Author Topic: Re: Information about Garhwali plays-विभिन्न गढ़वाली नाटकों का विवरण  (Read 63278 times)

Bhishma Kukreti

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                   Panch Bhai Kathait: A Historical Modern Garhwali Drama

   

                                                    Bhishma Kukreti

                            For the development and protection of language as the Garhwali language, you know about your literature but it is of utmost importance that outsiders know the insight of your literature too.  Delhi used to be a nursery and center for Garhwali Dramas for many decades. After the departure of Parashar Gaur from Delhi, the Garhwali drama world saw abrupt silence in the staging of Garhwali dramas in Delhi. The arrival of Dr. Data Ram Purohit and dramatists as Ram Prasad Sundariyal, Kula Nand Ghansala , Shrish Dobhal in Garhwali drama world filled the vacuum due to silence in Garhwali drama in Delhi. Dehradun and Garhwal became the centers for the development of Garhwali dramas. Before the arrival of Dr.Data Ram Purohit of H.N. Bahuguna Garhwal University, Shrinagar in the Garhwali drama scene (1997) the Garhwalis were happy to create dramas for themselves.  Dr . Purohit showed Garhwali dramas to the outsiders. Dr. Purohit founded the Vidya Dhar society for Regional and Indigenous Culture art and artist organization in Shrinagar, Garhwal in 1997. This organization gifted many innovative Garhwali dramas international standards to the drama world. The historical drama ‘Panch Bhai Kathait’ is one of the fine Garhwali dramas and the international audience appreciated the drama and appraise applaud the drama competency of Garhwali dramatists as well.
               From the beginning of Vedic culture, there had been a culture for staging dramas based on historical origin in India. The classic Sanskrit book Bharat Muni’s ‘Natya Shashtra’ and historical Sanskrit dramas by Kalidas are enough proof that Indians appreciate historical dramas from old times. The success of Mughleazam Hindi film is again proof that Indians love historical dramas. 
             Historical Garhwali drama ‘Panch Bhai Kathait’ researched and written by Dr.Data Ram Purohit deals with a portion of the Garhwali Kingdom history of the seventeenth century. Queen of Garhwali kingdom Karnavati was managing the administration after the death of king Durlabh Shah due to the six-month-old prince Fateh Shah. The local Sardar of Chandpur Gadhi  Khadg Singh Kathait came to Shrinagar the capital of the Garhwali kingdom and requested the queen to take responsibility for the protection of the child prince. Initially queen Karnavati denied the request but due to hard bargain and persuation from khadg singh Khadg sing Kathait became the guardian of prince.  Khadag Singh got a higher post in kingdom administration. Slowly, Khadga Singh Kathait and his other four brothers became very powerful, started a conspiracy against the Garhwali kingdom, and killed the faithful ministers and personal counselors of the queen as Shankar Dobhal, Gaje singh Bhanadari (son of legendary Madho Singh Bhandari), Surajmal Butola, Bhattu Vinayak, Ratan Chaudhari, etc. Kathait brothers tried to take Puria Naithani on their sides. However, the queen and Puria Naithani failed the conspiracy of Kathait brothers and they created such a situation that the subject became against the Kathait brothers and their oppressive acts against common men. When Kathait brothers understood that the queen and her faithful would kill them they first killed their own women and children. Kathait brothers fled from Shrinagar but common men and soldiers of the queen killed the cruelest most personalities of Garhwali history- five brothers Kathait them at Narkotakhal (now Panchbhaiyakhal).
 The folklore about ‘Kathaitgardii (oppression of Kathaits) is a well known folk tale of Garhwal and a historical fact too. Dr. Purohit could successfully reveal the unknown as famous playwright Evan M. Weiner states,” I think in a good historical drama, familiarity with the subject is only the point of entry, like the call of the carnival barker. Once the show starts, it is all about finding the unfamiliar –the same perception-altering or expanding approach to the official record or to conventional wisdom”. The great famous Garhwali playwright is successful in showing political ambitions, cruelty, obedience, retribution, and frustration of people by overloaded taxes, helplessness by the queen and her faithful courtiers before stronger ambitious Kathait brothers, the cruelty of Kathait brothers in the historical drama/play ‘Panch Bhai Kathait’. 

  The Historical Garhwali drama ‘Panch Bhai Kathait’ was first staged in 2001 and was shown at an international drama conference in Delhi.  Historical Garhwali drama ‘Panch Bhai Kathait’ is staged in Dehraduat and other places too. Shrish Dobhal directed the historical Garhwali drama ‘Panch Bhai Kathait’. International drama community-appreciated Dr. D.R Purohit for producing very fine historical drama in Garhwali. 
               As the  international drama lovers and intellectual critics are proud of Albert Speer a historical drama/play; Andhayug a historical drama/play; Anne Boleyn a historical drama/play; Ashadh ka ek Din a historical drama/play; Ben-Hur a historical drama/play; Chariots of Fire a historical drama/play; The Cheviot the stag, and Black Black Oil a historical drama/play; Cross and sword a historical drama/play; Demetrius a historical drama/play; Edward II a historical drama/play; ENRON a historical drama/play; Fiesco a historical drama/play;  Giyera  a historical drama/play; John Balliol a historical drama/play; Kanchana Sita a historical drama/play; Mary Stuart a historical drama/play; Tancred a historical drama/play; The prince of Homburg   a historical drama/play; Transit of Venus a historical drama/play; Touched a historical drama/play; Wallenstein a historical drama/play; Tarquato Tasso a historical drama/play; Jumong a historical drama/play ; The Crucible a historical drama/play ; Saint John a historical drama/play;  The Persian by Aeschylus a historical drama/play ; Captors a historical drama/play ; Tecumseh a historical drama/play ; At My Heart’s  Core a historical drama/play ; Riel a historical drama/play  and Sticks and Stones a historical drama/play ;  Ghasiram Kotwal a historical drama/play ; the same international drama lovers and critics are also proud of a historical Garhwali drama/play ‘Panch Bhai Kathait’ researched and written by Dr.D. R. Purohit.
    The international drama world will remember Dr. D.R. Purohit as a historical drama playwright as the international drama world remembers the historical playwrights Kalidas, john Skelton, John Bale, Christopher Marlowe, William Shakespeare, John Goodman, George Bernard Shaw,  Mohan Rakesh, Vijay Tendulkar,  Dharmveer Bharati,  Charles Mair, Robertson Davies, John Coulter, and James Reaney


The Drama DVD or manuscript of historical Garhwali drama/play is available with Dr.D.R. Purohit, Shrinagar Garhwal.
Contact number of Dr.D.R. Purohit who wrote Garhwali historical play ‘Panch Bhai Kathait’09456329046
Email Address to contact Dr. D.R. Purohit - writer of historical Garhwali drama ‘Panch Bhai Kathait’-- drpurohit2002@yahoo.com

Copyright@ Bhishma Kukreti, 14/5/2012
Notes on Historical Dramas/Plays; Asian Historical Dramas/Plays; South Asian Historical Dramas/Plays; SAARC Countries Historical Dramas/Plays; Indian subcontinent Historical Dramas/Plays; Indian Historical Dramas/Plays; North Indian Historical Dramas/Plays; Himalayan Historical Dramas/Plays; Mid-Himalayan Historical Dramas/Plays; Uttarakhandi Historical Dramas/Plays; Kumauni Historical Dramas/Plays; Garhwali Historical Dramas/Plays to be continued….

