Author Topic: Lyrics Of Uttarakhandi Songs - कुमाऊंनी एवं गढ़वाली गीतों के बोल (Read 147092 times)

Bhishma Kukreti · « **Reply #390 on:** June 23, 2013, 04:51:16 PM »

Maletha ki Kool; Folk song/Folktale about great Social Work and Sacrifice

Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal, Haridwar, Uttarkahnd-65

Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Emotions, Human Relationship, Human Psychology, Human Sensitivity, Human values, Human Sacrifices, interpersonal bond from Haridwar, Garhwal, Kumaon (Uttarakhand) – 12

(The write up is dedicated to Bhola Datt Devrani for his works on Garhwal Folk and Modern Literature)

By: Bhishma Kukreti

The present story is related to brave Bhad Madho Singh Bhandari who dug the tunnel to bring water canal up to his village Maletha. Usually, Bhad Madho Singh Bhandari of Garhwal army and Bhad Madho Singh Bhandari of Maleth village are said to be same. However, the history does not match with folk sayings for two great personalities being same.

कुमाऊं, गढ़वाल ,हरिद्वार की लोक गाथाएँ -65

गढ़वाल , कुमाऊं , हरिद्वार, की मानवीय संवेदना आधारित लोक गाथाएँ -12

(सन्दर्भ: भोला दत्त देवरानी , मलेथा की गूल )
(इंटरनेट प्रस्तुति एवं व्याखा : भीष्म कुकरेती )

मलेथा की कूल: समाज सेवा गाथा
(Tal-Thadya Geet)

धौळि का छालु पल्ले किनारो,
उंच माँगे मलेथा क सेरो,
सैणु छ, स्वाणु रौंतेलु गौं च।
एक दिन छ्यू भूखो मलेथो,
आज सि पाणि सेरो कुल्यांदो,
तै दिनों छैयु नि स्यो मलेथो।
कोटू गत्थूक गाँव छया,
धान नि नौऊँ कु होंद छैया,
दूर बटी सारि मुंडा मुगैई,
लांद छै पाणि पीणा कु तैइ ।
तब की बात तख रैंदु छयो,
माधु भंडारी मासूर छैयो।

One day, Bhad Madho Singh Bhandari returned to his village from court. He was tired. Bhad Madho Singh Bhandari asked his sister in law for meal. His sister in law offered him bread without vegetable. Unhappily, he asked vegetable. Sarcastically, his sister in law tells that there is no water canal in his village that the villagers would enjoy vegetable a s spinach, onion, garlic and other green vegetables.
Madho Singh Bhandari felt insulted. He tells his sister in law to dig canal. She tells that it is the job of men to dig canal.
Second day, Madho Singh Bhandari reached to court. The court men insulted him that there is no water canal in his village.
Madho Singh Bhandari took vow to get water canal in his village.
There was a hill in between Chandrabhaga River and his village. Bhandari performed necessary rituals. Bhandari took necessary appliances and started digging tunnel to get Chandrabhaga water to his village Maleth. Slowly, slowly he started to cut hill for making tunnel. After watching his hard work, villagers also came to help him.
One day, he took his son Gaje Singh with him. He and villagers were busy in cutting the hill for making tunnel. In the mean time a stone ascended on the head of Gaje Singh. Gaje Singh died there only. He completed the work of tunnel making work on the same day.
Water started reaching to Maleth from Chandrabhaga River.
Now Maletha village was able to grow various types of vegetables and rice.
कसो छ भंडारी तेरो मलेथा ?
गौं मूड़ को सेरो मेरा मलेथा।
गौं मथे मेरा मलेथा।
ऐ जाणू रुकमा मेरा मलेथा।
पाळिङ्गा की बाड़ी मेरा मलेथा।
लासण की क्यारी मेरा मलेथा।

Madho Singh Bhandari is one the great Indian personalities who showed the world about taking cause till it is finished.

Copyright (Interpretation) @ Bhishma Kukreti, 23/06/2013
Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal-Haridwar (Uttarakhand) to be continued…66
Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Relationship, Human Psychology, Human Sensitivity, , Human values, Human Sacrifices, interpersonal bond from Haridwar, Garhwal, Kumaon (Uttarakhand) –13

Curtsey and references

Dr. Krishna Nand Joshi, Kumaon ka Lok Sahitya (Folklore texts of Kumaon)
Dr Trilochan Pandey, Kumaoni Bhasha aur Uska Sahity(Folklore literature of Kumaon )
Dr Shiva Nand Nautiyal, Garhwal ke Lok Nrityageet (Folk Songs and Folk dances of Garhwal )
Dr Govind Chatak, Garhwali Lokgathayen (Folklore of Garhwali)
Dr. Govind Chatak, Kumaoni Lokgathayen (Folklore of Kumaoni)
Dr Urvi Datt Upadhyaya, Kumaon ki Lokgathaon ka Sahityik Adhyayan (Literary review of Folklore of Kumaon)
Dr. Dip Chand Chaudhri, 1995, Askot ka Palvansh , Gumani Shodhkendra, Uprada, Gangalighat
Dr. Prayag Joshi, Kumaon Garhwal ki Lokgathaon ka Vivechnatmak Adhyayan (Critical Review of Folklore of Kumaon and Garhwal)
Dr Dinesh Chandra Baluni, Uttarakhand ki Lokgathayen (Folklore of Uttarakhand)
Dr Jagdish (Jaggu) Naudiyal, Uttarakhand ki Sanskritik Dharohar, (Partially Folklore of Ravain)
Ramesh Matiyani ‘Shailesh’ 1959, Kumaun ki Lok Gathayen
Abodh Bandhu Bahuguna, Dhunyal (Folklore and Folk Songs of Garhwal)
Shambhu Prasad Bahuguna, Virat Hriday
Kusum Budhwar, 2010, Where Gods Dwell: Central Himalayan Folktales and Legends
C.M. Agarwal , Golu Devta, 1992, The God of Justice of Kumaon Himalayas
N.D .Paliwal, 1987, Kumaoni Lok Geet
E.S. Oakley and Tara Datt Gairola 1935, Himalayan Folklore
M.R.Anand, 2009, Understanding the Socio Cultural experiences of Pahadi folks: Jagar Gathas of Kumaon and Garhwal
Dr. Pradeep Saklani, 2008, Ethno archeology of Yamuna Valley
Shiv Narayan Singh Bisht, 1928, Gadhu Sumyal, Banghat , Pauri Garhwal
Kumaon: Kala, Shilp,aur Sanskriti www.himvan.com/webpages/dana.htm
Anjali Kapila (2004), Traditional health Practices of Kumaoni women
Bhishma Kukreti, Garhwali Lok Natkon ke Mukhy Tatva va Vivechana
Helle Primdahi, 1994, Central Himalayan Folklore: folk Songs in Rituals of the Life Cycle
Hemant Kumar Shukla, D.R. Purohit, 2012, Theories and Practices of Hurkiya Theater in Uttarakhand, Language in India Vol.12:5: 2012 Page 143- 150
Dev Singh Pokhariya, 1996, Kumauni Jagar Kathayen aur Lokgathayen
Madan Chand Bhatt, 2002, Kumaun ki Jagar Kathayen
Bhishma Kukreti, Garhwal ki Lok Kathayen, Alaknanda Prakashan
Bhishma Kukreti, Notes on History, Folk Literature of Haridwar
Khima Nand Sharma, Veer Balak Haru Heet, Kumauni Sahitya Sadan, Delhi, 1980.
Xx xx xx
Notes on Folk song/Folktale about great Social Work and Sacrifice from Tehri Garhwal; Garhwali Folk song/Folktale about great Social Work and Sacrifice from Tehri Garhwal; Garhwali Folk song/Folktale about great Social Work and Sacrifice from Kirtinagar Tehri Garhwal; Garhwali Folk song/Folktale about great Social Work and Sacrifice from Badiyargarh Tehri Garhwal; Garhwali Folk song/Folktale about great Social Work and Sacrifice from Dangchaunra Tehri Garhwal; Garhwali Folk song/Folktale about great Social Work and Sacrifice from Kalidhari Tehri Garhwal; Garhwali Folk song/Folktale about great Social Work and Sacrifice from Ghandyaldhar, Tehri Garhwal; Uttarakhandi Folk song/Folktale about great Social Work and Sacrifice from Tehri Garhwal; Central Himalayan Folk song/Folktale about great Social Work and Sacrifice from Tehri Garhwal; Himalayan Folk song/Folktale about great Social Work and Sacrifice from Tehri Garhwal; North Indian Folk song/Folktale about great Social Work and Sacrifice from Tehri Garhwal; Indian Folk song/Folktale about great Social Work and Sacrifice from Tehri Garhwal; Indian subcontinent Folk song/Folktale about great Social Work and Sacrifice from Tehri Garhwal; South Asian Folk song/Folktale about great Social Work and Sacrifice from Tehri Garhwal; Asian Folk song/Folktale about great Social Work and Sacrifice from Tehri Garhwal; Oriental Folk song/Folktale about great Social Work and Sacrifice from Tehri Garhwal

Bhishma Kukreti · « **Reply #391 on:** June 24, 2013, 06:28:02 PM »

Mani-Kampasi Geet Gatha: A Sad folk Song from Johar, Kumaon arose by Pain of Separation

Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal, Haridwar, Uttarkahnd-66

Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Emotions, Human Relationship, Human Psychology, Human Sensitivity, Human values, Human Sacrifices, interpersonal bond from Haridwar, Garhwal, Kumaon (Uttarakhand) – 13

(The write up is dedicated to Dr. Dineshchandra Baluni his extensive works on Kumaoni-Garhwal I Folk Literature)

By: Bhishma Kukreti

The present folklore is from Johar of Pithoragarh, Kumaon region. Bhotiya are tribal class living in valley of initial courses of the Kali and Gori Rivers bordering Tibet.
Bhotiya are business class and used to travel a lot far away from Kumaon till Ladakh.
The present lyrical folktale is about a Bhotiya going far away from his family for business and the pain of separation among all. The song and dance tone is Chanchari tone.

कुमाऊं, गढ़वाल ,हरिद्वार की लोक गाथाएँ -66

गढ़वाल , कुमाऊं , हरिद्वार, की मानवीय संवेदना आधारित लोक गाथाएँ -13

(सन्दर्भ: डा.दिनेश चन्द्र बलूनी , उत्तराखंड की लोकगाथाएँ )
(इंटरनेट प्रस्तुति एवं व्याखा : भीष्म कुकरेती )

मानी कंपासी गाथा

(ताल -चांचरी )

घट पिसो माण मानी कंपासी।
तू त गये चीन हुणी कंपासी।
मील कथ जाण मानी कंपासी।
खुंखरी को खोल मानी कंपासी।
त्योर बानु धरि राखो कंपासी।
आज ऊँछै भोल मानी कंपासी।
डाल बासो काग मानी कंपासी।
जावा मानी भूली गो छे कंपासी।
सुरती को पाग मानी कंपासी ........

Mani business man becomes ready for business going to Ladakh far away from Johar Kumaon. He goes to Joshi pundit to know auspicious date. The family members become sad about his going to Ladakh as Ladakh is far away from Johar. However, Mani assured that he would come back very soon.
His wife Kampasi also became sad and suspicious. Kampasi asked her husband that he was going to Hun des. Where should she go? He assured his wife. He tells that his relatives are jealous so she has to be careful. He tells that in case he is delayed she should marry their daughter.
The old mother of Kampasi weeps too. She is unaware about their life in his absence.
Many decades have passed but Kampasi did not return. Kampasi spent her whole life in waiting for her husband.
The said sad folk song draws attention on the struggle of Bhotiya communities.

