Author Topic: Folk Songs Of Uttarakhand : उत्तराखण्ड के लोक गीत (Read 87366 times)

Bhishma Kukreti · « **Reply #120 on:** July 01, 2013, 06:48:57 PM »

Devi Divta Geet: Asian Folksongs from Ravain, Garhwal for Worshipping Deities and Goddesses

Oriental/Asian Folk Literature from Ravain/Rawaeen, Yamuna-Tons Valley Region, Uttarkashi, Dehradun, Garhwal -31

Asian/oriental Jagar Gatha (Lyrical Prose Folk Ritual Sayings), Religious Traditional Songs, Customary Sacred Songs from Ravain/Rawaeen, Yamuna -Tons Valley, Uttarkashi, Garhwal Region-25

Folk Songs/Folktales collection by late Dr. Jagdish Prasad ‘Jaggu’ Naudiyal

Translation, Interpretation by: Bhishma Kukreti

There has been classification of Garhwali folk songs including Ravain folk songs.

Classification of Garhwali Traditional Songs: A Debate

Garhwali folk songs are so varied and are in such numbers that there had been debates and discussions for classifying Garhwali folk songs

Taxonomy by Abodh Bandhu Bahuguna (1954):
Analysis of Garhwali folk songs started by Abodh Bandhu Bahuguna: Dhunyal (1954) is first work of analyzing and classifying the Garhwali Folk Song . Abodh Bandhu Bahuguna classified Garhwali Folk Songs on the following types:
1- Mangal (auspicious folk songs)
2-Kula char (Introducing and description of family tree related folk song)
3-Panwada (praising achievers folk song)
4-Khuded (sad folk song)
5-Jagar (Awakening songs sung in Ghadela folk song)
6-Tantra Mantra
7-Hori (Humrous and sung at Holi time folk song)
8-Chakhulya (Personification of animals folk song)
9-Naya Geet (New folk song)
The main flow on this classification is that it is not analyzed on scientific basis but on conventional basis .
Classification by Dr Govind Chatak (1956)
Dr Chatak is credited for doing depth research, study in collection and analyzing Garhwali folk songs. Dr Chatak classified Garhwali songs on the basis of local names as he accepted in introduction of his classic book ‘Garhwali Lok Geet’ and he classified the Garhwali folk songs on the following divisions:
1-Puja Geet (prayer and worshiping of deities/goddesses)
2-Mangal (Auspicious)
3-Prem, Roop, Ras (Love folk songs)
4-Chhopati folk song
5-Laman folk song
6-Vasanti (Spring folk song)
7-Bajuband folk song
8-Dampatya Jeewn ( Family life folk song)
9-Khuded folk song
10-Chhuda folk song
11-Samajik Geet folk songs
12-Vividh Geet or varied folk song
Classification by Dr Mohan Babulakar
Dr Babular (1967) classified Garhwal Folk Song as below in his famous boo ‘Garhwali Lok Sahitya ka Vivechanatmak Adhyayan’ :
1-Sanskaron ke geet
2-Devi Devta stuti , Tyoharon ke Geet
3-Khuded geet
4-Ritu (season) and Virah (pain of separation)
5-samuhik Gey geet (group or community songs)
6-Tantra Mantra Geet
7-Laghu geet (short songs)
8-Jatiyon ke geet (songs created and sung by specific class)
Classification by Dr Hari Datt Bhatt ‘Shalilesh
In his book ‘Garhwali Bhasa aur uska Sahitya’ , (1964)D Bhatt bifurcated the folk songs of Garhwal into following categories:
1-Mangal: k-Awhahan Geet. Kh-Puja geet, G-Vivah Geet, H-Loriyan (very rare),
2-Jhumailo: (sad and Love folk songs): K-Jhumailo folk songs, Kh-Chhopati folk songs, G-Laman folk songs
3-Thadya ya Vasanti geet 1- Vasnti 2-Hori folk songs
4-Bajuband (Rhymical dialogues) folk songs
5-Chaufala ( Achieving right objectives, ambitions, economical benefits and final solutions)
6-Khded geet Sad folk songs
7-Kulachar folk songs
8-Chaumasa (Songs of rainy season)
9-Baramasa (folk songs for every season)
10-par Updeshatmak (Inspirational folk songs)
11- Samayik (Folk Songs of contemporary subject or happenings by Badis)
12-Rashtriya geet (Patriotic folk songs)

Classification by Dr Shiva Nand Nautiyal
Dr shiva nand Nautiyal had been also collecting Garhwali folk songs and his edited books are
A-Garhwal ke Lok Geet (1964)
B-6-Garhwal ke Khuded Geet (1965)
C--Chham Ghugharu Bajala (1964)
D-Garhwali Baramasa
Dr Shiva Nand Nautiyal never thought of analyzing Garhwali Folk Songs as his above contemporary scholars were classifying songs. Only, in 1979, dr Shiva Nand classifed Garhwali folk Songs in Garhwali Manas (1979, page 52) and surprising ly his classification is more scientific, more subtle, more clear than his contemporary researchers. He divided following folk songs and dances together as follows:

1-Mangal Geet: K-Awhahan Puja geet, Kh-Puja Geet, G-Vivah geet
2-Jagar : Narsingh, , Nagarja, Devi, Hantya, Pandav, Bhairon etc
3-Panwade (Chivalry folk songs ): Historical and non -historical
4-Tantra Mantra folk songs
5-Thadya folk songs
6-Chaufula folk songs
7-Khuded folk songs
8-Baramasa folk songs
9-Kulachar folk songs
10-Pasara folk songs
11-Vasanti folk songs
12-Hori folk songs
13-Bajuband folk songs
14-Laman folk songs
15-Chhopati folk songs
16-Lori geet folk songs
17-Patkhai men Chhuda folk songs
18-Naunyali folk songs
19-Chaumasa folk songs
20-Duda folk songs
21-Samayik or contemporary folk songs
By the above analysis we may state that Dr Shiva Nand Nautiyal’s classification is appreciable in terms of terminology and subtle .
रवांइ, उत्तरकाशी , देहरादून गढ़वाल क्षेत्र के प्रचलित लोक गीत- 31

उत्तरकाशी, देहरादून के रवाँइ क्षेत्र से जागर या धार्मिक अनुष्ठान के लोक गीत/कथायें -24

(मूल -डा. जगदीश 'जग्गू' नौडियाल, )

( इंटरनेट प्रस्तुति एवं अतिरिक्त व्याखा - भीष्म कुकरेती )

देवी देवताओं सम्बन्धी गाथा गीत

बल चांदा लाई खाई,बल चांदा लाई खाई।
बल देश सो शिंगतुरियो, बल कटे जाओ हई।।
बल डांडू मारी थ्यारी, बल डांडू मारी थ्यारी।
बल तेरी राजा कर्ण, बल देवजानी की त्यारी।।
बल बाजी जालो वाणों, बल बाजी जालो वाणों।
बल देवजानी पोड़ेले, बल चालदो बोल आणो।।
बल कांठू तोड़यो इनो, बल कांठू तोड़यो इनो।।
बल देवजानी जीतणेले, बल बालुआ पूणो सूना।।
The above song is in Bajuband Kavya format.
Let all Singturia Patti fellow should gather. King Karna is ready visiting for Devjani.
Chalda deity is also coming to same Devjani place.
There was competition for right and might.
King Karna got gold from pebbles.
King Karna got the right on Devjani.
Copyright Interpretation, @ Bhishma Kukreti 1/7/2013
References:
Dr Jagdish Prasad Naudiyal, Uttarakhand ki Sanskritik Dharohar (Ravain Kshetra ke lok Sahitya ka Sanskritik Adhyayan
2-Sudha Chandola, Some Goddess Rituals from Non Narrative folk songs of India
Xxx xx
Folk Literature of Ravain/Rawaeen, Yamuna -Tons Valley Region, Uttarkashi, Dehradun, Garhwal to be continued…32
Jagar Gatha (Lyrical Prose Folk Ritual Tales), Religious Traditional Songs, Sacred Customary songs from Ravain, Yamuna-Tons Valley, Uttarkashi, Garhwal Region to be continued…26

Bhishma Kukreti · « **Reply #121 on:** July 03, 2013, 06:04:36 PM »

Hauj Banola: Garhwali Folk Song from Jaspur, Malla Dhangu about Public Works

Folk Songs from Kumaon-Garhwal, Haridwar, Uttarkahnd-283

Folk Songs, Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Emotions, Human Relationship, Human Psychology, Human Sensitivity, Human values, Human Sacrifices, Contemporary subjects interpersonal bond from Haridwar, Garhwal, Kumaon (Uttarakhand) – 15

By: Bhishma Kukreti
Garhwali or Kumaoni Folk Songs could also be divided according to regions as
1-Popular or universal Garhwali Folk Songs sung Everywhere as Moti Dhangu
2-District wise Garhwali Folk Songs familiar or strictly related to district only
3-Tehsil wise Garhwali folk songs familiar or strictly related to Tehsil only
4-Pargana wise Garhwali folk songs familiar or strictly related to particular Pargana only
5-Block wise Garhwali folk songs familiar or strictly related to individual block only
6-Patti wise Garhwali folk songs familiar or strictly related to individual Patti only
7-Village wise Garhwali folk songs familiar or strictly related to individual village only
The following folk song is strictly related to village Jaspur, Malla Dhangu, Pauri Garhwal. In 1960, Jaspur villagers constructed a Hauj (irrigation water reservoir). There were four stake holders in constructing the Hauj (irrigation water reservoir)-block aid, contribution from villagers and constructing agencies and management committee.
When the Hauj was being constructed the Jaspur women created affine folk songs about constructing a public utility Hauj.
The folk song is quite long and this writer is providing a few lines of that folk song. The entire folk song provide enthusiasm to villagers and also provide historical details as how people constructed Hauj.