Bhishma Kukreti

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Budhdeva: A Mask Folk or Customary Garhwali Drama Ridiculing Contemporary Negative Points




                                                       Bhishma Kukreti

                         Folk theatre has been there with human beings from the origin of civilization. There are tens of folk drama styles in India as Jagar, Jatra, Pando naach, Ghadela,  Badi-Badan  swang in Garhwal and Kumaun; Lilas folk dramas, Daskathiya folk dramas, Geetabhinaya folk dramas, Pani folk dramas, Mughal tamasha folk dramas, Prahlad folk drama,Dandanatya folk dramas, Ravanchhaya folk dramas, Desinata folk dramas, Palas folk dramas, Suanga and Chhau folk dramas of Orisa; swang is popular folk drama style of Rajasthan and Haryana; Bhavai is popular folk drama style of Gujarat; Sukhari or manuati are folk drama style of Himachal Pradesh, Nautanki is popular folk drama style of Uttar Pradesh and other states of India;  are a couple of examples of folk dramas in India.  Yanga is a popular folk drama style of China; Taziyeh is a popular folk drama style of Iran; Karagoj is a folk drama style of Turkey; Apidan is a  folk drama form of Nigeria; Mummers play is a folk drama style in England; Yike is a popular folk drama form of Cambodia; Manora is the religious folk drama of Malaysia; Randai is a style of the folk drama of Indonesia; Haohe a mask folk dance drama is popular in Korea; Reisados, Chegancas, Pastoris, and ranchos are popular forms of folk dramas in Brazil;  Yike, Tuong, Cheo are folk drama forms popular in Vietnam.
There is an urgent need for staging folk dramas for modern viewers and it is proven that blending folk dramas with modern subject attract the modern audience especially youth more than the modern way of dramas. 

                      There is a custom in Chamoli Garhwal and Rudraprayag Garhwal about playing folk drama through masks at the time of the religious ceremony. Dr. D. R. Purohit informs that the Mask-Folk Drama is played at the time of a religious tour (Dev-Jatra) and Bhan (a professional class of Upper Garhwal and Pithoragarh) narrates or directs the Mask-Folk drama. ‘Budhdeva’ is one of such Mask-Folk dramas of Chamoli, Pithoragarh, and Rudraprayag districts of Uttarakhand.  ‘Budhdeva’ means Narad a well-known character /sage of Sanatan or Hindi mythology famous for his knowledge, devotion, and information-communication system.  Besides Budhdeva or Narad, there are other characters in the Mask-Folk drama ‘Budhdeva’ who perform the Mask-Folk drama by putting on masks.  The subject of the mask-Folk Drama ‘Budhdeva’ changes as per the time, place, and class of the audience. The Mask-Folk drama ‘Budhdeva’ exposes the wrong happenings in the contemporary scene in that particular region where the Mask-Folk drama is being played.
      Dr.D. R. Purohit of H.N. B. Garhwal University did research on the custom of Mask-Folk dramas of Chamoli, Pithoragarh, and Rudraprayag districts of Uttarakhand. Dr. Purohit conceived and wrote this customary Mask-Folk drama for a modern audience and the mask-Folk drama ‘Budhdeva’ attacks unwanted incidents happening in the society.  The Mask-Folk drama ‘Budhdeva’ is in folk poetic form and dance style. Vidyadhar Shrikala  Shringar staged the Mask-Folk Drama ‘Budhdeva’ thrice so far including staging at Rashtriya Naty Vidyalaya Delhi(NSD). Suresh Kala was the director of the first show of Mask-Folk drama ‘Budhdeva’. Pankaj Naithani directed the mask-folk drama ‘Budhdeva’ at the time of Veer Singh Thakur Smriti Uttarakhand Lok Natya Mahotsav, Dehradun in 2007. 
   The mask-folk drama ‘Budhdeva’ is a very good medium for making awareness about the contemporary subject.
   International drama critics appreciated the hard work of Dr. Purohit in bringing out the hidden treasury of Upper Garhwal and Pithoragarh. Habeeb Tanveer (Chhatees Garh folk dramas), Vijay Tendulkar (Marathi folk drama), and Girish Karnad ( Kannada folk dramas) blended the folk dramas for creating modern dramas Dr. D. R. Purohit blended folk drama style for creating modern Garhwali dramas.
 Copyright @ Bhishma Kukreti 15/5/2012

Notes on folk dramas; Asian folk dramas; South Asian folk dramas; SAARC countries folk dramas; Indian subcontinent folk dramas; Indian folk dramas; North Indian folk dramas; Himalayan folk dramas; Mid Himalayan folk dramas; Uttarakhandi folk dramas; Kumauni folk dramas; Garhwali folk dramas to be continued…

Bhishma Kukreti

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Dandyo k Maiti: A Lyrical Garhwali Stage Play based on Bravery of Two Folklore Legends

(Review of Garhwali Lyrical drama ‘Dandyo k Maiti’ written by Om Prakash Badhani and directed by Suraksha Rawat, staged in 2005)
 

                                                  Bhishma Kukreti
                Every region has its own brave folk legends. Therefore, staging plays on the basis of folk tales about brave folk legends is common practice everywhere. For example, a Spanish playwright wrote and staged a play ‘El Burlador de Sevilla’ based on folk legends in 1630. The dramatists staged plays based on brave folk legends such as plays like ‘Anansi: Three tales is a Caribbean or African folk tale based stage play; ‘Boy who could do anything, 'The’ is a Mexican folk legend based play; Coyote and Blue Flowers is a native American Folk Legend based stage play; Chinese folk tale ’White snake’ is staged many times in lyrical drama form; Aram Sweaters presented Irish ballads in musical forms in America in 1961. Wayang Orang is a traditional form of dance lyrical dramas of Java. Javanese dramatists staged many lyrical plays based on folk legends of Java.
             The folk tale of bravery, sacrifice, and love of two brave legends Bhads Naru and Bijula  is very popular in Uttarkashi district of Uttarakhand, India. There are many folk songs popular in the region about brave Bhads Naru and Bijula.
     Naru Bijula fell in love and for attaining their love they won the territory under Tihri Riyasat. Famous Garhwali intellectual and folk singer Om Badhani wrote a lyrical stage play ‘Dandyo k Maiti’ based on the tale of bravery, sacrifice, and love story of two brave folk legends –Naru and Bijula. The play is in lyrical form and the music is based on the Uttarkashi region. The lyrical stage play based on the bravery of folk legends attracts the heart of the audience. Kala Darpan , Uttarkashi presented the stage play ‘Dandyo k Maiti’ in 2005 on the occasion of the Folk Drama festival organized by Akhil Garhwal Sabha, Dehradun. Suraksha Rawat directed ‘Dandyo k Maiti’ a lyrical stage play based on the story of two brave legends -Bhads Naru and Bijula. The audience and critics appreciated the stage play based on the tale of brave folk legends Naru-Bijula of Garhwal Uttarkashi.

Copyright @ Bhishma Kukreti, 16/5/2012


Notes on Stage Plays about Brave Folk Legends; Spanish Stage Plays about Brave Folk Legends; Asian Stage Plays about Brave Folk Legends; South Asian Stage Plays about Brave Folk Legends; SAARC Countries Stage Plays about Brave Folk Legends; Indian subcontinent Stage Plays about Brave Folk Legends; Indian Stage Plays about Brave Folk Legends; North Indian Stage Plays about Brave Folk Legends; Himalayan Stage Plays about Brave Folk Legends; Mid-Himalayan Stage Plays about Brave Folk Legends; Uttarakhandi Stage Plays about Brave Folk Legends; Kumauni Stage Plays about Brave Folk Legends; Garhwali  Stage Plays about Brave Folk Legends to be continued…..

