MeraPahad Community Of Uttarakhand Lovers

Bhut: Story about negative points of  Blind Faith
Critical Review of Modern Garhwali Stories -125
‘Bhut’ a Modern Garhwali Story by Dr. Surendra Datt Semalti (Hilans, June 1990)-a critical Review and Analysis
Let Us Celebrate Hundredth Year of Modern Garhwali   Stories!
                              Review by Bhishma Kukreti
[Notes on Stories about negative points of Blind Faith; Garhwali Stories about negative points of Blind Faith; Garhwali Stories about negative points of Blind Faith written by a teacher; Uttarakhandi Stories about negative points of Blind Faith; Uttarakhandi Stories about negative points of Blind Faith written by writer residing in rural Uttarakhand; Mid Himalayan Stories about negative points of Blind Faith; Himalayan Stories about negative points of Blind Faith; North Indian Stories about negative points of Blind Faith; Indian Stories about negative points of Blind Faith; Indian subcontinent Stories about negative points of Blind Faith; SAARC Countries Stories about negative points of Blind Faith; South Asian Stories about negative points of Blind Faith; Asian Stories about negative points of Blind Faith; Oriental Stories about negative points of Blind Faith]
               Dr. Surendra Semalti is a poet and prose maker in Garhwali.  The story ‘Bhut’ by Semalti is about negative points of blind faith. Jeetram a teacher wanted to teach dance to his students for annual program. At home, in night he starts practice for various types of dances that he can teach the students best dances attractive to public. He never did dancing before anybody in his life. From outside, when his wife saw him changing stances (for dance) she came to conclusion that evil soul has caught Jeetram. Instead of asking him she immediately brings Mantrik. Mantrik reads various folk chants (Rakhwali) and beats Jeetram by Kandali. Mantrik also slaps Jeetram here and there. Jeetram finds way to tell the truth.
           The story is very fine story from many points. Semalti depicts the story very smoothly and readers create images about the happening. The pace of story is very fast and readers don’t get time to divert their minds from the story.  Dr. Surendra uses Tiryali (Tihri Garhwal) dialects and dialogues are just to speed up the story. The characters are commonly found in rural Garhwal. The story about negative points of blind faith provides message that without complete knowledge don’t take decision and do not follow blind faith when it is not required.
Copyright@ Bhishma Kukreti 8/10/2012
Critical Review of Modern Garhwali Stories to be continued ...126
Notes on Stories about negative points of Blind Faith; Garhwali Stories about negative points of Blind Faith; Garhwali Stories about negative points of Blind Faith written by a teacher; Uttarakhandi Stories about negative points of Blind Faith; Uttarakhandi Stories about negative points of Blind Faith written by writer residing in rural Uttarakhand; Mid Himalayan Stories about negative points of Blind Faith; Himalayan Stories about negative points of Blind Faith; North Indian Stories about negative points of Blind Faith; Indian Stories about negative points of Blind Faith; Indian subcontinent Stories about negative points of Blind Faith; SAARC Countries Stories about negative points of Blind Faith; South Asian Stories about negative points of Blind Faith; Asian Stories about negative points of Blind Faith; Oriental Stories about negative points of Blind Faith to be continued…
Let Us Celebrate Hundredth Year of Modern Garhwali   Stories!

Bat Vichar: Inspirational Story about Unity for Separate Uttarakhand State 
Critical Review of Modern Garhwali Stories -127
‘Bat Vichar l’ a Modern Garhwali Inspirational Story by Puran Pant Pathik (Hilans, October, 1990)-a critical Review and Analysis
Let Us Celebrate Hundredth Year of Modern Garhwali   Stories!
                              Review by Bhishma Kukreti
[Notes on Inspirational Story about Unity for Separate Uttarakhand State; Inspirational Garhwali Story about Unity for Separate Uttarakhand State; Inspirational  Uttarakhandi Story about Unity for Separate Uttarakhand State;  Inspirational Mid Himalayan Story about Unity for Separate Uttarakhand State; Inspirational Himalayan Story about Unity for Separate Uttarakhand State;  Inspirational North Indian Story about Unity for Separate Uttarakhand State; Inspirational Indian Story about Unity for Separate Uttarakhand State; Inspirational Indian subcontinent Story about Unity for Separate Uttarakhand State; Inspirational SAARC countries Story about Unity for Separate Uttarakhand State; Inspirational South Asian Story about Unity for Separate Uttarakhand State; Inspirational Asian Story about Unity for Separate Uttarakhand State;  Inspirational  Oriental Story about Unity for Separate Uttarakhand State]   
   