कुमाऊं, गढ़वाल ,हरिद्वार के लोक गीत -283

(टिहरी से गढवाली जागर, लोक गीत; उत्तरकाशी से गढवाली जागर, लोक गीत; पौड़ी से गढवाली जागर, लोक गीत; चमोली -रुद्रप्रयाग से गढवाली जागर,लोक गीत; नैनीताल से कुमाउनी जागर,लोक गीत; अल्मोड़ा से कुमाउनी जागर,लोक गीत;पिथोरागढ़ -बागेश्वर से कुमाउनी जागर,लोक गीत;चम्पावत , उधम सिंह नगर से कुमाउनी जागर,लोक गीत;उत्तराखंडी जागर,लोक गीत;, हरिद्वार से जागर,लोक गीत;,मध्य हिमालयी जागर,लोक गीत;, हिमालयी जागर,लोक गीत;उत्तर भारितीय जागर,लोक गीत; भारतीय जागर,लोक गीत; एशियाई जागर,लोक गीत श्रृंखला)

जसपुर (मल्ला ढांगू ) का एक सार्वजनिक हौज निर्माण लोक गीत

चल भुला घना हौज बणौला, हौज बणौला।
हौज बणौला, प्याज कुल्योल्या
हौज बणौला, सट्यूँ रूपणि लगौला।
चल भुला नंदा हौज बणौला,
चल भुला नंदा द्वारीखाळ जौला,
द्वारीखाळ जौला, दरख्वास्त द्योला।
चल भुला जोगी हौज बणौला,
हौज बणौला, मिऴवाक मिलौला
चल भुला रेबतराम हौज बणौला,
हौज बणौला, प्याज कुल्योल्या।
चल भुला रेबतराम कुल्युं क खोज
कुल्युं तैं दयोला द्वि रूप्या रोज
चल भुला घना हौज बणौला, हौज बणौला।
O Pradhan ji! Let us build Hauj.
The Hauj would irrigate farm
We shall irrigate onion and would cultivate paddy.
Let Nanda goes to block headquarter Dwrikhal to submit application
Let Jogi collects contribution from each family
Let Rebatram finds workers for building the Hauj

Copyright (Interpretation) @ Bhishma Kukreti, 3/7/2013
Folk Songs from Kumaon-Garhwal-Haridwar (Uttarakhand) to be continued…284
Folk Songs, Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Relationship, Human Psychology, Human Sensitivity, , Human values, Contemporary subjects, Human Sacrifices, interpersonal bond from Haridwar, Garhwal, Kumaon (Uttarakhand) to be continued…15

Curtsey and references

Dr. Krishna Nand Joshi, Kumaon ka Lok Sahitya (Folklore texts of Kumaon)
Dr Trilochan Pandey, Kumaoni Bhasha aur Uska Sahity(Folklore literature of Kumaon )
Dr Shiva Nand Nautiyal, Garhwal ke Lok Nrityageet (Folk Songs and Folk dances of Garhwal )
Dr Govind Chatak, Garhwali Lokgathayen (Folklore of Garhwali)
Dr. Govind Chatak, Kumaoni Lokgathayen (Folklore of Kumaoni)
Dr Urvi Datt Upadhyaya, Kumaon ki Lokgathaon ka Sahityik Adhyayan (Literary review of Folklore of Kumaon)
Dr. Dip Chand Chaudhri, 1995, Askot ka Palvansh , Gumani Shodhkendra, Uprada, Gangalighat
Dr. Prayag Joshi, Kumaon Garhwal ki Lokgathaon ka Vivechnatmak Adhyayan (Critical Review of Folklore of Kumaon and Garhwal)
Dr Dinesh Chandra Baluni, Uttarakhand ki Lokgathayen (Folklore of Uttarakhand)
Dr Jagdish (Jaggu) Naudiyal, Uttarakhand ki Sanskritik Dharohar, (Partially Folklore of Ravain)
Ramesh Matiyani ‘Shailesh’ 1959, Kumaun ki Lok Gathayen
Abodh Bandhu Bahuguna, Dhunyal (Folklore and Folk Songs of Garhwal)
Shambhu Prasad Bahuguna, Virat Hriday
Kusum Budhwar, 2010, Where Gods Dwell: Central Himalayan Folktales and Legends
C.M. Agarwal , Golu Devta, 1992, The God of Justice of Kumaon Himalayas
N.D .Paliwal, 1987, Kumaoni Lok Geet
E.S. Oakley and Tara Datt Gairola 1935, Himalayan Folklore
M.R.Anand, 2009, Understanding the Socio Cultural experiences of Pahadi folks: Jagar Gathas of Kumaon and Garhwal
Dr. Pradeep Saklani, 2008, Ethno archeology of Yamuna Valley
Shiv Narayan Singh Bisht, 1928, Gadhu Sumyal, Banghat , Pauri Garhwal
Kumaon: Kala, Shilp,aur Sanskriti www.himvan.com/webpages/dana.htm
Anjali Kapila (2004), Traditional health Practices of Kumaoni women
Bhishma Kukreti, Garhwali Lok Natkon ke Mukhy Tatva va Vivechana
Helle Primdahi, 1994, Central Himalayan Folklore: folk Songs in Rituals of the Life Cycle
Hemant Kumar Shukla, D.R. Purohit, 2012, Theories and Practices of Hurkiya Theater in Uttarakhand, Language in India Vol.12:5: 2012 Page 143- 150
Dev Singh Pokhariya, 1996, Kumauni Jagar Kathayen aur Lokgathayen
Madan Chand Bhatt, 2002, Kumaun ki Jagar Kathayen
Bhishma Kukreti, Garhwal ki Lok Kathayen, Alaknanda Prakashan
Bhishma Kukreti, Notes on History, Folk Literature of Haridwar
Khima Nand Sharma, Veer Balak Haru Heet, Kumauni Sahitya Sadan, Delhi, 1980.
टिहरी से गढवाली जागर, लोक गीत; उत्तरकाशी से गढवाली जागर, लोक गीत; पौड़ी से गढवाली जागर, लोक गीत; चमोली -रुद्रप्रयाग से गढवाली जागर,लोक गीत; नैनीताल से कुमाउनी जागर,लोक गीत; अल्मोड़ा से कुमाउनी जागर,लोक गीत;पिथोरागढ़ -बागेश्वर से कुमाउनी जागर,लोक गीत;चम्पावत , उधम सिंह नगर से कुमाउनी जागर,लोक गीत;उत्तराखंडी जागर,लोक गीत;, हरिद्वार से जागर,लोक गीत;,मध्य हिमालयी जागर,लोक गीत;, हिमालयी जागर,लोक गीत;उत्तर भारितीय जागर,लोक गीत; भारतीय जागर,लोक गीत; एशियाई जागर,लोक गीत श्रृंखला जारी...
Xx xx xx
Garhwali Folk Songs from Jaspur, Malla Dhangu about Public Works; Garhwali Folk Songs from Jaspur, Malla Dhangu, Dwarikhal Block, about Public Works; Garhwali Folk Songs from Jaspur, Malla Dhangu Lansdowne Tehsil about Public Works; Garhwali Folk Songs from Jaspur, Malla Dhangu, Pauri Garhwal district about Public Works; Garhwali Folk Songs from Jaspur, Malla Dhangu, Uttarakhand about Public Works; Garhwali Folk Songs from Jaspur, Malla Dhangu, Central Himalaya about Public Works; Garhwali Folk Songs from Jaspur, Malla Dhangu, Himalaya about Public Works; Garhwali Folk Songs from Jaspur, Malla Dhangu, North India about Public Works; Garhwali Folk Songs from Jaspur, Malla Dhangu Asia about Public Works; Garhwali Folk Songs from Jaspur, Malla Dhangu, Oriental region about Public Works.

Bhishma Kukreti · « **Reply #122 on:** July 03, 2013, 09:31:43 PM »

Nagfani Puja Geet: Asian/oriental Folk Song for Worshiping Cactus (Dendrolatry folk Songs) from Ravain

Oriental/Asian Folk Literature from Ravain/Rawaeen, Yamuna-Tons Valley Region, Uttarkashi, Dehradun, Garhwal -32

Asian/oriental Religious Traditional Songs, Customary Sacred Songs from Ravain/Rawaeen, Yamuna -Tons Valley, Uttarkashi, Dehradun, Garhwal Region-26

Folk Songs/Folktales collection by late Dr. Jagdish Prasad ‘Jaggu’ Naudiyal

Translation, Interpretation by: Bhishma Kukreti
Plant worshiping is very common in every Indian society. In hills of Uttarakhand, people keep Nagfani/Surai or cactuses on top of house to avoid evil souls, black magic, Jadu tona, or devils or diseases etc.
There a religious folk songs of Rawain for appreciating Nagfani.
रवांइ, उत्तरकाशी , देहरादून गढ़वाल क्षेत्र के प्रचलित लोक गीत- 32

उत्तरकाशी, देहरादून के रवाँइ क्षेत्र से जागर या धार्मिक अनुष्ठान के लोक गीत/कथायें -25

(मूल -डा. जगदीश 'जग्गू' नौडियाल, )

( इंटरनेट प्रस्तुति एवं अतिरिक्त व्याखा - भीष्म कुकरेती )

नागफनी /सुरै पूजा गीत

नागफणी कूड़ा मथि , रक्षा करो रोज।
चौक निस राखी करो, रक्षा करो रोज।
सग्वाड़ी का कौर पर, रक्षा करो रोज।
नागफणी रौयु जख , जादू भाजो रोग।
नागफणी , रक्षा करो रोज।
On Top of our house there is Nagfani plant, this Nagfani protects us every day.
At courtyard, there is Nagfani plant; this Nagfani protects us every day.
At corner of Kitchen garden there is Nagfani plant; this Nagfani protects us every day.
Wherever there is Nagfani plant, as Nagfani eradicates black magic, this Nagfani protects us every day.

Copyright Interpretation, @ Bhishma Kukreti 3/7/2013
References:
Dr Jagdish Prasad Naudiyal, Uttarakhand ki Sanskritik Dharohar (Ravain Kshetra ke lok Sahitya ka Sanskritik Adhyayan
2-Sudha Chandola, Some Goddess Rituals from Non Narrative folk songs of India
Xxx xx
Folk Literature of Ravain/Rawaeen, Yamuna -Tons Valley Region, Uttarkashi, Dehradun, Garhwal to be continued…32
Jagar Gatha (Lyrical Prose Folk Ritual Tales), Religious Traditional Songs, Sacred Customary songs from Ravain, Yamuna-Tons Valley, Uttarkashi, Garhwal Region to be continued…26
Xx xx
Notes on Asian/Oriental Folk Song for Worshiping Cactus (Dendrolatry folk Songs) from Ravain, Garhwal; Asian/Oriental Folk Song for Worshiping Cactus (Dendrolatry folk Songs) from Arakot, Ravain, Garhwal; Asian/Oriental Folk Song for Worshiping Cactus (Dendrolatry folk Songs) from Tyuni, Ravain, Garhwal; Asian/Oriental Folk Song for Worshiping Cactus (Dendrolatry folk Songs) from Anhol, Ravain, Garhwal; Asian/Oriental Folk Song for Worshiping Cactus (Dendrolatry folk Songs) from Har ki Dun,Ravain, Garhwal; Asian/Oriental Folk Song for Worshiping Cactus (Dendrolatry folk Songs) from Naitwad, Ravain, Garhwal; Asian/Oriental Folk Song for Worshiping Cactus (Dendrolatry folk Songs) from Mori, Ravain, Garhwal; Asian/Oriental Folk Song for Worshiping Cactus (Dendrolatry folk Songs) from Ringali danda, Ravain, Garhwal; Asian/Oriental Folk Song for Worshiping Cactus (Dendrolatry folk Songs) from Jarmola Dhar, Ravain, Garhwal; Asian/Oriental Folk Song for Worshiping Cactus (Dendrolatry folk Songs) from Purola, Ravain, Garhwal; Asian/Oriental Folk Song for Worshiping Cactus (Dendrolatry folk Songs) from Lakhamandal, Ravain, Garhwal; Asian/Oriental Folk Song for Worshiping Cactus (Dendrolatry folk Songs) from Naugaon, Ravain, Garhwal; Asian/Oriental Folk Song for Worshiping Cactus (Dendrolatry folk Songs) from Barkot, Ravain, Garhwal; Asian/Oriental Folk Song for Worshiping Cactus (Dendrolatry folk Songs) from Gangnani, Ravain, Garhwal; Asian/Oriental Folk Song for Worshiping Cactus (Dendrolatry folk Songs) from Hanuman Chatti, Ravain, Garhwal; Asian/Oriental Folk Song for Worshiping Cactus (Dendrolatry folk Songs) from Ful Chatti, Ravain, Garhwal; Asian/Oriental Folk Song for Worshiping Cactus (Dendrolatry folk Songs) from Janki Chatti, Ravain, Garhwal; Asian/Oriental Folk Song for Worshiping Cactus (Dendrolatry folk Songs) from Kharsali, Ravain, Garhwal; Asian/Oriental Folk Song for Worshiping Cactus (Dendrolatry folk Songs) from Yamunotri, Ravain, Garhwal; Asian/Oriental Folk Song for Worshiping Cactus (Dendrolatry folk Songs) from Radhi-Danda, Ravain, Garhwal; Asian/Oriental Folk Song for Worshiping Cactus (Dendrolatry folk Songs) from Ravain, Garhwal, Himalaya ; Asian/Oriental Folk Song for Worshiping Cactus (Dendrolatry folk Songs) from Ravain, Garhwal, North India; Asian/Oriental Folk Song for Worshiping Cactus (Dendrolatry folk Songs) from Ravain, Garhwal, India

