Author Topic: Re: Information about Garhwali plays-विभिन्न गढ़वाली नाटकों का विवरण  (Read 49061 times)

Bhishma Kukreti

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                Ekikaran or Unification of Social Organizations


(A Hilarious, Satirical, humorous, Inspiring Modern Garhwali Drama)

                            Playwright: Lalit Mohan Thapliyal

                            Translation by: Bhishma Kukreti

(The Garhwali Play Ekikaran was staged first on 24th March 1959, in Sarojani Community Hall, Delhi by Garhwal Sangit Natak Samaj)

                                   Characters
Narrator
Din Dayal
Mrs. Din Dayal
Mathyal Ji
Baguleshwar
Poet or Kavi Ji
Editor Ji
                       Request by Narrator –
Ladies, Gentlemen and Drama Lovers!
Welcome in this Stage Hall!
We promised you that we shall show you another Drama!
But! You all are experienced and wise people-
You would ask-
How shall we show the Drama?
Yes! Here is no decorated Stage!
Yes! Here is no colorful Curtain for the Stage!
Yes! You won’t find make for artists of stage!
Definitely, there are no musical instruments for the Stage!
Even there is no curtain that opens door for new scene! new world! New Galaxy!
The Curtain is not there that takes audience away from own real world to next unknown realism!
There is no stage that opens the inner conscious of audience that takes another view of thousands of windows of next realism!
Yes1 we don’t have stage that takes you new secrets of consciousness!
You are absolutely Right!
However, you don’t need any stage for our stage play!
Whatever is here that is stage and product of stage.
 You, me, he we are the stage characters!
Means, in this stage play, you all are characters!
Every character will emerge from you and play his or her part!
The dram is mirror of us.
Every good and wrong act has its own shadow!
You will see black spot!
The play is satire on our own society.
We shall laugh on us!
We shall laugh loudly on our own absurdness!
Might be! The satire might provoke you!
Might be it may hurt you!
However, don’t take it by heart!
Please don’t take wrong as it is time of Holi!
(Deen Dayal comes on Stage)
Deen Dayal- What a bad Sunday today! Wherever I went the person was not in his flat. My half Sunday is wasted. (Sees that from Audience Mathyal Ji is coming towards stage). Who is he coming on the road? Oh! He is Mathyal Ji! Namaskar Mathyal Ji!
Mathyal Ji- At present I am in hurry. I shall meet you next time
Deen Dayal- Come in Please sit for a moment. Hot Tea is waiting for you.
Mathyal Ji- Well coming to you. I am in hurry.
Deen Dayal- Rest for a moment. Towards inside) - Listen! Boil tea for Mathyal Ji! He is visiting.
Mathyal Ji-What is news?
Deen Dayal-. No News Wees. From morning, I have been visiting to many could not find anybody at home. I did not find place for playing cards.
Mathyal Ji-Did you not hear that there is unionization? Everybody has gone there for unionization.
Deen Dayal-Who is getting united?
Mathyal Ji-It is dam surprising! You did not know about Unionization. You should be Garhwali of Delhi and should not behave as Garhwali of Garhwal. Be Delhi ties if you live In Delhi.
Deen Dayal- Is Garhwali of Delhi different species than Garhwali of Garhwal?
Mathyal Ji-I will make you understand.  Let us smoke cigarette (Mathyal offers cigarette to Deen Dayal. Both smokes cigarette) Do you have three rupees?
Deen Dayal- Yes! I have. What do you want by three rupees?
Mathyal Ji- Give me three rupees. (Deen Dayal gives three rupees and Mathyal brings out a receipt book out and writes) Take receipt. Now, you are real Garhwali of Delhi. As you have become a member of a Garhwali organization you are now Garhwali of Delhi.
Deen Dayal- What will I do of becoming member? It is no use for me.
Mathyal Ji-we shall have meeting on Saturday-Sunday. We shall discuss seriously there on wrong and right matter.  We shall make constitution for the organization. We’ll pass non confidence motion. Now, we have come to city. We should now behave like city dwellers.
Deen Dayal- Whose member I became? (Sees receipt)Oh! You are president of the organization!
Mathyal Ji-Not today! I am president for twelve years.
Deen Dayal- Who is secretary of the organization?
Mathyal Ji-I am secretary too.
Deen Dayal- Oh! You are all in all.
Mathyal Ji-No! No! I am president, secretary and treasurer. Other members are workers. You attend the meeting. If there is any position left I shall offer you position in the organization.
Deen Dayal- Well! Is this your unitization?
Mathyal Ji-No! No! You did not understand me. There are more than hundred Garhwali organizations in Delhi. There should be unionization of these all organizations. It will be very big organization of all Garhwali organizations. By unity we shall progress together or will jump into valley together.
Deen Dayal- Very nice thought and concept! Did you find the way and means for progress?
Mathyal Ji-No, till date we could not find the means for progress. However, very soon we shall find one day the keys for progress
Deen Dayal- पैल जा खाड अर तब मी गाड मी गाड. First jump into deep pit and then call for help to come up.
Mathyal Ji-Oh! It happens like this way only. It takes time for social benefits. We can’t change your situation in one night.
(Mrs. Deen Dayal comes with two glasses of tea)
Mrs. Dayal- Take tea.
Deen Dayal- (takes from Mrs. Dayal and offers to Mathyal Ji)
Mathyal Ji (Sipping tea) - Oh! What a pleasure! Sister! You are incarnation of Annapurna Devi! (sips again) What a perfect blending of tea, sugar and milk! Mind Boggling Taste of Tea! I will not call it culinary but pure chemistry (Sips tea very fast)
(Deen Dayal takes empty glasses and come near to his wife)
Mrs. Dayal-He is talking very sweet and sweet! Did you pay him subscription?
Deen Dayal- Do you mean Membership subscription?
Mrs. Dayal- Yes! I paid three rupees.
Mrs. Dayal- Shit! You are fool of fools. You should have asked me before handing him well earned three rupees.
Mrs. Dayal- Let the bear make him runs.
(Deen Dayal goes towards Mathyal Ji. Mrs. Dayal writes on a paper)
Mathyal Ji-Your wife is Sulakshani! What a woman! Dayal! You are Lucky. Yesterday, I was with Colonel Sab. What a bad tea there in his home! He is big man. I should have not criticized him. But your wife prepares excellent tasty tea.
Mrs. Deen Dayal- Bother! You tell just to please me. Otherwise, you might have tasted tea from thousands of houses.
Mathyal Ji-Yes! I have tasted tea in many houses. I might have tasted thousands of cups of tea from the day I came in social field as social worker.
Mrs. Deen Dayal- Yes! Bhaiji! You don’t have shortage of tea.
Mathyal Ji-Shortage of Tea? Yes, wherever I go everybody offers tea because I am famous social worker. As social worker, I can’t deny offer.
Mrs. Deen Dayal- Bhaiji! You are famous social worker. Teach some trick to my husband too. He is very simple person. Please offer him a position in social organization committee..