         According to Bhishma Kukreti, in Garhwali literature, from eighty to two thousand AD was the Movement Era. Hilans was a movement for promoting Kumauni and Garhwali literature. Dhad led by Lokesh Navani was inspirational language movement in rural Garhwal. Uttarakhand movement also inspired Garhwalis for creating Garhwali literature rich by various subjects, styles and experiments.
         Puran Pant Pathik is great satirists of Indian literature especially in the poetry field. Great Indian satirist Pant wrote many satirical essays and a couple of stories in Garhwali. ‘Bat Vichar’ by ‘Pant is not s satirical story as great Indian satirist Puran Pant Pathik is famous for satirical literature.   
   ‘Bat Vichar’ is an inspirational Garhwali story about inspiring people for unity for Uttarakhand movement.    Ram Datt is an old man who has seen British rule and experienced the sweet less odor of fruits of independence of in Uttar Pradesh regime.   Ramdatt asks villagers to unite and fight for another people’s independence – separate Uttarakhand state. The story is simple and enjoyable.  Great Indian literature creative Pant is successful in creating images of Garhwal at the time of British rule, fifteenth August and worsening period under Uttar Pradesh.                   
Copyright@ Bhishma Kukreti 9/10/2012
Critical Review of Modern Garhwali Stories to be continued ...128
Notes on Inspirational Story about Unity for Separate Uttarakhand State; Inspirational Garhwali Story about Unity for Separate Uttarakhand State; Inspirational  Uttarakhandi Story about Unity for Separate Uttarakhand State;  Inspirational Mid Himalayan Story about Unity for Separate Uttarakhand State; Inspirational Himalayan Story about Unity for Separate Uttarakhand State;  Inspirational North Indian Story about Unity for Separate Uttarakhand State; Inspirational Indian Story about Unity for Separate Uttarakhand State; Inspirational Indian subcontinent Story about Unity for Separate Uttarakhand State; Inspirational SAARC countries Story about Unity for Separate Uttarakhand State; Inspirational South Asian Story about Unity for Separate Uttarakhand State; Inspirational Asian Story about Unity for Separate Uttarakhand State;  Inspirational  Oriental Story about Unity for Separate Uttarakhand State to be continued…
Let Us Celebrate Hundredth Year of Modern Garhwali   Stories!

Huntyari ka Naunyal:  Story specifying Coming events cast long shadows 
Critical Review of Modern Garhwali Stories -129
‘Huntyari ka Naunyal’ a Modern Garhwali l Story by Rashmi Barthwal-1 (Hilans, April 1995)-a critical Review and Analysis
Let Us Celebrate Hundredth Year of Modern Garhwali   Stories!
                              Review by Bhishma Kukreti
[Notes on Story specifying coming events cast long shadows; Garhwali Story specifying coming events cast long shadows; Uttarakhandi Story specifying coming events cast long shadows; Mid Himalayan Story specifying coming events cast long shadows; Himalayan Story specifying coming events cast long shadows; North Indian Story specifying coming events cast long shadows; Indian Story specifying coming events cast long shadows; Indian subcontinent  Story specifying coming events cast long shadows; SAARC countries Story specifying coming events cast long shadows;  South Asian Story specifying coming events cast long shadows; Asian Story specifying coming events cast long shadows; Oriental Story specifying coming events cast long shadows]

