Uttarakhand > Films of Uttarakhand - उत्तराखण्ड की फिल्में
Actresses Of Folk Songs - उत्तराखण्ड के लोक गीतों की नायिकायें
Devbhoomi,Uttarakhand:
रुपषा-रमोती
Hisalu:
Chhuma Bo ka naam sun ke ek karnpriy geet yaad aa gya
"Jhunagr Ki Baal... Jhungar Ki Baal.."
"Chhuma Parsidh Hai Ja.. Kumu Gadwaal..."
"Pyari Chhuma Bo"
--- Quote from: parashargaur on January 27, 2009, 02:12:44 AM --- छुमा बौऊ
छुमा एक नाम ही नही , एक पहिचान भी है ,हमारी , हमारी पहाडी संस्कृतिकी की , हमारे साहित्य की ! वो हमारी गीतों कि नायका भी है ! छुम्मा बौ पहाडी की संस्कृति कि एक आई कान भी है ! वो किसी खाबो कि रुपहली परी से कम नही ! वो भावों और विचारों में विचाने वाली किसी एक विचार का नाम भी है ! वो अपने लाब्ब्न्य रूप रंग श्रृंगार व अदाओ के लिए मेरे पहाड़ के प्रतेक व्यक्ति हॄदय में कल भी थी , आज भी है और आने वाले कल में भी विराजमान रहेगी !
यू तो पहाड़ में कई खुबसूरत , कई चर्चित नायाकवो ने ने जन्म लिया जिन्होंने अपने अपने समय में अपनी अदाओं से , अपने रूप से पहाड़ के लोग गीतों में व वहा के आदमियों के मन में अपना एकछत्र राज किया जिनमे गैणी, सुरमा ,गयेली दौन्था आयद की चर्चा बड़े फकर के साथ किया जाता है लेकिन इन सबसे उप्पर , सबसे अलग एक नायका ,जो अलग से देखाई देती है वो है छुम्मा ...
--- End quote ---
Bhishma Kukreti:
Sadei: Poetic Folktale about Unique Sacrifice by a Sister for Her Brother
Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal, Haridwar, Uttarkahnd-55
Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Relationship, Human Psychology, Human Sensitivity, Human values, Human Sacrifices, interpersonal bond from Haridwar, Garhwal, Kumaon (Uttarakhand) – 2
The write up is dedicated to late Tara Datt Gairola who first time brought the hidden Folklores of Garhwal and Kumaon and analyzed them in ‘Himalayan Folklores’)
By: Bhishma Kukreti
Tara Datt Gairola was first Garhwali who collected and edited folk songs of Garhwal and Kumaon with Oakley.
Sadei a folk song is very long poetry published in book form by Tara Datt Gairola. The folk story is about a woman’s unique sacrifice for her brother’s life.
The following a couple poetry lines are about wish of a married woman to have brothers in her Mayka. However, the story is long.
कुमाऊं, गढ़वाल ,हरिद्वार की लोक गाथाएँ -55
गढ़वाल , कुमाऊं , हरिद्वार, की मानवीय संवेदनाओं की लोक गाथाएँ -2
सदेई : एक असाधरण त्याग गाथा
(सन्दर्भ:तारा दत्त गैरोला , सदेई, खंड काव्य )
हे ऊँचि डांड्यों तुम नीसि जावा,
घणी कुळायुं तुम छाँटि होवा।
मैकू लगीं छ खुद मैतुड़ा की,
बाबा जी को देश देखण देवा।।
मैत कि मेरि तुत पौन प्यारी,
सुणौ तू रैबार माँ को मेरी।
गाड गदन्यु व हिलांस कफू,
मैत का तुम मेरा गीत गावा।
बारा ऋतू बौड़लि बार मास,
आली -जाली जनु दाई फेरो।
आई नि आई निरभाग मैक,
क्वी बि नि आई ऋतुमेरि दांक।
बसंत मैना सबका त भाइ,
भेंटण आला बैण्यु को अपणा।
दीदी भुली मीलिक गीत गाली,
गळा लगाली खुद बिसराली। ….
When Sadei was very young she was married to far village Thati Kathud. Sadei could not watch her mother’s land as in between there were mountains and dense pine forest. She did not have brother. Therefore, no body used to visit her from her parents. Sadei used to wish that she would have brother who would call her to Mayaka. Sadei had two sons.
She prayed before her family goddess Jhali-Mali. Sadei promised a gift to goddess after she had brother. Goddess blessed her.