Bhishma Kukreti

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Veer Vadhu Devki: A Garhwali Drama based on Ballad of a Heroic, Brave Woman Fought against * Attack


                                     Bhishma Kukreti

                    The brave woman takes birth in every society in every era. There are ballads regarding heroic, brave women in every community.  There are books about heroic, brave women described in ballads.  The Chinese ballad ‘The ballad of Mulan’ describes the bravery of brave heroic, woman Mulan. There are descriptions of heroic brave women in many Irish ballads. Laura Secord was a Canadian heroic, brave woman described in modern ballads. Alfred Henry Miles (1909) provides records of many heroic brave women in the book ‘Ballads of Brave Women’. Dianne Dugaw provides various examples of heroic and brave women in the book Warrior Women and Popular Balladry from 1650-to 1850. H.D. Rawnsley 91896) describes many heroic, brave women in the book   ‘Ballads of Brave Deeds’.  Dinesh Chandra Sen (1988) gives details of the heroic brave women of Bengal in the book The Ballads of Bengal, vol.1. Ballad of Suh Dong is based on a story of Korean heroic, brave woman princess Sonhwa.
             Since, heroic and brave women is common in ballads in every society, it is common factor that these heroic, brave women of ballads inspire dramatists to stage drama or produce films based on ballads of heroic and brave women. There had been film based on Mulan a Chinese ballad based heroic, brave woman. There have been stages of a drama Ballad of Suh Dong based on a story Korean heroic, brave woman princess Sonhwa.
              Veer Vadhu Devki is the famous heroic brave woman of Rath, region of Garhwal. Devki became a widow as her army man husband died in the war with Germany.  The heroic brave woman Devki dedicated her life in helping people of her area by all means. Once in night a strange Pathan business man came to her door and requested for shelter to spend the cold night in her house. The heroic, brave woman Devki was a generous woman and kind person and she offered Pathan businessman a room to stay on. In mid-night, Pathan knocked on her room and when heroic, brave, generous woman Devki open the door Pathan business man attacked poise's widow for *. Initially, Devki was at a sudden loss due to unwanted acts of guests. Later on, she focused her strength and killed Pathan with an ax. A heroic, brave woman was caught by police and a case was registered in Pauri court. When the judge heard her case, the judge not only freed heroic, brave woman Devki but he gave her special honor too for protecting her vanity. There are folk songs and modern poems on the subject of heroic, brave Garhwali woman Veerangana  Devki.
                         Navankur Naty Samooh , Pauri staged a fine drama based on the ballad of heroic, brave woman Veer Vadhu Devki  in 2005, at the occasion of Akhil Garhwal Sabha’s Veer Singh Thakur Smriti Uttarakhand Lok Natya Mahotsay , Dehradun. Young Garhwali drama activist Bhupnesh Kumar directed the Veer Vadhu Devki, a Garhwali Drama based on the Ballad of a Heroic, Brave Woman who Fought against * Attack. Audience, intellectuals and drama critics appreciated Veer Vadhu Devki, a Garhwali drama based on ballad about a heroic, brave woman.

Copyright@ Bhishma Kukreti, 17/5/2012
Notes on Dramas based on Ballad of Heroic, Brave Women; Asian Dramas based on Ballad of Heroic, Brave Women; South Asian Dramas based on Ballad of Heroic, Brave Women; SAARC Countries Dramas based on Ballad of Heroic, Brave Women; Indian Subcontinent Dramas based on Ballad of Heroic, Brave Women; Indian Dramas based on Ballad of Heroic, Brave Women; North Indian Dramas based on Ballad of Heroic, Brave Women; Himalayan Dramas based on Ballad of Heroic, Brave Women; Mid Himalayan Dramas based on Ballad of Heroic, Brave Women; Uttarakhandi Dramas based on Ballad of Heroic, Brave Women; Kumauni  Dramas based on Ballad of Heroic, Brave Women; Garhwali Dramas based on Ballad of Heroic, Brave Women to be continued…

Bhishma Kukreti

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Gangu Ramola: A Garhwali Theatre, Drama based on Religious Folk-Rites /Folk Rituals




                                             Bhishma Kukreti

                              Nagraja is one of the main deities of Garhwal and Kumaun. Nagraja is the incarnation of Lord Krishna. There are many religious folk tales related to lord Krishna in Garhwal and Kumaun. There are many Jagrs (a lyrical form of telling stories in folk religious ritual) about lord Krishna or Nagraja in Garhwal and Kumaun. The Jagari (who narrates the lyrical religious folk ritual tales) narrates various folk religious ritual tales in a religious ceremony ‘Ghadela’. When Jagris narrate religious folk tale related to Lord Krishna and play folk musical instruments –Daunru and   Thali the devotee (those on whose bodies   Krishna’s spirit enter) dance with the rhythm.
               There are hundreds of temples related to Nagaraja or lord Krishna in Garhwal and Kumaun. One of the famous temples of Nagraja or lord Krishna is Seem-Mukhim in Tehri Garhwal. Every year, lakhs of pilgrims come to visit Seem Jatra and pay their offerings to Seem Mukhim from all corners of Garhwal and other parts of India.
     Jagris sing the religious folk tale of Gangu Ramola related to Seem Mukhim temples. The folk religious tales go back to Dwapar era. Gangu Ramola was a prosperous landlord who had hundreds of cows, buffalos, goats, sheep, horses, and fertile farms. Gangu Ramola has a wife Maina and did not have children. However, Gangu Ramola was very proud and never likes to pay respect to guests or other people. His wife was the opposite of Gangu – very mild, religious, and helping nature. When Gangu was hundred years old and his wife was eighty years old, one day at night, lord Krishna came to his house in the form of sage. The sage asked for shelter but Gangu Ramola, even after hard persuasion from Maina refused to provide shelter to the sage. The sage became angry and went from his house.
       In the morning Gangu and his wife Maina saw with a shock that their all domestic animals are in the form of stone.  Gangu and Maina understood easily that it happened because of the curse by the sage.
   Gangu Ramola went to search the sage so that he can beg pardon from the sage. On the way, a Brahmin (Lord Krishna) met him and told him that he should build temples in Seem region. Gangu build six temples there in Seem but every temple became invisible. Gangu and Maina became sad; there was an Akash Vani that these temples would be worshipped in the name of Gupt Seem. The Akashvani informed that the lord should be worshipped with milk and flowers. Gangu and Maina worshipped at the temple as per the instruction of Akashvani.  Lord Krishna became visible to Gangu Ramola and his wife. Gangu became fifteen years old and Maina became twelve years old young girl. All his animals became visible. Later on, they got two sons Sidhwa and Bidhwa.
  The folk belief about Seem temple is a popular belief of Garhwal.
   Dinesh Gusai and his team wrote a fine drama ‘Gangu Ramola’ based on the above religious folk tale, folk rituals,s or folk rites of Garhwal.  Gadh Jagriti Sanskritik evam  Samajik  Samiti, Kotdwara presented and staged ‘Gangu Ramola’ drama based on the above religious folk tale, folk ritual or folk rites of Garhwal at the function of Uttarakhand Natya Mahotsav organized by Akhil Garhwal Sabha , Dehradun in 2007.Dinesh Gusain directed  ‘Gangu Ramola’ based on the popular religious folk tale, folk ritual, or folk rites of Garhwal.
Copyright@ Bhishma Kukreti, 18/5/2012

Notes on Theatres, Dramas based on Religious Folk-Rites /Folk Rituals; Asian Theatres, Dramas based on Religious Folk-Rites /Folk Rituals; South Asian Theatres, Dramas based on Religious Folk-Rites /Folk Rituals; SAARC Countries Theatres, Dramas based on Religious Folk-Rites /Folk Rituals; Indian subcontinent Theatres, Dramas based on Religious Folk-Rites /Folk Rituals; Indian Theatres, Dramas based on Religious Folk-Rites /Folk Rituals; North Indian Theatres, Dramas based on Religious Folk-Rites /Folk Rituals; Himalayan Theatres, Dramas based on Religious Folk-Rites /Folk Rituals; Mid Himalayan Theatres, Dramas based on Religious Folk-Rites /Folk Rituals; Uttarakhandi Theatres, Dramas based on Religious Folk-Rites /Folk Rituals; Kumauni Theatres, Dramas based on Religious Folk-Rites /Folk Rituals; Garhwali Theatres, Dramas based on Religious Folk-Rites /Folk Rituals to be continued….