           A Garhwali story    ‘Huntyari ka Naunyal’ by Rashmi Barthwal is about the characteristics of students studying in rural Garhwal.  Rashmi believes that the future of students upon their childhood conditioning rather than conditioning at later stage of life.
              Rashmi talks about the condition of rural Garhwal when there was less awareness about education in Garhwal and when new school opens the students are not conditioned to study in group in school. Rashmi describes students and their way of life style. A boy is dirty and never takes bath. A student steals money from his father pocket due to his father’s ignorance and bad habit of alcohol consumption. Rashmi describes various student characters and shows surprise.
               The story is simple and is in reporting form rather than modern tales narration method. Language of story is purely of Ganga Salan area and Rashmi writes words as they are said in Ganga Salan region.  The story is satire on parents and society not taking proper care about their children

Copyright@ Bhishma Kukreti, 12/10/2012
Critical Review of Modern Garhwali Stories to be continued…130
Commentary  on Story specifying coming events cast long shadows; Garhwali Story specifying coming events cast long shadows; Uttarakhandi Story specifying coming events cast long shadows; Mid Himalayan Story specifying coming events cast long shadows; Himalayan Story specifying coming events cast long shadows; North Indian Story specifying coming events cast long shadows; Indian Story specifying coming events cast long shadows; Indian subcontinent  Story specifying coming events cast long shadows; SAARC countries Story specifying coming events cast long shadows;  South Asian Story specifying coming events cast long shadows; Asian Story specifying coming events cast long shadows; Oriental Story specifying coming events cast long shadows to be continued...

Let Us Celebrate Hundredth Year of Modern Garhwali   Stories!