After some time, she came to know that her mother delivered a male child (her brother). He was named as Sadeu.
When Saeu became young his brother told him that he has a sister married to far village. One day, Sadeu saw dream that his sister was weeping under a tree and was calling ‘brother! Brother!
Next day, he goes to his sister in law village.
Sadei saw her brother and became happy. Her sons also were pleased seeing their maternal uncle.
As per promise to goddess, Sadei performed a Yagya (ritual). Now, time came for sacrifice, there was Akashvani (call from sky) that goddess does not want animal sacrifice. Sadei became ready to sacrifice herself instead of animal life. There was Akashvani that goddess does not take female life for sacrifice. Akashvani suggested for her sons sacrifice for goddess.
Sadei became unconscious for time being. However, after some moments, she became ready to offer her sons life.
She undressed her sons, her sons asked about their undressing by her, She replied them they would take bath. She offered them bath. Sadei beheaded her sons by sword. She took head inside room and came beheaded bodies of her sons at alter place. Again there was Akashvani that offer means heads and not bodies. Sadei goes to room and found that her sons were alive.
Copyright (Interpretation) @ Bhishma Kukreti, 12/06/2013
Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal-Haridwar (Uttarakhand) to be continued…56
Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Relationship, Human Psychology, Human Sensitivity, , Human values, Human Sacrifices, interpersonal bond from Haridwar, Garhwal, Kumaon (Uttarakhand) – 3
Curtsey and references
Dr. Krishna Nand Joshi, Kumaon ka Lok Sahitya (Folklore texts of Kumaon)
Dr Trilochan Pandey, Kumaoni Bhasha aur Uska Sahity(Folklore literature of Kumaon )
Dr Shiva Nand Nautiyal, Garhwal ke Lok Nrityageet (Folk Songs and Folk dances of Garhwal )
Dr Govind Chatak, Garhwali Lokgathayen (Folklore of Garhwali)
Dr. Govind Chatak, Kumaoni Lokgathayen (Folklore of Kumaoni)
Dr Urvi Datt Upadhyaya, Kumaon ki Lokgathaon ka Sahityik Adhyayan (Literary review of Folklore of Kumaon)
Dr. Dip Chand Chaudhri, 1995, Askot ka Palvansh , Gumani Shodhkendra, Uprada, Gangalighat
Dr. Prayag Joshi, Kumaon Garhwal ki Lokgathaon ka Vivechnatmak Adhyayan (Critical Review of Folklore of Kumaon and Garhwal)
Dr Dinesh Chandra Baluni, Uttarakhand ki Lokgathayen (Folklore of Uttarakhand)
Dr Jagdish (Jaggu) Naudiyal, Uttarakhand ki Sanskritik Dharohar, (Partially Folklore of Ravain)
Ramesh Matiyani ‘Shailesh’ 1959, Kumaun ki Lok Gathayen
Abodh Bandhu Bahuguna, Dhunyal (Folklore and Folk Songs of Garhwal)
Shambhu Prasad Bahuguna, Virat Hriday
Kusum Budhwar, 2010, Where Gods Dwell: Central Himalayan Folktales and Legends
C.M. Agarwal , Golu Devta, 1992, The God of Justice of Kumaon Himalayas
N.D .Paliwal, 1987, Kumaoni Lok Geet
E.S. Oakley and Tara Datt Gairola 1935, Himalayan Folklore
M.R.Anand, 2009, Understanding the Socio Cultural experiences of Pahadi folks: Jagar Gathas of Kumaon and Garhwal
Dr. Pradeep Saklani, 2008, Ethno archeology of Yamuna Valley
Shiv Narayan Singh Bisht, 1928, Gadhu Sumyal, Banghat , Pauri Garhwal
Kumaon: Kala, Shilp,aur Sanskriti www.himvan.com/webpages/dana.htm
Anjali Kapila (2004), Traditional health Practices of Kumaoni women
Bhishma Kukreti, Garhwali Lok Natkon ke Mukhy Tatva va Vivechana
Helle Primdahi, 1994, Central Himalayan Folklore: folk Songs in Rituals of the Life Cycle
Hemant Kumar Shukla, D.R. Purohit, 2012, Theories and Practices of Hurkiya Theater in Uttarakhand, Language in India Vol.12:5: 2012 Page 143- 150
Dev Singh Pokhariya, 1996, Kumauni Jagar Kathayen aur Lokgathayen
Madan Chand Bhatt, 2002, Kumaun ki Jagar Kathayen
Bhishma Kukreti, Garhwal ki Lok Kathayen, Alaknanda Prakashan