Bhishma Kukreti

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चंडीगढ़ में गढ़वाली नाट्य मंच और गढ़ कला संगम

              प्रस्तुति: डी डी सुन्दरियाल "शैलज

चंडीगढ़ के रंगमंच पर गढ़वाली नाट्य विधा  का उदय गढ़ कला संगम के जन्म के साथ ही माना जा सकता है ।हालांकि इससे पहले भी गढ़वाल सभा द्वारा अपने वार्षिक अधिवेशनों में श्री जीत सिंह नेगी द्वारा लिखित नाटक /नाटिकाएँ “भारी भूल “, “जीतू बगडवाल”, “मलेथा की कूल”, “ रामी बौराणी” तथा भवानी दत्त थपलियाल कृत” दुर्जन कि कछड़ी,” ललित मोहन थपलियआल कृत “अंछ्रियून कु ताल”, “खाड़ू लापता” आदि प्रस्तुतियाँ पहले भी होती रहीं हैं। सन 1977 में सभा द्वारा पाराशर गौड़ के “चोली” नाटक को “चोली चाखुली” नाम से खेला गया जिसमे सर्वप्रथम महिला कलाकारों ने भाग लिया था। श्रीमतीं सावित्री बिष्ट, माहेश्वरी लखेरा, सुशीला नेगी आदि ने रंगमंच पर आकर चंडीगढ़ के गढ़वाली नाट्य मंच में क्रांति सी ला दी थी। इससे पूर्व उत्तराखंड रामलीला मंडली नें टैगोर थिएटर में “मीन नि जाणी “ शीर्षक से तीन घंटे का लंबा गढ़वाली नाटक मंचित किया पर उसमे महिला पात्रों की भूमिका भी पुरुष कलाकारों ने ही निभाई थी ।
गढ़वाल सभा तथा रामलीला मंडलियों से जुड़े कुछ कला प्रेमियों  ने  जो गढ़वाली भाषा तथा नाटकों से लगाव रखते थे सन 1978 में  एक अलग  संस्था का गठन किया और इसे गढ़ कला संगम नाम से रजिस्टेरेड करवाया । डी डी सुन्दरियाल (शैलज), चंडी भट्ट (भारती), राजेंद्र नेगी (राजू नीरजल), नारायण दत्त लखेड़ा, ठाकुर सिंह नेगी, जगमोहन रावत आदि इसके संस्थापक सदस्य थे जिसमें बादमें जुडने वालों में श्री आलम सिंह रावत , ओम प्रकाश धसमाना, बलवंत सिंह रावत “कवि”, सतोष रावत, कमला राणा,  सुनीता जुयाल, राजेंद्र उनियाल , कविता रावत, संगीता रावत, जसवंत  सिंह रावत, उर्मिला रावत, सते राम जुयाल, कलावती जुयाल, विमल नैथानी, कांति नैथानी, प्रेम सिंह नेगी, मुरलीधर नवनी, कुसुम नवनी, आदि प्रमुख हैं।
गढ़ कला संगम अपने आप में एक अनूठा प्रयोग था । इसके सदस्य परिवार एक ही कला परिवार के सदस्य थे। सब मिलजुल कर नाटक लिखते, पटकथा तयार करते, डाइलॉग लिखते, पत्रों का चयन करते,,यहाँ तक की तकनीकी कार्यों में भी सभी सम्मिलित होते पर जिसका जो मूल शौक़ या गुण होता उसके हिस्साब से क्रेडिट दिया जाता। उदाहरण के लिए लेखक या गीतकार के रूप में नारायण लखेडा, डी डी सुंदरियाल और बलवंत सिंह रावत “कवि” प्रमुख थे तो निर्देशक के तौर पर चंडी भट्ट भारती, डी डी सुंदरियाल, संवाद में इनके अलावा राजू नीरजल, बलवंत “कवि”, लाइट और साउंड में जसवंत  रावत, मेकअप में कविता रावत, सुशीला सुंदरियाल, कलावती जुयाल आदि प्रमुख थे।
सते राम जुयाल –कलवाती जुयाल, राजू नीरजल-कमला राणा, संतोष रावत, जसवंत रावत-उर्मिला रावत, सुनीता जुयाल-परमानंद जुयाल, मुरलीधर नवनी-कुसुम नवनी  मुख्य कलाकार थे जबकि स्व श्री देवी प्रसाद अनथ्वाल, श्री कुन्दन सिंह राणा, डी डी सुंदरियाल, सुशीला सुंदरियाल, विमल नैथानी, कांति नेथानी संगीता रावत, रजनी रावत, आदि ने समय समय पर संगम के नाट्य आन्दोलन में प्रमुख भूमिका निभाई है । अधिकतर नाटकों के निर्देशक चन्डी भट्ट भारती प्रमुख हास्य कलाकार के रूप में उन दिनों चंडीगढ़ में ऐसे छाए हुये थे की उन्हे स्टेज पर देखते ही दर्शक बरबस हंस पड़ते थे।
संगम ने कुछ नए प्रयोग किए, जैसे मनोरंजन के लिए कहानी में गीत संगीत व हास्य प्रधान सामाजिक नाटक तयार किए जिनहे देखने लोग बड़ी संख्या में आते क्योंकि उन्हे एक स्वस्थ मनोरंजक फिल्म का मजा मिलता था। साउंड की समस्या सुलझाने के लिए कई नाटकों को रेकॉर्ड करके भी प्रस्तुत किया गया। संगम ने दो गढ़वाली गीतों की कसेटेस भी निकाले पर कंपनी वालों ने उन कसेटेस का क्या किया ये आज तक पता नहीं है।
सन 1979 से 1994 तक दर्जन नाटकों के दो दर्जन शो चंडीगढ़ पानीपत, कुरुक्षेत्र, लुधियाना आदि शहरों में किए। जाति प्रथा की बूराइयों पर आधारित दुखांत प्रेम कहानी “ जौंल- बुरांश” (ले0 डी डी सुंदरियाल “शैलज”, निर० चाँदी भट्ट भारती), अंधविसवास के कारण अनाथ लड़की पर हुये अत्याचार की कहानी “औंसी कु चाँद” (ले0 डी डी सुंदरियाल “शैलज”, निर० चंडी भट्ट भारती), शराब के कारण बर्बाद परिवार की कहानी घुङ्ग्टो (ले० नारायण दत्त लखेड़ा, नि भट्ट भराती ) पुरानी और नई पीढ़ियों की टकराहट से उत्पन्न “दनु देवता बूढ़ू केदार “ (प्रभु जोशी की कहानी का  सुंदरियाल द्वारा नाटकीकरण व निर्देशन), ऐतिहासिक लोक कथा पर आधारित प्रेम कहानी “धौलि का आँसू” (सुंदरियाल  शैलज व भट्ट भारती), पलायन की दुख भरी दास्तां “खन्द्व।र” (सुंदरियाल शैलज व भट्ट भारती ), अंधविसवास  व कुरीतियों में फंसे लोगों का चालआक तांत्रिकों द्वारा शोषण की कथा “जगवाल” (ले० नारायण दत्त लखेड़ा , नि० चंडी भट्ट भारती ) जिसे बाद में “हंत्या” शीर्षक से भी मंचित किया गया,
ऐतिहासिक गाथा “तीलू रौतेली” ( ले० नि० सुंदरियाल “शैलज”), विधवा विवाह की वकालत करता नाटक “रतब्योंना” व पारवारिक रिश्तों की विवेचना करता “आस निराश” ( ले० नारायण दत्त लखेड़ा, नि० चंडी भट्ट भारती ) सरकारी भ्रष्टाचार, राजनीतिक गंदगी से पिसते गरीब युवा वर्ग की दास्तान “सर्ग दीदा पाणि पाणि...” और सडी गली शिक्षा व्यवस्था पर कुठराघात करती कथा “जथगा डाड डाड...” (ले० डी डी सुंदरियाल शैलज व नि० चंडी भट्ट भारती ) तथा मैदान व पहाडी संस्कृति  के टकराने से उत्पन्न पारिवारिक द्वंद की कहानी “अर सुपिन्या सच ह्वै ग्याई...” (ले० बलवंत रावत “कवि”, नि० भारती ) संगम द्वारा मंचित प्रमुख नाटक हैं। इसके अलावा संगम ने सुंदरियाल की लिखी दो  लघु नाटिकाएँ “पंछी मास्टर” व “अकलकंठ” की प्रस्तुतियाँ भी दी। संगम के कलाकारों के साथ  मिलकर देवेंद्र मुंडेपि एक फिल्म बनाने की तयारी भी कर रहे थे उनके दुबई चले जाने के बाद प्रोजेक्ट धीमा हो गया था। अब वे फिर वापस आ गए हैं तो उम्मीद की जानी चाहिए कि गढ़वाली नाट्य  मंच और फिल्म जगत को कुछ नया मिलेगा।