Copyright (Interpretation) @ Bhishma Kukreti, 24/06/2013
Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal-Haridwar (Uttarakhand) to be continued…67
Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Relationship, Human Psychology, Human Sensitivity, , Human values, Human Sacrifices, interpersonal bond from Haridwar, Garhwal, Kumaon (Uttarakhand) –14

Curtsey and references

Dr. Krishna Nand Joshi, Kumaon ka Lok Sahitya (Folklore texts of Kumaon)
Dr Trilochan Pandey, Kumaoni Bhasha aur Uska Sahity(Folklore literature of Kumaon )
Dr Shiva Nand Nautiyal, Garhwal ke Lok Nrityageet (Folk Songs and Folk dances of Garhwal )
Dr Govind Chatak, Garhwali Lokgathayen (Folklore of Garhwali)
Dr. Govind Chatak, Kumaoni Lokgathayen (Folklore of Kumaoni)
Dr Urvi Datt Upadhyaya, Kumaon ki Lokgathaon ka Sahityik Adhyayan (Literary review of Folklore of Kumaon)
Dr. Dip Chand Chaudhri, 1995, Askot ka Palvansh , Gumani Shodhkendra, Uprada, Gangalighat
Dr. Prayag Joshi, Kumaon Garhwal ki Lokgathaon ka Vivechnatmak Adhyayan (Critical Review of Folklore of Kumaon and Garhwal)
Dr Dinesh Chandra Baluni, Uttarakhand ki Lokgathayen (Folklore of Uttarakhand)
Dr Jagdish (Jaggu) Naudiyal, Uttarakhand ki Sanskritik Dharohar, (Partially Folklore of Ravain)
Ramesh Matiyani ‘Shailesh’ 1959, Kumaun ki Lok Gathayen
Abodh Bandhu Bahuguna, Dhunyal (Folklore and Folk Songs of Garhwal)
Shambhu Prasad Bahuguna, Virat Hriday
Kusum Budhwar, 2010, Where Gods Dwell: Central Himalayan Folktales and Legends
C.M. Agarwal , Golu Devta, 1992, The God of Justice of Kumaon Himalayas
N.D .Paliwal, 1987, Kumaoni Lok Geet
E.S. Oakley and Tara Datt Gairola 1935, Himalayan Folklore
M.R.Anand, 2009, Understanding the Socio Cultural experiences of Pahadi folks: Jagar Gathas of Kumaon and Garhwal
Dr. Pradeep Saklani, 2008, Ethno archeology of Yamuna Valley
Shiv Narayan Singh Bisht, 1928, Gadhu Sumyal, Banghat , Pauri Garhwal
Kumaon: Kala, Shilp,aur Sanskriti www.himvan.com/webpages/dana.htm
Anjali Kapila (2004), Traditional health Practices of Kumaoni women
Bhishma Kukreti, Garhwali Lok Natkon ke Mukhy Tatva va Vivechana
Helle Primdahi, 1994, Central Himalayan Folklore: folk Songs in Rituals of the Life Cycle
Hemant Kumar Shukla, D.R. Purohit, 2012, Theories and Practices of Hurkiya Theater in Uttarakhand, Language in India Vol.12:5: 2012 Page 143- 150
Dev Singh Pokhariya, 1996, Kumauni Jagar Kathayen aur Lokgathayen
Madan Chand Bhatt, 2002, Kumaun ki Jagar Kathayen
Bhishma Kukreti, Garhwal ki Lok Kathayen, Alaknanda Prakashan
Bhishma Kukreti, Notes on History, Folk Literature of Haridwar
Khima Nand Sharma, Veer Balak Haru Heet, Kumauni Sahitya Sadan, Delhi, 1980.
Xx xx xx
Notes on Sad folk Song arose by pain of separation; Oriental Sad folk Song from Talla Johar, Kumaon arose by pain of separation; Asian Sad folk Song from Malla Johar, Kumaon arose by pain of separation; Asian SAARC countries Sad folk Song from Talla Johar, Kumaon arose by pain of separation; Asian Indian subcontinent Sad folk Song from Goriphat of Johar, Kumaon arose by pain of separation; Asian Indian Sad folk Song from Milam, Johar, Kumaon arose by pain of separation; Asian North Indian Sad folk Song from Milam, Johar, Kumaon arose by pain of separation; Asian Himalayan Sad folk Song from Lwan, Johar, Kumaon arose by pain of separation; Asian Central Himalayan Sad folk Song from Martoli, Johar, Kumaon arose by pain of separation; Sad folk Song from Ralam, Shumdu, Johar, Kumaon arose by pain of separation; Asian, Uttarakhandi Sad folk Song from Ganaghar Johar, Kumaon arose by pain of separation

Bhishma Kukreti · « **Reply #392 on:** June 25, 2013, 04:41:47 PM »

Satpuli Motor Baugin Khas: Garhwali (Asian) Folk Song on Himalayan Disaster

Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal, Haridwar, Uttarkahnd-67

Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Emotions, Human Relationship, Human Psychology, Human Sensitivity, Human values, Human Sacrifices, Contemporary subjects interpersonal bond from Haridwar, Garhwal, Kumaon (Uttarakhand) – 14

(The write up is dedicated to Dr. Shiv Prasad Naithani for his extensive works on Kumaoni-Garhwal I Folk Literature)

By: Bhishma Kukreti

The folk literature creators of Garhwal and Kumaon were Vadi and Hudkya communities. Women used to create folk songs on their regional subjects and contemporary subject.
Landslides, flooding have been common in hills of Garhwal and Kumaon. There had been many folk songs about Himalayan disasters such as landslides, flooding, forest fire, cloud bursting etc from the ancient age. However, such folk songs remained alive only if they became popular among people and had durability purpose.
The following folk song is based on true events of flooding in Nayar River at Satpuli, Pauri Garhwal. The flooding of Satpuli in August 1951 washed away land and hundreds of motors standing there.

कुमाऊं, गढ़वाल ,हरिद्वार की लोक गाथाएँ -67

गढ़वाल , कुमाऊं , हरिद्वार, की मानवीय संवेदना आधारित लोक गाथाएँ -14

(सन्दर्भ:डा शिव प्रसाद नैथाणी लोक संस्कृति , उद्गाता , 2011, पृष्ट 87 -118 )
(इंटरनेट प्रस्तुति एवं व्याखा : भीष्म कुकरेती )

सतपुळी मोटर बौगिन खास

द्वि हजार आठ भादों का मास,
सतपुळी मोटर बौगिन खास ।
औडर आये कि जाँच होली,
पुर्जा दिखण कु जांच होली।
अपणी मोटर साथ लावो,
भोळ जांच होलि अब सोई जावो।
सेइ जौंला भै बंधो बरखा ऐगे,
गिड़ गिड़ थड़ थड़ सुणेण लैगे।
गाड़ी छत मा अब पाणी ऐगे,
जिकुड़ि डमडम कमण लैगे।
या पाणी नयार कन आये मैकु,
जिया ब्वे बोलणु नी रोणु मैकु।
जिया ब्वे बोलणु नी रोणु मैकु।।
द्वि हजार आठ भादों का मास,
सतपुळी मोटर बौगिन खास ।
It was August - September 1951.
The Motors washed away by flood.
There was order that the officer would check the motors.
There was order that the officer would check the components of motors
There was to bring all motors.
The officers informed that there would be checking next day.
He advised to sleep.
While we were sleeping, there was a heavy rain.
The rain water reached up to roof of motors.
We were afraid.
The Nayar River flood washed away all motors.
O mother! Don’t weep for me.

The said folk song is still popular in Garhwal.

Copyright (Interpretation) @ Bhishma Kukreti, 25/06/2013
Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal-Haridwar (Uttarakhand) to be continued…67
Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Relationship, Human Psychology, Human Sensitivity, , Human values, Contemporary subjects, Human Sacrifices, interpersonal bond from Haridwar, Garhwal, Kumaon (Uttarakhand) –14

Curtsey and references

Dr. Krishna Nand Joshi, Kumaon ka Lok Sahitya (Folklore texts of Kumaon)
Dr Trilochan Pandey, Kumaoni Bhasha aur Uska Sahity(Folklore literature of Kumaon )
Dr Shiva Nand Nautiyal, Garhwal ke Lok Nrityageet (Folk Songs and Folk dances of Garhwal )
Dr Govind Chatak, Garhwali Lokgathayen (Folklore of Garhwali)
Dr. Govind Chatak, Kumaoni Lokgathayen (Folklore of Kumaoni)
Dr Urvi Datt Upadhyaya, Kumaon ki Lokgathaon ka Sahityik Adhyayan (Literary review of Folklore of Kumaon)
Dr. Dip Chand Chaudhri, 1995, Askot ka Palvansh , Gumani Shodhkendra, Uprada, Gangalighat
Dr. Prayag Joshi, Kumaon Garhwal ki Lokgathaon ka Vivechnatmak Adhyayan (Critical Review of Folklore of Kumaon and Garhwal)
Dr Dinesh Chandra Baluni, Uttarakhand ki Lokgathayen (Folklore of Uttarakhand)
Dr Jagdish (Jaggu) Naudiyal, Uttarakhand ki Sanskritik Dharohar, (Partially Folklore of Ravain)
Ramesh Matiyani ‘Shailesh’ 1959, Kumaun ki Lok Gathayen
Abodh Bandhu Bahuguna, Dhunyal (Folklore and Folk Songs of Garhwal)
Shambhu Prasad Bahuguna, Virat Hriday
Kusum Budhwar, 2010, Where Gods Dwell: Central Himalayan Folktales and Legends
C.M. Agarwal , Golu Devta, 1992, The God of Justice of Kumaon Himalayas
N.D .Paliwal, 1987, Kumaoni Lok Geet
E.S. Oakley and Tara Datt Gairola 1935, Himalayan Folklore
M.R.Anand, 2009, Understanding the Socio Cultural experiences of Pahadi folks: Jagar Gathas of Kumaon and Garhwal
Dr. Pradeep Saklani, 2008, Ethno archeology of Yamuna Valley
Shiv Narayan Singh Bisht, 1928, Gadhu Sumyal, Banghat , Pauri Garhwal
Kumaon: Kala, Shilp,aur Sanskriti www.himvan.com/webpages/dana.htm
Anjali Kapila (2004), Traditional health Practices of Kumaoni women
Bhishma Kukreti, Garhwali Lok Natkon ke Mukhy Tatva va Vivechana
Helle Primdahi, 1994, Central Himalayan Folklore: folk Songs in Rituals of the Life Cycle
Hemant Kumar Shukla, D.R. Purohit, 2012, Theories and Practices of Hurkiya Theater in Uttarakhand, Language in India Vol.12:5: 2012 Page 143- 150
Dev Singh Pokhariya, 1996, Kumauni Jagar Kathayen aur Lokgathayen
Madan Chand Bhatt, 2002, Kumaun ki Jagar Kathayen
Bhishma Kukreti, Garhwal ki Lok Kathayen, Alaknanda Prakashan
Bhishma Kukreti, Notes on History, Folk Literature of Haridwar
Khima Nand Sharma, Veer Balak Haru Heet, Kumauni Sahitya Sadan, Delhi, 1980.
Xx xx xx
Asian folk songs on Himalayan Disaster from Garhwal, Kumaon, Haridwar, Uttarakhand, India ; Asian folk songs on Himalayan Disaster from Satpuli, Garhwal; Asian folk songs on Himalayan Disaster from Pauri Garhwal; Asian folk songs on Himalayan Disaster from Lansdowne tehsil, Garhwal; Asian folk songs on Himalayan Disaster from Rudraprayag, Garhwal; Asian folk songs on Himalayan Disaster from Dhangu block, Garhwal; Asian folk songs on Himalayan Disaster from Chamoli Garhwal; Asian folk songs on Himalayan Disaster from Tehri Garhwal; Asian folk songs on Himalayan Disaster from Uttarkashi, Garhwal; Asian folk songs on Himalayan Disaster from Patti Langur, Garhwal; Asian folk songs on Himalayan Disaster from Maniyarsyun, Garhwal; Asian folk songs on Himalayan Disaster from Chaundkot, Garhwal; Asian folk songs on Himalayan Disaster from Banelsyun, Garhwal.