Mathyal Ji-Definitely! You have high thinking. Now, your hubby has become member of my organization. I shall put him in a position.
Mrs. Deen Dayal- Bhaiji! Do you know that we have also a woman welfare organization?
Mathyal Ji-Yes I heard about it. Your organization is doing marvelous job. Are you also member of this woman organization?
Mrs. Deen Dayal- What member! I am the whole and sole of the organization.
Mathyal Ji-Very good! Do you favor unitization or federalism of our Garhwali social organizations?
Mrs. Deen Dayal- Till date, I have not decided. If you suggest the alternate I shall follow you.
Mathyal Ji- Come forward for unitization. You propose for unitization of Garhwali social organizations. Nobody is in favor of federal body of organizations. There is one Garhwali Natak Fatak Sanstha in Sarojani Nagar. Garhwali Natak Fatak Sanstha has funda of federal system of organizations. Tell them that they should pay attention on Drama Frama. What the hell! Do they know about social organizations and social issues?
Mrs. Deen Dayal- Well! Be sure that our organization is with you.
Mathyal Ji-It is great pleasure that you are supporting unitization and federal system. You send a written proposal for unification of all social organizations. Now, I shall make a move. People are coming there to attend meeting for unification.
Mrs. Deen Dayal- Definitely, I shall send written proposal in favor of unification. Bhaiji! We are organizing a collective Holi celebration. I have written four rupees as your contribution. This is receipt for four rupees.
Mathyal Ji-Sister! Don’t you think four rupees is high?
Mrs. Deen Dayal- Our organization is new and we don’t have sink fund.
Mathyal Ji-Ok! I shall make a move. I shall send four rupees very soon.
Mrs. Deen Dayal- Sorry Brother! We need subscription today only.
Mathyal Ji- I will find out whether I got four rupees or not? (Takes hand in his pocket)
Mrs. Deen Dayal- I am sure you will have four rupees in your pocket. I have already prepared receipt.
Mathyal Ji- Ok! Take four rupees. Now, I will make move.
Mrs. Deen Dayal-Well!
Mathyal Ji – Brother! Now I will take your leave.
Deen Dayal- When you were calling my wife as sister. Am I your brother?
Mathyal Ji-Well! I am social worker. Calling brother or sister is our norms.
(Mathyal Ji starts walking out)
Mrs. Deen Dayal- Come again for taking tea!
Mathyal Ji- Definitely (self- Four rupees per glass tea!) (He gets down from stage.
Deen Dayal- You never told that you created a woman organization?
Mrs. Deen Dayal- You mean I should have asked your first to create an organization?
Deen Dayal-No! I am just saying that you should have informed me good news. It is my pleasure that people appreciate your intellect.
Mrs. Deen Dayal- You paid three rupees and I took four rupees. I got back my three rupees and one rupee for the organization.
Deen Dayal-But! You gave receipt for four rupees.
Mrs. Deen Dayal- No, the receipt was for one but receipt is in such a manner that you may presume i either four or one rupee.
Deen Dayal- I have done injustice on you.
Mrs. Deen Dayal- What?
Deen Dayal- You were capable for being lawyer or minister but you are busy in cooking.
Mrs. Deen Dayal- I am fed up of your playing cards for whole Sunday.
Deen Dayal-My fellows neither are not interested in playing cards Kotpees and sweep etc but everybody is busy in unification of social organizations. I am visiting in Ekikaran Meeting.
Mrs. Deen Dayal- Visit but don’t tell in evening that you had headache there. (she walks out from stage)
Deen Dayal (Self) – I have been in Delhi for twelve years but never knew about Garhwali social organizations and their workings. (walks down from stage) O Conductor! Please stop Bus...
Baguleshwar (On the stage and Deen Dayal enters on stage. Baguleshwar walks round and round with high speed)
Deen Dayal – I have come here. But where should I go? People told me that unification is happening near Birla temple. Yes! That person is running round would know where is happening unification. Wah! He is Baguleshwar Ji! Baguleshwar Ji! Namaskar! (Baguleshwar does not pay attention) (Deen Dayal puts his hand on his back) Sir! Baguleshwar Ji!
Baguleshwar- We shall build the Garhwal Bhawan. What do think of us that you could stop building Garhwal Bhawan? Nobody can stop us building Garhwal Bhawan.
Deen Dayal –Baguleshwar Ji! I never stop you building the Garhwal Bhawan. I just asked where is happening Unification?
Baguleshwar- Do yourself unification! Join our organization and it will be unification.
Deen Dayal –Sir! I am totally ignorant about unification of Garhwali social organizations in Delhi.
Baguleshwar- Don’t you know about unification? We have 14789 members by this afternoon. We are not afraid of you. Even we don’t want that you join us.
Deen Dayal –But! I never told anything …
Baguleshwar- We have program, we have definite objective and objects. We have thousands of rupees in our bank account. What do you have?
Deen Dayal – I have only three rupees.
Baguleshwar- Give me two rupees. (Baguleshwar snatches two rupees from Deen Dayal). Now, you are also partner in this Garhwal Bhawan.
Deen Dayal Towards audience) –Thank god I still have one rupee for bus fare to go home.(Towards Baguleshwar)- Sir! What are the benefits of being member?
Baguleshwar- Are you asking Benefits? There are many benefits. We don’t make member to bogus people. You are dam lucky I made you member. Are you lucky or not?
Deen Dayal –Yes! But tell me the path for Ekikaran or unification!
Baguleshwar- I have already shoed you the method of Ekikaran or unification. Now, collect subscription for our organization. It would unify us.
Deen Dayal –I am confused about this type of unification. (Sits restlessly)
(A Poet enters)
Poet- What has happened? Is somebody died?
Deen Dayal –O Poet Ji! Thank god I met you. I came here to watch unification. However, I’m unable to see where unification is. I asked him but could not understand what he is talking about.
Poet-You are hitting the wrong target.
Deen Dayal –What happened?
Poet-He is an ill person.
Deen Dayal –Is he ill? What is the problem?
Poet- he has indigestion problem
Deen Dayal –Oh! Very bad!
(Baguleshwar comes near to them)
Baguleshwar-What are you talking about so secretly? What do you understand of you. We are not afraid of anybody. We shall build Garhwal Bhawan.
Poet-Nobody can stop you. Build Bhawan or Fort. Might be , you might have completed the building.
Baguleshwar-We have 3635 members. We are not afraid of anybody.
Poet-Yes! You should not be afraid. Why should you be afraid? You have done a lot. Now, it is time for you to take rest.
Baguleshwar- Rest? I know your dirty mind. I shall take rest and you will jump there to lead people.
Poet-No!  No! I am no where equal to you. You are wrong to think so.