सन १९९५ में संगम ने लोकगायक व कवि नरेंद्र सिंह नेगी के गीतों पर एक प्रतियोगिता करवाई तथा नेगीजी को गढ़ गौरव पुरुसकार से सम्मानित भी किया। सन १९९६ में स्व० अर्जुन सिंह गुसाई जी को "हिलान्स " पत्रिका के माध्यम से गढ़वाली-कुमाओनी भाषाओं के विकास, आंचलिक पत्रकारिता, सामाजिक व सांस्कृतिक चेतना जगाने के लिए गढ़ गौरव से सम्मानित किया गया। इसी वर्ष से संगम ने एक जागरण पुरूस्कार भी प्रारम्भ किया था और पहला पुरुसकार श्रीमति स्वर्ण शर्मा, प्रिन्सिपल, हरियाणा मोडेल स्कूल पंचकुला (हरयाणा) को प्रदान किया गया था।

गढ़ कला संगम  से प्रेरित होकर चंडीगढ़ में अन्य लोग भी सक्रिय हुये और गढ़वाल कला निकेतन , (के॰एस नेगी, दौलत सिंह नेगी ) ने वीर सिपाईं  , मंदाकिनी कला मंच (राकेश डंडरियाल, देवेंद्र मुंडेपि  आदि)ने नाटिकायों  व नृत्य नाटिकायों तथा यू के आर्ट क्लब (बलबीर सजवांन, भगवान चंद, शेर सिंह, आदि) ने मिलकर नाटक किए तथा बाद में गढ़वाली फिल्म बनाने की दिशा में भी कुछ काम किया। सौकार सिंह रावत, जो राकेश डंडरियाल व देवेंद्र मुंडेपि के साथ ही गढ़ कला संगम से जुड़े रहे थे, ने  बाद में रामी बौराणी नाम से फिल्म बनाई। संगम द्वारा पर पहली बार मंच पेर लाये गए कई कलाकारॉ ने नाम कमाया है। वीरेंद्र सजवान आजकल लोकल कलाकारों के मैंटर हैं तो देवेंद्र मुंडेपि जसपाल भट्टी  के उल्टा पुल्टा में अदाकारी के जौहर दिखा चूकें हैं।

प्रस्तुति: डी डी सुन्दरियाल "शैलज", शैल कुंज, 49 शिवालिक विहार, पटियाला रोड जीरकपुर (पंजाब)
मोबाइल: 09501150981
एशियाई नाटक, दक्षिण एशियाई नाटक, सार्क देशीय नाटक, भारतीय नाटक, उत्तर भारतीय नाटक, पंजाब में खेले गये गढ़वाली नाटक, हरियाणा में खेले गए गढ़वाली नाटक, चंडीगढ़ में खेले गये गढ़वाली नाटक, हिमालयी नाटक, मध्य हिमालयी नाटक, कुमाउनी नाटक, उत्तराखंडी नाटक, गढ़वाली नाटक लेखमाला जारी


Bhishma Kukreti

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Pandava Gatha: A Jaunsari –Babar Lyrical-Musical –Dance -Theatre, Drama based on Folklores

                                         Bhishma Kukreti

            Pandavas were the main characters of Mahabharata. When Yudhisthir the eldest brother of Pandavas lost the gamble game with Duryodhan, Pandavs had to spend their life in Jungle (Vanvash) for thirteen years and one year in Guptvas(secretly living). Pandavas spent Guptvas in the Jaunsar-Babar area of Garhwal (western Dehradun and south Tehri Garhwal). Gadh Bhairat of Jaunsar-Babar was the territory where king Bairat ruled and Pandavas took shelter in the court of Birat. There are historical evidences that Pandavas lived in the Jaunsar-Babar region. The people o Jaunsar-Babar f took many heritages from Pandavas and still the communities of Jaunsar-Babar practice many customs learned from Pandavas.
               The people of Jaunsar-Babar perform dance-drama based on the time of Guptvas of Pandavas in Mandvana Nrity-Geet or Pando Nritya geet.
       The drama, theatre team of Jaunsar-Babar Sanskritik Lok kala Manch , Chakrata, Uttarakhand  created a musical-lyrical drama, theatre ‘Pandava Gatha’ . Jaunsar-Babar Sanskritik Lok Kala Manch, Chakrata, Uttarakhand presented this musical-lyrical drama, theatre ‘Pandava Gatha’ at the occasion of Veer Singh Thakur Smroti Uttarakhand Lok-Natya Mahotsav organized by Garhwal Sabha, Dehradun in 2005. Nand Lal Bharati directed the folklore-based musical, lyrical, dance theatre, drama ‘Pandava Gatha’. The old folk songs, well-known stories of Pandavas, and the music and dances of performers attracted the audience.