Bhishma Kukreti, Notes on History, Folk Literature of Haridwar
Notes on Poetic Folktale about Unique Sacrifice by a Sister for Her Brother from Garhwal-Kumaon-Haridwar; Poetic Folktale about Unique Sacrifice by a Sister for Her Brother from Chamoli Garhwal; Poetic Folktale about Unique Sacrifice by a Sister for Her Brother from Rudraprayag, Garhwal; Poetic Folktale about Unique Sacrifice by a Sister for Her Brother from Uttarkashi Garhwal; Poetic Folktale about Unique Sacrifice by a Sister for Her Brother from Pauri Garhwal; Poetic Folktale about Unique Sacrifice by a Sister for Her Brother from Dehradun Garhwal; Poetic Folktale about Unique Sacrifice by a Sister for Her Brother from Pithoragarh, Kumaon; Poetic Folktale about Unique Sacrifice by a Sister for Her Brother from Kumaon; Poetic Folktale about Unique Sacrifice by a Sister for Her Brother from Champawat, Kumaon; Poetic Folktale about Unique Sacrifice by a Sister for Her Brother from Bageshwar, Kumaon; Poetic Folktale about Unique Sacrifice by a Sister for Her Brother from Nainital, Kumaon; Poetic Folktale about Unique Sacrifice by a Sister for Her Brother from Almora, Kumaon; Poetic Folktale about Unique Sacrifice by a Sister for Her Brother from Udham Singh Nagar, Kumaon…
Bhishma Kukreti:
Virtuous Jasi Jagar Gatha: Depicting Outrageous Mother in law in a traditional love ballad from Uttarakhand
Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal, Haridwar, Uttarkahnd-51
Love Folklore, Folktales, Love Ballads, Folk Stories of Love, Adoring, Affection, Fondness, friendliness, Liking from Haridwar, Garhwal, Kumaon (Uttarakhand) – 7
The write up is dedicated to Dr. Prayag Joshi who brought the hidden Folklores of Garhwal and Kumaon and analyzed them)
By: Bhishma Kukreti
The folk ballads of Hills of Uttarakhand are simple and in Jagar the story line is strong.
General Characteristics of Folk Ballads of Kumaon and Garhwal
Hills of Uttarakhand Traditional ballads are created by anonymous creative. These conventional ballads may be created collectively or by single creator. There was no custom for writing and preserving time-honored ballads in hills of Garhwal and Kumaon. The preservation methods for habitual ballads were oral methods. The stories of folk ballads of Kumaon and Garhwal are always simple. The stories are known by audience; therefore, stories are not entire stories in folk ballads of Garhwal and Kumaon. The conventional ballads of Garhwal and Kumaon may be of semi prose types or in poetic forms. However, the stanzas are sung by Jagris. The language of Jagar ballads are always impersonal language as the Jagari represents the community.
Usually, in Jagar ballads of Garhwal and Kumaon have historical backgrounds. The traditional ballads exist in various forms depending upon the exclusivity of regions.
There are many stock phrases for creating folk ballads.
Jasi Folk ballad: a love Story and depicting Outrageous Mother in law
The present folk ballad story is about tremendous love of a husband for his wife and outrageous behavior of mother in law.
कुमाऊं, गढ़वाल ,हरिद्वार की लोक गाथाएँ/जागर -51
गढ़वाल , कुमाऊं , हरिद्वार, की प्रणय लोक गाथाएँ -7
जसी : सास द्वारा प्रताड़न विषयी लोक गाथा
( सन्दर्भ: डा.प्रयाग जोशी , कुमाऊं, गढ़वाल की लोक गाथाओं का विवेचनात्मक अध्ययन )
रूप आगलि होली वा धर्मावती राणी,
रूप आगलि होली सेली सीतली।
भूका देखीक वा खाणु नि खांदी
नंगा देखीक वा बस्तर नि लांदी।
जनि छई राणी बल तनि छयो राजा,
दान्यों मा दानी होला बल हरिश्चन्द्र रजा।
रिंगदी डिंड्याळी छै जैकि उड़दी अटारी,
धारु गरुड़े छै जैकी गाडू घटूड़े
ढुंगा जनी धन छयो मेघ जसी मन
गाडू का ढुंग पूजिन राजान , धारु का मशाण
पर राजा का घर बेटा नि जरमे
तब सुमरदो राजा पंचनाम देव,
जरमी गये नौनी एक वैकी दिबतौं का वरन।
भली ह्वे नौनी तेरी राजा जसीली 'जसी ' नौकी।
जोन सी टुकड़ी नौनी , फ्यूंळी सि कोंपळी
मादेवन जन पारबती पाए,
बीरुवा जसी को बाँधणे मलेऊ जसी जोड़ी.......