Baguleshwar-You are right and I am wrong? You don’t have any say. Do you know that we have three hundred eleven members? Have you any idea of our strength?
Poet- Oh My god! I am caught unnecessarily. OK Good bye!
Deen Dayal- Don’t leave me alone.
(Baguleshwar leaves stage)
Poet-Shit! He is pain on the neck.
Deen Dayal- Still, I could not understand about your infighting.
Poet-Slowly, you will understand. At present, the infighting is among big leaders, Very soon it will be in open and then you will understand what it is about.
Deen Dayal- But! People are talking about Unification and you are telling infighting. Tell me what is this unification?
Poet-There is mention of unification or Ekikaran in Ayurved. There are many names for Ekikaran, unification, unionization, merger, federalism, mixing, amalgamation and so on. A few doctors refer it mad men’s voice.
Deen Dayal- Oh!
Poet-Yes! The process is that first, make powder of all social organizations. Then add Neem, Laung or clove, black peeper, jiggery, Alou Iladu etc. Then mix them with care. More the bitter ingredients more sweetness is the principle. Mix the mixture with water and boil it for longer.
Deen Dayal- Very well! What next?
Poet-Then boil it for longer.
Deen Dayal- What next?
Poet-Let it boils. We have been boiling it from ninety fifty.
Deen Dayal- Boiling from ninety fifty? But it will be Kwath?
Poet- We are still waiting that it becomes Kwath. Kwath means the real medicines. However, we are waiting that it becomes Kwath. That is why we meet every Saturday-Sunday.
Deen Dayal- How is this type of unification? You are coming out of meeting. Where is the meeting for unification?
Poet-Meeting is always held in Reading Kothi. There is ample place.
Deen Dayal- Well! What are the people talking today?
Poet-I don’t know. I could not hear them. I don’t have time.
Deen Dayal- What do you do?
Poet- I am poet. I published poetry collection. I went there to sell my poetry collection
Deen Dayal- Oh! Did you publish poetry collection?
Poet-Yes! You too take one book. (Hands over book) Its name is ‘Chyan Chilangi’. Chyan Chilangi Aja, Bukhana Bukai Ja…
Deen Dayal (keeps booklet in his pocket)- I shall read in leisure time.
Poet-Its price is two rupees.
Deen Dayal- Take it back. I have only one rupee
Poet-fine, I shall collect balance one rupee next day.(Takes one rupee)
Deen Dayal- I require one rupee for bus.
Poet-Don’t worry! I shall take you by my cycle.
Deen Dayal- Unification is very costly.
Poet-You go inside. I am just coming. I need a cigarette.
Deen Dayal- will it not any problem in entering?
Poet- No! Not at all, there is problem in entry for unification. Anybody can go there and can speak whatever way he wishes or she wishes. The bungalow owner offers tea and you have to arrange your own for cigarettes.
Deen Dayal- Well! I will go there (comes down from stage. The editors comes on stage)
Poet-Namaskar Editor Ji! Are you going for meeting?
Editor- Yes! Am I not too late?
Poet-No! No! Not late.
Editor-  I thought meeting might have started. What is happening there?
Poet-Come here! At this juncture, Jeeja –Sala Jokes are being busted there.
Editor- Ok! You write a report on unification for the newsletter. Due to unification movement there is good demand for our newsletter.
Poet-I will write the news. Do want report in prose or poetry? Do you have match box?
Editor- Yes1 (hand over match box)
Poet-Then you will have cigarette too?
Editor- No! I stopped smoking.
Poet-Why are you keeping match box?
Editor- Somebody offers me cigarette.
Poet- But, I have only one cigarette stick. (Lights cigarette)
Editor- Please, make report on this meeting.
Poet- Definitely, I shall submit my report. Tell me! Is your paper supporting unification or not?
Editor- In the last edition, we opposed the idea of unification. But, we shall support unification in the coming issue.
Poet-Why is this confusion?
Editor- There is no confusion at all. Our paper goes as per time, place and class. We support the idea of majority.
Poet-Should I write strongly in support of unification?
Editor- If there is differences for any matter, the writer should be diplomatic. The readers should not know which way is writer.
Poet-Everybody has own principle.
Editor- There is only principle that makes difference between a dog and a man.
Poet- What are you views on unification?
Editor- My views! Where the majority is there I am for the majority. Unification is also good, federalism is also nice and many gentlemen support merger.
Mathyal (enters)-Tell me who are those gentlemen? Majority is supporting unification. Now, you are raising the question of merger or federalism.
Editor- If there was unanimity for one thing there would be no infighting. You may tell from your part angle but you can’t say from other people views.
Mathyal-Our organization represents whole Garhwal. That means that view of our organization is view of all.
Poet- How can you be representative of all other organizations?
Mathyal- The name of our organization is All India Garhwal Organization. That means we represent all organizations.
Editor-This is absurd logic.
Mathyal -Yes it is the only logic.
Poet- Gyatam Pitarpandityam Namdharanakaranat!
Mathyal- Don’t mention my father’s name at all. I will see you that you are not able to utter a single word (catches Poet and poet goes back).
Poet – I never means what you understood. It is not to be angry.
Editor- He never means what you understood. You are educated man and should not behave like that.
Mathyal- I have come across such useless poets in past. If I show my power, you will forget creating poetry.
(Baguleshwar comes among all)
Baguleshwar- Let I speak first. Let I speak first. What do you all think of you? (he goes out of stage)
(Deen Dayal enters. There is a plaster on his head and hand is seen broken)
Deen Dayal- I came to watch the unification. But there was football completion. 
(Mathyal enters)
Mathyal – What happened? You head and hand are broken?
Deen Dayal – There was no unification but my body became football for unification players.
Mathyal-Was there fighting?
Deen Dayal –No! There was no fighting but there was stamped due to everybody was raising his views. I became unification.
Mathyal-Is any other injured?
Deen Dayal –How could other be injured. All were wise leaders. I got injury; a common man gets injury for the differences for opinions among leaders.
Mathyal- Don’t worry. It was your first chance. It is necessary to have small injury before becoming big leader.
Deen Dayal –Sorry! Mathyal Ji! I did not get any taste in you unification.
Mathyal- Was there any result about unification, merger or federalism?
Deen Dayal – I don’t think there would come any result. Now, my wife is going to make me out of house.
Mathyal-But you have to go to your house.
Deen Dayal –You will have to go with me to unify me and my wife.
Mathyal-Ok! Let us go to your house.