Bhishma Kukreti · « **Reply #123 on:** July 04, 2013, 07:31:08 PM »

Dali Na Todyan: Garhwali (Indian) Folk Song about Ecology protection, Environment safeguarding, Anti-Deforestation Awareness

Folk Songs from Kumaon-Garhwal, Haridwar, Uttarkahnd-284

Folk Songs, Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Emotions, Human Relationship, Human Psychology, Human Sensitivity, Human values, Human Sacrifices, Contemporary subjects, interpersonal bond from Haridwar, Garhwal, Kumaon (Uttarakhand) – 16

By: Bhishma Kukreti
There are tens of Garhwali (Indian) folk songs, folktales about ecology protection, environment safeguarding and anti-deforestation.
The following of Garhwali (Indian) folk song is also about showing the importance of forest and tree for our livelihood.

कुमाऊं, गढ़वाल ,हरिद्वार के लोक गीत -283

(टिहरी से गढवाली जागर, लोक गीत; उत्तरकाशी से गढवाली जागर, लोक गीत; पौड़ी से गढवाली जागर, लोक गीत; चमोली -रुद्रप्रयाग से गढवाली जागर,लोक गीत; नैनीताल से कुमाउनी जागर,लोक गीत; अल्मोड़ा से कुमाउनी जागर,लोक गीत;पिथोरागढ़ -बागेश्वर से कुमाउनी जागर,लोक गीत;चम्पावत , उधम सिंह नगर से कुमाउनी जागर,लोक गीत;उत्तराखंडी जागर,लोक गीत;, हरिद्वार से जागर,लोक गीत;,मध्य हिमालयी जागर,लोक गीत;, हिमालयी जागर,लोक गीत;उत्तर भारितीय जागर,लोक गीत; भारतीय जागर,लोक गीत; एशियाई जागर,लोक गीत श्रृंखला )

पर्यावरण संरक्षण या जंगल ना काटने हेतु लोक गीत

(सन्दर्भ डा उमेश चमोला, उत्तराखंड के लोकगीतों में समसामयिक परिवेश)
(इंटरनेट प्रस्तुति; भीष्म कुकरेती )

तै डांडा का पार बल, कैकी होली डाळी?
तै डांडा का पार बल, काफळ की डाळी।
काफळ तुम खांयाँ , पण डाळी न तोड्याँ।
तै डांडा का पार बल, कैकी होली डाळी?
तै डांडा का पार बल, बुरांस की डाळी।
बुरांस तुम खांयाँ , पण डाळी न तोड्याँ।
तुम डाळि तोड़ल्या त, हम घौर बोलला।
बाबा जी का पास , बल बाबा जी का पास।
Who is there far away on that hill? What is that tree?
On that hill, there is Kafal tree.
Pluck Kafal fruits but don’t cut/destroy Kafal tree.
On that hill, there is Burans tree.
Pluck Burans flowers but don’t cut/destroy Burans tree.
If you destroy/cut tree we shall complain to elders about destruction of tree.
We shall complain to elders about destruction of tree, we shall complain to elders about destruction of tree.

Copyright (Interpretation) @ Bhishma Kukreti, 4/7/2013
Folk Songs from Kumaon-Garhwal-Haridwar (Uttarakhand) to be continued…285
Folk Songs, Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Relationship, Human Psychology, Human Sensitivity, , Human values, Contemporary subjects, Human Sacrifices, interpersonal bond from Haridwar, Garhwal, Kumaon (Uttarakhand) to be continued…16

Curtsey and references

Dr. Krishna Nand Joshi, Kumaon ka Lok Sahitya (Folklore texts of Kumaon)
Dr Trilochan Pandey, Kumaoni Bhasha aur Uska Sahity(Folklore literature of Kumaon )
Dr Shiva Nand Nautiyal, Garhwal ke Lok Nrityageet (Folk Songs and Folk dances of Garhwal )
Dr Govind Chatak, Garhwali Lokgathayen (Folklore of Garhwali)
Dr. Govind Chatak, Kumaoni Lokgathayen (Folklore of Kumaoni)
Dr Urvi Datt Upadhyaya, Kumaon ki Lokgathaon ka Sahityik Adhyayan (Literary review of Folklore of Kumaon)
Dr. Dip Chand Chaudhri, 1995, Askot ka Palvansh , Gumani Shodhkendra, Uprada, Gangalighat
Dr. Prayag Joshi, Kumaon Garhwal ki Lokgathaon ka Vivechnatmak Adhyayan (Critical Review of Folklore of Kumaon and Garhwal)
Dr Dinesh Chandra Baluni, Uttarakhand ki Lokgathayen (Folklore of Uttarakhand)
Dr Jagdish (Jaggu) Naudiyal, Uttarakhand ki Sanskritik Dharohar, (Partially Folklore of Ravain)
Ramesh Matiyani ‘Shailesh’ 1959, Kumaun ki Lok Gathayen
Abodh Bandhu Bahuguna, Dhunyal (Folklore and Folk Songs of Garhwal)
Shambhu Prasad Bahuguna, Virat Hriday
Kusum Budhwar, 2010, Where Gods Dwell: Central Himalayan Folktales and Legends
C.M. Agarwal , Golu Devta, 1992, The God of Justice of Kumaon Himalayas
N.D .Paliwal, 1987, Kumaoni Lok Geet
E.S. Oakley and Tara Datt Gairola 1935, Himalayan Folklore
M.R.Anand, 2009, Understanding the Socio Cultural experiences of Pahadi folks: Jagar Gathas of Kumaon and Garhwal
Dr. Pradeep Saklani, 2008, Ethno archeology of Yamuna Valley
Shiv Narayan Singh Bisht, 1928, Gadhu Sumyal, Banghat , Pauri Garhwal
Anjali Kapila (2004), Traditional health Practices of Kumaoni women
Bhishma Kukreti, Garhwali Lok Natkon ke Mukhy Tatva va Vivechana
Helle Primdahi, 1994, Central Himalayan Folklore: folk Songs in Rituals of the Life Cycle
Hemant Kumar Shukla, D.R. Purohit, 2012, Theories and Practices of Hurkiya Theater in Uttarakhand, Language in India Vol.12:5: 2012 Page 143- 150
Dev Singh Pokhariya, 1996, Kumauni Jagar Kathayen aur Lokgathayen
Madan Chand Bhatt, 2002, Kumaun ki Jagar Kathayen
Bhishma Kukreti, Garhwal ki Lok Kathayen, Alaknanda Prakashan
Bhishma Kukreti, Notes on History, Folk Literature of Haridwar
Khima Nand Sharma, Veer Balak Haru Heet, Kumauni Sahitya Sadan, Delhi, 1980.
टिहरी से गढवाली जागर, लोक गीत; उत्तरकाशी से गढवाली जागर, लोक गीत; पौड़ी से गढवाली जागर, लोक गीत; चमोली -रुद्रप्रयाग से गढवाली जागर,लोक गीत; नैनीताल से कुमाउनी जागर,लोक गीत; अल्मोड़ा से कुमाउनी जागर,लोक गीत;पिथोरागढ़ -बागेश्वर से कुमाउनी जागर,लोक गीत;चम्पावत , उधम सिंह नगर से कुमाउनी जागर,लोक गीत;उत्तराखंडी जागर,लोक गीत;, हरिद्वार से जागर,लोक गीत;,मध्य हिमालयी जागर,लोक गीत;, हिमालयी जागर,लोक गीत;उत्तर भारितीय जागर,लोक गीत; भारतीय जागर,लोक गीत; एशियाई जागर,लोक गीत श्रृंखला जारी...
Xx xx
Notes of Garhwali (Indian) Folk Song about Ecology protection, Environment safeguard, Anti-Deforestation Awareness; Garhwali (Indian) Folk Song from Pauri Garhwal about Ecology protection, Environment safeguard, Anti-Deforestation Awareness; Garhwali (Indian) Folk Song from Chamoli Garhwal about Ecology protection, Environment safeguard, Anti-Deforestation Awareness; Garhwali (Indian) Folk Song from Rudraprayag Garhwal about Ecology protection, Environment safeguard, Anti-Deforestation Awareness; Garhwali (Indian) Folk Song from Tehri Garhwal about Ecology protection, Environment safeguard, Anti-Deforestation Awareness; Garhwali (Indian) Folk Song from Uttarkashi Garhwal about Ecology protection, Environment safeguard, Anti-Deforestation Awareness; Garhwali (Indian) Folk Song from Dehradun, Garhwal about Ecology protection, Environment safeguard, Anti-Deforestation Awareness; Garhwali (Indian) Folk Song from Garhwal, Uttarakhand about Ecology protection, Environment safeguard, Anti-Deforestation Awareness; Garhwali (Indian) Folk Song from Garhwal, Central Himalaya about Ecology protection, Environment safeguard, Anti-Deforestation Awareness; Garhwali (Indian) Folk Song from Garhwal, Himalaya about Ecology protection, Environment safeguard, Anti-Deforestation Awareness; Garhwali (Indian) Folk Song from Garhwal, North India about Ecology protection, Environment safeguard, Anti-Deforestation Awareness; Garhwali (Indian) Folk Song from Garhwal, Indian sub continent about Ecology protection, Environment safeguard, Anti-Deforestation Awareness; Garhwali (Indian) Folk Song from Garhwal, South Asia about Ecology protection, Environment safeguard, Anti-Deforestation Awareness; Garhwali (Indian) Folk Song from Garhwal, Asia about Ecology protection, Environment safeguard, Anti-Deforestation Awareness. Oriental , Garhwali (Indian) Folk Song from Garhwal, about Ecology protection, Environment safeguards, Anti-Deforestation Awareness;

Bhishma Kukreti · « **Reply #124 on:** July 06, 2013, 06:28:44 PM »

Ropani Lok Geet: Garhwali Cultivation Work Folk Song

Folk Songs from Kumaon-Garhwal, Haridwar, Uttarkahnd-285

Folk Songs, Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Emotions, Human Relationship, Human Psychology, Human Sensitivity, Human values, Human Sacrifices, Contemporary subjects, interpersonal bond from Haridwar, Garhwal, Kumaon (Uttarakhand) – 17