Bhishma Kukreti · « **Reply #393 on:** June 27, 2013, 06:06:16 PM »

Kaliya Nag Jagar: Asian/Oriental Ritual Folk Song about Krishna Winning Kaliya Nag (Cobra)

Asian Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal, Haridwar, Uttarkahnd-69

Asian Pauranic /Epic, Marathon, Classic, Impressive, Grand, Mahabharata Folklore, Ramayana Folklores, Folktales, Folk Stories of Haridwar, Garhwal, Kumaon, Uttarakhand – 5

(The write up is dedicated to Dr. Hari Datt Bhatt ‘Shailesh’ his extensive works on Kumaoni-Garhwali (Asian) Folk and Modern Literature)

By: Bhishma Kukreti

Krishna’s activities are nearer to common man. Therefore Krishna influenced every society and Krishna became hero of every society. In Garhwal-Kumaon, Lord Ram is worshipped as ideal person, therefore less folk literature is created about Rama.
There are many folk songs, folklores, folktales and folk saying about Krishna in Garhwal, Kumaon and Haridwar.
One of the religious or ritual folk songs (Jagar) about Krishna is his winning to Kaliya Nag. The story has clear local color that Krishna advised Kaliya Nag to shift from Gokul to Uttarakhand.

कुमाऊं, गढ़वाल ,हरिद्वार की लोक गाथाएँ -69

( टिहरी सेगढवाली लोक गीत, उत्तरकाशी से गढवाली लोक गीत, पौड़ी से गढवाली लोक गीत, चमोली -रुद्रप्रयाग से गढवाली लोक गीत, नैनीताल से कुमाउनी लोक गीत, अल्मोड़ा से कुमाउनी लोक गीत,पिथोरागढ़ -बागेश्वर से कुमाउनी लोक गीत,चम्पावत , उधम सिंह नगर से कुमाउनी लोक गीत,उत्तराखंडी लोक गीत , हिमालयी लोक गीत, हरिद्वार से लोक गीत ,मध्य हिमालयी लोक गीत , हिमालयी लोक गीत,उत्तर भारितीय लोक गीत, भारतीय लोक गीत श्रृंखला )

कुमाऊं, गढ़वाल ,हरिद्वार की पौराणिक लोक गाथाएँ - 5

कालिया नाग संबंधी जागर गाथा

(सन्दर्भ : डा हरी दत्त भट्ट 'शैलेश', गढ़वाली भाषा और उसका साहित्य )
(इंटरनेट प्रस्तुति; भीष्म कुकरेती )

चल ग्वाल बाल भायो , तुम खेला गिंदुवा,
सोना का गिंदुवा मेरो , विष्णु पटन मढ्यु छ।
सोना का गिंदुवा , चांदी का घुँघर।
हे प्रभु सोबन गेंदुवा तेरो हाथ नि लियेंदु।
भ्वां नि धरेंदु।
तब खेलण जांदा सब कुञ्ज वन मा,
कुञ्ज वन मा खिल्यां बार भांति फूल।
अनमन भांति की औंदे फूल की वासनी,
भौंरा छन गुंजणा , ग्वारी रूणाणी छन,
कि अनमन भाँति की केसर लेला।
सारा कुञ्ज वन मा खेल गेंदुवा।
छट छुटी गेंदुवा जमुना मा पडि गे।
वीं गैरी जमुना मा माछुने घुऴयाळे।
तब विष्णु भगीवान धै लगौंदा।
ग्वाल बाल सब ड़्यार बौड़ी ऐना,
जिया को बाळ जमुना छाल छुटिगे।
तब जिया जिया जसोमति इन बैन बोदी-
सबूका बाला घर ऐन, मेरा कृष्ण नि आयो।
जागदी रै गये सया राणी सत्यभामा।
काली नाग रैंदो तैं गैरी जमुना,
हे मेरा कृष्ण नाग डसी जालो।
कृष्ण भगीवान इन रैन बली,
गाडी दिने गेंदुवा , साधी लाइन नाग।
There was a great snake Kali Nag in Kalidah tank into Yamuna. He had sixteen hundred queens. Once with his shepherd friends, Krishna was playing ball. The ball fell into Kalidah tank. Krishna jumped into Kalidah tank. His friends were afraid and ran away to village. Krishna’s mother Jasoda started weeping madly.

Krishna reached to court of Kali Nag. He played his flute. The sixteen hundred queens were attracted to beauty of Krishna.
All snake queens advised Krishna to return back as Kali Nag was very angry snake. Krishna told the queens he would go back only after taking gold ball with silver rings. The queens informed that the ball is into s mouth of Kali Nag who was sleeping. Queen snakes advised him that Kali Nag would flow his deathly poison on him. Krishna did not listen to snake queens. He put his hand into Kali Nag mouth and got the ball out. Kali Nag awoke. The great snake started stirring his fifty two mouthed hoods. Krishna rode on snake hood. Krishna won over the great snake kali Nag. Krishna started dancing over snake hood.
Kaliya nag reminded Krishna that he helped his father Vasudev crossing Yamuna when Krishna was born. Kali Nag reminded Krishna that he covered child Krishna by his hood. Krishna advised Kaliya Nag to leave Gokul and shift to Uttarakhand. Krishna blessed Kaliya Nag that Kaliya Nag family would flourish in Uttarakhand and Nag would be worshipped by people there.

The villagers with Nand and Jasoda came to Yamuna bank. They saw that Krishna was dancing on snake hood. Krishna came out of tank. Everybody was pleased.
Kaliya nag shifted from Gokul to Uttarakhand and flourished here. He is our God.

Copyright (Interpretation) @ Bhishma Kukreti, 27/06/2013
Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal-Haridwar (Uttarakhand) to be continued…70
Pauranic /Epic, Marathon, Classic, Impressive, Grand, Mahabharata Folklore, Ramayana Folklores, Folktales, Folk Stories of Haridwar, Garhwal, Kumaon, Uttarakhand to be continued…6

Curtsey and references

Dr. Krishna Nand Joshi, Kumaon ka Lok Sahitya (Folklore texts of Kumaon)
Dr Trilochan Pandey, Kumaoni Bhasha aur Uska Sahity(Folklore literature of Kumaon )
Dr Shiva Nand Nautiyal, Garhwal ke Lok Nrityageet (Folk Songs and Folk dances of Garhwal )
Dr Govind Chatak, Garhwali Lokgathayen (Folklore of Garhwali)
Dr. Govind Chatak, Kumaoni Lokgathayen (Folklore of Kumaoni)
Dr Urvi Datt Upadhyaya, Kumaon ki Lokgathaon ka Sahityik Adhyayan (Literary review of Folklore of Kumaon)
Dr. Dip Chand Chaudhri, 1995, Askot ka Palvansh , Gumani Shodhkendra, Uprada, Gangalighat
Dr. Prayag Joshi, Kumaon Garhwal ki Lokgathaon ka Vivechnatmak Adhyayan (Critical Review of Folklore of Kumaon and Garhwal)
Dr Dinesh Chandra Baluni, Uttarakhand ki Lokgathayen (Folklore of Uttarakhand)
Dr Jagdish (Jaggu) Naudiyal, Uttarakhand ki Sanskritik Dharohar, (Partially Folklore of Ravain)
Ramesh Matiyani ‘Shailesh’ 1959, Kumaun ki Lok Gathayen
Abodh Bandhu Bahuguna, Dhunyal (Folklore and Folk Songs of Garhwal)
Shambhu Prasad Bahuguna, Virat Hriday
Kusum Budhwar, 2010, Where Gods Dwell: Central Himalayan Folktales and Legends
C.M. Agarwal , Golu Devta, 1992, The God of Justice of Kumaon Himalayas
N.D .Paliwal, 1987, Kumaoni Lok Geet
E.S. Oakley and Tara Datt Gairola 1935, Himalayan Folklore
M.R.Anand, 2009, Understanding the Socio Cultural experiences of Pahadi folks: Jagar Gathas of Kumaon and Garhwal
Dr. Pradeep Saklani, 2008, Ethno archeology of Yamuna Valley
Shiv Narayan Singh Bisht, 1928, Gadhu Sumyal, Banghat , Pauri Garhwal
Kumaon: Kala, Shilp,aur Sanskriti www.himvan.com/webpages/dana.htm
Anjali Kapila (2004), Traditional health Practices of Kumaoni women
Bhishma Kukreti, Garhwali Lok Natkon ke Mukhy Tatva va Vivechana
Helle Primdahi, 1994, Central Himalayan Folklore: folk Songs in Rituals of the Life Cycle
Hemant Kumar Shukla, D.R. Purohit, 2012, Theories and Practices of Hurkiya Theater in Uttarakhand, Language in India Vol.12:5: 2012 Page 143- 150
Dev Singh Pokhariya, 1996, Kumauni Jagar Kathayen aur Lokgathayen
Madan Chand Bhatt, 2002, Kumaun ki Jagar Kathayen
Bhishma Kukreti, Garhwal ki Lok Kathayen, Alaknanda Prakashan
Bhishma Kukreti, Notes on History, Folk Literature of Haridwar
Khima Nand Sharma, Veer Balak Haru Heet, Kumauni Sahitya Sadan, Delhi, 1980.
Xx xx xx
टिहरी सेगढवाली लोक गीत, उत्तरकाशी से गढवाली लोक गीत, पौड़ी से गढवाली लोक गीत, चमोली -रुद्रप्रयाग से गढवाली लोक गीत, नैनीताल से कुमाउनी लोक गीत, अल्मोड़ा से कुमाउनी लोक गीत,पिथोरागढ़ -बागेश्वर से कुमाउनी लोक गीत,चम्पावत , उधम सिंह नगर से कुमाउनी लोक गीत,उत्तराखंडी लोक गीत , हिमालयी लोक गीत, हरिद्वार से लोक गीत ,मध्य हिमालयी लोक गीत , हिमालयी लोक गीत,उत्तर भारितीय लोक गीत, भारतीय लोक गीत श्रृंखला जारी…
Xx xx
Notes on Asian/Oriental Ritual Folk Song about Krishna Winning Kaliya Nag (Cobra); Asian/Oriental Ritual Folk Song from Kumaon, about Krishna Winning Kaliya Nag (Cobra); Asian/Oriental Ritual Folk Song from Garhwal about Krishna Winning Kaliya Nag (Cobra); Asian/Oriental Ritual Folk Song from Haridwar, about Krishna Winning Kaliya Nag (Cobra); Asian/Oriental Ritual Folk Song from Uttarakhand about Krishna Winning Kaliya Nag (Cobra) Asian/Oriental Ritual Folk Song from Central Himalaya about Krishna Winning Kaliya Nag (Cobra); Asian/Oriental Ritual Folk Song from Himalaya about Krishna Winning Kaliya Nag (Cobra);Asian/Oriental Ritual Folk Song from North India about Krishna Winning Kaliya Nag (Cobra); Asian/Oriental Ritual Folk Song from India about Krishna Winning Kaliya Nag (Cobra); Asian/Oriental Ritual Folk Song from Indian subcontinent about Krishna Winning Kaliya Nag (Cobra).