Copyright@ Heirs of late Lalit Mohan Thapliyal, NOIDA, UP, 2014
And Garhwal Sangeet –Natak Samaj , New Delhi 
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Bhishma Kukreti

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                                   खाडू लापता


                              (एक अंक गढ़वाली नाटक के पटकथा )

                             रचनाकार :स्व ललित मोहन थपलियाल

                          इंटरनेट प्रस्तुती - भीष्म कुकरेती

             सर्वाधिकार @ ललित मोहन थपलियाल ,गढ़वाल संगीत नाटक समाज , दिल्ली


पात्र -
वैदराज
हर सिंग
तुलसी राम
परमा नंद
(यो नाटक गढ़वाल संगीत नाटक समाज , दिल्लीका तत्वाधान मा प्रथम वार 21 अक्टूबर 1958 को सरोजनीनगर दिल्ली मा प्रदर्शित होय )
(यो नाटक सवर्गीय भैरव दत्त जी कुकरेती की स्मृति कु समर्पित च जौंक अभिनय कौशल , जिंदादिली अर सहृदयता सदनि याद रहली - ललित मोहन थपलियाल )

                                         खाडू लापता
 [पर्दा खुलद - वैदराज की बैठक ; वैदराज दवाई घोटणा छन , हुक्का पीणा छन ; हर सिंग को प्रवेश , गुस्सा मा च )
हरसिंग - पंडीजी प्रश्न करा !
वैदराज -अरे बैठ त सही ; सेवा ना सौंळी भकम प्रश्न करा।  क्यान ह्वे इतना बबराट ?
हरसिंग -अजी तुम प्रश्न त करा ! मिन जि बथै दीण त प्रश्न ही क्यांक ? आज मीन द्वी चारुं  क़तल्यो करण , ल्हास गिराण !
वैदराज (गाळी देंद ) -ले एक एक गोळी दिन मा चार बगत।  एक लुट्या पाणी पे अर टप्प से जै !
हरसिंग -देखा गुरूजी चखन्यौ न करा।  म्यार बरमंड तीड़ जाण इखमी।
वैदराज -अच्छु यार अच्छु , इनी जि अईं च त्वै पर त (कागज निकाळि रेखड़ा मार्दन ) मेख , ब्रिख , मिथुन  जा भितर बिटेन आग त मांगि लौ सजला परै।
(हरसिंग भीतर जांद )
वैदराज - क्या जि ह्वे ये आज।  ब्याळि तै त कुछ नि सूण छौ (सोचिक ) बखरों रोजगार च एको , हो न हो
(हर सिंग सजला लेक आंद )
हरसिंग -त बोला ?
वैदराज -बोलण क्या च बेटाराम ! चौपाया लापता हुयुं च , वांको ई प्रश्न
हरसिंग -सच्ची बात च गुरु जी।  अब बतावो कु लीगी मेरो खाडू ? वैकि टंगड़ी तोड़दु मि अब्बी।
वैदराज -तांकि त मि  नि जाणदो पर मिलण मुश्किल देखीणु च।  मिल बि जाव तो बि हरचण्या रोग च भारे !
हरसिंग -अजी अंक्वै लगा तै गणत।  कुछ सूद -भेद लगदु च ?
वैदराज -अक्वैक क्या लगाण , चौखुट्या  ही लीगि  हो , दुखुट्या लीगी हो पर खाडू ख़तम ही समझो।
हरसिंग -हे माराज तन नि ब्वालो , पुट तीस रुपया कु खाडू छौ।  अब बोला मिन क्या जि कन ?
वैदराज -अरे तीन नरसिंग को खाडू बि त नि द्यो कब बटे , तब्बी होणा छन इ उत्पात।  इबरी जरूर नरसिंग नचै दे।
हरसिंग -द ल्या एक बकै स्या बि लग।
वैदराज - हमन त जु द्याख सि ब्वाल।  बगैर नरसिंग नचायुं नि बणन तेरो काम।
हर सिंग - दा डाम त धरे गेन।
वैदराज -कब बटे हरच्युं च खाडू ?
हरसिंग -अजी परसी स्याम त छैं छौ।
वैदराज -वी कबरिणो -डबरिणो खाडू ?
हरसिंग -हाँ गुरु जी वी।
वैदराज -छौ बि त बिलकुल तुरंग बण्यु।  क़ुज्यणि कत्गौं की टक रै होली वै पर !
हरसिंग (सोच मा ) -तुमन ठीक ब्वाल गुरु ! नत्था अर मंगसिरु रैंदा छा वैका रान -फट्टा जपकाणा।  अर लँडेरुं पार्टी बि च ऊंकी।  . मै लगद कि तौंक पोटग्यूँ जोग ह्वे गे मेरो खाडू। तौंकि लदोड़ी नि फोड़ी त मेरो नाम नी हरसिंग।  अबि सालो को हणकट बणाता हूँ (जाण लगद )
वैदराज -अरे ठैर ठैर
हरसिंग -नै जी! सालो को हणकट बणाता हूँ
वैदराज -अरे अकल से काम ले। उतौळी नि कौर।  गणत मा निकळी कि दुखुट्या या चौखुट्या हो ; नौ त नि ले मिन कैकु।  अर जु स्याळ लेगि हो खाडू तैं।  कोदड़ी सार ऊनि बि स्याळ रोज अटगाणा - रौंदन बखरों तैं । इनी सुदी फौंदारी नि करण।  पैल ओर -पोर देख आ।
हरसिंग -गुरु जी बेकार का अळजाट कना छवां मेको।  मि गधन बि देख औंद पर यु काम पक्को यु दूरंग्या छोरों कु ही च।
