Uttarakhand > Music of Uttarakhand - उत्तराखण्ड का लोक संगीत

Folk Stories from Garhwal - गढ़वाल के लोक कहानियां

(1/28) > >>

एम.एस. मेहता /M S Mehta 9910532720:


Dosto


Folk Stories from Garhwal गढ़वाल के लोक कहानियां

Bhishma Kukreti will provide many folk stories from Garhwal  in this link you will also find management lessons from Garhwali Proverbs and Folk Stores.


हमारे वरिष्ठ सदस्य श्री भीष्म कुकरेती जी गढ़वाल के प्रसिद्ध लोक कहानियो के बारे  में यहाँ जानकारी दंगे। उम्मीद है आप लोगो के भीष्म जी द्वारा पोस्ट किये जाने वाले लोक कहानिया पसंद आयंगे।

M S Mehta

 

Bhishma Kukreti:
                                                                                  SBk                   
     
Introductory notes on Management Lessons in Garhwali –Kumaoni –Haridwar Folk Literature

                        (A Research Review of Garhwali-Kumaoni –Haridwar Literature)
Management Lessons in Garhwali –Kumaoni Folk Literature part -1
 
                                      Bhishma Kukreti
                   When literacy was in scarcity, society was transferring its knowledge specially management knowledge through folk literature.  It might be true that folk literature was the only source of managing the management training in the past societies of Garhwal-Kumaon and Haridwar.
                      When this author’s book on Garhwali folk tales ‘Garhwal ki Lok Kathayen’ was published and a couple of critics criticized the author on his introductory notes in Hindi daily Hindustan Delhi and Nav Bharat Times Delhi. This author stated that in reality, the Folk Tales are the source of teaching Management to new generation by senior generation. While critics remarked that folk tales are something different than management teaching.
                This author is still of opinion that one of objectives Folk literature and sayings is to carry the teaching of management.
   This author, on following chapters would discuss the different management skills found in Garhwali and Kumaoni folk Literature.

                        Types of Garhwali –Kumaoni Folk Literature
  There are following major branches of Kumaoni-Garhwali folk literature-
1-Folk Songs 
2-Folklores
3-Folk Tales
4-Folk dramas
5-Proverbs and folk Sayings
6-Folk Games, Folk Puzzles, Folk Riddles etc
                         In the following chapters, this author would find the management lesions from above folk literature of Garhwal-Kumaon and Haridwar.
                                  Major Types of Management
 There are following Macro Level Management branches
1-General Management
2- Administration Management
3-Strategy and strategy formulation Management
4-Human Resource Development Management
5-Public Relation Management
6- Agriculture, Seasonal changes  Management
7- Marketing/Business Management
8-Human behavior, Motivation, personal and interpersonal Management
9-Analysis and use of Statics Management
10-Coaching, teaching, counseling Management
11-Intformation technology changes Management
12-Change Management
13- Competence and Competition Management
14- Decisions making Management
15-Crisis and disaster Management
16-Socity, cultural, employment, employees, Management
17-Diversity Management
18-Labor Management
19-Geographical Environment, psychological environment Management
20-Business, entrepreneurship, export-import, marketing Management
21-Opportunity Management
22-Training, teaching Management
23- Parenting Management
24-Health and Safety Management
25- Infrastructure, resources creation Management
26- Happiness Management
27-Forcasting Management
28-Quality, Character building Management
29-Controlling Management
30-Finance Management
31-Knowledge Management
32- All other miscellaneous branches of Management







  Copyright @ Bhishma Kukreti bckukreti@gmail.com  21/11/2013

     Notes on   Management Lessons in Garhwali –Kumaoni Folk Literature to be continued in part -2
Research Review of Garhwali-Kumaoni Literature to be continued….
                References