King Harishchandra was a great donor. He had airy palace. He had many cowsheds in hills and watermills in valleys. His wife Dharmavati was beautiful and great donor. They worshipped each auspicious stones of valleys and hills. However, they did not have child. After many years, a girl child took birth. Pundits assured that she would be famous and Pundit named her ‘Jasi’ (famous and auspicious).
Jasi was married to Biruva Bhandari a brave man of Kolagarh. They had great affection for each other. Biruva forget everything in love for his wife Jasi.
One night, Biruva saw his late father in dream. In morning he told his beloved wife Jasi that he had to go Gaya for Pinddan (a ritual for offering respect to dead) of his father. Biruva promised to bring jewelry and other precious things for her. Jasi became very unhappy and sad for thinking her separation from her husband. Biruva had to leave for Gaya.
Jasi left using make up. She was very sad.
Mother of Biruva Padmavati was jealous about affection of Biruva to his wife Jasi. Padmavati was of opinion that now, Biruva would not take care her (Padmavati).
One day, Jasi went to water source (Pandyar) with her friends. Her friends came back but Jasi was there at Pandyar. Thee after she saw her brother in law Padmu there. Jasi asked about her sister and her children. Padmu threw flowers on her.
After some time, Jasi came back to her home. Her mother in law saw her with flowers. Padmavati started quarrelling and abusing Jasi. Padmavati blamed her daughter in law for her extra marital relationship with her brother in law Padmu Raut.
Padmavati beheaded Jasi and threw dead body in garden.
When Biruva came back from Gaya he did not see his beloved wife. His mother Padmavati told a lie that Jasi had extra marital relation with Padmu Raut and she did suicide.
Knowing death of his beloved Biruva became sad. After seeing dead body of his beloved Jasi , Biruva became unconscious.
Biruva sprinkled Ganga water on Jasi and prayed that if Jasi was virtuous she would be alive. Jasi became alive. Biruva and Jasi live happily for long.
Copyright (Interpretation) @ Bhishma Kukreti, 6/06/2013
Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal-Haridwar (Uttarakhand) to be continued…52
Love Folklore, Folktales, Folk Stories of Love, Adoring, Affection, Fondness, friendliness, Liking from Haridwar, Garhwal, Kumaon ( Uttarakhand ) to be continued…8
Curtsey and references
Dr. Krishna Nand Joshi, Kumaon ka Lok Sahitya (Folklore texts of Kumaon)
Dr Trilochan Pandey, Kumaoni Bhasha aur Uska Sahity(Folklore literature of Kumaon )
Dr Shiva Nand Nautiyal, Garhwal ke Lok Nrityageet (Folk Songs and Folk dances of Garhwal )
Dr Govind Chatak, Garhwali Lokgathayen (Folklore of Garhwali)
Dr. Govind Chatak, Kumaoni Lokgathayen (Folklore of Kumaoni)
Dr Urvi Datt Upadhyaya, Kumaon ki Lokgathaon ka Sahityik Adhyayan (Literary review of Folklore of Kumaon)
Dr. Dip Chand Chaudhri, 1995, Askot ka Palvansh , Gumani Shodhkendra, Uprada, Gangalighat
Dr. Prayag Joshi, Kumaon Garhwal ki Lokgathaon ka Vivechnatmak Adhyayan (Critical Review of Folklore of Kumaon and Garhwal)
Dr Dinesh Chandra Baluni, Uttarakhand ki Lokgathayen (Folklore of Uttarakhand)
Dr Jagdish (Jaggu) Naudiyal, Uttarakhand ki Sanskritik Dharohar, (Partially Folklore of Ravain)
Ramesh Matiyani ‘Shailesh’ 1959, Kumaun ki Lok Gathayen
Abodh Bandhu Bahuguna, Dhunyal (Folklore and Folk Songs of Garhwal)
Shambhu Prasad Bahuguna, Virat Hriday
Kusum Budhwar, 2010, Where Gods Dwell: Central Himalayan Folktales and Legends
C.M. Agarwal , Golu Devta, 1992, The God of Justice of Kumaon Himalayas
N.D .Paliwal, 1987, Kumaoni Lok Geet