Bhishma Kukreti · « **Reply #394 on:** June 28, 2013, 08:32:52 PM »

Rukmani Jagar Gatha: Asian Ritual Folk Songs from Uttarakhand about Rukmani - Krishna Marriage

Asian Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal, Haridwar, Uttarkahnd-70

Asian Pauranic /Epic, Marathon, Classic, Impressive, Grand, Mahabharata Folklore, Ramayana Folklores, Folktales, Folk Stories of Haridwar, Garhwal, Kumaon, Uttarakhand – 6

(The write up is dedicated to Dr. Shiva Nand Nautiyal for his extensive works on Kumaoni-Garhwali (Asian) Folk and Modern Literature)

By: Bhishma Kukreti

There are many poetic or lyrical folk tales about lord Krishna as Nagraja or Nagelu. The following initiating lines are about Krishna-Rukmani marriage-

कुमाऊं, गढ़वाल ,हरिद्वार की लोक गाथाएँ -70

( टिहरी सेगढवाली जागर, लोक गीत, उत्तरकाशी से गढवाली जागर, लोक गीत, पौड़ी से गढवाली जागर, लोक गीत, चमोली -रुद्रप्रयाग से गढवाली जागर,लोक गीत, नैनीताल से कुमाउनी जागर,लोक गीत, अल्मोड़ा से कुमाउनी जागर,लोक गीत,पिथोरागढ़ -बागेश्वर से कुमाउनी जागर,लोक गीत,चम्पावत , उधम सिंह नगर से कुमाउनी जागर,लोक गीत,उत्तराखंडी जागर,लोक गीत , हरिद्वार से जागर,लोक गीत ,मध्य हिमालयी जागर,लोक गीत , हिमालयी जागर,लोक गीत,उत्तर भारितीय जागर,लोक गीत, भारतीय जागर,लोक गीत एशियाई जागर,लोक गीत श्रृंखला )

कुमाऊं, गढ़वाल ,हरिद्वार की पौराणिक लोक गाथाएँ - 6

रुकमणी विवाह जागर गाथा

(सन्दर्भ : डा शिवा नन्द नौटियाल , गढ़वाल के लोकनृत्य गीत
(इंटरनेट प्रस्तुति; भीष्म कुकरेती )

बाळपन मा ही बणी गए कृष्ण
नंदू को ग्वैर गायों को गोपाल।
तब बजाई कृष्ण त्वैन मोहन मुरली,
सबि ग्वैर छ्वारा मोहित करयाला।
तैदिन वा रुकमणी लैरेंदी पैरेंदी,
चलदी -चलदी आइगे अधबाट।
कृष्णा भगीबान इना रैन छली,
बीच बाट मा नदी दिने उपजाई।
अफू ह्वेगे भगबान धुनार सी लंबो,
लुहार सी काळो भाड़ को सी मुछाळो।
हे धुनार छोरा तराई दियाल।
तराई क्या लीण छोरा तराई बोल्याल ?

Krishna with his shepherd friends was in grazing place. Krishna played his flute. Rukmani was attracted to flute music and used to come there regularly. Rukmani dressed and put on ornaments. She came there where Krishna was playing flute. Krishna was a magician. Krishna created a river there and stood there as boatman. Rukmani came there and she asked boatman for crossing river. She asked him about crossing fare. Krishna as boatman/helmsman told her the fare would be as per her wish.
When boat reached in the centre of river, Krishna left rudders. Krishna asked fare. Rukmani told him that she would give fare in thousands after crossing the river. Krishna did not follow her request. Krishna asked Rukmani to call him Jeeja(elder sister’s husband). Rukmani did not call Krishna Jeeja as he was back colored. When the boat was just to sink, Rukmani called Krishna,” O Jeeja! Please cross me the river.”
After crossing the river, Krishna became bangle seller. While showing bangles to Rukmani, Krishna caught her hand. He left her hand only when she called him as Jeeja.
At last, Krishna told to Rukmani that he was interested to marry her.
Some shepherds became Brahmin, some played role of drum players and others played the roles of guests. Krishna married with Rukmani there.

Copyright (Interpretation) @ Bhishma Kukreti, 28/06/2013
Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal-Haridwar (Uttarakhand) to be continued…71
Pauranic /Epic, Marathon, Classic, Impressive, Grand, Mahabharata Folklore, Ramayana Folklores, Folktales, Folk Stories of Haridwar, Garhwal, Kumaon, Uttarakhand to be continued…7

Curtsey and references

Dr. Krishna Nand Joshi, Kumaon ka Lok Sahitya (Folklore texts of Kumaon)
Dr Trilochan Pandey, Kumaoni Bhasha aur Uska Sahity(Folklore literature of Kumaon )
Dr Shiva Nand Nautiyal, Garhwal ke Lok Nrityageet (Folk Songs and Folk dances of Garhwal )
Dr Govind Chatak, Garhwali Lokgathayen (Folklore of Garhwali)
Dr. Govind Chatak, Kumaoni Lokgathayen (Folklore of Kumaoni)
Dr Urvi Datt Upadhyaya, Kumaon ki Lokgathaon ka Sahityik Adhyayan (Literary review of Folklore of Kumaon)
Dr. Dip Chand Chaudhri, 1995, Askot ka Palvansh , Gumani Shodhkendra, Uprada, Gangalighat
Dr. Prayag Joshi, Kumaon Garhwal ki Lokgathaon ka Vivechnatmak Adhyayan (Critical Review of Folklore of Kumaon and Garhwal)
Dr Dinesh Chandra Baluni, Uttarakhand ki Lokgathayen (Folklore of Uttarakhand)
Dr Jagdish (Jaggu) Naudiyal, Uttarakhand ki Sanskritik Dharohar, (Partially Folklore of Ravain)
Ramesh Matiyani ‘Shailesh’ 1959, Kumaun ki Lok Gathayen
Abodh Bandhu Bahuguna, Dhunyal (Folklore and Folk Songs of Garhwal)
Shambhu Prasad Bahuguna, Virat Hriday
Kusum Budhwar, 2010, Where Gods Dwell: Central Himalayan Folktales and Legends
C.M. Agarwal , Golu Devta, 1992, The God of Justice of Kumaon Himalayas
N.D .Paliwal, 1987, Kumaoni Lok Geet
E.S. Oakley and Tara Datt Gairola 1935, Himalayan Folklore
M.R.Anand, 2009, Understanding the Socio Cultural experiences of Pahadi folks: Jagar Gathas of Kumaon and Garhwal
Dr. Pradeep Saklani, 2008, Ethno archeology of Yamuna Valley
Shiv Narayan Singh Bisht, 1928, Gadhu Sumyal, Banghat , Pauri Garhwal
Kumaon: Kala, Shilp,aur Sanskriti www.himvan.com/webpages/dana.htm
Anjali Kapila (2004), Traditional health Practices of Kumaoni women
Bhishma Kukreti, Garhwali Lok Natkon ke Mukhy Tatva va Vivechana
Helle Primdahi, 1994, Central Himalayan Folklore: folk Songs in Rituals of the Life Cycle
Hemant Kumar Shukla, D.R. Purohit, 2012, Theories and Practices of Hurkiya Theater in Uttarakhand, Language in India Vol.12:5: 2012 Page 143- 150
Dev Singh Pokhariya, 1996, Kumauni Jagar Kathayen aur Lokgathayen
Madan Chand Bhatt, 2002, Kumaun ki Jagar Kathayen
Bhishma Kukreti, Garhwal ki Lok Kathayen, Alaknanda Prakashan
Bhishma Kukreti, Notes on History, Folk Literature of Haridwar
Khima Nand Sharma, Veer Balak Haru Heet, Kumauni Sahitya Sadan, Delhi, 1980.
Xx xx xx
टिहरी सेगढवाली जागर, लोक गीत, उत्तरकाशी से गढवाली जागर, लोक गीत, पौड़ी से गढवाली जागर, लोक गीत, चमोली -रुद्रप्रयाग से गढवाली जागर,लोक गीत, नैनीताल से कुमाउनी जागर,लोक गीत, अल्मोड़ा से कुमाउनी जागर,लोक गीत,पिथोरागढ़ -बागेश्वर से कुमाउनी जागर,लोक गीत,चम्पावत , उधम सिंह नगर से कुमाउनी जागर,लोक गीत,उत्तराखंडी जागर,लोक गीत , हरिद्वार से जागर,लोक गीत ,मध्य हिमालयी जागर,लोक गीत , हिमालयी जागर,लोक गीत,उत्तर भारितीय जागर,लोक गीत, भारतीय जागर,लोक गीत एशियाई श्रृंखला जागर,लोक गीत श्रृंखला जारी..

Notes on Asian Ritual Folk Songs from Garhwal Uttarakhand about Rukmani - Krishna Marriage; Asian Ritual Folk Songs from Chamoli, Garhwal Uttarakhand about Rukmani - Krishna Marriage; Asian Ritual Folk Songs from Rudraprayag Garhwal Uttarakhand about Rukmani - Krishna Marriage; Asian Ritual Folk Songs from Tehri Garhwal Uttarakhand about Rukmani - Krishna Marriage; Asian Ritual Folk Songs from Pauri Garhwal Uttarakhand about Rukmani - Krishna Marriage; Asian Ritual Folk Songs from Uttarkashi Garhwal Uttarakhand about Rukmani - Krishna Marriage; Asian Ritual Folk Songs from Dehradun Garhwal Uttarakhand about Rukmani - Krishna Marriage; Asian Ritual Folk Songs from Garhwal Uttarakhand, North India about Rukmani - Krishna Marriage; Asian Ritual Folk Songs from Garhwal Uttarakhand, India about Rukmani - Krishna Marriage; Asian Ritual Folk Songs from Garhwal Uttarakhand, Indian subcontinent about Rukmani - Krishna Marriage; Asian Ritual Folk Songs from Garhwal Uttarakhand, South Asia about Rukmani - Krishna Marriage

Bhishma Kukreti · « **Reply #395 on:** July 01, 2013, 04:25:29 PM »

Draupadi Swayambar Jagar: Asian, Kumaon Epic based Folk Song/ Lyrical Folktale about Draupadi choosing Husband

Asian Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal, Haridwar, Uttarkahnd-71

Asian Pauranic /Epic, Marathon, Classic, Impressive, Grand, Mahabharata Folklore, Ramayana Folklores, Folktales, Folk Stories of Haridwar, Garhwal, Kumaon, Uttarakhand – 7

(The write up is dedicated to Dr. Urvidatt Upadhyaya for his extensive works on Kumaoni-Garhwali (Asian) Folk and Modern Literature)

By: Bhishma Kukreti
There is slight difference between a Kumaoni Jagar (Folk Song) and Mahabharata epic story about Draupadi Swayambar (a princess choosing Husband). In Kumaoni folktale song, Arjun comes as Sage or Jogi in the Swayambar. There is also difference in Kumaoni folk song tale that the kings had to pierce Kaudi set on the hair of Draupadi. Otherwise the average story is that kings had to pierce eye of fish.