Xx
Notes on Management Lessons in Garhwali –Kumaoni –Haridwar Folk Literature; General Management Lessons in Garhwali –Kumaoni -Haridwar Folk Literature;  Administration Management Lessons in Garhwali –Kumaoni -Haridwar Folk Literature;  Strategy  Management Lessons in Garhwali –Kumaoni -Haridwar Folk Literature;  Human Resource Development Management Lessons in Garhwali –Kumaoni -Haridwar Folk Literature;  Public Relation Management Lessons in Garhwali –Kumaoni -Haridwar Folk Literature;  Agriculture Management Lessons in Garhwali –Kumaoni -Haridwar Folk Literature;  Marketing  Management Lessons in Garhwali –Kumaoni Folk Literature;  Human behavioral science , Motivation Management Lessons in Garhwali –Kumaoni -Haridwar Folk Literature;  Analytical Statistic Management Lessons in Garhwali –Kumaoni -Haridwar Folk Literature;  Benchmarking Management Lessons in Garhwali –Kumaoni Folk Literature;  Business  Management Lessons in Garhwali –Kumaoni-Haridwar Folk Literature;  Change Management Lessons in Garhwali –Kumaoni Folk Literature;  Coaching , Counseling Management Lessons in Garhwali –Kumaoni -Haridwar Folk Literature;  Competence and competition Management Lessons in Garhwali –Kumaoni -Haridwar Folk Literature;  Information flow  Management Lessons in Garhwali –Kumaoni -Haridwar Folk Literature;  Information technology change Management Lessons in Garhwali –Kumaoni -Haridwar Folk Literature;  Crisis, disaster Management Lessons in Garhwali –Kumaoni Folk Literature;  Decision making Management Lessons in Garhwali –Kumaoni -Haridwar Folk Literature;  Diversity Management Lessons in Garhwali –Kumaoni -Haridwar Folk Literature;  Employment and Employees Management Lessons in Garhwali –Kumaoni Folk Literature;  Empowerment  Management Lessons in Garhwali –Kumaoni -Haridwar Folk Literature;  Health Management Lessons in Garhwali –Kumaoni -Haridwar Folk Literature;  Opportunities Management Lessons in Garhwali –Kumaoni -Haridwar Folk Literature;  Entrepreneurship  Management Lessons in Garhwali –Kumaoni -Haridwar Folk Literature;  Environment Management Lessons in Garhwali –Kumaoni -Haridwar Folk Literature;  innovation Management Lessons in Garhwali –Kumaoni -Haridwar Folk Literature;  Communication and Interpersonal communication Management Lessons in Garhwali –Kumaoni -Haridwar Folk Literature;  Health and safety Management Lessons in Garhwali –Kumaoni -Haridwar Folk Literature;  Cultural Management Lessons in Garhwali –Kumaoni -Haridwar Folk Literature;  Leadership Management Lessons in Garhwali –Kumaoni -Haridwar Folk Literature;  Export and Import Management Lessons in Garhwali –Kumaoni -Haridwar Folk Literature;  Leadership Management Lessons in Garhwali –Kumaoni-Haridwar Folk Literature;  Training, Educating  Management Lessons in Garhwali –Kumaoni -Haridwar Folk Literature;  Knowledge Management Lessons in Garhwali –Kumaoni -Haridwar Folk Literature;  Psychology Management Lessons in Garhwali –Kumaoni -Haridwar Folk Literature;  Economical Happiness Management Lessons in Garhwali –Kumaoni Folk Literature;  Globalization  Management Lessons in Garhwali –Kumaoni -Haridwar Folk Literature;  Forecasting Management Lessons in Garhwali –Kumaoni -Haridwar Folk Literature;  Controlling Management Lessons in Garhwali –Kumaoni -Haridwar Folk Literature;  Quality Management Lessons in Garhwali –Kumaoni -Haridwar Folk Literature;  Personal and Social Finance Management Lessons in Garhwali –Kumaoni -Haridwar Folk Literature;  Law and order Management Lessons in Garhwali –Kumaoni -Haridwar Folk Literature;  Social management in Garhwali-Kumaoni- Haridwar folk literature

Bhishma Kukreti:
                     Chhyunti: A Garhwali Folktale, Community Story
     

                                  Garhwali Folktales from Garhwal part- 1 

                        Folk Tales Collected and edited by: Bhishma Kukreti

              Chhyunti or ‘Chilgoza fal’ means the pine fruit or pine cone. The pine nuts are in the pine cone or fruit.
                     One day, foolish villagers went to pluck Chhyunti /pine cones from pine forest. The fool villagers saw a big, huge trunked pine with full of pine cones at the steep valley bank.  It was not possible to climb on the tree. They started cutting the pine tree. To stop tree falling into steep valley, few villagers tied themselves with tree by tropes.
 As soon as the tree was cut, the huge tree fell down into the steep valley (Bhel) the villagers who were tied with the pine tree also fell down into valley and died there. The other villagers thought that the villagers who were tied with the tree would take all pine cones. Rest of the villagers jumped into the valley and died instantly.