E.S. Oakley and Tara Datt Gairola 1935, Himalayan Folklore
M.R.Anand, 2009, Understanding the Socio Cultural experiences of Pahadi folks: Jagar Gathas of Kumaon and Garhwal
Dr. Pradeep Saklani, 2008, Ethno archeology of Yamuna Valley
Shiv Narayan Singh Bisht, 1928, Gadhu Sumyal, Banghat , Pauri Garhwal
Kumaon: Kala, Shilp,aur Sanskriti www.himvan.com/webpages/dana.htm
Anjali Kapila (2004), Traditional health Practices of Kumaoni women
Bhishma Kukreti, Garhwali Lok Natkon ke Mukhy Tatva va Vivechana
Helle Primdahi, 1994, Central Himalayan Folklore: folk Songs in Rituals of the Life Cycle
Hemant Kumar Shukla, D.R. Purohit, 2012, Theories and Practices of Hurkiya Theater in Uttarakhand, Language in India Vol.12:5: 2012 Page 143- 150
Dev Singh Pokhariya, 1996, Kumauni Jagar Kathayen aur Lokgathayen
Madan Chand Bhatt, 2002, Kumaun ki Jagar Kathayen
Bhishma Kukreti, Garhwal ki Lok Kathayen, Alaknanda Prakashan
Bhishma Kukreti, Notes on History, Folk Literature of Haridwar
Notes on depicting Outrageous Mother in law in a traditional love ballad from Uttarakhand; Outrageous Mother in law in a traditional love ballad from Haridwar; Outrageous Mother in law in a traditional love ballad from Pithoragarh; Outrageous Mother in law in a traditional love ballad from Champawat; Outrageous Mother in law in a traditional love ballad from Bageshwar; Outrageous Mother in law in a traditional love ballad from Almora; Outrageous Mother in law in a traditional love ballad from Nainital; Outrageous Mother in law in a traditional love ballad from Udham Singh Nagar; Outrageous Mother in law in a traditional love ballad from Pauri Garhwal; Outrageous Mother in law in a traditional love ballad from Uttarkashi; Outrageous Mother in law in a traditional love ballad from Tehri Garhwal; Outrageous Mother in law in a traditional love ballad from Chamoli Garhwal; Outrageous Mother in law in a traditional love ballad from Rudraprayag ; Outrageous Mother in law in a traditional love ballad from Dehradun.
Bhishma Kukreti:
Jiyarani Jagar: The Jagar (Ritual Folk Song) of a female legend
Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal, Uttarkahnd-21
Chivalry, Gallantry, Graciousness Folklores, Folk Legends, Folk Myths of Garhwal, Kumaon, Uttarakhand –6
Bhishma Kukreti
Jiyarani Jagar Gatha is famous near Haldwani of Kumaon region. Jiyarani was the queen of Kumaon king Prithwipal (around fourteenth century). In her memory, there is a fair in Ranibagh Haldwani, Kumaon in the month of January.
The Jagar of Jiyarani starts as -
कुमाऊं और गढ़वाल की लोक गाथाएँ/जागर -21
जियारानी की गाथा : भडौ , कटकू, भड़वळि या पांवड़ा जागर
सन्दर्भ; दीप चंद चौधरी, अस्कोट का पालवंश पृष्ठ -13 -17
आ .....आ..... जिया ........आ
नीलकंठ माज धरमवंती जिया
महादेव ज्यून की तीन ला बैणी छिन
जेठी छी गंगादेइ मांजिलो जिया
निकासि कन्नरा
गंगदेइ विवाई छ राजा पृथ्वी साईं
xxx xxx xxx
आ .....आ ..... जिया ........आ
राजा पिथुर हिन रुक्क भेजी हाछ
आब खैरागढ़ बठि मैं विवाई लिजाव
राजा पिथुर छियो अस्सी बरस को
निमाउंती जिया छि ऊ बार बरषै की
बार बरषै की कन्या को रुक्क आइ रयोछ
राजा पिथुर जो छ मुल-मुल हंस छ
लाद कर सेक वाको पुट फर पट्यौलो
आँखों का भंवरी च्यूं गाँठी दि रौछ
xxx xxx xxx
आ .....आ ..... जिया ........आ
तुरक को घोड़ो आछ
वाको केश तै का खुटा फंसी ग्योछ
नाप नूप वाले जब छै गज नौ वेद
भूरा तुरक कणी खबर है गैछ
आओ म्यार फौंज कूंछ
जाको यो केश हय
वींके खोजी ल्यावो
The story of Jiyarani Jagar states that once, the queen Jiyarani was bathing in a river at Chitrashila near Ranibagh . Her hair flew into river and reached far away to a Sayad who pulled the hair and kidnapped the queen Jiyarani. The eighty year old king Prithvipal tried his best to free his queen from Turk Sayyad but failed to do so.