कुमाऊं, गढ़वाल ,हरिद्वार की लोक गाथाएँ -71

( टिहरी सेगढवाली जागर, लोक गीत; उत्तरकाशी से गढवाली जागर, लोक गीत; पौड़ी से गढवाली जागर, लोक गीत; चमोली -रुद्रप्रयाग से गढवाली जागर,लोक गीत; नैनीताल से कुमाउनी जागर,लोक गीत; अल्मोड़ा से कुमाउनी जागर,लोक गीत;पिथोरागढ़ -बागेश्वर से कुमाउनी जागर,लोक गीत;चम्पावत , उधम सिंह नगर से कुमाउनी जागर,लोक गीत;उत्तराखंडी जागर,लोक गीत;, हरिद्वार से जागर,लोक गीत;,मध्य हिमालयी जागर,लोक गीत;, हिमालयी जागर,लोक गीत;उत्तर भारितीय जागर,लोक गीत; भारतीय जागर,लोक गीत; एशियाई जागर,लोक गीत श्रृंखला )

कुमाऊं, गढ़वाल ,हरिद्वार की पौराणिक लोक गाथाएँ/जागर गाथाएँ - 7

द्रौपदी स्वयंबर

(सन्दर्भ: डा उर्वी दत्त उपाध्याय , कुमाऊँ की लोकगाथाओं का साहित्यिक और सांस्कृतिक अध्ययन )

तै जोगी दगड़ी चेली, तू कसिके रौली,
नोणिया छ गात तेरो, कुसुमिया रूप हो।
कसिकै चुपडै चेली, धूणी की बभूती,
कसिकै कुदली लाटी, भादौ खरी होल,
कसिकै तपिली चेली, जेठ खरा धूप।
मास की बढ़नी चेली , दिन में बण छी,
कसी के करली लाटी, एक खट चाकरी।

King Drupad had a daughter Draupadi. Her name was Kamsin before marriage. King Drupad went to astrologer to know about future of Draupadi. The astrologer advised that King should not carry on arranged marriage for Draupadi but should arrange Swayambar. The astrologer advised to king Drupad to call princes and Kings from seven regions.
When Draupadi became young king Drupad organized Swayambar for Draupadi that she could choose husband. King Drupad invited kings and princes from seven regions including Hastinapur.
All the four brothers of Arjun and his mother Kunti advised Arjun to participate in the Draupadi Swayambar.
Arjun took the Jogi appearance as per his friend’s advice. As Jogi, Arjun went to Drupad kingdom at Swayambar place.
Arjun hide his bow and arrow below his Asan and sat here.
The condition was that the winning prince or king had to pierce a Kaudi (a shell) set on the hair of Draupadi by his arrow watching shell in the oil in a vessel. Draupadi was sitting above on a chariot.
No king could pierce Kaudi by his arrow. At last, Arjun stood up and asked bow and arrow. Every defeated king offered him his bow but Arjun did not like any bow and arrow. Drupad offered Arjun a bow weighing twenty ton. Arjun broke the bow. At the end Arjun pierced the Kaudi by his arrow and his bow.
Now as per condition, Draupadi was wife of Arjun who was in the appearance of Jogi. However, Drupad put another condition that a garland would be thrown and garland would fall on whoever neck Draupadi would marry him. The Garland was thrown into sky and that garland fell on the neck of Arjun. Drupad was sad that his daughter had to spend life in poor conditions.
Draupadi went with Arjun.
In a place Draupadi felt thirsty. Draupadi asked Arjun to bring water. Draupadi told him that Wherever Tushar bush tress would be there and Nyoli bird would be whistling there would be water. Arjun went to bring water. He changes his appearance and came in his original appearance of prince Arjun. Arjun brought water but Draupadi refused to take water from stranger. Arjun told her that he is not Jogi but he is Arjun.
Kamsin sent message to her parents that Arjun is prince. Drupad arranged marriage procession and rituals for marrying Kamsin with Arjun. Now, Kamsin was called Draupadi after marrying with Arjun.

Copyright (Interpretation) @ Bhishma Kukreti, 1/7/2013

Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal-Haridwar (Uttarakhand) to be continued…72
Pauranic /Epic, Marathon, Classic, Impressive, Grand, Mahabharata Folklore, Ramayana Folklores, Folktales, Folk Stories of Haridwar, Garhwal, Kumaon, Uttarakhand to be continued…8

Curtsey and references

Dr. Krishna Nand Joshi, Kumaon ka Lok Sahitya (Folklore texts of Kumaon)
Dr Trilochan Pandey, Kumaoni Bhasha aur Uska Sahity(Folklore literature of Kumaon )
Dr Shiva Nand Nautiyal, Garhwal ke Lok Nrityageet (Folk Songs and Folk dances of Garhwal )
Dr Govind Chatak, Garhwali Lokgathayen (Folklore of Garhwali)
Dr. Govind Chatak, Kumaoni Lokgathayen (Folklore of Kumaoni)
Dr Urvi Datt Upadhyaya, Kumaon ki Lokgathaon ka Sahityik Adhyayan (Literary review of Folklore of Kumaon)
Dr. Dip Chand Chaudhri, 1995, Askot ka Palvansh , Gumani Shodhkendra, Uprada, Gangalighat
Dr. Prayag Joshi, Kumaon Garhwal ki Lokgathaon ka Vivechnatmak Adhyayan (Critical Review of Folklore of Kumaon and Garhwal)
Dr Dinesh Chandra Baluni, Uttarakhand ki Lokgathayen (Folklore of Uttarakhand)
Dr Jagdish (Jaggu) Naudiyal, Uttarakhand ki Sanskritik Dharohar, (Partially Folklore of Ravain)
Ramesh Matiyani ‘Shailesh’ 1959, Kumaun ki Lok Gathayen
Abodh Bandhu Bahuguna, Dhunyal (Folklore and Folk Songs of Garhwal)
Shambhu Prasad Bahuguna, Virat Hriday
Kusum Budhwar, 2010, Where Gods Dwell: Central Himalayan Folktales and Legends
C.M. Agarwal , Golu Devta, 1992, The God of Justice of Kumaon Himalayas
N.D .Paliwal, 1987, Kumaoni Lok Geet
E.S. Oakley and Tara Datt Gairola 1935, Himalayan Folklore
M.R.Anand, 2009, Understanding the Socio Cultural experiences of Pahadi folks: Jagar Gathas of Kumaon and Garhwal
Dr. Pradeep Saklani, 2008, Ethno archeology of Yamuna Valley
Shiv Narayan Singh Bisht, 1928, Gadhu Sumyal, Banghat , Pauri Garhwal
Kumaon: Kala, Shilp,aur Sanskriti www.himvan.com/webpages/dana.htm
Anjali Kapila (2004), Traditional health Practices of Kumaoni women
Bhishma Kukreti, Garhwali Lok Natkon ke Mukhy Tatva va Vivechana
Helle Primdahi, 1994, Central Himalayan Folklore: folk Songs in Rituals of the Life Cycle
Hemant Kumar Shukla, D.R. Purohit, 2012, Theories and Practices of Hurkiya Theater in Uttarakhand, Language in India Vol.12:5: 2012 Page 143- 150
Dev Singh Pokhariya, 1996, Kumauni Jagar Kathayen aur Lokgathayen
Madan Chand Bhatt, 2002, Kumaun ki Jagar Kathayen
Bhishma Kukreti, Garhwal ki Lok Kathayen, Alaknanda Prakashan
Bhishma Kukreti, Notes on History, Folk Literature of Haridwar
Khima Nand Sharma, Veer Balak Haru Heet, Kumauni Sahitya Sadan, Delhi, 1980.
Xx xx xx
टिहरी सेगढवाली जागर, लोक गीत; उत्तरकाशी से गढवाली जागर, लोक गीत; पौड़ी से गढवाली जागर, लोक गीत; चमोली -रुद्रप्रयाग से गढवाली जागर,लोक गीत; नैनीताल से कुमाउनी जागर,लोक गीत; अल्मोड़ा से कुमाउनी जागर,लोक गीत;पिथोरागढ़ -बागेश्वर से कुमाउनी जागर,लोक गीत;चम्पावत , उधम सिंह नगर से कुमाउनी जागर,लोक गीत;उत्तराखंडी जागर,लोक गीत;, हरिद्वार से जागर,लोक गीत;,मध्य हिमालयी जागर,लोक गीत;, हिमालयी जागर,लोक गीत;उत्तर भारितीय जागर,लोक गीत; भारतीय जागर,लोक गीत; एशियाई जागर,लोक गीत श्रृंखला जारी..
Notes on Draupadi Swayambar Jagar: Asian, Kumaon Epic based Folk Song/ Lyrical Folktale about Draupadi choosing Husband; Draupadi Swayambar Jagar: Asian, Kumaon Epic based Folk Song/ Lyrical Folktale from Pithoragarh, Kumaon about Draupadi choosing Husband; Draupadi Swayambar Jagar: Asian, Kumaon Epic based Folk Song/ Lyrical Folktale from Champawat Kumaon about Draupadi choosing Husband; Draupadi Swayambar Jagar: Asian, Kumaon Epic based Folk Song/ Lyrical Folktale from Bageshwar Kumaon about Draupadi choosing Husband; Draupadi Swayambar Jagar: Asian, Kumaon Epic based Folk Song/ Lyrical Folktale from Dwarhat, Kumaon about Draupadi choosing Husband; Draupadi Swayambar Jagar: Asian, Kumaon Epic based Folk Song/ Lyrical Folktale from Almora, Kumaon about Draupadi choosing Husband; Draupadi Swayambar Jagar: Asian, Kumaon Epic based Folk Song/ Lyrical Folktale from Nainital Kumaon about Draupadi choosing Husband; Draupadi Swayambar Jagar: Asian, Kumaon Epic based Folk Song/ Lyrical Folktale from Udham Singh Nagar Kumaon about Draupadi choosing Husband; Draupadi Swayambar Jagar: Asian, Kumaon Epic based Folk Song/ Lyrical Folktale from Kumaon, Himalayas about Draupadi choosing Husband; Draupadi Swayambar Jagar: Asian, Kumaon Epic based Folk Song/ Lyrical Folktale from Kumaon, North India about Draupadi choosing Husband; Draupadi Swayambar Jagar: Asian, Kumaon Epic based Folk Song/ Lyrical Folktale from Kumaon , India about Draupadi choosing Husband; Draupadi Swayambar Jagar: Asian, Kumaon Epic based Folk Song/ Lyrical Folktale from Kumaon , SAARC Countries about Draupadi choosing Husband

Bhishma Kukreti · « **Reply #396 on:** July 04, 2013, 07:32:24 PM »

Dali Na Todyan: Garhwali (Indian) Folk Song about Ecology protection, Environment safeguarding, Anti-Deforestation Awareness

Folk Songs from Kumaon-Garhwal, Haridwar, Uttarkahnd-284

Folk Songs, Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Emotions, Human Relationship, Human Psychology, Human Sensitivity, Human values, Human Sacrifices, Contemporary subjects, interpersonal bond from Haridwar, Garhwal, Kumaon (Uttarakhand) – 16

By: Bhishma Kukreti
There are tens of Garhwali (Indian) folk songs, folktales about ecology protection, environment safeguarding and anti-deforestation.
The following of Garhwali (Indian) folk song is also about showing the importance of forest and tree for our livelihood.

कुमाऊं, गढ़वाल ,हरिद्वार के लोक गीत -283

(टिहरी से गढवाली जागर, लोक गीत; उत्तरकाशी से गढवाली जागर, लोक गीत; पौड़ी से गढवाली जागर, लोक गीत; चमोली -रुद्रप्रयाग से गढवाली जागर,लोक गीत; नैनीताल से कुमाउनी जागर,लोक गीत; अल्मोड़ा से कुमाउनी जागर,लोक गीत;पिथोरागढ़ -बागेश्वर से कुमाउनी जागर,लोक गीत;चम्पावत , उधम सिंह नगर से कुमाउनी जागर,लोक गीत;उत्तराखंडी जागर,लोक गीत;, हरिद्वार से जागर,लोक गीत;,मध्य हिमालयी जागर,लोक गीत;, हिमालयी जागर,लोक गीत;उत्तर भारितीय जागर,लोक गीत; भारतीय जागर,लोक गीत; एशियाई जागर,लोक गीत श्रृंखला )

पर्यावरण संरक्षण या जंगल ना काटने हेतु लोक गीत

(सन्दर्भ डा उमेश चमोला, उत्तराखंड के लोकगीतों में समसामयिक परिवेश)
(इंटरनेट प्रस्तुति; भीष्म कुकरेती )

तै डांडा का पार बल, कैकी होली डाळी?
तै डांडा का पार बल, काफळ की डाळी।
काफळ तुम खांयाँ , पण डाळी न तोड्याँ।
तै डांडा का पार बल, कैकी होली डाळी?
तै डांडा का पार बल, बुरांस की डाळी।
बुरांस तुम खांयाँ , पण डाळी न तोड्याँ।
तुम डाळि तोड़ल्या त, हम घौर बोलला।
बाबा जी का पास , बल बाबा जी का पास।
Who is there far away on that hill? What is that tree?
On that hill, there is Kafal tree.
Pluck Kafal fruits but don’t cut/destroy Kafal tree.
On that hill, there is Burans tree.
Pluck Burans flowers but don’t cut/destroy Burans tree.
If you destroy/cut tree we shall complain to elders about destruction of tree.
We shall complain to elders about destruction of tree, we shall complain to elders about destruction of tree.