वैदराज -ह्वाल ! हवालु पर जरा पैल ढूंढ त कौर !
हरसिंग -जांदू छौं।  पर जु स्याळन बि मारि हो तबि मीन गांका चकडैत   दुरस्त बणै दिणन।
वैदराज -फिर वी अनघढ़ छ्वीं , सुदी बिना कसूर का बणै दीन्दन दुरस्त ?
हरसिंग - अजी यूंक दाग नि लगद खाडू पर तो स्याळ बि क्योक लिजांद ?
 (हरसिंग प्रस्थान करद )
(तुलसीराम कु प्रवेश )
तुलसीराम -प्रणाम बड़ा जी !
वैदराज -ओहो! चरंजीव रौ ब्यटा  ।  कब औण ह्वे भै ?
तुलसीराम -यहाँ त ब्याळि ही औं पर एक सप्ताह ममाकोट छौ जयुं
वैदराज -तुमर नना जीक सप्ताह रै होलु ?
तुलसीराम -ना ना ! मेरो मतलब छौ एक हफ्ता तलक मि ममाकोट रौं।
वैदराज -खूब करे खूब।  तुम त डिल्ली काम करदां धौं !
तुलसीराम -दिल्ली कु जु सबसे बड़ो दफ्तर च उखी काम करुद मि।
वैदराज -पर तुमर काम क्या च वख ?
तुलसीराम -कनै समझाया जाव् ! वख एक काम थोड़ा होंद।  कखी इलेक्ट्रिक का दफ्तर छन , कखी रेलवाई का छन , क्वी हवाई जाज का।  कखी बिल्डिंग बणणी छन त कखी डाम बणना रौंदन ;कखी कागज़ लिखेणा छन तो कखी फाइलों चट्टा छन लग्यां।  हजारों आदिम त फ़ैल लिजाणो काम करदन ये दफ्तर से वै दफ्तर अर वै दफ्तर से ये दफ्तर।
वैदराज -फ़ैल हैं  !भौत गर्री हूंद ?
तुलसीराम -सरकारी चीज च त वजनदार किलै नि हूण।  पण जाण देवा बडा जी।  डेरा का समाचार सुणावां।  ये दफतर -सुफ्तर की बात आपक समज मा क्या आण !
वैदराज -ना ना ब्यटा समजी ग्यों।  बैदकी त मीन अब शुरू कार। पैले मी बि दिल्ली लेबर डिपार्टमेंट मा चपड़ासी छौ।
तुलसीराम -ओहो मै पता ही नि छौ।  कब छया आप दिल्ली ?
वैदराज -पुराणी बात च बेटाराम। तब चौंळ छ्या दस सेर कु अर आटु 16 सेर कु।  नळखों पर पाणि चलदो छौ पर इन दडबडु  ना जन अजकाल सुण्यानु च।
तुलसीराम -या शिकायत त आपकी दुरस्त च।  पण उबाळी ल्यावो त क्वी हर्ज  नी च।
वैदराज -ना जि ना हर्ज क्या हूण।  चला बड़ी खुसी की बात च कि दिल्ली तुम तैं पसंद ऐ गे।  यख डेरा फुंडै त क्या तबियत लगण तुमारि हैँ ?
तुलसीराम -अपण वतन च बड़ा जी।  ये वास्ता तबियत लगौण ही पड़द।  निथर यख छह क्या च ? इख ना खाणी ना पीणी . कोटद्वारा म बि साग सब्जी दर्शन नि ह्वेन।
वैदराज -हे राम कख बिटेन देखण ; अर आदत देख्यो तुमरि दिल्ली की ; आजकल त खाणा बि क्या खाणा ह्वेल्या ?
तुलसीराम - आप मा सच बोलणु छौं बडा जी , कई दिन बाद ब्याळे रात खाय होली द्वी रुटि , कुछ शिकार उकार बणी छे।
वैदराज -कना कना ; जख बटे आइ होली या शिकार ?
तुलसीराम -पुजै  छे बल यखी फुंड कखी।
वैदराज -हमन त नि सुणी कखी पुजै . कु देगी तुमरा डेरा ?
तुलसीराम -एक लड़का सि छौ।  मीन त नि पछ्याण।  रुप्या बांटी छे।  हमन बि द्वी बांटी ले लीने। .
वैदराज -जब पुजै छै त रुप्या बांटी कनि भै ?
तुलसीराम -सी बात मेरी बि समज मा नि आयि।
वैदराज -ऐ जाली , ऐ जाली , जैकु खाडु छयो वू बाग़ ब ण्यु च
तुलसीराम -क्या मतबल ?
 (परमानंद कु प्रवेश )
परमानंद - हे वैदराज भैजी ! मि त मरदु छौं अबि ! (पुटुक पकड़िक बैठ जांद )
वैदराज -अरे ह्वे क्या च ? (नबज देखिक ) ना ना भुलाराम  मरदु त नि छै अबि पर भोगिल जरुर।  पेट  दिखौ ....  (पेट देखि)  पेट बण्यूं च ढोल .... टन्न।
परमानंद - अर चड़क पड़नि छन पर है रे चड़का
वैदराज -कखी पौणै ? भोज भाज , जीमण -उमण मा सुदी फूकी गे हो अन्दादुन्द ?
परमानंद -जीमण जामण त नि छे पर ब्याळि गल्ती ह्वे गे।  बतीसेक रुटि खै गौं।
वैदराज -बत्तीस रुटि ? साग क्या छौ ?
परमानंद -झूट नि बुलण वैदराज जी ! सिकारी मा खये गैन (फिर पेट पकड़दु ) अब द्या हजमा कि गोळी चटपट निथर मेरो त मुगदान हूंद अबि
वैदराज -कछ्मोळी बि ख़ाई होलि ?
परमानंद -खैत छैं च भैजी (पेट मा चड़क ) हे मेरी ब्वे !
तुलसी  -देखा जी , भोजन चाहे कुछ बि बण्यु हो अपण पेट कु अंदाज तो जरुर रखण चैंद।
परमानंद -यी उपदेसक जी कै गां का होला ?
