी गढ़वाल से  गढ़वाली हास्य- जोक्स , हास्य ; चमोली  गढ़वाल से गढ़वाली हास्य- जोक्स , हास्य ;  रुद्रप्रयाग  गढ़वाल से गढ़वाली हास्य- जोक्स , हास्य ; टिहरी  गढ़वाल से गढ़वाली हास्य- जोक्स , हास्य ; उत्तरकाशी  गढ़वाल से गढ़वाली हास्य- जोक्स , हास्य ;  देहरादून  गढ़वाल से गढ़वाली हास्य- जोक्स , हास्य ; हरिद्वार  गढ़वाल से गढ़वाली हास्य- जोक्स , हास्य ;   Garhwali  Jokes from Pauri  Garhwal;   Garhwali  Jokes from Chamoli Garhwal;  Garhwali    Jokes from Rudraprayag Garhwal;   Garhwali  Jokes from Tehri Garhwal;   Garhwali  Jokes from  Uttarkashi Garhwal    ; Garhwali Jokes from Haridwar, Uttarakhand   


Bhishma Kukreti

  • Hero Member
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चबोड्या/चखन्योर्या /व्यंग्यात्मक अंग्रेजी -गढ़वळि शब्दकोश -6 
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अनुवाद अर संकलन - भीष्म  घपरोळया   

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Bail,जमानत - अधिकतर कम पैसा खर्चा कर्युं
Bait , प्रलोभन - गली म आकर्षक पुलिस ऑफिसर

Baldness, गंजापन - जख पर  डौळमुंड्या लाखों रुपया बेकार व खत्युं रसायन पर खर्चा करदो किन्तु संतोष फिर बि नि मिल्दो

Ballot,मतदान - सरल लगद किन्तु बड़ो जटिल अर  हां ! भौत सा देशों तो मर्यूं  मतदान करदो बल
Bank,बैंक - जो संस्थान तुमर  इ पैसों तै प्रयोग का वास्ता तुमसे डंड वसूलदो
Bar,बार - जू टिउम तै घर से बेघर  हूणो प्रेरणा दींदो
Barbarian , जंगळी - डिनर टेबल मा एक बच्चा
Barbecue ,बारबेक्यू -  एक घटना जब बुबा मटन फुकण/जळाण  पर खूब पैसा अर समय बर्बाद करदो
Basement ,तहखाना - अधिकतर धन की जगह कुत्ता रखणै जगा
Bat चमगादड़ - जैक रात डरौण्या ताकत तैं अनावश्यक  अधिक बताये जांद
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कॉपीराइट ? चुरायुं माल च।  क्यांक कॉपीराइट ?
पौड़ी गढ़वाल से  गढ़वाली हास्य- जोक्स , हास्य ; चमोली  गढ़वाल से गढ़वाली हास्य- जोक्स , हास्य ;  रुद्रप्रयाग  गढ़वाल से गढ़वाली हास्य- जोक्स , हास्य ; टिहरी  गढ़वाल से गढ़वाली हास्य- जोक्स , हास्य ; उत्तरकाशी  गढ़वाल से गढ़वाली हास्य- जोक्स , हास्य ;  देहरादून  गढ़वाल से गढ़वाली हास्य- जोक्स , हास्य ; हरिद्वार  गढ़वाल से गढ़वाली हास्य- जोक्स , हास्य ;   Garhwali  Jokes from Pauri  Garhwal;   Garhwali  Jokes from Chamoli Garhwal;  Garhwali    Jokes from Rudraprayag Garhwal;   Garhwali  Jokes from Tehri Garhwal;   Garhwali  Jokes from  Uttarkashi Garhwal    ; Garhwali Jokes from Haridwar, Uttarakhand   

 

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