Copyright (Interpretation) @ Bhishma Kukreti, 4/7/2013
Folk Songs from Kumaon-Garhwal-Haridwar (Uttarakhand) to be continued…285
Folk Songs, Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Relationship, Human Psychology, Human Sensitivity, , Human values, Contemporary subjects, Human Sacrifices, interpersonal bond from Haridwar, Garhwal, Kumaon (Uttarakhand) to be continued…16

Curtsey and references

Dr. Krishna Nand Joshi, Kumaon ka Lok Sahitya (Folklore texts of Kumaon)
Dr Trilochan Pandey, Kumaoni Bhasha aur Uska Sahity(Folklore literature of Kumaon )
Dr Shiva Nand Nautiyal, Garhwal ke Lok Nrityageet (Folk Songs and Folk dances of Garhwal )
Dr Govind Chatak, Garhwali Lokgathayen (Folklore of Garhwali)
Dr. Govind Chatak, Kumaoni Lokgathayen (Folklore of Kumaoni)
Dr Urvi Datt Upadhyaya, Kumaon ki Lokgathaon ka Sahityik Adhyayan (Literary review of Folklore of Kumaon)
Dr. Dip Chand Chaudhri, 1995, Askot ka Palvansh , Gumani Shodhkendra, Uprada, Gangalighat
Dr. Prayag Joshi, Kumaon Garhwal ki Lokgathaon ka Vivechnatmak Adhyayan (Critical Review of Folklore of Kumaon and Garhwal)
Dr Dinesh Chandra Baluni, Uttarakhand ki Lokgathayen (Folklore of Uttarakhand)
Dr Jagdish (Jaggu) Naudiyal, Uttarakhand ki Sanskritik Dharohar, (Partially Folklore of Ravain)
Ramesh Matiyani ‘Shailesh’ 1959, Kumaun ki Lok Gathayen
Abodh Bandhu Bahuguna, Dhunyal (Folklore and Folk Songs of Garhwal)
Shambhu Prasad Bahuguna, Virat Hriday
Kusum Budhwar, 2010, Where Gods Dwell: Central Himalayan Folktales and Legends
C.M. Agarwal , Golu Devta, 1992, The God of Justice of Kumaon Himalayas
N.D .Paliwal, 1987, Kumaoni Lok Geet
E.S. Oakley and Tara Datt Gairola 1935, Himalayan Folklore
M.R.Anand, 2009, Understanding the Socio Cultural experiences of Pahadi folks: Jagar Gathas of Kumaon and Garhwal
Dr. Pradeep Saklani, 2008, Ethno archeology of Yamuna Valley
Shiv Narayan Singh Bisht, 1928, Gadhu Sumyal, Banghat , Pauri Garhwal
Anjali Kapila (2004), Traditional health Practices of Kumaoni women
Bhishma Kukreti, Garhwali Lok Natkon ke Mukhy Tatva va Vivechana
Helle Primdahi, 1994, Central Himalayan Folklore: folk Songs in Rituals of the Life Cycle
Hemant Kumar Shukla, D.R. Purohit, 2012, Theories and Practices of Hurkiya Theater in Uttarakhand, Language in India Vol.12:5: 2012 Page 143- 150
Dev Singh Pokhariya, 1996, Kumauni Jagar Kathayen aur Lokgathayen
Madan Chand Bhatt, 2002, Kumaun ki Jagar Kathayen
Bhishma Kukreti, Garhwal ki Lok Kathayen, Alaknanda Prakashan
Bhishma Kukreti, Notes on History, Folk Literature of Haridwar
Khima Nand Sharma, Veer Balak Haru Heet, Kumauni Sahitya Sadan, Delhi, 1980.
टिहरी से गढवाली जागर, लोक गीत; उत्तरकाशी से गढवाली जागर, लोक गीत; पौड़ी से गढवाली जागर, लोक गीत; चमोली -रुद्रप्रयाग से गढवाली जागर,लोक गीत; नैनीताल से कुमाउनी जागर,लोक गीत; अल्मोड़ा से कुमाउनी जागर,लोक गीत;पिथोरागढ़ -बागेश्वर से कुमाउनी जागर,लोक गीत;चम्पावत , उधम सिंह नगर से कुमाउनी जागर,लोक गीत;उत्तराखंडी जागर,लोक गीत;, हरिद्वार से जागर,लोक गीत;,मध्य हिमालयी जागर,लोक गीत;, हिमालयी जागर,लोक गीत;उत्तर भारितीय जागर,लोक गीत; भारतीय जागर,लोक गीत; एशियाई जागर,लोक गीत श्रृंखला जारी...
Xx xx
Notes of Garhwali (Indian) Folk Song about Ecology protection, Environment safeguard, Anti-Deforestation Awareness; Garhwali (Indian) Folk Song from Pauri Garhwal about Ecology protection, Environment safeguard, Anti-Deforestation Awareness; Garhwali (Indian) Folk Song from Chamoli Garhwal about Ecology protection, Environment safeguard, Anti-Deforestation Awareness; Garhwali (Indian) Folk Song from Rudraprayag Garhwal about Ecology protection, Environment safeguard, Anti-Deforestation Awareness; Garhwali (Indian) Folk Song from Tehri Garhwal about Ecology protection, Environment safeguard, Anti-Deforestation Awareness; Garhwali (Indian) Folk Song from Uttarkashi Garhwal about Ecology protection, Environment safeguard, Anti-Deforestation Awareness; Garhwali (Indian) Folk Song from Dehradun, Garhwal about Ecology protection, Environment safeguard, Anti-Deforestation Awareness; Garhwali (Indian) Folk Song from Garhwal, Uttarakhand about Ecology protection, Environment safeguard, Anti-Deforestation Awareness; Garhwali (Indian) Folk Song from Garhwal, Central Himalaya about Ecology protection, Environment safeguard, Anti-Deforestation Awareness; Garhwali (Indian) Folk Song from Garhwal, Himalaya about Ecology protection, Environment safeguard, Anti-Deforestation Awareness; Garhwali (Indian) Folk Song from Garhwal, North India about Ecology protection, Environment safeguard, Anti-Deforestation Awareness; Garhwali (Indian) Folk Song from Garhwal, Indian sub continent about Ecology protection, Environment safeguard, Anti-Deforestation Awareness; Garhwali (Indian) Folk Song from Garhwal, South Asia about Ecology protection, Environment safeguard, Anti-Deforestation Awareness; Garhwali (Indian) Folk Song from Garhwal, Asia about Ecology protection, Environment safeguard, Anti-Deforestation Awareness. Oriental , Garhwali (Indian) Folk Song from Garhwal, about Ecology protection, Environment safeguards, Anti-Deforestation Awareness;

Bhishma Kukreti · « **Reply #397 on:** July 06, 2013, 06:32:04 PM »

Ropani Lok Geet: Garhwali Cultivation Work Folk Song

Folk Songs from Kumaon-Garhwal, Haridwar, Uttarkahnd-285

Folk Songs, Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Emotions, Human Relationship, Human Psychology, Human Sensitivity, Human values, Human Sacrifices, Contemporary subjects, interpersonal bond from Haridwar, Garhwal, Kumaon (Uttarakhand) – 17

By: Bhishma Kukreti

The Work folk song is a piece of folk music connected closely to a specific work. The work folk song could be sung at the time of work or at other time. E. Gioia (2006, Work Songs) states that work songs are as old as the human societies. Gioia divided agrarian and pastorals songs into following classes that had been altered by this author as division of work folk songs-
1-Hunting folk songs
2-Cultivation folk songs
3-Herding folk songs
4-Modern industrial folk songs for seaman, factory workers, cowboys, mine workers etc.
The following Garhwali folk song is about paddy plantation.
कुमाऊं, गढ़वाल ,हरिद्वार के लोक गीत -285

(टिहरी से गढवाली जागर, लोक गीत; उत्तरकाशी से गढवाली जागर, लोक गीत; पौड़ी से गढवाली जागर, लोक गीत; चमोली -रुद्रप्रयाग से गढवाली जागर,लोक गीत; नैनीताल से कुमाउनी जागर,लोक गीत; अल्मोड़ा से कुमाउनी जागर,लोक गीत;पिथोरागढ़ -बागेश्वर से कुमाउनी जागर,लोक गीत;चम्पावत , उधम सिंह नगर से कुमाउनी जागर,लोक गीत;उत्तराखंडी जागर,लोक गीत;, हरिद्वार से जागर,लोक गीत;,मध्य हिमालयी जागर,लोक गीत;, हिमालयी जागर,लोक गीत;उत्तर भारितीय जागर,लोक गीत; भारतीय जागर,लोक गीत; एशियाई जागर,लोक गीत श्रृंखला )

रोपणी लोकगीत

बीचक रोपदारियों छांटो रोप्या सेरो, बासमती घणी रोप्यां।
तोय मूंग ब्वारी के जाणी न बोल्यां,बासमती घणी रोप्यां।।
स्वामीन देनी बांसुड्या रैबार,बासमती घणी रोप्यां।
भैंस के भ्याणी चंदोला बिंदोला बसों राणी छानी आयाँ।
तोय मूंग ब्वारी के जाणी न बोल्यां, बसों राणी छानी आयाँ।
स्वामीन देनी बांसुड्या रैबार,बसों राणी छानी आयाँ।
पींडो ले लाया नौ दोण नौ पाथा, बसों राणी छानी आयाँ।
तोय मूंग ब्वारी के जाणी न बोल्यां, बसों राणी छानी आयाँ।
स्वामीन देनी बांसुड्या रैबार,बसों राणी छानी आयाँ।
गौड़ी ले भ्याणी सूरजू कौरों की, बसों राणी छानी आयाँ।
पींडो ले लाया नौ दोण नौ पाथा, बसों राणी छानी आयाँ।
तोय मूंग ब्वारी के जाणी न बोल्यां, बसों राणी छानी आयाँ।
स्वामीन देनी बांसुड्या रैबार,बसों राणी छानी आयाँ।
Women are busy in transplanting paddy. A flute tune is heard by women.
A woman asks another woman – What is there in flute tone?
The other woman tells that my husband is sending message for you.
O Paddy planters! Do plantation correctly.
The Basmati plants should be planted densely.
Since you are my sister in law (younger brother’s wife) I can’t tell you directly by do perfect transplantation.
The white mark header buffalo delivered the child.
You come to cowshed.
My husband sent message to bring ten tons grass (pindo) for buffalo and cows.
The Surajkunwar cow also delivered child.