Copyright @ Bhishma Kukreti, 19/5/2012

Notes on Musical-Lyrical-Dance Theatres, Dramas based on Folklores; Asian Musical-Lyrical-Dance Theatres, Dramas based on Folklores; South Asian Musical-Lyrical-Dance Theatres, Dramas based on Folklores; SAARC Countries Musical-Lyrical-Dance Theatres, Dramas based on Folklores; Indian subcontinent Musical-Lyrical-Dance Theatres, Dramas based on Folklores; Indian Musical-Lyrical-Dance Theatres, Dramas based on Folklores; North Indian Musical-Lyrical-Dance Theatres, Dramas based on Folklores; Himalayan Musical-Lyrical-Dance Theatres, Dramas based on Folklores; Mid Himalayan Musical-Lyrical-Dance Theatres, Dramas based on Folklores; Uttarakhandi Musical-Lyrical-Dance Theatres, Dramas based on Folklores; Kumauni Musical-Lyrical-Dance Theatres, Dramas based on Folklores; Garhwali Musical-Lyrical-Dance Theatres, Dramas based on Folklores; Jaunsari-Babar Musical-Lyrical-Dance Theatres, Dramas based on Folklores to be continued

Bhishma Kukreti

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Tiladi, Ek Bisree Yad: a Garhwali Drama Theatre, Stage Play about People’s Movement, People’s Resistance, People’s Martyr, against Oppression of Tehri King


                                                      Bhishma Kukreti

       Folk theatre or folk dramas had been is a good medium for awareness of human rights, educating people about social causes, and social change requirements.  There are many folklores, folk songs are for social awareness and also tell the tale of people’s movement and people's sacrifice for their human rights. In many countries, political theaters or stage plays were used for promoting the underground activities of revolutionists, and the political theater activists used old historical events of people’s movements, and people’s resistance against oppression for public awareness. In many countries, Marxist theater personalities had been famous for using stage plays or dramas for public awareness about the principles of Carl Marx. Bertolt Brecht used a sophisticated way for Marxist movement awareness by the new tactic of using aesthetic-epic Theater. The Indian and African playwrights were greatly influenced by the tactics of Bertolt Brecht for political dramas or theatres. Peter Weiss wrote plays based on historical documents. Arthur Miller wrote two plays probing human behavior as political and social animals. Feminist authors took the help of the theatre mediums for raising the feminist issues as Elfriede Jelinek and Caryl Churchill. Judith Malina and her husband Julian Beck (The Brig drama); Jack Gelber (play and film – The Connection) ; Antonia Artaud (famous for absurd dramas); many regional theatre/drama groups and playwrights or street theatre personalities as Jackob Apple of America, Bhupnesh Kumar of Garhwal and Habeeb Tabveer in Indian scenes; David Hare (Stuff Happens-political drama) ; David Edgar; Mark Ravenhill; Howard Brenton; Dario Fo; Jean Janet; Jerzy Grotowski; Harold Pinter; Erwin Piscator, etc are a few famous International who took theatre for political and social awareness.
                Pramod Rawat a famous Garhwali drama, and theatre activist wrote a Drama/theatre about raising the issue of nondevelopment of Ravain tribal region of Uttarkashi district of Uttarakhand. Theatre activists and playwrights took the subject of ‘Tiladi Kand’ for political and social awareness about non-development in the region.
 ‘Tiladi Kand’  is an equally cruel and inhuman act of Tehri Riyasat against its subject as Jaliyan wala bag event by cruel British rule. When king Sudarshan took the regime of Tehri Riyasat as a diplomatic gift from the British he was a poor person. King Sudarshan had to run a small shop for his family living. Learning from the British government from the administration in British Garhwal (Pauri-Chamoli Garhwal and Kumaun), the kings of Tehri Riyasat paid attention to selling forest produce as an export business for Tehri  Riyasat. The kings of Tehri Riyasat nationalize the village forests and there was no forest land available for the villagers. Garhwalis were dependent on forests and forest produce for their living for thousands of years. Villagers did not know how human beings could survive without forests. The people were deprived of grass, wood and other forest produce by the administration of Tehri Riyasat. On 20th May 1930, People’s representatives of Ravain went to Narendra Nagar to plead their pleas about the forest rights of villagers to the British Governor. The Tehri administration threw the people’s representatives into a cold water pond.  When the people of Ravain came to know the cruel behavior of Teihri Riyasat they revolted against Tihri rule and came in masses to Tiladi Plato at the bank of Yamuna river for a mass protest on 30th May 1930. Chakradhar Juyal the prime minister of Tehri cruelly took orders to fire on people .197 men were killed by firing and 197 people were taken to custody. Other 294 people were taken from their houses by the Tehri administration. 9 people were killed in jail.
     Tiladi Kand is the greatest sacrifice by the Garhwali people against oppression and is the best example of a political movement for human rights. Still, there is no development in the region. Pramod Rawat took the subject of Tiladi Kand for social awareness in the political drama ‘Tiladi- ek Bisree Yad’ as still; there are tens of folk songs in Ravain region sung by people against Tihri Riyasat.
              Nav Rang Manch, Nauganv, and Uttarkashi presented the  ‘Tiladi- Ek Bisree Yad’ a Garhwali Drama, Theatres, Stage Plays about Political Theatre People’s Movement, People’s Resistance, People’s Martyr, against Oppression of Tehri King written by playwright Pramod Rawat. The director Tilak Tamola and playwright Pramod Rawat used folk songs and folk dances in making the Garhwali Drama, Theatres, and Stage Plays about Political Theatre People’s Movement, People’s Resistance, and People’s Martyr, against Oppression of Tehri King vibrant and meaningful. Nirmala Aswal was music director of the  ‘Tiladi- Ek Bisree Yad’ a Garhwali Drama, Theatres, Stage Plays about Political Theatre People’s Movement, People’s Resistance and  People’s Martyr, against Oppression of Tehri King on the occasion of Uttarakhand Natya Mahotsav, Dehradun in 2007.
                 Asian theatre literature lovers will always remember Pramod Rawat as they remember the works of Bertolt Brecht; Elfriede Jelinek and Caryl Churchill. Judith Malina and her husband her husband Julian Beck (The Brig drama); Jack Gelber (play and film – The Connection) ; Antonia Ataud (famous for absurd dramas); many regional theatre/drama groups and playwrights or street theatre personalities as Jackob Apple of America, Bhupnesh Kumar of Garhwal and Habeeb Tabveer in Indian scenes; David Hare (Stuff Happens-political drama) ; David Edgar; Mark Ravenhill ; Howard Brenton ; Dario Fo; Jean Janet ; Jarzy Grotowsky; Harold Pinter; Erwin Piscator etc for taking theatre as medium for raising political and social issues.       
Reference:
1-Dr Anil Dabral, Garhwali Gady Parampara (Garhwali Dramas from beginning till 1990)
2-Abodh Bandhu Bahuguna, Gad Myateki Ganga (Garhwali dramas from beginning till 1975)
3-Dr Sudharani, Garhwal ka  Rangmanch (Garhwali Dramas from beginning till 1985)
4-Drama special issue of Chitthi Patri magazine (Garhwali Dramas and plays staged in Delhi, Karachi, Mumbai, Dehradun and other places)
5- Dr Hari Datt Bhatt Shailesh, Garhwali Natak evam Rangmanch: Ek Vihngam Avlokan (Garhwali Drams and theatres from beginning till 1985)
6-Dr Bhakt Darshan: Barrister Mukandi Lal Srmriti Granth (Garhwali dramatists or theatres playwrights till 1985
7-Dr Nand Kishor Dhoundiyal, Garhwal ki Divangat Vibhutiyan (pp108-116, about contribution of Bhagwati Prasad Panthri for developing Garhwali drama)
8- Souvenirs of Akhil Garhwal Sabha, Dehradun, Uttarakhand Naty samaroh (2005 and 2007)
 9- Wikipedia, http://en.wikipedia.org/wiki/Political_theatre
10- Patterson, Michael, Strategy of Political Theatre, 2003
Copyright@ Bhishma Kukreti, 20/5/2012
Notes on Dramas, Theatres, Stage Plays about Political theatre, People’s Movement, People’s Resistance, People’s Martyr, against Oppression of King; Asian Dramas, Theatres, Stage Plays about Political theatre People’s Movement, People’s Resistance, People’s Martyr, against Oppression of King; South Asian Dramas, Theatres, Stage Plays about Political theatre People’s Movement, People’s Resistance, People’s Martyr, against Oppression of King; SAARC Countries Dramas, Theatres, Stage Plays about Political theatre People’s Movement, People’s Resistance, People’s Martyr, against Oppression of King;  Indian Subcontinent   Dramas, Theatres, Stage Plays about Political theatre People’s Movement, People’s Resistance, People’s Martyr, against Oppression of King; Indian Dramas, Theatres, Stage Plays about Political theatre People’s Movement, People’s Resistance, People’s Martyr, against Oppression of King; North Indian Dramas, Theatres, Stage Plays about Political theatre People’s Movement, People’s Resistance, People’s Martyr, against Oppression of King; Himalayan  Dramas, Theatres, Stage Plays about Political theatre People’s Movement, People’s Resistance, People’s Martyr, against Oppression of King; Mid Himalayan Dramas, Theatres, Stage Plays about Political theatre People’s Movement, People’s Resistance, People’s Martyr, against Oppression of King; Uttarakhandi  Dramas, Theatres, Stage Plays about Political theatre People’s Movement, People’s Resistance, People’s Martyr, against Oppression of King; Kumauni Dramas, Theatres, Stage Plays about Political theatre People’s Movement, People’s Resistance, People’s Martyr, against Oppression of King; Garhwali Dramas, Theatres, Stage Plays about Political theatre People’s Movement, People’s Resistance, People’s Martyr, against Oppression of King to be continued….