By: Bhishma Kukreti

The Work folk song is a piece of folk music connected closely to a specific work. The work folk song could be sung at the time of work or at other time. E. Gioia (2006, Work Songs) states that work songs are as old as the human societies. Gioia divided agrarian and pastorals songs into following classes that had been altered by this author as division of work folk songs-
1-Hunting folk songs
2-Cultivation folk songs
3-Herding folk songs
4-Modern industrial folk songs for seaman, factory workers, cowboys, mine workers etc.
The following Garhwali folk song is about paddy plantation.
कुमाऊं, गढ़वाल ,हरिद्वार के लोक गीत -285

(टिहरी से गढवाली जागर, लोक गीत; उत्तरकाशी से गढवाली जागर, लोक गीत; पौड़ी से गढवाली जागर, लोक गीत; चमोली -रुद्रप्रयाग से गढवाली जागर,लोक गीत; नैनीताल से कुमाउनी जागर,लोक गीत; अल्मोड़ा से कुमाउनी जागर,लोक गीत;पिथोरागढ़ -बागेश्वर से कुमाउनी जागर,लोक गीत;चम्पावत , उधम सिंह नगर से कुमाउनी जागर,लोक गीत;उत्तराखंडी जागर,लोक गीत;, हरिद्वार से जागर,लोक गीत;,मध्य हिमालयी जागर,लोक गीत;, हिमालयी जागर,लोक गीत;उत्तर भारितीय जागर,लोक गीत; भारतीय जागर,लोक गीत; एशियाई जागर,लोक गीत श्रृंखला )

रोपणी लोकगीत

बीचक रोपदारियों छांटो रोप्या सेरो, बासमती घणी रोप्यां।
तोय मूंग ब्वारी के जाणी न बोल्यां,बासमती घणी रोप्यां।।
स्वामीन देनी बांसुड्या रैबार,बासमती घणी रोप्यां।
भैंस के भ्याणी चंदोला बिंदोला बसों राणी छानी आयाँ।
तोय मूंग ब्वारी के जाणी न बोल्यां, बसों राणी छानी आयाँ।
स्वामीन देनी बांसुड्या रैबार,बसों राणी छानी आयाँ।
पींडो ले लाया नौ दोण नौ पाथा, बसों राणी छानी आयाँ।
तोय मूंग ब्वारी के जाणी न बोल्यां, बसों राणी छानी आयाँ।
स्वामीन देनी बांसुड्या रैबार,बसों राणी छानी आयाँ।
गौड़ी ले भ्याणी सूरजू कौरों की, बसों राणी छानी आयाँ।
पींडो ले लाया नौ दोण नौ पाथा, बसों राणी छानी आयाँ।
तोय मूंग ब्वारी के जाणी न बोल्यां, बसों राणी छानी आयाँ।
स्वामीन देनी बांसुड्या रैबार,बसों राणी छानी आयाँ।
Women are busy in transplanting paddy. A flute tune is heard by women.
A woman asks another woman – What is there in flute tone?
The other woman tells that my husband is sending message for you.
O Paddy planters! Do plantation correctly.
The Basmati plants should be planted densely.
Since you are my sister in law (younger brother’s wife) I can’t tell you directly by do perfect transplantation.
The white mark header buffalo delivered the child.
You come to cowshed.
My husband sent message to bring ten tons grass (pindo) for buffalo and cows.
The Surajkunwar cow also delivered child.

Copyright (Interpretation) @ Bhishma Kukreti, 6/7/2013
Folk Songs from Kumaon-Garhwal-Haridwar (Uttarakhand) to be continued…286
Folk Songs, Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Relationship, Human Psychology, Human Sensitivity, , Human values, Contemporary subjects, Human Sacrifices, interpersonal bond from Haridwar, Garhwal, Kumaon (Uttarakhand) to be continued…17

Curtsey and references

Dr. Krishna Nand Joshi, Kumaon ka Lok Sahitya (Folklore texts of Kumaon)
Dr Trilochan Pandey, Kumaoni Bhasha aur Uska Sahity(Folklore literature of Kumaon )
Dr Shiva Nand Nautiyal, Garhwal ke Lok Nrityageet (Folk Songs and Folk dances of Garhwal )
Dr Govind Chatak, Garhwali Lokgathayen (Folklore of Garhwali)
Dr. Govind Chatak, Kumaoni Lokgathayen (Folklore of Kumaoni)
Dr Urvi Datt Upadhyaya, Kumaon ki Lokgathaon ka Sahityik Adhyayan (Literary review of Folklore of Kumaon)
Dr. Dip Chand Chaudhri, 1995, Askot ka Palvansh , Gumani Shodhkendra, Uprada, Gangalighat
Dr. Prayag Joshi, Kumaon Garhwal ki Lokgathaon ka Vivechnatmak Adhyayan (Critical Review of Folklore of Kumaon and Garhwal)
Dr Dinesh Chandra Baluni, Uttarakhand ki Lokgathayen (Folklore of Uttarakhand)
Dr Jagdish (Jaggu) Naudiyal, Uttarakhand ki Sanskritik Dharohar, (Partially Folklore of Ravain)
Ramesh Matiyani ‘Shailesh’ 1959, Kumaun ki Lok Gathayen
Abodh Bandhu Bahuguna, Dhunyal (Folklore and Folk Songs of Garhwal)
Shambhu Prasad Bahuguna, Virat Hriday
Kusum Budhwar, 2010, Where Gods Dwell: Central Himalayan Folktales and Legends
C.M. Agarwal , Golu Devta, 1992, The God of Justice of Kumaon Himalayas
N.D .Paliwal, 1987, Kumaoni Lok Geet
E.S. Oakley and Tara Datt Gairola 1935, Himalayan Folklore
M.R.Anand, 2009, Understanding the Socio Cultural experiences of Pahadi folks: Jagar Gathas of Kumaon and Garhwal
Dr. Pradeep Saklani, 2008, Ethno archeology of Yamuna Valley
Shiv Narayan Singh Bisht, 1928, Gadhu Sumyal, Banghat , Pauri Garhwal
Anjali Kapila (2004), Traditional health Practices of Kumaoni women
Bhishma Kukreti, Garhwali Lok Natkon ke Mukhy Tatva va Vivechana
Helle Primdahi, 1994, Central Himalayan Folklore: folk Songs in Rituals of the Life Cycle
Hemant Kumar Shukla, D.R. Purohit, 2012, Theories and Practices of Hurkiya Theater in Uttarakhand, Language in India Vol.12:5: 2012 Page 143- 150
Dev Singh Pokhariya, 1996, Kumauni Jagar Kathayen aur Lokgathayen
Madan Chand Bhatt, 2002, Kumaun ki Jagar Kathayen
Bhishma Kukreti, Garhwal ki Lok Kathayen, Alaknanda Prakashan
Bhishma Kukreti, Notes on History, Folk Literature of Haridwar
Khima Nand Sharma, Veer Balak Haru Heet, Kumauni Sahitya Sadan, Delhi, 1980.
टिहरी से गढवाली जागर, लोक गीत; उत्तरकाशी से गढवाली जागर, लोक गीत; पौड़ी से गढवाली जागर, लोक गीत; चमोली -रुद्रप्रयाग से गढवाली जागर,लोक गीत; नैनीताल से कुमाउनी जागर,लोक गीत; अल्मोड़ा से कुमाउनी जागर,लोक गीत;पिथोरागढ़ -बागेश्वर से कुमाउनी जागर,लोक गीत;चम्पावत , उधम सिंह नगर से कुमाउनी जागर,लोक गीत;उत्तराखंडी जागर,लोक गीत;, हरिद्वार से जागर,लोक गीत;,मध्य हिमालयी जागर,लोक गीत;, हिमालयी जागर,लोक गीत;उत्तर भारितीय जागर,लोक गीत; भारतीय जागर,लोक गीत; एशियाई जागर,लोक गीत श्रृंखला जारी...
Xx xx
Notes on Garhwali Cultivation Work Folk Song; Garhwali Cultivation Work Folk Song from Kedar Ghati Garhwal; Garhwali Cultivation Work Folk Song from Neeti Ghati Garhwal; Garhwali Cultivation Work Folk Song from Badrinath Ghati Garhwal; Garhwali Cultivation Work Folk Song from Vishnuprayag region Garhwal; Garhwali Cultivation Work Folk Song from Karnaprayag region Garhwal; Garhwali Cultivation Work Folk Song from Rudraprayg Garhwal; Garhwali Cultivation Work Folk Song from Dev Prayag Garhwal; Garhwali Cultivation Work Folk Song from Badiyar Garh Garhwal; Garhwali Cultivation Work Folk Song from Bhilangana valley Garhwal; Garhwali Cultivation Work Folk Song from Bhagirathi valley Garhwal; Garhwali Cultivation Work Folk Song from Rawain Garhwal; Garhwali Cultivation Work Folk Song from Yamunotri Garhwal; Garhwali Cultivation Work Folk Song from Jaunsar Garhwal; Garhwali Cultivation Work Folk Song from Gangotri Garhwal; Garhwali Cultivation Work Folk Song from Rishikesh region Garhwal; Garhwali Cultivation Work Folk Song from Lansdowne Garhwal; Garhwali Cultivation Work Folk Song from Kotdwara Garhwal; Garhwali Cultivation Work Folk Song from Pauri Garhwal; Garhwali Cultivation Work Folk Song from Tehri Garhwal; Garhwali Cultivation Work Folk Song from Dehradun Garhwal; Garhwali Cultivation Work Folk Song from Chamoli Garhwal

Bhishma Kukreti · « **Reply #125 on:** July 08, 2013, 09:00:54 PM »

Pandava Yagya Taiyari Jagar: Kumaoni Epical Ritual Folk Songs based on Mahabharata

Asian Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal, Haridwar, Uttarkahnd-72

Asian Pauranic /Epic, Marathon, Classic, Impressive, Grand, Mahabharata Folklore, Ramayana Folklores, Folktales, Folk Stories of Haridwar, Garhwal, Kumaon, Uttarakhand – 10

(The write up is dedicated to Dr. Urbidatt Upadhyaya for his extensive works on Kumaoni-Garhwali (Asian) Folk and Modern Literature)

By: Bhishma Kukreti

Mahabharata influenced the most to Kumaunis and Garhwalis from the epic time. There are many lyrical and semi lyrical folk tales about Mahabharata stories in Kumaon, Garhwal and Haridwar. The following few lines are from Kumaoni Jagar (Lyrical Ritual Folktale) about Yagya preparation by Pandavas. The local folk song creator altered the story with local touches.