Copyright @ Bhishma Kukreti  bckukreti@gmail.com 23/11/2013
Garhwali Folktales from Garhwal to be continued…


                  References
1-Bhishma Kukreti, 1984, Garhwal Ki Lok Kathayen, Binsar Prakashan, Lodhi Colony, Delhi 110003 (story as Chhyunti, PP 26-27)
2-Anil Dabral, 2007, Garhwali Gadya Parampara,  (story as Hilogi ka Lat ,pp166)
3- Bhishma Kukreti, 2003, Salan Biten Lok Kathayen , Rant Raibar
Xx
Collection of Garhwali folktales, community stories or folk stories from Garhwal; Collection of Garhwali folktales, community stories or folk stories from Gangasalan Garhwal; Collection of Garhwali folktales, community stories or folk stories from Pauri Garhwal ; Collection of Garhwali folktales, community stories or folk stories from Chamoli Garhwal; Collection of Garhwali folktales, community stories or folk stories from Rudraprayag Garhwal; Collection of Garhwali folktales, community stories or folk stories from Uttarkashi Garhwal; Collection of Garhwali folktales, community stories or folk stories from Tehri Garhwal; Collection of Garhwali folktales, community stories or folk stories from Dehradun Garhwal; Collection of Garhwali folktales, community stories or folk stories from Haridwar Garhwal; Collection of Garhwali folktales, community stories or folk stories from Garhwal, Uttarakhand; Collection of Garhwali folktales, community stories or folk stories from Garhwal North India; Collection of Garhwali folktales, community stories or folk stories from Garhwal, Asia;











Bhishma Kukreti:
                         Gay ki Punch aur Bhut; a Garhwali Folktale, Community Story 

                                  Garhwali Folktales from Garhwal part- 2 

                        Folk Tales Collected and edited by: Bhishma Kukreti

                     Many rainy seasons back, there was village. The villagers were happy and simple living. Once, evil souls (Bhut) started harassing the villagers in night, Bhut used to torture villagers. Every family did ritual performances to get rid of Bhut. The Bhut were much powerful than power of rituals.
                The villagers went to caws to help them from get ridding Bhut.
 Caws met and discussed the matter seriously. In evening, caw spread around the village borders.
                    In night, Bhut came to enter into village. Caw asked Bhut not to enter into village till Bhut accept the challenge from caws. Bhut arrogantly accepted the challenge from caw.
                Caw put a condition that if Bhut could count the numbers of hair of their tail, Bhut could enter into village. Bhut were arrogant and foolishly, they accepted the challenge of caws.
  Each Bhut started counting the hair of caw tail. It was just impossible to count hair of caw tail. If any Bhut would count hair up to certain extant the caw would shake her tail and Bhut would not count the hair. Every Bhut was busy in counting the hair of each caw tail. However every Bhut was failed in counting hair. In the mean time it was morning and Bhut had to return.
             The same event ran for many nights but no Bhut could count the hair of caw tail. At the end Bhut accepted the defeat and agreed not to enter into village.
                 From that day, whenever any person is afraid of Bhut the person would catch the tail of caw and Bhut would not touch the human.
 

Copyright @ Bhishma Kukreti  bckukreti@gmail.com 23/11/2013
Garhwali Folktales, Garhwali Traditional narratives, Garhwali Community Stories from Garhwal to be continued…


                  References
1-Bhishma Kukreti, 1984, Garhwal Ki Lok Kathayen, Binsar Prakashan, Lodhi Colony, Delhi 110003 (Gay ki Punch aur Bhut, PP 33-34)
2-Anil Dabral, 2007, Garhwali Gadya Parampara
3- Bhishma Kukreti, 2003, Salan Biten Lok Kathayen , Rant Raibar
Xx
Garhwali Folktales, Garhwali Traditional narratives, Garhwali Community Stories from Garhwal; Garhwali Folktales, Garhwali Traditional narratives, Garhwali Community Stories from Gangasalan, Garhwal; Garhwali Folktales, Garhwali Traditional narratives, Garhwali Community Stories from Haridwar, Garhwal; Garhwali Folktales, Garhwali Traditional narratives, Garhwali Community Stories from Dehradun Garhwal; Garhwali Folktales, Garhwali Traditional narratives, Garhwali Community Stories from Pauri Garhwal; Garhwali Folktales, Garhwali Traditional narratives, Garhwali Community Stories from Jaunsar, Garhwal; Garhwali Folktales, Garhwali Traditional narratives, Garhwali Community Stories from Ravai Garhwal; Garhwali Folktales, Garhwali Traditional narratives, Garhwali Community Stories from Chamoli Garhwal; Garhwali Folktales, Garhwali Traditional narratives, Garhwali Community Stories from Rudraprayag Garhwal; Garhwali Folktales, Garhwali Traditional narratives, Garhwali Community Stories from Uttarkashi Garhwal; Garhwali Folktales, Garhwali Traditional narratives, Garhwali Community Stories from Tehri Garhwal; Garhwali Folktales, Garhwali Traditional narratives, Garhwali Community Stories from Garhwal, Himalaya; Garhwali Folktales, Garhwali Traditional narratives, Garhwali Community Stories from Garhwal, North India; Garhwali Folktales, Garhwali Traditional narratives, Garhwali Community Stories from Garhwal, Asia;