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Rana Ghameru: A Garhwali Lyrical, Dance Drama based on Popular Chivalry Folklore

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                                                  By Bhishma Kukreti
                      Still, Dramas based on Chivalry folklores attract the audience. Modern dramatists have been writing dramas based on chivalry folklores of particular regions as Harold Segel provides a couple of examples of modern Russian dramas based on chivalry folklores in the book ‘Twentieth-Century Russian Drama. There is a culture of Chinese dramas based on chivalry folklores as A.J.Toynbee and E. Glahn provide examples of modern dramas based on chivalry folklores of China and Japan in the book “Half the World”. Mosusova  (2008) states that ‘Prince of Zeta is a Hellenic-Shakespearean drama full of love and chivalry.  James T.Araki provides examples of dramas (Kowaka) based on chivalry folklores of Japan. Araki further states that Kowaka were often performed in military encampments in his book The Ballad-Drama of Medieval Japan’(pp-13).
                    Om Badhani wrote a Garhwali lyrical, dance drama based on the famous chivalry folklore of Rana Gambheer Singh Rana alias Ghameru. The three hundred years old chivalry folklore of Dayara Bugyal, Taknor Patti of Uttarkashi district of Uttarakhand narrates the brave work of Gambheer Singh Rana ‘Rana Ghameru’. Rana Ghameru fought with bravery with Geenthis the encroachers of his Jungle. When Ghameru won the battle, returned back to home, and started telling the tale of his chivalry acts,by mistake,  Ghameru Rana injured seriously his wife Malaya. When Malyalya was dying she requested her father to marry her younger sister Keedi to Ghameru Rana. 
   One day Ghameru Rana went to beautiful Bugyal (valley of flowers in Taknor), fairies took his life and Ghameru died there.   Keedi became ‘Sati’ with Ghameru’s body.
                      The drama is full of chivalry and love and romance and depicts loyalty, and devotion too. Dinesh Bhatt directed the drama on the occasion of Uttarakhand Natya Mahotsava held in Dehradun in 2007. Kala Darpan, Uttarkashi presented this  Garhwali Lyrical, Dance Drama based on Popular Chivalry Folklore.
 
Copyright@ Bhishma Kukreti, 21/5/2012


Notes on Lyrical, Dance Dramas based on Popular Chivalry Folklores; Asian Lyrical, Dance Dramas based on Popular Chivalry Folklores; South Asian Lyrical, Dance Dramas based on Popular Chivalry Folklores; SAARC Countries Lyrical, Dance Dramas based on Popular Chivalry Folklores; Indian subcontinent Lyrical, Dance Dramas based on Popular Chivalry Folklores; Indian Lyrical, Dance Dramas based on Popular Chivalry Folklores; North Indian Lyrical, Dance Dramas based on Popular Chivalry Folklores; Himalayan Lyrical, Dance Dramas based on Popular Chivalry Folklores; Mid-Himalayan Lyrical, Dance Dramas based on Popular Chivalry Folklores; Uttarakhandi Lyrical, Dance Dramas based on Popular Chivalry Folklores; Kumauni Lyrical, Dance Dramas based on Popular Chivalry Folklores; Garhwali Lyrical, Dance Dramas based on Popular Chivalry Folklores to be continued…..

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                   Bakharon Gwer Syal: A Garhwali Satirical Drama about of Political Maneuvering,



                                              Bhishma Kukreti

                        Mahabharata is the first record of drams of political genre wherein political maneuvering is part and partial of political power struggle. The list of political dramas/films provided at the end of the review is proof that there is the relevance of political dramas in this era too.
              The plot of Political Maneuvering is based one-act Garhwali Drama ‘Bakharon Gwer Syal’ is about wrong medicines for well-diagnosed patients. When the villagers require real developmental schemes, the gram Pradhan is busy in political maneuvering for his grand ambition of becoming a state leader. There are two other village politicians having grand ambitions.   The political base drama ‘Bakharon Gwer Syal’ has the potential to be played as a street stage play. The political base drama ‘Bakharon Gwer Syal’ is contemporary in its immediate appeal. The drama asks many questions about people’s fate when the system does not support development.
The initial background dialogues declare the intension of political maneuvering in the drama.
(पर्दा बैक गौंड मा आम पाहडी गावक चित्र पैथर बिटेन कुछ आवाज )
एक जनानी क बाच (अवाज)- छि भै ए गाँव मा त नाम लीणो क्वी असल चीज बि नि मिलदी .मेरी डिल्ली मा ल़े ......
हैंकि जनानी क बाच - ए भूलि कब ऐ तू डिल्ली बिटेन? तीन ऊं तै बि द्याख उख ? तीन मैना ह्व़े गेन मन्योडर नि भ्याज ...इख लाला रोज तून देणु रौंद..
तीसरी जनानी - पल्ली गां ले बांजुं पर मौळयार ऐ गे अर हमर गांवक बांजुं फर अबि बि बंजगोळि फुळणा छन
एक हैंकि जनानी क बाच- ए जी ! यू नौनु भूकन रुणु च. क्या जी कौरू ?
बुडड़ी क बाच- ये ब्वारी तू तैक हथ मा खिल्वणि पकडै दि बौगे जालो.
( टन टन टन स्कुलै घंटी बजदी )
एक नौनु बाच - बाबा मी स्कूल जाणो छौं ! आज छमै इम्तान च ..!
बुबा की किड़कताळ - उत्कू घस्सा . स्कूल जाणो छे अर स्यू छ्वटु भुला तेरी ननि न पकड़ण . जा भुला तैं पकड़ .
एक नौनी क बाच - ये बौ , ये बौ मी जरा झाड़ा जाणु छौं
हैंकि जनानी क अवाज - हाँ हाँ झाड़ा हैं झाड़ा . अर स्यू उबर तेरी काणि ब्वेन लिपण? दुफरा मा लगै तै पुटकी पर आग .
हैंकि जनानी क बाच - ये दीदी म्यार छ्वटु तै अखळ लगीं छन. सुबेर बिटेन उन्द अर उब ..
हैंकि जनानी - इ राम दां ये मुलक मा हस्पताळ ल़े हुंद त ..इन कौर डाम धौरी दे
  The leader uses common resources of people for his fame gain. The intellectuals could make awareness but they are
Xxxxx