कुमाऊं, गढ़वाल ,हरिद्वार की लोक गाथाएँ - 72

(टिहरी से गढवाली जागर, लोक गीत; उत्तरकाशी से गढवाली जागर, लोक गीत; पौड़ी से गढवाली जागर, लोक गीत; चमोली -रुद्रप्रयाग से गढवाली जागर,लोक गीत; नैनीताल से कुमाउनी जागर,लोक गीत; अल्मोड़ा से कुमाउनी जागर,लोक गीत;पिथोरागढ़ -बागेश्वर से कुमाउनी जागर,लोक गीत;चम्पावत , उधम सिंह नगर से कुमाउनी जागर,लोक गीत;उत्तराखंडी जागर,लोक गीत;, हरिद्वार से जागर,लोक गीत;,मध्य हिमालयी जागर,लोक गीत;, हिमालयी जागर,लोक गीत;उत्तर भारितीय जागर,लोक गीत; भारतीय जागर,लोक गीत; एशियाई जागर,लोक गीत श्रृंखला)

कुमाऊं, गढ़वाल ,हरिद्वार की पौराणिक लोक जागर गाथाएँ -10

पांडवों द्वारा यज्ञ तैयारी का लोक जागर गीत (कुछ पंक्तियाँ)

(सन्दर्भ: डा उर्वी दत्त उपाध्याय , कुमाऊँ की लोकगाथाओं का साहित्यिक और सांस्कृतिक अध्ययन )
(इंटरनेट प्रस्तुती : भीष्म कुकरेती)

विषाओं ले बणो राखी बीसा का लाड़ा हो।
बाटा में वानण लागी , खाती ही बटारी।
भूख को भूकम्प भीम, भालू जैसी पैठो रे।
भड़ भीम बीख लागो, भड़ाम भड़की रे।
भैंसन का भ्योड भतर भराण जैसी पडी रे।
The folk song is a long lyrical folktale sung by Jagari (priest playing drum and singing too).

Hundred Kaurava brothers and five Pandava brothers lived in Hastinapur. Kaurava performed a big great Yagya. The Yagya fire burnt Indra’s foot palm and Sheshnag hood.

Bhima insisted his elder brother Yudhistar for performing Yagya too. Pandavas asked Narada sage about Yagya ritual materials. Narada replied that Rhinoceros from Himalaya forest (Payal), pure gold from Lanka, Milk of Kapila cow, flowers of Audumbar and fig and fins of Sayarbadi.
Arjun started journey towards Payal (Himalaya) and Bhima started journey towards Lanka. On the Lanka path, there were deceptive people. They offered poisonous pudding to Bhima. By taking pudding, Bhima became unconscious.
Arjun had Vayupankhi horse chariot. Arjun was taking bath into Ganges at Mayapuri where Parvati used to take bath and Shiva used to live there. At the same time, Parvati came with pitcher there to fill water. She was shocked that Shiva was the most handsome man in the world. She was confused by seeing handsome person as Arjun. She thought that is Maya/magic of Mahadev. Parvati asked Arjun that she would take bath with her. Arjun told her not to speak further sinful words. Otherwise he would die there.
Parvati became angry. She came to Shiva and showed her damaged pitcher and complained about Arjun. Shiva was aware of all this. Shiva called Arjun to his court. When Arjun came at Shiva court, Karna was already there. Arjun and Karna offered Shiva water from seven oceans.
Arjun took the blessing from Shiva and started his journey towards Himalaya (Payal). When Arjun reached to Payal, Arjun did not see any animals in Payal. Arjun asked his chariot driver. Arjun showed his concern for not getting Rhinoceros there. The chariot driver advised Arjun to throw Rain creating arrows that there is greenery in the region. Arjun threw rain creating arrows and the whole area became green with plants.
The wife of Gainda (rhinoceros) dreamt that her husband got arrow on his chest from of Pandava. She advised her husband Gainda not go grazing to Payal. However, Gainda refused to abide his wife advice. With his fellow rhinoceros, Gainda (rhinoceros) went towards pond. Gainda offered water to Sun God and his master Gaindadhar. Then after taking water, Gainda sat for rest. Arjun and his chariot driver were hiding behind bush. Arjun made Gainda unconscious by sharp arrow. There was sharp cry of Gainda while becoming unconscious.
Gaindadhar started rain of stone into pond.
Hearing the cry of Gainda, his master Gaindadhar came to Kwiriya pond. Gaindadhar was the son of Arjun from Saranga but Gaindadhar was unaware about this fact. Due to birth in Mool Nakshatra, Gaindadhar was sent far away from Arjun.
There was fierce fire between Arjun and Gaindadhar. Gaindadhar used Mool arrow on Arjun. Arjun became unconscious. Gaindadhar informed his mother about killing a person. Saranga disclosed the truth before Gaindadhar that he had killed his father.
Saranga told her son Gaindadhar that he had to leave for Naglok to bring Amrit (nectar). Gaindadhar reached to Naglok. He killed hundreds of snakes and snatched Amrit pitcher. Gaindadhar reached to Payal with Amrit pitcher. Gaindadhar sprinkled Amrit on Arjun. Arjun became alive.
Arjun told to his son that Gainda is a must for Yagya. Arjun returned d Hastinapur with Gainda.
Arjun came to know that Bhima did not return from Lanka. Arjun started his journey towards Lanka. On the way, Arjun saw unconscious Bhima. Arjun sprinkled Amrit on Bhima. Bhima became conscious.
Arjun reached to Lanka road. Hanuman was taking care gate for Lanka road. Hanuman wanted to stop Arjun. Arjun reached to inside Lanka road. Arjun met there his wife Supdhara (Subhadra).Arjun told her that he had come to take pure gold from Lanka. Subhadra got blessing from deities that the night would be as twelve years. Arjun and Supdhara were taking sleep. Arjun awoke and started journey towards Lanka.
Ganga wanted stopping Arjun. Arjun requested Ganga to make path for him. Arjun threw arrows and made Ganga bent from. From that day, Ganga flows in bent form.

Hanuman was ahead of Arjun. Arjun wanted to enter in a temple. Hanuman advised temple priest to ask Arjun for human sacrifice for temple ritual When Arjun entered temple, the temple priest asked Arjun for human sacrifice. Arjun killed priest.
Arjun reached to Mandodari pond. Mandodari lured Arjun for making love. Arjun told her that his wife Draupadi was more beautiful than Mandodari.
Arjun changed his appearance and reached to Vibhishan palace. Arjun took Lankabuki gold and reached to Hastinapur with that pure gold.

Copyright (Interpretation) @ Bhishma Kukreti, 8/7/2013

Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal-Haridwar (Uttarakhand) to be continued…73
Pauranic /Epic, Marathon, Classic, Impressive, Grand, Mahabharata Folklore, Ramayana Folklores, Folktales, Folk Stories of Haridwar, Garhwal, Kumaon, Uttarakhand to be continued…11

Curtsey and references

Dr. Krishna Nand Joshi, Kumaon ka Lok Sahitya (Folklore texts of Kumaon)
Dr Trilochan Pandey, Kumaoni Bhasha aur Uska Sahity(Folklore literature of Kumaon )
Dr Shiva Nand Nautiyal, Garhwal ke Lok Nrityageet (Folk Songs and Folk dances of Garhwal )
Dr Govind Chatak, Garhwali Lokgathayen (Folklore of Garhwali)
Dr. Govind Chatak, Kumaoni Lokgathayen (Folklore of Kumaoni)
Dr Urvi Datt Upadhyaya, Kumaon ki Lokgathaon ka Sahityik Adhyayan (Literary review of Folklore of Kumaon)
Dr. Dip Chand Chaudhri, 1995, Askot ka Palvansh , Gumani Shodhkendra, Uprada, Gangalighat
Dr. Prayag Joshi, Kumaon Garhwal ki Lokgathaon ka Vivechnatmak Adhyayan (Critical Review of Folklore of Kumaon and Garhwal)
Dr Dinesh Chandra Baluni, Uttarakhand ki Lokgathayen (Folklore of Uttarakhand)
Dr Jagdish (Jaggu) Naudiyal, Uttarakhand ki Sanskritik Dharohar, (Partially Folklore of Ravain)
Ramesh Matiyani ‘Shailesh’ 1959, Kumaun ki Lok Gathayen
Abodh Bandhu Bahuguna, Dhunyal (Folklore and Folk Songs of Garhwal)
Shambhu Prasad Bahuguna, Virat Hriday
Kusum Budhwar, 2010, Where Gods Dwell: Central Himalayan Folktales and Legends
C.M. Agarwal , Golu Devta, 1992, The God of Justice of Kumaon Himalayas
N.D .Paliwal, 1987, Kumaoni Lok Geet
E.S. Oakley and Tara Datt Gairola 1935, Himalayan Folklore
M.R.Anand, 2009, Understanding the Socio Cultural experiences of Pahadi folks: Jagar Gathas of Kumaon and Garhwal
Dr. Pradeep Saklani, 2008, Ethno archeology of Yamuna Valley
Shiv Narayan Singh Bisht, 1928, Gadhu Sumyal, Banghat , Pauri Garhwal
Kumaon: Kala, Shilp,aur Sanskriti www.himvan.com/webpages/dana.htm
Anjali Kapila (2004), Traditional health Practices of Kumaoni women
Bhishma Kukreti, Garhwali Lok Natkon ke Mukhy Tatva va Vivechana
Helle Primdahi, 1994, Central Himalayan Folklore: folk Songs in Rituals of the Life Cycle
Hemant Kumar Shukla, D.R. Purohit, 2012, Theories and Practices of Hurkiya Theater in Uttarakhand, Language in India Vol.12:5: 2012 Page 143- 150
Dev Singh Pokhariya, 1996, Kumauni Jagar Kathayen aur Lokgathayen
Madan Chand Bhatt, 2002, Kumaun ki Jagar Kathayen
Bhishma Kukreti, Garhwal ki Lok Kathayen, Alaknanda Prakashan
Bhishma Kukreti, Notes on History, Folk Literature of Haridwar
Khima Nand Sharma, Veer Balak Haru Heet, Kumauni Sahitya Sadan, Delhi, 1980.
Xx xx xx
टिहरी से गढवाली जागर, लोक गीत; उत्तरकाशी से गढवाली जागर, लोक गीत; पौड़ी से गढवाली जागर, लोक गीत; चमोली -रुद्रप्रयाग से गढवाली जागर,लोक गीत; नैनीताल से कुमाउनी जागर,लोक गीत; अल्मोड़ा से कुमाउनी जागर,लोक गीत;पिथोरागढ़ -बागेश्वर से कुमाउनी जागर,लोक गीत;चम्पावत , उधम सिंह नगर से कुमाउनी जागर,लोक गीत;उत्तराखंडी जागर,लोक गीत;, हरिद्वार से जागर,लोक गीत;,मध्य हिमालयी जागर,लोक गीत;, हिमालयी जागर,लोक गीत;उत्तर भारितीय जागर,लोक गीत; भारतीय जागर,लोक गीत; एशियाई जागर,लोक गीत श्रृंखला जारी..
Xx xx
Notes on Kumaoni Epic Ritual Folk Songs based on Mahabharata; Kumaoni Epic Ritual Folk Songs from Askot based on Mahabharata; Kumaoni Epic Ritual Folk Songs from Johar based on Mahabharata; Kumaoni Epic Ritual Folk Songs from Pithoragarh based on Mahabharata; Kumaoni Epic Ritual Folk Songs from Almora based on Mahabharata; Kumaoni Epic Ritual Folk Songs from Dwarhat based on Mahabharata; Kumaoni Epic Ritual Folk Songs from Bageshwar based on Mahabharata; Kumaoni Epic Ritual Folk Songs from Champawat based on Mahabharata; Kumaoni Epic Ritual Folk Songs from Jageshwar based on Mahabharata; Kumaoni Epic Ritual Folk Songs from Nainital based on Mahabharata; Kumaoni Epic Ritual Folk Songs from Almora based on Mahabharata; Kumaoni Epic Ritual Folk Songs from Ranikhet based on Mahabharata; Kumaoni Epic Ritual Folk Songs from Haldwani based on Mahabharata; Kumaoni Epic Ritual Folk Songs from Udham Singh Nagar based on Mahabharata; Kumaoni Epic Ritual Folk Songs from Bhimtal based on Mahabharata; Kumaoni Epic Ritual Folk Songs from Mayavati Ashram based on Mahabharata; Kumaoni Epic Ritual Folk Songs from Kasauni based on Mahabharata; Kumaoni Epic Ritual Folk Songs from Narayan Ashram based on Mahabharata; Kumaoni Epic Ritual Folk Songs from Mukteshwar based on Mahabharata; Kumaoni Epic Ritual Folk Songs from Binsar based on Mahabharata; Kumaoni Epic Ritual Folk Songs from Pantnagar based on Mahabharata; Kumaoni Epic Ritual Folk Songs from Rudrapur based on Mahabharata