Jiyarani put her condition to Pathan Turk Sayyad that if her army would get free her before twelve year he would marry her afterwards.
Under the leadership of prince Hathiya Kunwar , the nine lakhs Kumaoni armed forces reached there to get free Jiyarani. Hathiya Kunwar got free the queen Jiyarani.
There is other folk tale about Jiyarani that she became Sati (burning with her husband dead body).
Copyright (Interpretation) @ Bhishma Kukreti, 6/5/2013
Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal, Uttarakhand to be continued…22
Chivalry, Gallantry, gracious Folklores, Folk Legends, Folk Myths of Garhwal, Kumaon, Uttarakhand to be continued…7
Curtsey and references:
Dr. Krishna Nand Joshi, Kumaon ka Lok Sahitya (Folklore texts of Kumaon)
Dr Trilochan Pandey, Kumaoni Bhasha aur Uska Sahity(Folklore literature of Kumaon )
Dr Siva Nand Nautiyal, Garhwal ke Lok Nrityageet (Folk Songs and dances of Garhwal )
Dr Govind Chatak, Garhwali Lokgathayen (Folklore of Garhwali)
Dr. Govind Chatak, Kumaoni Lokgathayen (Folklore of Kumaoni)
Dr Urbi Datt Upadhyaya, Kumaon ki Lokgathaon ka Sahityik Adhyayan (Literary review of Folklore of Kumaon)
Dr. Dip Chand Chaudhri, 1995, Askot ka Palvansh , Gumani Shodhkendra, Uprada, Gangalighat
Dr. Prayag Joshi, Kumaon Garhwal ki Lokgathaon ka Vivechnatmak Adhyayan (Critical Review of Folklore of Kumaon and Garhwal)
Dr Dinesh Chandra Baluni, Uttarakhand ki Lokgathayen (Folklore of Uttarakhand)
Dr Jagdish (Jaggu) Naudiyal, Uttarakhand ki Sanskritik Dharohar, (Partially Folklore of Ravain)
Abodh Bandhu Bahuguna, Dhunyal (Folklore and Folk Songs of Garhwal)
Shambhu Prasad Bahuguna, Virat Hriday
Kusum Budhwar, 2010, Where Gods Dwell: Central Himalayan Folktales and Legends
C.M. Agarwal , Golu Devta, 1992, The God of Justice of Kumaon Himalayas
N.D .Paliwal, 1987, Kumaoni Lok Geet
E.S. Oakley and Tara Datt Gairola 1935, Himalayan Folklore
M.R.Anand, 2009, Understanding the Socio Cultural experiences of Pahadi folks: Jagar Gathas of Kumaon and Garhwal
Dr. Pradeep Saklani, 2008, Ethnoarcheology of Yamuna Valley
Shiv Narayan Singh Bisht, 1928, Gadhu Sumyal, Banghat , Pauri Garhwal
Kumaon: Kala, Shilp,aur Sanskriti www.himvan.com/webpages/dana.htm
Anjali Kapila (2004), Traditional health Practices of Kumaoni women
Bhishma Kukreti, Garhwali Lok Natkon ke Mukhy Tatva va Vivechana
This chapter contains about Jiyarani Jagar (Devotional folk songs) of Kumaon; Jiyarani Jagar (Devotional folk songs) of Haldwani, Kumaon; Jiyarani Jagar (Devotional folk songs) of Sitarganj, Kumaon; Jiyarani Jagar (Devotional folk songs) of Rudrapur, Kumaon; Jiyarani Jagar (Devotional folk songs) of Sitarganj, Kumaon; Jiyarani Jagar (Devotional folk songs) of Kashipur, Kumaon; Jiyarani Jagar (Devotional folk songs) of Kicchha, Kumaon; Jiyarani Jagar (Devotional folk songs) of Kathgodam, Kumaon; Jiyarani Jagar (Devotional folk songs) of Kaldhungi, Kumaon; Jiyarani Jagar (Devotional folk songs) of halrakhan , Kumaon; Jiyarani Jagar (Devotional folk songs) of taikota, Kumaon; Jiyarani Jagar (Devotional folk songs) of Bhowali, Kumaon;
Navigation
[0] Message Index
[#] Next page
[*] Previous page
Go to full version