Copyright (Interpretation) @ Bhishma Kukreti, 6/7/2013
Folk Songs from Kumaon-Garhwal-Haridwar (Uttarakhand) to be continued…286
Folk Songs, Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Relationship, Human Psychology, Human Sensitivity, , Human values, Contemporary subjects, Human Sacrifices, interpersonal bond from Haridwar, Garhwal, Kumaon (Uttarakhand) to be continued…17

Curtsey and references

Dr. Krishna Nand Joshi, Kumaon ka Lok Sahitya (Folklore texts of Kumaon)
Dr Trilochan Pandey, Kumaoni Bhasha aur Uska Sahity(Folklore literature of Kumaon )
Dr Shiva Nand Nautiyal, Garhwal ke Lok Nrityageet (Folk Songs and Folk dances of Garhwal )
Dr Govind Chatak, Garhwali Lokgathayen (Folklore of Garhwali)
Dr. Govind Chatak, Kumaoni Lokgathayen (Folklore of Kumaoni)
Dr Urvi Datt Upadhyaya, Kumaon ki Lokgathaon ka Sahityik Adhyayan (Literary review of Folklore of Kumaon)
Dr. Dip Chand Chaudhri, 1995, Askot ka Palvansh , Gumani Shodhkendra, Uprada, Gangalighat
Dr. Prayag Joshi, Kumaon Garhwal ki Lokgathaon ka Vivechnatmak Adhyayan (Critical Review of Folklore of Kumaon and Garhwal)
Dr Dinesh Chandra Baluni, Uttarakhand ki Lokgathayen (Folklore of Uttarakhand)
Dr Jagdish (Jaggu) Naudiyal, Uttarakhand ki Sanskritik Dharohar, (Partially Folklore of Ravain)
Ramesh Matiyani ‘Shailesh’ 1959, Kumaun ki Lok Gathayen
Abodh Bandhu Bahuguna, Dhunyal (Folklore and Folk Songs of Garhwal)
Shambhu Prasad Bahuguna, Virat Hriday
Kusum Budhwar, 2010, Where Gods Dwell: Central Himalayan Folktales and Legends
C.M. Agarwal , Golu Devta, 1992, The God of Justice of Kumaon Himalayas
N.D .Paliwal, 1987, Kumaoni Lok Geet
E.S. Oakley and Tara Datt Gairola 1935, Himalayan Folklore
M.R.Anand, 2009, Understanding the Socio Cultural experiences of Pahadi folks: Jagar Gathas of Kumaon and Garhwal
Dr. Pradeep Saklani, 2008, Ethno archeology of Yamuna Valley
Shiv Narayan Singh Bisht, 1928, Gadhu Sumyal, Banghat , Pauri Garhwal
Anjali Kapila (2004), Traditional health Practices of Kumaoni women
Bhishma Kukreti, Garhwali Lok Natkon ke Mukhy Tatva va Vivechana
Helle Primdahi, 1994, Central Himalayan Folklore: folk Songs in Rituals of the Life Cycle
Hemant Kumar Shukla, D.R. Purohit, 2012, Theories and Practices of Hurkiya Theater in Uttarakhand, Language in India Vol.12:5: 2012 Page 143- 150
Dev Singh Pokhariya, 1996, Kumauni Jagar Kathayen aur Lokgathayen
Madan Chand Bhatt, 2002, Kumaun ki Jagar Kathayen
Bhishma Kukreti, Garhwal ki Lok Kathayen, Alaknanda Prakashan
Bhishma Kukreti, Notes on History, Folk Literature of Haridwar
Khima Nand Sharma, Veer Balak Haru Heet, Kumauni Sahitya Sadan, Delhi, 1980.
टिहरी से गढवाली जागर, लोक गीत; उत्तरकाशी से गढवाली जागर, लोक गीत; पौड़ी से गढवाली जागर, लोक गीत; चमोली -रुद्रप्रयाग से गढवाली जागर,लोक गीत; नैनीताल से कुमाउनी जागर,लोक गीत; अल्मोड़ा से कुमाउनी जागर,लोक गीत;पिथोरागढ़ -बागेश्वर से कुमाउनी जागर,लोक गीत;चम्पावत , उधम सिंह नगर से कुमाउनी जागर,लोक गीत;उत्तराखंडी जागर,लोक गीत;, हरिद्वार से जागर,लोक गीत;,मध्य हिमालयी जागर,लोक गीत;, हिमालयी जागर,लोक गीत;उत्तर भारितीय जागर,लोक गीत; भारतीय जागर,लोक गीत; एशियाई जागर,लोक गीत श्रृंखला जारी...
Xx xx
Notes on Garhwali Cultivation Work Folk Song; Garhwali Cultivation Work Folk Song from Kedar Ghati Garhwal; Garhwali Cultivation Work Folk Song from Neeti Ghati Garhwal; Garhwali Cultivation Work Folk Song from Badrinath Ghati Garhwal; Garhwali Cultivation Work Folk Song from Vishnuprayag region Garhwal; Garhwali Cultivation Work Folk Song from Karnaprayag region Garhwal; Garhwali Cultivation Work Folk Song from Rudraprayg Garhwal; Garhwali Cultivation Work Folk Song from Dev Prayag Garhwal; Garhwali Cultivation Work Folk Song from Badiyar Garh Garhwal; Garhwali Cultivation Work Folk Song from Bhilangana valley Garhwal; Garhwali Cultivation Work Folk Song from Bhagirathi valley Garhwal; Garhwali Cultivation Work Folk Song from Rawain Garhwal; Garhwali Cultivation Work Folk Song from Yamunotri Garhwal; Garhwali Cultivation Work Folk Song from Jaunsar Garhwal; Garhwali Cultivation Work Folk Song from Gangotri Garhwal; Garhwali Cultivation Work Folk Song from Rishikesh region Garhwal; Garhwali Cultivation Work Folk Song from Lansdowne Garhwal; Garhwali Cultivation Work Folk Song from Kotdwara Garhwal; Garhwali Cultivation Work Folk Song from Pauri Garhwal; Garhwali Cultivation Work Folk Song from Tehri Garhwal; Garhwali Cultivation Work Folk Song from Dehradun Garhwal; Garhwali Cultivation Work Folk Song from Chamoli Garhwal

Bhishma Kukreti · « **Reply #398 on:** July 13, 2013, 08:04:17 PM »

Nisantan Stri Dukh Lok Geet: Ravanlti Folk Song Depicting Pain of Childlessness /Barrenness of Woman

Oriental/Asian Ravanlti Folk Literature from Ravain/Rawaeen, Yamuna-Tons Valley Region, Uttarkashi, Dehradun, Garhwal -36
[Notes on Ravanlti Folk Song Depicting Pain of Childless /Barren Woman; Ravanlti Folk Song Depicting Pain of Childless /Barren Woman from Radi danda, Uttarkashi Garhwal; Ravanlti Folk Song Depicting Pain of Childless /Barren Woman from Yamunotri, Uttarkashi Garhwal; Ravanlti Folk Song Depicting Pain of Childless /Barren Woman from Kharsali, Uttarkashi Garhwal; Ravanlti Folk Song Depicting Pain of Childless /Barren Woman from Janki Chatti, Uttarkashi Garhwal; Ravanlti Folk Song Depicting Pain of Childless /Barren Woman from Ful Chatti, Uttarkashi Garhwal; Ravanlti Folk Song Depicting Pain of Childless /Barren Woman from Hanuman Chatti, Uttarkashi Garhwal; Ravanlti Folk Song Depicting Pain of Childless /Barren Woman from Gangnani, Uttarkashi Garhwal; Ravanlti Folk Song Depicting Pain of Childless /Barren Woman from Badkot , Uttarkashi Garhwal; Ravanlti Folk Song Depicting Pain of Childless /Barren Woman from Naugaon, Uttarkashi Garhwal; Ravanlti Folk Song Depicting Pain of Childless /Barren Woman from Purola, Uttarkashi Garhwal; Ravanlti Folk Song Depicting Pain of Childless /Barren Woman from Jarmola Dhar, Uttarkashi Garhwal; Ravanlti Folk Song Depicting Pain of Childless /Barren Woman from Ringali danda, Uttarkashi Garhwal; Ravanlti Folk Song Depicting Pain of Childless /Barren Woman from Mori , Uttarkashi Garhwal; Ravanlti Folk Song Depicting Pain of Childless /Barren Woman from Arakot , Uttarkashi Garhwal; Ravanlti Folk Song Depicting Pain of Childless /Barren Woman from Chakrata, Dehradun Garhwal; Ravanlti Folk Song Depicting Pain of Childless /Barren Woman from Anhol, Dehradun Garhwal; Ravanlti Folk Song Depicting Pain of Childless /Barren Woman from Tyuni, Dehradun Garhwal; Ravanlti Folk Song Depicting Pain of Childless /Barren Woman from Lakhamandal , Dehradun Garhwal]

Translation, Interpretation by: Bhishma Kukreti

Kenyan Folk Song depicting pain of childlessness or barrenness woman

Pain of barren woman is universal phenomenon. Johan Tyman describes in length a Kenyan folktale/folk song about a woman’s prayer from a barren (childless woman) woman as-
O thou who is worshipped remember this debt
The debt that cows do not pay
Tree branches that I cut do not pay
The water I fetch for him does not pay
If I go inside well it does not pay
It is only the human child that would pay it

Ravanlti Folk Song Depicting Pain of Childlessness /Barrenness of Woman

There are various folk songs related to pain of women in Ravanlti language. The present folk song illustrates pain, suffering, struggle of a childless woman and harassment from mother in law for being a barren woman.

रवांइ, उत्तरकाशी , देहरादून गढ़वाल क्षेत्र के प्रचलित रंवाल्टी लोक गीत- 36

सामजिक विषमताओं के रवांल्टी लोक गीत

(सन्दर्भ: महावीर रंवाल्टा, 2011, उत्तराखंड में रंवाइ क्षेत्र के लोक साहित्य की मौखिक परंपरा, उदगाता )
( इंटरनेट प्रस्तुति एवं अतिरिक्त व्याखा - भीष्म कुकरेती )

एक स्त्री -
क्या बाले उमली दुमली क्या तेर गळठिऊ जोल,
जू तेर मन कु केरद तेइ मू मा बोल।
दूसरी स्त्री -
क्या मुंई उमली दुमली क्या मेर गळठिऊ जोल
पेट क मेरु ना जाईल सासुड़ी मारंदी बोल।
A Woman to other –
Sister1 why are you so weak?
Sister! Why your face is so grim?
Tell me reason for you being sad.
Replay from other woman-
Should I speak about my weakness?
Should I tell about my face being grim?
I don’t deliver child.
My mother in law harasses me and taunts too for my barrenness.