Bhishma Kukreti · « **Reply #126 on:** July 09, 2013, 05:11:48 PM »

Sita Dwitiya Vanvas: Kumauni Epic Folk Song with local touches about Second Exile for Sita based on Ramayana

Asian Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal, Haridwar, Uttarkahnd-73

Asian Pauranic /Epic, Marathon, Classic, Impressive, Grand, Mahabharata Folklore, Ramayana Folklores, Folktales, Folk Stories of Haridwar, Garhwal, Kumaon, Uttarakhand – 11

(The write up is dedicated to Dr. Trilochan Pandey for his extensive works on Kumaoni-Garhwali (Asian) Folk and Modern Literature)

By: Bhishma Kukreti

There quite a few folklores in Garhwal and Kumaon about Ramayana epic stories. If at all found those are in customary fashion. Very fewer efforts were made by local Kumaoni-Garhwali folk literature creator for localizing Ramayana epic stories.
The following folk songs lines are from a long religious Kumaoni folk song. The story of said epic folk song is about second exile for Sita but with local touches.

कुमाऊं, गढ़वाल ,हरिद्वार की लोक गाथाएँ - 73

(टिहरी से गढवाली जागर, लोक गीत; उत्तरकाशी से गढवाली जागर, लोक गीत; पौड़ी से गढवाली जागर, लोक गीत; चमोली -रुद्रप्रयाग से गढवाली जागर,लोक गीत; नैनीताल से कुमाउनी जागर,लोक गीत; अल्मोड़ा से कुमाउनी जागर,लोक गीत;पिथोरागढ़ -बागेश्वर से कुमाउनी जागर,लोक गीत;चम्पावत , उधम सिंह नगर से कुमाउनी जागर,लोक गीत;उत्तराखंडी जागर,लोक गीत;, हरिद्वार से जागर,लोक गीत;,मध्य हिमालयी जागर,लोक गीत;, हिमालयी जागर,लोक गीत;उत्तर भारितीय जागर,लोक गीत; भारतीय जागर,लोक गीत; एशियाई जागर,लोक गीत श्रृंखला)

कुमाऊं, गढ़वाल ,हरिद्वार की पौराणिक लोक जागर गाथाएँ -11

सीता का द्वितीय वनवास

(सन्दर्भ: डा.त्रिलोचन पांडे, कुमाउँनी भाषा और उसका साहित्य )
(इंटरनेट प्रस्तुती : भीष्म कुकरेती)

तब मेरी सीता लै वे,
सारी लंकापति की तस्वीर खैंचि हाला,
लंका वारानवरा सौ राच्छसों राच्छसों की सेना रे,
राच्छसों की सेना रे सजाई हला,
सारे लंका जोधन की तस्वीर खैंचि हाला।
चारुं तरफ नरैण बंधव् बादी हाला,
सुनूँ की रे आमरी, सुनूँ की रे पामरी।
सुनूँ की रेली रे, सुनूँ का बिराई।
लगइया खाट मार्जार धरि हाला,
तब बीचों बीच माजा वे रावन की तसवीर,
खैंचन फैरो तस्वीर सीता माई वे,
दस रे भुजा निकाला रावन , बीस सेन सजाया,
शस्त्र हस्ती बल रावन परगट बनै हाला,
दस सीस देखाया, बीस भुजा सीसा,
अरे रावन देखाया ओटव देखाया,
उ फुटवा कन एजा पलंग धरि हाला
देख रे देख नंदी लंका तस्वीर।
Rama with Sita and Lakshamana had returned to Ayodhya from fourteen years exile of living in forests. One day, in Ayodhya, sister of Rama asked Sita the reason that she was in Lanka but Sita never depicts stories of Lanka of Ravan.
Then Sita illustrated through drawing about Lanka. There was Lankagarh, Rakshas army, Palace and all warriors. Everything was made by gold. In centre there was drawing of Ravan. Ravan was shown as if he had twenty elephant power.
As just Sita was showing the drawing to her sister in law that Rama came there. Rama saw the drawing illustrated by Sita. Rama saw the drawing and illustration. Rama suspected on Sita. Rama ordered exile for Sita. Rama ordered his younger brother Lakshamana to leave Sita in dense forest. Lakshaman left Sita in dense forest. When Sita awoke she was at the bank of Yamuna in dense forest. Sita saw in all direction nobody was there. Sita became unconscious.

Copyright (Interpretation) @ Bhishma Kukreti, 9/7/2013

Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal-Haridwar (Uttarakhand) to be continued…74
Pauranic /Epic, Marathon, Classic, Impressive, Grand, Mahabharata Folklore, Ramayana Folklores, Folktales, Folk Stories of Haridwar, Garhwal, Kumaon, Uttarakhand to be continued…12

Curtsey and references

Dr. Krishna Nand Joshi, Kumaon ka Lok Sahitya (Folklore texts of Kumaon)
Dr Trilochan Pandey, Kumaoni Bhasha aur Uska Sahity(Folklore literature of Kumaon )
Dr Shiva Nand Nautiyal, Garhwal ke Lok Nrityageet (Folk Songs and Folk dances of Garhwal )
Dr Govind Chatak, Garhwali Lokgathayen (Folklore of Garhwali)
Dr. Govind Chatak, Kumaoni Lokgathayen (Folklore of Kumaoni)
Dr Urvi Datt Upadhyaya, Kumaon ki Lokgathaon ka Sahityik Adhyayan (Literary review of Folklore of Kumaon)
Dr. Dip Chand Chaudhri, 1995, Askot ka Palvansh , Gumani Shodhkendra, Uprada, Gangalighat
Dr. Prayag Joshi, Kumaon Garhwal ki Lokgathaon ka Vivechnatmak Adhyayan (Critical Review of Folklore of Kumaon and Garhwal)
Dr Dinesh Chandra Baluni, Uttarakhand ki Lokgathayen (Folklore of Uttarakhand)
Dr Jagdish (Jaggu) Naudiyal, Uttarakhand ki Sanskritik Dharohar, (Partially Folklore of Ravain)
Ramesh Matiyani ‘Shailesh’ 1959, Kumaun ki Lok Gathayen
Abodh Bandhu Bahuguna, Dhunyal (Folklore and Folk Songs of Garhwal)
Shambhu Prasad Bahuguna, Virat Hriday
Kusum Budhwar, 2010, Where Gods Dwell: Central Himalayan Folktales and Legends
C.M. Agarwal , Golu Devta, 1992, The God of Justice of Kumaon Himalayas
N.D .Paliwal, 1987, Kumaoni Lok Geet
E.S. Oakley and Tara Datt Gairola 1935, Himalayan Folklore
M.R.Anand, 2009, Understanding the Socio Cultural experiences of Pahadi folks: Jagar Gathas of Kumaon and Garhwal
Dr. Pradeep Saklani, 2008, Ethno archeology of Yamuna Valley
Shiv Narayan Singh Bisht, 1928, Gadhu Sumyal, Banghat , Pauri Garhwal
Anjali Kapila (2004), Traditional health Practices of Kumaoni women
Bhishma Kukreti, Garhwali Lok Natkon ke Mukhy Tatva va Vivechana
Helle Primdahi, 1994, Central Himalayan Folklore: folk Songs in Rituals of the Life Cycle
Hemant Kumar Shukla, D.R. Purohit, 2012, Theories and Practices of Hurkiya Theater in Uttarakhand, Language in India Vol.12:5: 2012 Page 143- 150
Dev Singh Pokhariya, 1996, Kumauni Jagar Kathayen aur Lokgathayen
Madan Chand Bhatt, 2002, Kumaun ki Jagar Kathayen
Bhishma Kukreti, Garhwal ki Lok Kathayen, Alaknanda Prakashan
Bhishma Kukreti, Notes on History, Folk Literature of Haridwar
Khima Nand Sharma, Veer Balak Haru Heet, Kumauni Sahitya Sadan, Delhi, 1980.
Xx xx xx
टिहरी से गढवाली जागर, लोक गीत; उत्तरकाशी से गढवाली जागर, लोक गीत; पौड़ी से गढवाली जागर, लोक गीत; चमोली -रुद्रप्रयाग से गढवाली जागर,लोक गीत; नैनीताल से कुमाउनी जागर,लोक गीत; अल्मोड़ा से कुमाउनी जागर,लोक गीत;पिथोरागढ़ -बागेश्वर से कुमाउनी जागर,लोक गीत;चम्पावत , उधम सिंह नगर से कुमाउनी जागर,लोक गीत;उत्तराखंडी जागर,लोक गीत;, हरिद्वार से जागर,लोक गीत;,मध्य हिमालयी जागर,लोक गीत;, हिमालयी जागर,लोक गीत;उत्तर भारितीय जागर,लोक गीत; भारतीय जागर,लोक गीत; एशियाई जागर,लोक गीत श्रृंखला जारी..
Xx xx
Notes on Sita Dwitiya Vanvas: Kumauni Epic Folk Song with local touches about Second Exile for Sita based on Ramayana; Sita Dwitiya Vanvas: Kumauni Epic Folk Song from Askot, with local touches about Second Exile for Sita based on Ramayana; Kumauni Epic Folk Song from Munsyari, with local touches about Second Exile for Sita based on Ramayana; Kumauni Epic Folk Song from Dwarhat, with local touches about Second Exile for Sita based on Ramayana; Kumauni Epic Folk Song from Pithoragarh with local touches about Second Exile for Sita based on Ramayana; Kumauni Epic Folk Song from Chaukhutiya with local touches about Second Exile for Sita based on Ramayana; Kumauni Epic Folk Song from Ranikhet with local touches about Second Exile for Sita based on Ramayana; Kumauni Epic Folk Song from Almora, with local touches about Second Exile for Sita based on Ramayana; Kumauni Epic Folk Song from Haldwani with local touches about Second Exile for Sita based on Ramayana; Kumauni Epic Folk Song from Chhapar with local touches about Second Exile for Sita based on Ramayana; Kumauni Epic Folk Song from Haldwani with local touches about Second Exile for Sita based on Ramayana; Kumauni Epic Folk Song from Chhara with local touches about Second Exile for Sita based on Ramayana; Kumauni Epic Folk Song from Kaladhungi with local touches about Second Exile for Sita based on Ramayana; Kumauni Epic Folk Song from Nainital with local touches about Second Exile for Sita based on Ramayana; Kumauni Epic Folk Song from Dushant with local touches about Second Exile for Sita based on Ramayana; Kumauni Epic Folk Song from Kashipur with local touches about Second Exile for Sita based on Ramayana; Kumauni Epic Folk Song from Jaspur with local touches about Second Exile for Sita based on Ramayana; Kumauni Epic Folk Song from Udham Singh Nagar with local touches about Second Exile for Sita based on Ramayana

Bhishma Kukreti · « **Reply #127 on:** July 09, 2013, 07:56:35 PM »

Mode re Modaila: Historical Folk Song from Ravain Region of Uttarkashi and Dehradun

Oriental/Asian Folk Literature from Ravain/Rawaeen, Yamuna-Tons Valley Region, Uttarkashi, Dehradun, Garhwal -33

Historical Folk Songs from Rawain/Rawaeen of Dehradun and Uttarkashi -1

Folk Songs/Folktales collection by late Dr. Jagdish Prasad ‘Jaggu’ Naudiyal

Translation, Interpretation by: Bhishma Kukreti

There are historical folk songs from Ravain/Rawaeen region. The following a few lines are taken from long historical folk songs from the region. In Ravain, historical folk songs are sung as Thadya Geet sung in groups This historical folk song depicts about Mogul army attacking Panvata and Kalsi tehsil of Dehradun.