वैदराज -हैं तीन नि पछ्याण ?  राजारामौ नौनु कनु च , तुलसीराम
परमानंद -अच्छा द्वी बचन उपदेस वै राजाराम बि दे दियां बेटा।  वै देखिक त सरा गढ़वाळ का सर्यूळ काम्पदन।
वैदराज -ले भै द्वी गोळी अबि ले ले , द्वी दुफरा मा अर द्वी रात सींद दें।
परमानंद -(दवै खांद ) अर इबरें क्या खौं ?
वैदराज -नि रौंद मि जाण।  रात बटे बचइं त होली द्वीएक कटोरी   ?
परमानंद -झूट नि बोलण वैदराज जी , बचाईं त छैं च।
वैदराज -बस द्वी कटोरी खै दे अर श्रीनगर कि बस मा बैठ जै
परमानंद -मड़घट ही जाण हॉल तो अफु खर्च कौरिक किलै जौं।  जु लिजाल सी लिजाल (जाण लगद )
वैदराज -अच्छा सूण।  कैक छे पुजाइ जु त्वै सिकार मील ?
परमानंद -पुजै ना जी नकद ही रुप्या दीने।  पल्या ख्वाळ कु नत्था दे गे  छौ . भरसोडी कौन मारे छौ बल बखरी !
वैदराज -अच्छा ! पर बात समझ मा नि आई ; भरसोड़ी च यख बटी  छै मील।  कबरि वख करौंन बखरी मार , कबरि बाँटि लगाई अर वखै सिकार यख किलै आय बिकणौ ?
परमानंद -स्या बात त मेरी समज मा बि नि आई। 
वैदराज -ऐ जाली , ऐ जाली भुलाराम ! हरसिंग समझालु अबि।
परमानंद -हरसिंग ? कनु वैकि क्या खोये हमन ?
वैदराज -खोये त वैन च तुमन त खाये च।  वैकु खाडू जु लापता रै ब्याळि बटी।  अब खुली वांकु भेद।
परमानंद -तन ना बोला वैदराज जी , नकद द्वी रूप्या दियां छन।
वैदराज -मीन कुछ नि बोलणाय , ओ अफार ऐ गे हरसिंग।  वी बोलल अब।
परमानंद -हे भैजी वै मा नि बुल्यां तुमरा हाथ जुड्यां छन।  मी पता नि कु छन वू चकडैत।  हरसिंग अनाड़ी आदिम च।  सुदी बी लगै द्यालो द्वी चार घपक !
(चादर ओढ़िक बैठ जांद )
(हाथ पर खुकरी लेक गुस्सा मा हरसिंग कु प्रवेश )
हरसिंग -हाँ जी पंडी जी ! परमा त नि आयी इना ?
(तुलसीराम भैर खक जांद )
वैदराज -मिली च खाडू ?
हरसिंग -खाडू त खये गए।  परमानंद बि आये इना ?
वैदराज  (डाँटिक )-फुंड धौर तै हथ्यार . हम त त्यार खाडू कुशल मंगल पुछणा छंवां अर तू छे कि हथ्यार मप्याणु ?
हरसिंग (नरम पोड़िक ) -ना ना तुम पर नि छौं मि नपाणु हथ्यार।  कन बात बोली तुमन  पर मीन उ परमा नि छुड़ण।
वैदराज (वैक हथ्यार छीनिक ) -तैं इनै धौर पैल।  अब बोल क्या कार परमान ?
हरसिंग -ब्याळि रात सिकार खाये वैन।  कख बटे जि खाय ?
वैदराज -अर जु पौड़ी बटे लै हो ?
हरसिंग -न्है जी ! न्है ! वैका कोलणा मीन अपणा खाडू का हडगा पछ्याणने। 
वैदराज -यांको तो तू अनाड़ी छे अर क्यांकु ! तेरा खाडू का हडगो मा रसीदी टिकट लग्यां छा क्या ? ततगै मा ही खुकरी लेकि निकळ गे ?
हरसिंग -आज त कुछ बि ह्वे जावु  …।
वैदराज -अरे बैठ जरा एक घड़ी।  सौ सलाह करला।  कुछ स्वीं सां मीन बि सूण।  एक चिलम तमखु पियाल
हरसिंग -तमखु त मिन कतै नि पीण अबि ( हरसिंग बुगचा बण्यूं परमानंद का मथि बैठ जांद ) हे यु क्या च ? (परमानंद काम्पण लगद ) यु डगडग्याट कनु होणु च ? (चादर उठांद ) ओहो चोर त यखी बैठ्यूं च ! (गर्दन  पकड़िक उठांद )
परमानंद -चोर नि छौं बीमार छौं ,
हरसिंग -बेमार नि छे त मूक लुकैक किलै छे पड्यूं ?
परमानंद - पसीना लीणु छौं 
हरसिंग -पखा ! मि गडदु  त्वै पर अस्यो -पस्यो अबि (झकोऴदु ) बतौ कु कु छा तुम जॉन मेरो खाडु चोरे ? मिन एक एक के   क़तल्यो कन आज।
वैद राज -अरे गौळ त छोड़ वैक तबि त बोललु।  पैल बात सूण तब कौरि फौंदारी।
परमानंद - भैजि ! ये हरसिंग तैं ह्वाइ क्या च ? कनु खाडू की बात करणू च यो।
वैदराज - खाडू , भुलाराम एक खाद्य पदार्थ कु नाम च।
हरसिंग -बता , ऊँ सब्युं नाम बता।
परमानंद - सच्ची बात च भै , मि कैकु नौ नि जाणदु।  मीम त नत्था आय अर द्वी रुप्याक सिकार देगे। जु मी जाणदु वू त्यार खाडू च सची खांदु मी वीं सिकार ?
हरसिंग - नत्था दगड़ी मंगसिरु बि जरुर रै होलु।  और कु छौ?
परमानंद - अरे नत्था ही छौ यार जब बोलणु छौ। खाडू मारण मा कु कु शामिल छ्या यांक मि क्या जाणु।