गढ़वाली कथा -******तिमला बि खतेनी,नंगी बि दिखेनी ******
 
             कथाकार --डॉ नरेंद्र गौनियाल 

पहाड़ बिटि अंधाधुंध शहरों का तरफ भागाभागी से एक तरफ घर गाँव खाली ह्वैगीं।कूड़ी उजड़ी गीं,पुंगड़ी बांजी पड़ी गीं।दूसरा तरफ शहरों की चकाचौंध अर बढ़दी अपसंस्कृति का नुकसान बि बढ़दा जाणा छन।अपणा कुटुंब,घर,गौं,समाज से दूर रैण मा भौत सावधानी,समझदारी,मजबूती,संयम अर जागरूकता की जरूरत छ।कु कब अपणा जाळ माँ फँसै द्या कुछ पता नी।संयुक्त परिवार का बजाय अलग रैणा कि प्रवृति नुकसान देय साबित हूणी।भौत टैम तक द्वीई झणों का एक-दूसरा से दूर रैणा का खतरा बि समाज मा बरकरार छन।
         मुन्नी की पहाड़ मा नि रैणा कि जिद का कारण वींकु फ़ौजी जवैं महेश वींतै रामनगर लेकी ऐगे। वैन बि सोचि कि बच्चा शहर मा भलि इस्कूल मा पढि-लिखि जाला।गौं मा बुड्या ब्वे-बुबा तै छोडिकी बाल-बच्चों तै भरतपुरी मा किराया का मा रखी ऊँका वास्त गैस,राशन-पाणि,बेड-बिस्तर सब इंतजाम करी दे।नजदीक मा ही तीन लाख मा एक प्लाट बि खरीदी दे। अपणी छुट्टी पूरी हूण से पैलि मकान कि फाउँडेशन डळवै कि तीन कमरा-किचन,लैट्रिन-बाथरूम कु ठेका पाँच लाख मा एक मुसल्य़ा ठेकेदार मुहमद रईस तै दे दे।काम शुरू करवाणा का बाद ऊ अपणी ड्यूटी पर जम्मू-कश्मीर चलीगे।ड्यूटी बिटि बि ऊ फोन करि हालचाल पुछ्दु छौ।जाण से पैलि वैन अपणो अर घरवाली कु ज्वाइंट खाता खोलिकी वैमा दस लाख रुप्या धरी दीं।घरवाली का वास्त जर-जेवर बि खूब लियां छया।बच्चों का वास्त बि क्वी कमी नि छै। 
           मकान बणदा-बणदा लगभग छै मैना लगी गीं।ये बीच दशहरा का टैम पर ऊ एक हफ्ता की छुट्टी लेकी ऐ अर घर बैसू करी दे।छुट्टी पूरी कैरी ऊ वापिस ड्यूटी पर चलीगे। मकान बणणा का टैम पर ठेकेदार रोज ही काम द्यखणो आंदु छौ।रोज ही मुन्नी का दगड़ छ्वीं -बत्त लगाणा अर च्या पीणा का बहाना से बैठि जांदू छौ। दिन मा जब बच्चा इस्कूल चलि जांदा छाया,तब ऊ वींका दगड़ भितर बैठि जांदू छौ।हर्बि वैकी नजर खराब ह्वैगे।वैन मुन्नी तै अपणा जाळ मा फंसाणु शुरू करी दे।वींकु खूबसूरत शरीर अर रूप्या द्वीयों पर वैकि टक लगीं छै।एकदिन बाथरूम का वास्त टाईल्स पसंद कराणा का बहाना से ऊ वींतई बाजार अपणि गाड़ी मा लीगे। फिर दुकान बिटि ऊ वींतई अपणा कमरा मा लीगे।वख वैन एक कूणा मा चुपके से कैमरा लगै दे।कोको-कोला का दगड़ वैन मुन्नी तै दारू मिलैकी पिलै दे।कैमरा चालू करिकी वींतई बिस्तर मा लिजैकि छेड़खानी करण लगी गे।पैलि त वीन ना नुकर करि पण फिर वा मजबूर हवेगे। वैन वींका लता-कपड़ा निकाळी कि अपणा मन की करी दे।फिर वींतै वींका मकान मा छोडिकी ऐगे।यु सिलसिला अब रोज ही चलनु रहे।एकदिन वैन एक लाख रूप्या की मांग करी दे। वींन बोलि कि साढ़े चार लाख हिसाब मा ऐगीं।पचास हजार काम फाईनल हूण पर मिलि जाला। तब वैन अपणा लैपटॉप मा पिक्चर लगै दे।वैका दगड़ अपणी नंगी फोटो गलत हालत मा देखिकी वींकि आंखि चकरे गईं।वीन कबी नि सोची छौ कि यु इनु धोखा बि कैरि सकद।वैन बोलि कि रुपया दे दे। निथर मि पिक्चर सबि लोगों तै दिखै द्योंलू। वीन वैका खुटा पकड़ी दीं अर बोलि कि मि रूप्या द्योंलू।तू कैमा नि बतै।एका बाद ऊ जब चांदु वीं तै हम-बिस्तर करदू अर जब चांदु वींसे रूप्या ले लींदु।
           घर बैस का टैम पर बि वींन अपणा जवैं तै कुछ नि बतै।मकान कि फाईनल पेमेंट ऊ करि गे छौ।फिर बि ठेकेदार मुहमद रईस वींकू शारीरिक अर आर्थिक शोषण करदू रहे।हर मैना खाता मा 20हजार रूप्या आंदा छया।पांच हजार मा घर खर्च चलैकी बाकि सबि  बदमाश ठेकेदार रईस तै दीण पड़दा छया। एकदिन वैन फिर द्वी लाख कि मांग करी दे।वींन बोलि कि मीम जतगा छया मिन दे यलिन।पण ऊ नि मानु। आखिरकार  वींतई अपणा जेवर ब्यचण पडीं।अबतक ऊ लगभग 15 लाख ससोड़ी गे। वा मजबूर छै।वैका चंगुल से भैर नि निकळी सकणी छै।वा शारीरिक,मानसिक अर आर्थिक रूप से लाचार ह्वै गे छै।
           फौजी महेश एक साल बाद फिर छुट्टी मा घार आणू छौ।बाल-बच्चों का वास्त खूब लता-कपड़ा,घरवाळी का वास्त कश्मीरी फिरिन अर गरम शॉल ल्याणों छौ।वै तै घरवाळी अर बच्चों कि खुद लगीं छै।रेलगाड़ी मा एक-एक मिनट भारी लगणों छौ।आखिर गाड़ी रामनगर स्टेशन मा पहुंची गे।थ्री ह्वीलर से ऊ अपणो बक्सा,अटैची अर हौलडौल लेकि घर पर पहुंची गे।घरवाळी की हालत भौत ख़राब छै।वींकि मुखड़ी मुरझईं छै।वैन  वीं तै पूछी कि त्वे क्य ह्वै।वींन शुरू मा कुछ नि बतै।पछि जब वैन बैंक खाता खाली देखीं अर घरवाळी का जेवर बि नि द्याखा त वैकी खुटों ताल़ा कि जमीन जनि कि खसगी गे।आखिरकार मुन्नीन एक-एक बात बतै दे।वा अपणा जवैं पर चिपकी की ह्यळी मारिकी रूण लगिगे।वैन बोलि कि तिन भौत बड़ी गलती करी दे।पैला का दिन ही मी तै बतै दींदी त आज यु हाल नि हूंदा।तिमला बि खते गीं अर नंगी बि दिखे गे।वै बदमाश तै त मि  सबक जरूर सिखौंलु।वैन चट पुलिस स्टेशन जैकि पुलिस अधिकारी से बात करि सारी बात समझै।ठेकेदार का घर रात पुलिस कु छापा पड़ी।वैका कमरा बिटि लैपटॉप,कैमरा,कुछ कागजात,कंडोम अर शक्तिवर्द्धक कैपसूल  बरामद करे गीं।हिरासत मा लेकि शोषण,बलात्कार अर चार सौ बीसी कु मुक़दमा कायम ह्वैगे।अबि ऊ जेल मा च। मुन्नी कि हालत बि ख़राब च।हल्द्वानी का एक बड़ा अस्पताळ मा इलाज चलणू।दिन पर दिन  हालात बिगड़ते जाणी च।                                                                                                                         
                   