रवांइ, उत्तरकाशी , देहरादून गढ़वाल क्षेत्र के प्रचलित लोक गीत- 33

उत्तरकाशी, देहरादून के रवाँइ क्षेत्र से ऐतिहासिक लोक गीत/कथायें -1

मोड़े रे मोड़ा इला मारे

(मूल -डा. जगदीश 'जग्गू' नौडियाल, )

( इंटरनेट प्रस्तुति एवं अतिरिक्त व्याखा - भीष्म कुकरेती )

मोड़े रे मोड़ाइला मारे खेड़ी मोड़ाई
द्रूणी रहा पावटेनन्द्रा मुगली आई
द्रूण लेई पावटेरी मुगले खाई
द्रूण राखी पावटेरी तम्बू छतरिये छाई
आई रआ मुंगोल ला बहुच्छा की थोड़ा।
नौलख रे हाथी चल छ लाख घोड़े
झामंदी रही न काखड़ी , माडू झामंदी टाट
चल तेरे मुसाफिर के चेलके से काट
राजा मुगील ला मरली धूम
गज गज मारी उड़ घोड़े रे सूम
Mogul armed forces spread and there were millions of horse arteries, elephant arteries and infantry. They ate up all the vegetables from fields and fruits from forests.
When Mogul army marched there was only dust.
The Mogul army challenged Jagirdars of Panvata and Kalsi. Jagirdars enquired about brave men of the region.
People informed that there was a brave man who can accepts the Mogul challenge. His name was Nantram Negi Guldar from Maletha village.
Jagirdar (chieftains) asked two messengers to send message to Nantram Negi Guldar at Maletha village. The messangers told that they did not know the road for Maletha. The messengers were told that they had to valley through bank of Tones River. They reached Maletha through Kalsi, Paltale, Jagtiya market, Musiram valley, Sahiya, Fedu Lani. In between they saw many water mills in the valley. They reached to the house of Nantram Negi. The house had hundred of stair cases.
The messengers handed over the letter of chieftains to Nantram Negi Guldar. The message from chieftains was for Nantram to kill Mogul Badshah. Initially wife of Nantram Negi requested him not to go for war. However, the brave refused request of his wife.
Nantram Negi went to family temple and took blessing of deities and goddesses. Nantram put on army dress. Riding on horse Negi reached to Pavanta. He reached inside Mogul army camp through flanking method. Nantram reached to Mogul king. He told Mogul king to go back. He killed Mogul armed men in thousands. However, Mogul army killed Nantram Negi Guldar deceptively.

Copyright Interpretation, @ Bhishma Kukreti 9/7/2013
References:
Dr Jagdish Prasad Naudiyal, Uttarakhand ki Sanskritik Dharohar (Ravain Kshetra ke lok Sahitya ka Sanskritik Adhyayan
2-Sudha Chandola, Some Goddess Rituals from Non Narrative folk songs of India
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Folk Literature of Ravain/Rawaeen, Yamuna -Tons Valley Region, Uttarkashi, Dehradun, Garhwal to be continued…34
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Notes on Historical Folk Songs from Ravain Region of Uttarkashi and Dehradun; Historical Folk Songs from Rari, Ravain Region of Uttarkashi and Dehradun; Historical Folk Songs from Ravain Region of Lewari Uttarkashi and Dehradun-Garhwal; Historical Folk Songs from Jakhol, Ravain Region of Uttarkashi and Dehradun-Garhwal; Historical Folk Songs from Naitwar, Ravain Region of Uttarkashi and Dehradun-Garhwal; Historical Folk Songs from Salra, Ravain Region of Uttarkashi and Dehradun-Garhwal; Historical Folk Songs from Nanal, Ravain Region of Uttarkashi and Dehradun-Garhwal; Historical Folk Songs from Mori, Ravain Region of Uttarkashi and Dehradun-Garhwal; Historical Folk Songs from Asna Ravain Region of Uttarkashi and Dehradun-Garhwal; Historical Folk Songs from Yamunotri Ravain Region of Uttarkashi and Dehradun-Garhwal; Historical Folk Songs from Tones valley Ravain Region of Uttarkashi and Dehradun-Garhwal; Historical Folk Songs from Kharsali, Ravain Region of Uttarkashi and Dehradun-Garhwal; Historical Folk Songs from Rajgarhi, Ravain Region of Uttarkashi and Dehradun-Garhwal; Historical Folk Songs from Barkot, Ravain Region of Uttarkashi and Dehradun-Garhwal; Historical Folk Songs from Har ki Dun Ravain Region of Uttarkashi and Dehradun-Garhwal; Historical Folk Songs from Dewar Ravain Region of Uttarkashi and Dehradun-Garhwal; Historical Folk Songs from Kandari Ravain Region of Uttarkashi and Dehradun-Garhwal; Historical Folk Songs from Sahiya Ravain Region of Uttarkashi and Dehradun-Garhwal; Historical Folk Songs from Chakrata Ravain Region of Uttarkashi and Dehradun-Garhwal; Historical Folk Songs from Lakhamandal, Ravain Region of Uttarkashi and Dehradun-Garhwal; Historical Folk Songs from Anhol, Ravain Region of Uttarkashi and Dehradun-Garhwal; Historical Folk Songs from Kalsi, Ravain Region of Uttarkashi and Dehradun-Garhwal; Historical Folk Songs from Lakhwar, Ravain Region of Uttarkashi and Dehradun-Garhwal; Historical Folk Songs from Tyuni, Ravain Region of Uttarkashi and Dehradun-Garhwal; Historical Folk Songs from daragarh, Ravain Region of Uttarkashi and Dehradun-Garhwal

Bhishma Kukreti · « **Reply #128 on:** July 10, 2013, 06:48:49 PM »

Gweel Kaunk Sikki Badi: Place Branding Folk Song from Yamkeshwar Block, Garhwal

Folk Songs from Kumaon-Garhwal, Haridwar, Uttarkahnd-288

Folk Songs, Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Emotions, Human Relationship, Human Psychology, Human Sensitivity, Human values, Human Sacrifices, Contemporary subjects, interpersonal bond from Haridwar, Garhwal, Kumaon (Uttarakhand) – 18

By: Bhishma Kukreti

Place Branding in Modern Time

Place branding folk song creation has been there from the beginning of human civilization. The place branding folk songs or folk sayings or folk proverbs influence men or societies for constant human migration, invasion or search for new land. Columbus became ready to search land India because his countrymen used to sing folk song praising prosperous India.
From marketing point of view Philips Kotler mentioned first time place branding as part of marketing. However, Simon Anholt is said to be father o f nation branding, region branding country branding or city marketing concept.
Simon Guy ET all Wikipedia define place branding”Place branding is the process of image communication to a target market. It is invariably related to notion that places compete with other places for people, resources, business etc.”

Garhwali Folk Songs for Place Branding

When globalization and nationalization was less heard and modern communication medium was not available, the place branding was done through folk sayings, folk songs etc.
Every village needed place branding for getting suitable marriage proposals, export –import through barter exchange, self esteem enhancement and many other social or economic purposes. There were many sayings and folk songs in each region about the villages of the area concern. These folk songs or sayings or tales used to affect each others for getting same results as in today time a tourism or calling investment advertisement receive the results.
In today’s context, place branding creates a value for place in old time, in Garhwal or Kumaon folk songs or folk saying used to create value for a particular place or region. The folk song - बावन गढ़ कु देश वीर भड़ू देश,धन रै कफू चौहान धन राइ बियर जवान creates an positive image of ancient Garhwal and was fir for self esteem enhancement. The folk saying in Gangasalan, Garhwal region - जाणा ढांगू , आणा आंगू was actually a negative branding for Dhangu region that says –Be aware if you are visiting Dhangu. चौंदकोट्या बांद was appositive image for beautiful girl of Chandkot region.
Gweel Kaunk Sikki Badi: Example of Place Branding Folk Song from Yamkeshwar Block
The following few lines of along folk song were sung in Dhangu and Dabralsyun region of Yamkeshwar block (Dhangu, Langur, Ajmer, Dabralsyun and Udaipur Pattis of Lansdowne Tehsil of Pauri Garhwal).
The song was sung in Thadya style and at the time of Song month Chait. Though the song might be teasing for quite a couple of villagers but was popular before sixties.

कुमाऊं, गढ़वाल ,हरिद्वार के लोक गीत -285

(टिहरी से गढवाली जागर, लोक गीत; उत्तरकाशी से गढवाली जागर, लोक गीत; पौड़ी से गढवाली जागर, लोक गीत; चमोली -रुद्रप्रयाग से गढवाली जागर,लोक गीत; नैनीताल से कुमाउनी जागर,लोक गीत; अल्मोड़ा से कुमाउनी जागर,लोक गीत;पिथोरागढ़ -बागेश्वर से कुमाउनी जागर,लोक गीत;चम्पावत , उधम सिंह नगर से कुमाउनी जागर,लोक गीत;उत्तराखंडी जागर,लोक गीत;, हरिद्वार से जागर,लोक गीत;,मध्य हिमालयी जागर,लोक गीत;, हिमालयी जागर,लोक गीत;उत्तर भारितीय जागर,लोक गीत; भारतीय जागर,लोक गीत; एशियाई जागर,लोक गीत श्रृंखला जारी )

ग्वील कौंकि सिक्कि बड़ी: एक थड्या लोक गीत

संकलन व व्याख्या भीष्म कुकरेती

ग्वील कौंकि सिक्कि बड़ी - The Gweel villagers are proud (because of being Jamindar and having fertile land)
जल्ठ कौंकि धोती बड़ी – The Jalth villagers put on larger Dhoti
गडम्वळ कौंकि भयात बड़ी The Gadmola is famous for their brotherhood.
अम्वल्ड कौंका रौड्या बड़ -The pundits of Amolda paint their forehead by Chandan because of being Shaivya
रणेथ कौंका उबफुक्या बड़ -The Dalya flew ash into sky for Tantrik propose
पाली कौंका उंधफुक्या बड़ –The Pali villagers are goldsmith and blow air from pipe towards earth
बड़ेथ कौंका काफळ बड़- The Kafal of Bareth village are bigger
जसपुर कौंका डिबल बड़- The water Vessels of Jaspur are bigger (because coppersmiths of Jaspur village)
Copyright (Interpretation) @ Bhishma Kukreti, 10/7/2013
Folk Songs from Kumaon-Garhwal-Haridwar (Uttarakhand) to be continued…289
Folk Songs, Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Relationship, Human Psychology, Human Sensitivity, , Human values, Contemporary subjects, Human Sacrifices, interpersonal bond from Haridwar, Garhwal, Kumaon (Uttarakhand) to be continued…18