Bhishma Kukreti:

                       Nath Ban Gaye (They accepted Nath Sect)

                                  Garhwali Folktales for Managers from Garhwal part- 3   

                        Folk Tales Collected and edited by: Bhishma Kukreti

              There tens of community stories with each caste in Garhwal. The following story is a Kukreti community story from village Jaspur, Malla Dhangu, Pauri Garhwal, North India.
                    Long back a Kukreti from South India settled in Jaspur, Pauri Garhwal, North India. Once upon a time Kukreti of Jaspur was famous for Mantrik and Tantric (folk ritual priests). There were two brothers in the family named Jasdev Ji and Ran Dev Ji. Jas Dev Ji was elder than Ran Dev Ji.  Both had great respect and love for each other. Jas Dev Ji and Ran Dev Ji were great and famous Tantrik and Mantrik of the region. No other Mantrik and Tantrik could compete with them.
                However, after some time, Ran Dev Ji started using his Manta and Tantra knowledge for mischievous acts.  Ran Dev Ji used his Tantrik-Mantrik power to burn the standing crops. Ran Dev Ji started his Mantra-Tantra knowledge for harming people and animals. Even Ran Dev Ji burnt forest to show his supremacy. Many times, seniors of village and his own elder brother Jas Dev Ji made Ran Dev Ji understand to stop harmful application of Mantra and Tantra.
               Ran Dev Ji did not pay attention others advices and continue indulging himself in using his Mantrik –Tantrik power in harmful deeds for human beings.
                            One day, villagers decided to exile Ran Dev Ji from Jaspur to another place.  Jaspur villagers provided land to Ran Dev Ji two miles away from Jaspur in south west direction. Ran Dev Ji started residing in that place. Ran Dev Ji had great love for his mother land Jaspur. Ran Dev Ji requested Jaspur fellows to provide land for his cremation in his mother land Jaspur.  Jaspur fellow granted. Repenting for his misdeeds, Ran Dev Ji accepted a sect called Dalya or Nath Sampraday. A great Dalya Guru from Gorakhnath Sect accepted Ran Dev Ji as his disciple.
                The new village of Ran Dev Ji is called Raneth. Still, after so many hundreds years of Ran Dev Ji‘s migrating to Raneth village, the villagers bury their dead people in village Jaspur. The burial place of Dalyas of Raneth called Dalyon-Math.  It is said that Ran Dev Ji blessed that no Bhut-Pichas or notorious, dangerous, evil soul would harm any person of Jaspur. No Jaspur villagers feel any fear of catching by Bhut-Pisach in Math area. The Jaspur children play on the stones of Samadhi of Math but they never caught by Bhut-Pichas.
                     The villagers of the region respect Dalya of Raneth and pay respect them as they pay respect to Brahmin Guru.



**Late Shrimati Kwanra Devi Kukreti and her son late Shri Mohan Lal Kukreti of Jaspur narrated the story to me
Copyright @ Bhishma Kukreti 25/11/2013
For communication please mail to bckukreti@gmail.com
Garhwali Folktales, Garhwali Traditional narratives, Garhwali Community Stories from Garhwal to be continued…


                  References
1-Bhishma Kukreti, 1984, Garhwal Ki Lok Kathayen, Binsar Prakashan, Lodhi Colony, Delhi 110003


(Xx
Series on Asian Garhwali Folktales, traditional stories, community narratives from Garhwal; Asian Garhwali Folktales, traditional stories, community narratives from Uttarkashi Garhwal; Asian Garhwali Folktales, traditional stories, community narratives from Ravain Garhwal; Asian Garhwali Folktales, traditional stories, community narratives from Jaunpur region of Garhwal; Asian Garhwali Folktales, traditional stories, community narratives from Jaunsar region Garhwal; Asian Garhwali Folktales, traditional stories, community narratives from Tehri Garhwal; Asian Garhwali Folktales, traditional stories, community narratives from Dehradun Garhwal; Asian Garhwali Folktales, traditional stories, community narratives from Chamoli Garhwal; Asian Garhwali Folktales, traditional stories, community narratives from Rudraprayag Garhwal; Asian Garhwali Folktales, traditional stories, community narratives from Pauri Garhwal; Asian Garhwali Folktales, traditional stories, community narratives from Gangasalan Garhwal;

Navigation

[0] Message Index

[#] Next page

Sitemap 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 
Go to full version