                 डॉ नरेन्द्र गौनियाल सर्वाधिकार सुरक्षित .narendragauniyal@gmailcom

Bhent: A mini Story on pain of migration
Critical Review of Modern Garhwali Stories -134
‘Bhent ‘a Modern Garhwali Story by Dr. Umesh Chamola(Rant Raibar, 21/11/2011)-1-a critical Review and Analysis
Let Us Celebrate Hundredth Year of Modern Garhwali   Stories!
                              Review by Bhishma Kukreti
[Notes on story on pain of migration; Garhwali story on pain of migration; Uttarakhandi story on pain of migration; Mid Himalayan story on pain of migration; Himalayan story on pain of migration; North Indian story on pain of migration; Indian story on pain of migration; Indian subcontinent story on pain of migration; South Asian story on pain of migration; Asian story on pain of migration; Oriental story on pain of migration]
                     The famous Garhwali poet Dr. Umesh Chamola wrote a mini story about much discussed subject of migration that migrated Garhwalis are ignoring their villages. Dr. Chamola wrote the story ‘Bhent’ differently about pain of migration. He uses the fruit ‘Hisar’ shrub for reminding migrated Garhwalis to come their villages regularly and don’t forget the native place. 
  The story is very effective and compelling for thinking.
Copyright@ Bhishma Kukreti 16/10/2012
Critical Review of Modern Garhwali Stories to be …135
‘Bhent ‘a Modern Garhwali Story by Dr. Umesh Chamola(Rant Raibar, 21/11/2011)- to be …2 critical Review and Analysis
Notes on story on pain of migration; Garhwali story on pain of migration; Uttarakhandi story on pain of migration; Mid Himalayan story on pain of migration; Himalayan story on pain of migration; North Indian story on pain of migration; Indian story on pain of migration; Indian subcontinent story on pain of migration; South Asian story on pain of migration; Asian story on pain of migration; Oriental story on pain of migration to be continued…

Let Us Celebrate Hundredth Year of Modern Garhwali   Stories!