हरसिंग - नत्था अर मंगसिरु की त मि करदु अठ्वाड़ अबि , पर इन नि समिज कि तु छुट जैलु (खुकरी लेक भैर निकळद )
वैदराज -नखरा फ़ंस्या भुलाराम ?
परमानंद - अर कुछ बात न चित ; महा अनाड़ी च यु हरसिंग।
वैदराज -पर जब तेरो कसूर ही नि छौ कुछ त इतना किलै डौरी वे देखि ?
परमानंद -डरण नि छौ त सुदी घपक खाणि छे वै कि ?पर एक बात च डरण ह्वे मी थरथराट अर पेटै पीड़ा कुज्य़ाण जख गै होली।
वैदराज -अच्छु भुला , फिर ऐ दवै मंगणो।
परमानंद - कनु
वैदराज -द्वी गोऴयुं मा तेरा पेट पीड़ा ठीक कर दे , वांकी कुछ गुण असान त कुछ ना अर जैन भतग लगैने वी जि बणे तेरो धनवंतरी !
परमानंद -ठट्ठा करणु छौ भैजि ! तुमर गोळीयूंन  होये यु चमत्कार।
वैदराज -तनु बोल पर हरसिंग फेर आंद तेरी खोज मा अभि ; वांक दवै नि च मीम कुछ।
परमानंद - ये तैं कनि कै थामा भैजी आज , निथर येन त कुछ अनर्थ कन।
वैदराज -पर तुमन बि कुछ कम अनर्थ नि कर्यो भुलाराम जु उतनी जंगी खाडू एक ही रात माँ चटकै दे !
परमानंद -पर मीन क्या जाणनी छै भैजी कि यो चोरी कु खाडू च , तुमि ब्वालो ?
वैदराज -हमन क्या बुलण बाबू , खाडू का हडगा बोलणा छन।  तू होये , नत्था होये अर बाबुसाब अयूं च जु दिल्ली बटी तुलसीराम , तुम तीनों मदि कै न कैकि च या कारस्तानी।
(तुलसीराम कु प्रवेश )
तुलसीराम -बडाजी ! हरसिंग त नी च यहाँ ?
वैदराज -अबि त नी  च , पर जरा ठैर करा ; अभी औंदु च तुमरि बि खोज
तुलसीराम -हम तैं त नी च वैक डौर बडाजी।  वैकु खाडू और जैन बि खै ह्वे पर हमन त नि खै।
वैदराज -तुमन क्या खाय ?
तुलसीराम -पता यु चौल बल नत्था अर मंगसिरु कु त खुल्युं च बड़ो भारी बिजिनेस।  उ बखरा मारी सिकार बेचणा छन अर नाजायज शराब बि बणौणा छन।
परमानंद - ये कनु मोरे यूंक !
तुलसीराम -जां से गाँव मा बदनामी नि हो ये अपणा काम दूर इ दूर करदा छा , अर शराब त सिरफ कौतिग बगैरह मा बेचदा छा।  अब सरा रिपोर्ट पटवारी मा पौंछि गे।
वैदराज -तब त बात पक्की च , यूँ कसाईयोंन ही चोरे  हरसिंग कु खाडू
तुलसीराम -ना जी ना ! नत्था त यख ब्याळे रात ही आये।  भरसोड़ी कौथिग मा वैन चार बुगठ्या मारी छे।  वी बेचणु छौ अज्युं तक।
परमानंद - हे राम त हमन सात दिनक सडीं सिकार खाये ?
तुलसीराम -खई होली तब।
परमानंद -कनि अंधेर होय।  अरे बखरी ही छे कि कुछ कुत्ता या ?
वैदराज -अब त्यांकी जि क्या ब्वन तब , ब्यापारी जी होया
परमा नंद -यूं लोळोन सब करम भ्रष्ट कर यलने।
वैदराज - नत्था अर मंगसिरु छन कख इबरी ?
तुलसीराम - फरार छन।  प्रधान अलग खोजणु च ऊँ तैं अर हरसिंग खुकरी लेक निकऴयूँ ही च।
परमानंद - हरसिंग का हाथ आयों यूँ मद्दे क्वी त वैन ज्यूंदो नि छोड़न।  भारी लाटो गुस्सा च वैको।  कखी इथैं ना ऐजा फेर।
तुलसीराम - चाचा साब , उनै द्याखो ! वी आणु च शायद , कखी तलवारों वार न करी दयावो वो
(द्वी वैदराज जीक पैथर लुक जांदन )
(हरसिंग कु प्रवेश , वैक हथ खून से लथ पथ )
हरसिंग -एकी चोट मा साले की गर्दन धळका दी   , एकी चोट मा गर्दन अलग कर दे , बदमास कु बच्चा !
वैदराज -    ये ळोळा क्या करे तीन ?
हरसिंग -अर वैन कन बिताय मीं पर ? अर म्यार कुठार पुटुक मतबल अनाजौ भंडार पुटुक लुक्युं भि राय साला।
वैदराज -   अरे छौ कु वो ?
हरसिंग -अजी वी खाडू अर को ?
वैदराज -    खाडू मिल गै त्वै ?
हरसिंग -मील च और क्या ? उटकर्मी मादो कख बिटेन कुठार पुटुक पौंछे साला।  सरा रात द्वी दूण सट्टी बुकै गे पापी मादो।
वैदराज -  भारी नुक्सान करी दे वैन।  पर चल मील त गे खाडू।   
हरसिंग -अर मीन बि वैते मजा चखै दे।  लौ पकड़ी भैर अर एक ही चोट मा खाडू की मुंडळी गै होली दस गज दूर !
वैदराज -    शाबास ! मानते हैं बात तेरी हरसिंग की !
हरसिंग -द चला रै जु जु छंवां तुम सिकर्या।  भड्यावो अर बांटि लगावा !
परमानंद -चला !
तुलसीराम -चला
वैदराज -    सिरी इथें बि भेज दे रे हरसिंग !
(सबि भैर जान्दन अर वैदराज दवै घोटण मा व्यस्त ह्वे जांदन )