                 The dialogues are as per the social and economical status of the each character as:
परधान - (रुसेक ) द्याखो जी ! तुम प्रधानो तिबारी मा अयाँ छंवां. त मी तै परधान जी परधान जी बोलीक भट्याओ
रिख्वा - कनो अब त्वे तैं गजे बिटा गजे बिटा कौरिक नि भट्याण?
परधान - नही अब मै इस बगत सिराफ ग्राम प्रधान हूं
रिख्वा (खौंळेक) ये मेरी ब्व़े ! हैं क्या जमानो ऐ गे. अब परधान मनिख नि राई. हैं ! पण पैल बि हमर इख थोकदार होंदा छया पण ओ त नाता रिश्ता कबि नि बिसरदा छया. हैं ...कुज्याण कळजुग मा
Xxxxxx
                  The playwright is successful in showing the cruelty of political maneuvering for gaining the political ambitions and the political leaders don’t hesitate in taking the lives of innocent people for expanding their political region.
धर्मा - क्या बुना छंवां ? कु सच्च मानल ?
धिंग्वा - अरे बिचकीं छुँयुं फर , बथों फर सौब भर्वस करदन .
धर्मा - पण वा ब्वारी त सती साबितरी च वीन सती ब्वारी क बदनामी करण भली बात नि च !
धिंग्वा- अरे बेवकूफ, लाटो , राजनीति क अठ्वाड़ मा कै ना कै तैं ब्याला बणाण जरोरी च. राजनीति मा ना क्वी ब्वारी होंद ना क्वी बेटी बस नाम इ बड़ी चीज होंद
धर्मा .पण ..
धिंग्वा - ईं राजनीति क अठ्वाड़ मा बळि को ब्याला खुज्याण इ पोडल . अब बन्वारी क सती साबितरी जन ब्वारी इ सै .
               The Garhwali phrases are definitely satirical.  The political maneuvering drama has dialogues and situations of real life. Many real-life incidents such as Mayvati’s construction of Ambedkar parks in Uttar Pradesh in 2010-2011 are there in the political base drama ‘Bakharon Gwer Syal’ written in 1989 and published in weekly ’Rant Raibar’ , Dehradun in series in 2003. There is suspense for the audience to be curious about the next scene of the play. The characters are of political maneuvering drama ‘Bakharon Gwer Syal’ not from elsewhere but from the real world. There is suspense for the audience to be curious about the next scene of the play.   
                     The Garhwali satirical drama ‘Bakharon Gwer Syal’ is one of the dramas with political maneuvering subject is the strong proof that modern Garhwali dramas developed with more speed than modern Garhwali fiction literature.

Copyright@ Bhishma Kukreti, 22/5/2012


            List of a few political dramas or movies and comments on them
A: Amzon list by M. Henke is as 
Nixon – Master piece among political maneuvering dramas
Primary Colors – truly great film/drama from political maneuvering angle
All the President’s men – perfection in dramatization from political maneuvering angle
Bulworth- best political satire film means that there is   political maneuvering in the drama/film
Dave- A feel good comedy, means there is political drama in the film
JFK- Definitely is full of scenes of political maneuvering dramatic scenes in the drama/film

B- List of Films/dramas based on politics and political maneuvering

Ashes and diamonds (1958) is a Polish film/drama about war and political maneuvering.
The Battle of Algiers (1966) is a film/drama about war maneuvering and political maneuvering
The assassination of Tortsky (1972) is a British film/drama of political maneuvering
The candidate (1972) is an American film/drama about how political machine corrupts and methods for winning election through political maneuvering
The Man (1972) is an American film/drama about ambitions and political maneuvering in high places.
Mephisto (1981) is a Multilanguage film/drama is about  political maneuvering with different style.
Asesinto en el Senado de la Nacion (1984) is an Argentine film/drama showing crimes and political maneuvering by politicians.
New Delhi Times (1986) is a Hindi film/drama about political maneuvering.
Though The Deadline (1987) is war film/drama but is with political maneuvering too.
The Brighter Summer Day (1991) is a Taiwanese film/drama about political environment and political maneuvering of an age in Taiwan.
The City of Hope (1991) is an American film/drama about corruption in the system and politician’s maneuvering
Carla’s Song (1996) is a British film/drama about suffering of victims due to political struggle and political maneuvering.
City Hall (1996) is an American film/drama about fulfilling grand ambitions and political maneuvering.
Angel Face (1998) - is an Argentinean Spanish film/drama about political maneuvering genre.
Tea with Mussolini (1999) is an Anglo-Italian film/drama with full  political maneuvering
Chronicle of an Escape (2006) is an Argentine (Spanish language) film/drama about military political maneuvering.
4 Months, 3 weeks and 2 days (2007); A Romanian film/drama based on political maneuvering genre.
Captive (2005) is an Argentine film/drama of different political maneuvering genre.
          C -Shakespeare’s dramas about political maneuvering
Alexander Leggatt discusses in details about political maneuvering in the dramas of Shakespeare in the book ‘Shakespeare’s Political Dramas’.


     E- Miscellaneous briefs about dramas about political maneuvering

Stanley Hochman provides many examples of dramas of political maneuvering and political ambitions in ‘McGraw encyclopedia of World drama’ as – The Clique or the Helping Hand (1837) is a satirical political maneuvering drama, Bertrand and Raton i(1832) is a political comedy showing political maneuvering. Longino and Longino provide briefs of dramas about political maneuvering in the book ‘Orientalism in French Classical drama’.   William J. Slater provides details of drama of Roman era in   the book ‘Roman theatre and Society. R.G Hogan illustrates many examples of Irish dramas about political maneuvering in the book ‘After the Irish Renaissance: A critical history of Irish Drama’.  Gainor offers a good examples of dramas about political maneuvering in the book ‘Imperialism and Theatre:’ Brockett et all (History of theatre) ;  Watson et all (A cultural history of Theatre); Cohen (Theatre); Magill (Critical survey of Drama); Quinn (Reader’s Encyclopedia of World Drama) ; Burstein (Theatre of Revolt); Dharwadkar (Theatres of Independence); Nathans  (Early American theatres from Revolution to Jefferson) ; Wagner (Contemporary historical Chinese dramas ) ; Chen (Acting the Right Part);  illustrate dramas about the subject of political maneuvering.

  F- A few Top Political Maneuvering, Satirical Dramas /Films

First lady (1937) is satirical drama and film depicting political maneuverings by two political rivals. 
The Great Dictator film (1940) shows political maneuvering through satirical methodology.
The Great McGinti (1940) a satirical film and drama is about political maneuvering by two competitors in other fields.
All the King’s Man (1949) film is full of political maneuvering, satirical drama. 
Being There (1979) film has satirical genre and political maneuvering drama   
The candidate (1972) film has political maneuvering in political campaign and is with satirical genre in the film-drama.
The Front (1976) film is a satirical, political maneuvering drama in entertainment world. 
Revolution 1 A Red Comedy (1991) film is another example of satirical and political maneuvering in film’s drama   
Bob Roberts (1992) film is good example of dramas based on satirical base and political maneuvering.
Casino Jack (2010) – a satirical film is about supper lobbyist with full of satire and political maneuvering drama.

Notes on Satirical Dramas about Political Maneuvering; Asian Satirical Dramas about Political Maneuvering; South Asian Satirical Dramas about Political Maneuvering; SAARC countries Satirical Dramas about Political Maneuvering; Indian subcontinent Satirical Dramas about Political Maneuvering; Indian Satirical Dramas about Political Maneuvering;  North Indian Satirical Dramas about Political Maneuvering; Himalayan Satirical Dramas about Political Maneuvering; Mid Himalayan Satirical Dramas about Political Maneuvering; Uttarakhandi Satirical Dramas about Political Maneuvering; Kumauni Satirical Dramas about Political Maneuvering; Garhwali Satirical Dramas about Political Maneuvering to be continued…

 

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