Copyright Interpretation, @ Bhishma Kukreti 13/7/2013
References:
Ranvalta, Mahaveer. 2011, Uttarakhand me Ravain Kshetr ke Lok Sahitya ki Maukhik Parmapara, Udgata, page 48-56
Oriental/Asian Folk Literature from Ravain/Rawaeen, Yamuna-Tons Valley Region, Uttarkashi, Dehradun, Garhwal to be continued …37
( रवांइ क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; हर की दून, रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; जानकी चट्टी, रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; फुल चट्टी , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; मोरी रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; पुजेली , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; पुरोला , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; बनाल पट्टी , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; राढ़ी डांडा, रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; यमुनोत्री , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; हनुमान चट्टी , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; खरसाली रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; गंगनाणी , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; बडकोट , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; नौगाँव , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; आराकोट , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; जर्मोला धार रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ;लाखामंडल, रवांइ -देहरादून क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ;चकरौता रवांइ -देहरादून क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ;अनहोल रवांइ -देहरादून क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; त्यूणी रवांइ -देहरादून क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत श्रृखला जारी)

Xx xxx
Notes on Ravanlti Folk Song Depicting Pain of Childless /Barren Woman; Ravanlti Folk Song Depicting Pain of Childless /Barren Woman from Radi danda, Uttarkashi Garhwal; Ravanlti Folk Song Depicting Pain of Childless /Barren Woman from Yamunotri, Uttarkashi Garhwal; Ravanlti Folk Song Depicting Pain of Childless /Barren Woman from Kharsali, Uttarkashi Garhwal; Ravanlti Folk Song Depicting Pain of Childless /Barren Woman from Janki Chatti, Uttarkashi Garhwal; Ravanlti Folk Song Depicting Pain of Childless /Barren Woman from Ful Chatti, Uttarkashi Garhwal; Ravanlti Folk Song Depicting Pain of Childless /Barren Woman from Hanuman Chatti, Uttarkashi Garhwal; Ravanlti Folk Song Depicting Pain of Childless /Barren Woman from Gangnani, Uttarkashi Garhwal; Ravanlti Folk Song Depicting Pain of Childless /Barren Woman from Badkot , Uttarkashi Garhwal; Ravanlti Folk Song Depicting Pain of Childless /Barren Woman from Naugaon, Uttarkashi Garhwal; Ravanlti Folk Song Depicting Pain of Childless /Barren Woman from Purola, Uttarkashi Garhwal; Ravanlti Folk Song Depicting Pain of Childless /Barren Woman from Jarmola Dhar, Uttarkashi Garhwal; Ravanlti Folk Song Depicting Pain of Childless /Barren Woman from Ringali danda, Uttarkashi Garhwal; Ravanlti Folk Song Depicting Pain of Childless /Barren Woman from Mori , Uttarkashi Garhwal; Ravanlti Folk Song Depicting Pain of Childless /Barren Woman from Arakot , Uttarkashi Garhwal; Ravanlti Folk Song Depicting Pain of Childless /Barren Woman from Chakrata, Dehradun Garhwal; Ravanlti Folk Song Depicting Pain of Childless /Barren Woman from Anhol, Dehradun Garhwal; Ravanlti Folk Song Depicting Pain of Childless /Barren Woman from Tyuni, Dehradun Garhwal; Ravanlti Folk Song Depicting Pain of Childless /Barren Woman from Lakhamandal , Dehradun Garhwal to be continued…

Bhishma Kukreti · « **Reply #399 on:** August 02, 2013, 03:43:40 PM »

Mor Nach: Asian Folk Song Illustrating Pain from Rival Wife and exemplifying Jewelry Images

Folk Songs from Kumaon-Garhwal, Haridwar, Uttarakhand (India)-308
(Asian, Himalayan Folk Song/Traditional Folktales/ Conventional Sayings Series)
कुमाऊं, गढ़वाल ,हरिद्वार के लोक गीत -308

By: Bhishma Kukreti

The following folk song is from Dusant (border of Kumaun and Garhwal) of Chamoli Garhwal.

मोर नाच (सौत घर में विवाह दुःख का लोक गीत

(संकलन ; सरस्वती देवी और प्रीतम अपछ्यांण , सन्दर्भ: चिट्ठी पत्री 2003 )
(इंटरनेट प्रस्तुती व व्याख्या - भीष्म कुकरेती )
ऋतु बसंता का धोरा

नाच बेटी क्वेला मोर नाच , नाच बेटी क्वेला मोर नाच
क्यांलै नाचु बाबा मोर नाच,क्यांलै नाचु बाबा मोर नाच
त्वेइ तैं दियूं छौ मोर नाच,-2
सिरमोरी नथ मोर नाच,-2
त्वेइ तैं दियूं छौ मोर नाच,-2
गौळा की हाँसुळी मोर नाच, -2
सौतेलिन पैरी मोर नाच , -2
त्वेइ तैं दियूं छौ मोर नाच, -2
कानूं का कनफूल मोर नाच, -2
त्वेइ तैं दियूं छौ मोर नाच, -2
रमथमी बुलाक मोर नाच, -2
सौतेलिन पैरी मोर नाच,-2
त्वेइ तैं दियूं छौ मोर नाच,-2
हातों की धगुली मोर नाच, -2
सौतेलिन पैरी मोर नाच,-2
त्वेइ तैं दियूं छौ मोर नाच,-2
झुमक्याळी झुमका मोर नाच ,-2
सौतेलिन पैरी मोर नाच,-2
त्वेइ तैं दियूं छौ मोर नाच,-2
खुट्यों की पैज्बी मोर नाच, -2
सौतेलिन पैरी मोर नाच,-२
त्वेइ तैं दियूं छौ मोर नाच,-2
खणमण हमेलु मोर नाच , -2
सौतेलिन पैरी मोर नाच,-2
त्वेइ तैं दियूं छौ मोर नाच,-2
सौत किलै सै मोर नाच,-2
करमाल सै च मोर नाच ,-2
तेरु कनू करम मोर नाच,-2
क्यांले नाचूं बाबा मोर नाच , क्यांले नाचूं बाबा मोर नाच I

The Asian folk song describes the pain of having husband’s another wife.
The father asks his daughter about reasons for her pain in this Asian traditional song.
The father asks about his married daughter for not putting on jewels those he gifted to her at marriage.
The daughter states that her husband’s another wife (rival wife) put on all the jewels as necklace, ear ring, ring, big bangles, and foot ring etc.
The daughter blames everything on her luck that her husband has another wife too.

Copyright (Interpretation) @ Bhishma Kukreti, bckukreti@gmail.com 1/8/2013
Folk Songs from Kumaon-Garhwal-Haridwar (Uttarakhand) to be continued…309

Curtsey and references

Dr. Krishna Nand Joshi, Kumaon ka Lok Sahitya (Folklore texts of Kumaon)
Dr Trilochan Pandey, Kumaoni Bhasha aur Uska Sahity(Folklore literature of Kumaon )
Dr Shiva Nand Nautiyal, Garhwal ke Lok Nrityageet (Folk Songs and Folk dances of Garhwal )
Dr Govind Chatak, Garhwali Lokgathayen (Folklore of Garhwali)
Dr. Govind Chatak, Kumaoni Lokgathayen (Folklore of Kumaoni)
Dr Urvi Datt Upadhyaya, Kumaon ki Lokgathaon ka Sahityik Adhyayan (Literary review of Folklore of Kumaon)
Dr. Dip Chand Chaudhri, 1995, Askot ka Palvansh , Gumani Shodhkendra, Uprada, Gangalighat
Dr. Prayag Joshi, Kumaon Garhwal ki Lokgathaon ka Vivechnatmak Adhyayan (Critical Review of Folklore of Kumaon and Garhwal)
Dr Dinesh Chandra Baluni, Uttarakhand ki Lokgathayen (Folklore of Uttarakhand)
Dr Jagdish (Jaggu) Naudiyal, Uttarakhand ki Sanskritik Dharohar, (Partially Folklore of Ravain)
Ramesh Matiyani ‘Shailesh’ 1959, Kumaun ki Lok Gathayen
Abodh Bandhu Bahuguna, Dhunyal (Folklore and Folk Songs of Garhwal)
Shambhu Prasad Bahuguna, Virat Hriday
Kusum Budhwar, 2010, Where Gods Dwell: Central Himalayan Folktales and Legends
C.M. Agarwal , Golu Devta, 1992, The God of Justice of Kumaon Himalayas
N.D .Paliwal, 1987, Kumaoni Lok Geet
E.S. Oakley and Tara Datt Gairola 1935, Himalayan Folklore
M.R.Anand, 2009, Understanding the Socio Cultural experiences of Pahadi folks: Jagar Gathas of Kumaon and Garhwal
Dr. Pradeep Saklani, 2008, Ethno archeology of Yamuna Valley
Shiv Narayan Singh Bisht, 1928, Gadhu Sumyal, Banghat , Pauri Garhwal
Anjali Kapila (2004), Traditional health Practices of Kumaoni women
Bhishma Kukreti, Garhwali Lok Natkon ke Mukhy Tatva va Vivechana
Helle Primdahi, 1994, Central Himalayan Folklore: folk Songs in Rituals of the Life Cycle
Hemant Kumar Shukla, D.R. Purohit, 2012, Theories and Practices of Hurkiya Theater in Uttarakhand, Language in India Vol.12:5: 2012 Page 143- 150
Dev Singh Pokhariya, 1996, Kumauni Jagar Kathayen aur Lokgathayen
Madan Chand Bhatt, 2002, Kumaun ki Jagar Kathayen
Bhishma Kukreti, Garhwal ki Lok Kathayen, Alaknanda Prakashan
Bhishma Kukreti, Notes on History, Folk Literature of Haridwar
Khima Nand Sharma, Veer Balak Haru Heet, Kumauni Sahitya Sadan, Delhi, 1980.
*Dr Shiv Prasad Naithani, 2011, Uttrakhand Lok Sanskriti aur Sahitya, Udgata, page 119-126
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उत्तराखंड से लोक गीत , दुसांत से बाल गीत; चमोली गढ़वाल से लोक गीत ;गदकोत चमोली गढ़वाल से लोक गीत ; रुद्रप्रयाग गढ़वाल से लोक गीत ; पौड़ी गढ़वाल से लोक गीत ; टिहरी गढ़वाल से लोक गीत ;उत्तरकाशी गढ़वाल से लोक गीत ;केदार उत्यपका गढ़वाल से लोक गीत ; बद्रीनाथ घाटी गढ़वाल से लोक गीत ; लैंसडाउन गढ़वाल से लोक गीत ; कोटद्वार गढ़वाल से लोक गीत ;नरेंद्र नगर गढ़वाल से लोक गीत ;प्रताप नगर गढ़वाल से लोक गीत ; गौचर गढ़वाल से लोक गीत ; पुरोला गढ़वाल से लोक गीत ; राठ क्षेत्र गढ़वाल से लोक गीत ; गैरसैण गढ़वाल से लोक गीत ; दूधातोली गढ़वाल से लोक गीत श्रृंखला जारी ..
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Notes on Asian Folk Song Illustrating Pain from Rival Wife and exemplifying Images of Jewelries; Asian Folk Song from Dhamdev, Chamoli Garhwal Illustrating Pain from Rival Wife and exemplifying Images of Jewelries; Asian Folk Song from Nail,Chamoli Garhwal Illustrating Pain from Rival Wife and exemplifying Images of Jewelries; Asian Folk Song from Badkot, Chamoli Garhwal Illustrating Pain from Rival Wife and exemplifying Images of Jewelries; Asian Folk Song from Gwaldam, Chamoli Garhwal Illustrating Pain from Rival Wife and exemplifying Images of Jewelries; Asian Folk Song from Tharali ,Chamoli Garhwal Illustrating Pain from Rival Wife and exemplifying Images of Jewelries; Asian Folk Song from Debal ,Chamoli Garhwal Illustrating Pain from Rival Wife and exemplifying Images of Jewelries; Asian Folk Song from Chaur ,Chamoli Garhwal Illustrating Pain from Rival Wife and exemplifying Images of Jewelries; Asian Folk Song from Manmatti ,Chamoli Garhwal Illustrating Pain from Rival Wife and exemplifying Images of Jewelries; Asian Folk Song from Harmal ,Chamoli Garhwal Illustrating Pain from Rival Wife and exemplifying Images of Jewelries; Asian Folk Song from Bagrigad, Chamoli Garhwal Illustrating Pain from Rival Wife and exemplifying Images of Jewelries; Asian Folk Song from Ghes ,Chamoli Garhwal Illustrating Pain from Rival Wife and exemplifying Images of Jewelries; Asian Folk Song from Ali Bugyal ,Chamoli Garhwal Illustrating Pain from Rival Wife and exemplifying Images of Jewelries; Asian Folk Song from Bhaguwabasa ,Chamoli Garhwal Illustrating Pain from Rival Wife and exemplifying Images of Jewelries; Asian Folk Song from Kanol ,Chamoli Garhwal Illustrating Pain from Rival Wife and exemplifying Images of Jewelries; Asian Folk Song from Joshimath ,Chamoli Garhwal Illustrating Pain from Rival Wife and exemplifying Images of Jewelries;

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Author Topic: Lyrics Of Uttarakhandi Songs - कुमाऊंनी एवं गढ़वाली गीतों के बोल (Read 147092 times)

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