Curtsey and references

Dr. Krishna Nand Joshi, Kumaon ka Lok Sahitya (Folklore texts of Kumaon)
Dr Trilochan Pandey, Kumaoni Bhasha aur Uska Sahity(Folklore literature of Kumaon )
Dr Shiva Nand Nautiyal, Garhwal ke Lok Nrityageet (Folk Songs and Folk dances of Garhwal )
Dr Govind Chatak, Garhwali Lokgathayen (Folklore of Garhwali)
Dr. Govind Chatak, Kumaoni Lokgathayen (Folklore of Kumaoni)
Dr Urvi Datt Upadhyaya, Kumaon ki Lokgathaon ka Sahityik Adhyayan (Literary review of Folklore of Kumaon)
Dr. Dip Chand Chaudhri, 1995, Askot ka Palvansh , Gumani Shodhkendra, Uprada, Gangalighat
Dr. Prayag Joshi, Kumaon Garhwal ki Lokgathaon ka Vivechnatmak Adhyayan (Critical Review of Folklore of Kumaon and Garhwal)
Dr Dinesh Chandra Baluni, Uttarakhand ki Lokgathayen (Folklore of Uttarakhand)
Dr Jagdish (Jaggu) Naudiyal, Uttarakhand ki Sanskritik Dharohar, (Partially Folklore of Ravain)
Ramesh Matiyani ‘Shailesh’ 1959, Kumaun ki Lok Gathayen
Abodh Bandhu Bahuguna, Dhunyal (Folklore and Folk Songs of Garhwal)
Shambhu Prasad Bahuguna, Virat Hriday
Kusum Budhwar, 2010, Where Gods Dwell: Central Himalayan Folktales and Legends
C.M. Agarwal , Golu Devta, 1992, The God of Justice of Kumaon Himalayas
N.D .Paliwal, 1987, Kumaoni Lok Geet
E.S. Oakley and Tara Datt Gairola 1935, Himalayan Folklore
M.R.Anand, 2009, Understanding the Socio Cultural experiences of Pahadi folks: Jagar Gathas of Kumaon and Garhwal
Dr. Pradeep Saklani, 2008, Ethno archeology of Yamuna Valley
Shiv Narayan Singh Bisht, 1928, Gadhu Sumyal, Banghat , Pauri Garhwal
Anjali Kapila (2004), Traditional health Practices of Kumaoni women
Bhishma Kukreti, Garhwali Lok Natkon ke Mukhy Tatva va Vivechana
Helle Primdahi, 1994, Central Himalayan Folklore: folk Songs in Rituals of the Life Cycle
Hemant Kumar Shukla, D.R. Purohit, 2012, Theories and Practices of Hurkiya Theater in Uttarakhand, Language in India Vol.12:5: 2012 Page 143- 150
Dev Singh Pokhariya, 1996, Kumauni Jagar Kathayen aur Lokgathayen
Madan Chand Bhatt, 2002, Kumaun ki Jagar Kathayen
Bhishma Kukreti, Garhwal ki Lok Kathayen, Alaknanda Prakashan
Bhishma Kukreti, Notes on History, Folk Literature of Haridwar
Khima Nand Sharma, Veer Balak Haru Heet, Kumauni Sahitya Sadan, Delhi, 1980.
टिहरी से गढवाली जागर, लोक गीत; उत्तरकाशी से गढवाली जागर, लोक गीत; पौड़ी से गढवाली जागर, लोक गीत; चमोली -रुद्रप्रयाग से गढवाली जागर,लोक गीत; नैनीताल से कुमाउनी जागर,लोक गीत; अल्मोड़ा से कुमाउनी जागर,लोक गीत;पिथोरागढ़ -बागेश्वर से कुमाउनी जागर,लोक गीत;चम्पावत , उधम सिंह नगर से कुमाउनी जागर,लोक गीत;उत्तराखंडी जागर,लोक गीत;, हरिद्वार से जागर,लोक गीत;,मध्य हिमालयी जागर,लोक गीत;, हिमालयी जागर,लोक गीत;उत्तर भारितीय जागर,लोक गीत; भारतीय जागर,लोक गीत; एशियाई जागर,लोक गीत श्रृंखला जारी...
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Notes on Place Branding Folk Songs from Yamkeshwar Block, Garhwal; Place Branding Folk Songs from Malla Dhangu Yamkeshwar Block, Garhwal; Place Branding Folk Songs from Talla Dhangu Yamkeshwar Block, Garhwal; Place Branding Folk Songs from Bichhla Dhangu Yamkeshwar Block, Garhwal; Place Branding Folk Songs from Malla Udayapur, Yamkeshwar Block, Garhwal; Place Branding Folk Songs from Talla Udayapur Yamkeshwar Block, Garhwal; Place Branding Folk Songs from Bichhla Udayapur Yamkeshwar Block, Garhwal; Place Branding Folk Songs from Dabralsyun Yamkeshwar Block, Garhwal; Place Branding Folk Songs from Ajmer Yamkeshwar Block, Garhwal; Place Branding Folk Songs from Langur, Garhwal; Place Branding Folk Songs from, Lansdowne Tehsil Garhwal; Place Branding Folk Songs from, Dogadda Tehsil Garhwal; Place Branding Folk Songs from, Ekeshwar Tehsil Garhwal; Place Branding Folk Songs from, Pauri Garhwal; Place Branding Folk Songs from, Tehri Garhwal; Place Branding Folk Songs from, Uttarkashi Garhwal; Place Branding Folk Songs from Chamoli Garhwal; Place Branding Folk Songs from Rudraprayag Garhwal; Place Branding Folk Songs from Uttarkashi Garhwal; Garhwali Place Branding Folk Songs from Central Himalaya; Garhwali Place Branding Folk Songs from Himalaya ; Garhwali Place Branding Folk Songs from North India ; Garhwali Place Branding Folk Songs from India ; Garhwali Place Branding Folk Songs from Indian subcontinent ; Garhwali Place Branding Folk Songs from SARC Countries ; Garhwali Place Branding Folk Songs from South Asia ; Garhwali Place Branding Folk Songs from ; Oriental country Garhwali Place Branding Folk Songs.

Bhishma Kukreti · « **Reply #129 on:** July 10, 2013, 09:15:54 PM »

Bagan Lagi Ratudi ku Seru: Ravain -Garhwali folk song depicting Uttarkashi Flood of 1978

Oriental/Asian Folk Literature from Ravain/Rawaeen, Yamuna-Tons Valley Region, Uttarkashi, Dehradun, Garhwal -34

Historical Folk Songs from Rawain/Rawaeen about Natural Disasters

Translation, Interpretation by: Bhishma Kukreti
There have been folk songs about natural disasters in Ravain region. The following folk song depicts massive floods of Uttarkashi in 1978. The cloud burst in Bhaironghati brought disastrous flood in the area.
रवांइ, उत्तरकाशी , देहरादून गढ़वाल क्षेत्र के प्रचलित लोक गीत- 34

उत्तरकाशी, देहरादून के रवाँइ क्षेत्र से प्राकृतिक आपदा संबंधी लोक गीत

बगण लगी रतूड़ी को सेरू

(सन्दर्भ: महावीर रंवाल्टा, 2011, उत्तराखंड में रंवाइ क्षेत्र के लोक साहित्य की मौखिक परंपरा, उदगाता )

( इंटरनेट प्रस्तुति एवं अतिरिक्त व्याखा - भीष्म कुकरेती )

चूड़ी कु बंगार
कणू बगण लगी मां डबराणी ढंगार।
थाली गोटी गेरू
कणू बगण लगी मां रतूड़ी कू सेरू।
चूड़ी कु बंगार
कणू बगण लगी मां डबराणी ढंगार।
थाली गोटी गेरू
कणू बगण लगी मां रतूड़ी कू सेरू।
The Dabrani region is flowing due to flood.
All the farms of Ratudi are washed away
Copyright Interpretation, @ Bhishma Kukreti 10/7/2013
References:
Ranvalta, Mahaveer. 2011, Uttarakhand me Ravain Kshetr ke Lok Sahitya ki Maukhik Parmapara, Udgata, page 48-56
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Notes on Ravain -Garhwali folk song depicting Uttarkashi Flood of 1978; Ravain -Garhwali folk song from Ratudi Uttarkashi depicting Uttarkashi Flood of 1978; Ravain -Garhwali folk song from Dabrani Uttarkashi depicting Uttarkashi Flood of 1978; Ravain -Garhwali folk song from Moltadi Uttarkashi depicting Uttarkashi Flood of 1978; Ravain -Garhwali folk song from Purola, Uttarkashi depicting Uttarkashi Flood of 1978; Ravain -Garhwali folk song from Yamunotri, Uttarkashi depicting Uttarkashi Flood of 1978; Ravain -Garhwali folk song from Hari ki Dun Uttarkashi depicting Uttarkashi Flood of 1978; Ravain -Garhwali folk song from Hanuman Chatti, Uttarkashi depicting Uttarkashi Flood of 1978; Ravain -Garhwali folk song from Janki Chatti, Uttarkashi depicting Uttarkashi Flood of 1978; Ravain -Garhwali folk song from Mori, Uttarkashi depicting Uttarkashi Flood of 1978; Ravain -Garhwali folk song from Jarmola Dhar Uttarkashi depicting Uttarkashi Flood of 1978; Ravain -Garhwali folk song from Raingali Danda Uttarkashi depicting Uttarkashi Flood of 1978; Ravain -Garhwali folk song from Ful Chatti, Uttarkashi depicting Uttarkashi Flood of 1978; Ravain -Garhwali folk song from Kharsali, Uttarkashi depicting Uttarkashi Flood of 1978; Ravain -Garhwali folk song from Radhi Danda, Uttarkashi depicting Uttarkashi Flood of 1978; Ravain -Garhwali folk song from Yamuna Valley Uttarkashi depicting Uttarkashi Flood of 1978; Ravain -Garhwali folk song from Tones Valley Uttarkashi depicting Uttarkashi Flood of 1978; Ravain -Garhwali folk song from Naugaon Uttarkashi depicting Uttarkashi Flood of 1978; Ravain -Garhwali folk song from Naitwar Uttarkashi depicting Uttarkashi Flood of 1978; Ravain -Garhwali folk song from Bhairongarhi Uttarkashi depicting Uttarkashi Flood of 1978; Ravain -Garhwali folk song from Thadiyar Uttarkashi depicting Uttarkashi Flood of 1978; Ravain -Garhwali folk song from Uttarkashi depicting Uttarkashi Flood of 1978; Ravain -Garhwali folk song from Bgan Uttarkashi depicting Uttarkashi Flood of 1978; Ravain -Garhwali folk song from Arakot, Uttarkashi depicting Uttarkashi Flood of 1978

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