सर्वाधिकार - स्व ललित मोहन थपलियाल के उत्तराधिकारी , नोइडा , ऊतर प्रदेश 1 /3 /2014

Script for one act Suspenseful, Hilarious, Humorous drama/stage play written by Lalit Mohan Thapliyal; Script for one act Suspenseful, Hilarious, Humorous drama/stage play written by Lalit Mohan Thapliyal born in village Shrikot; Script for one act Suspenseful, Hilarious, Humorous drama/stage play written by Lalit Mohan Thapliyal born in Khatsyun Patti; Script for one act Suspenseful, Hilarious, Humorous drama/stage play written by Lalit Mohan Thapliyal belonged to Pauri Garhwal; Script for one act Suspenseful, Hilarious, Humorous drama/stage play written by Lalit Mohan Thapliyal born in Uttarakhand; Script for one act Suspenseful, Hilarious, Humorous drama/stage play written by Lalit Mohan Thapliyal who worked with Pioneer newspaper ; Script for one act Suspenseful, Hilarious, Humorous drama/stage play written by Lalit Mohan Thapliyal worked in WHO; Script for one act Suspenseful, Hilarious, Humorous drama/stage play written by Lalit Mohan Thapliyal worked in New York; Script for one act Suspenseful, Hilarious, Humorous drama/stage play written by Lalit Mohan Thapliyal worked Geneva; Script for one act Suspenseful, Hilarious, Humorous drama/stage play written by Lalit Mohan Thapliyal wrote five famous Garhwali dramas; Script for one act Suspenseful, Hilarious, Humorous drama/stage play written by Lalit Mohan Thapliyal wrote many Hindi dramas or stage plays; Script for one act Suspenseful, Hilarious, Humorous drama/stage play written by Lalit Mohan Thapliyal founder of Jagar and Sadhna Natya Kendra ; Script for one act Suspenseful, Hilarious, Humorous drama/stage play written by Lalit Mohan Thapliyal born in1920; Script for one act Suspenseful, Hilarious, Humorous drama/stage play written by Lalit Mohan Thapliyal expired in 2005;
गढ़वाल से  आधुनिक गढ़वाली नाटक ;टिहरी गढ़वाल से  आधुनिक गढ़वाली नाटक ; उत्तरकाशी गढ़वाल से  आधुनिक गढ़वाली नाटक ; देहरादून गढ़वाल से  आधुनिक गढ़वाली नाटक ;हरिद्वार गढ़वाल से  आधुनिक गढ़वाली नाटक ; पौड़ी गढ़वाल से  आधुनिक गढ़वाली नाटक ; चमोली गढ़वाल से  आधुनिक गढ़वाली नाटक ; रुद्रप्रयाग गढ़वाल से  आधुनिक गढ़वाली नाटक  श्रृंखला ; गढ़वाली नाटकों की पटकथा; गढ़वाल के नाटककार द्वारा लिखित गढ़वाली नाटकों की पटकथा; टिहरी गढ़वाल के नाटककार द्वारा लिखित गढ़वाली नाटकों की पटकथा; चमोली गढ़वाल के नाटककार द्वारा लिखित गढ़वाली नाटक की पटकथा; रुद्रप्रयाग गढ़वाल के नाटककार द्वारा लिखित गढ़वाली नाटक की पटकथा; उत्तरकाशी गढ़वाल के नाटककार द्वारा लिखित गढ़वाली नाटक की पटकथा;पौड़ी गढ़वाल के नाटककार द्वारा लिखित गढ़वाली नाटक की पटकथा;हरिद्वार गढ़वाल के नाटककार द्वारा लिखित गढ़वाली नाटक की पटकथा; देहरादून गढ़वाल के नाटककार द्वारा लिखित गढ़वाली नाटक की पटकथ श्रृंखला जारी


Bhishma Kukreti

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                   Tiger: The Protecting Officer for Goat-Sheep Herds 



(Script of a Satirical, Humorous, Social theme, Political theme, Humorous, Entertaining Drama)
                (Bakhron Gwair Syal: A Garhwali Language Stage Play By Bhishma Kukreti, written in 1987 and published in 2005)
             (A Satirical, Humorous, Hilarious, Realistic Stage Play, Drama)

                          By: Bhishma Kukreti


Main Characters
Village Chief (He becomes fatter in every scene)
Dharma- Forty years old
Gaje Singh - Forty years old
Dhingwa-Fifty years old
Gopal Singh- below forty
Rikhwa- Forty year old poor man
Bhana Ironsmith- Sixty years old poor man
(Different back ground voices)


[The curtain is on. On Curtain a photograph is hung where a Garhwali hill village is shown]
(From Background- voices are heard)
One woman voice- Shit! In this village, nothing is available. In my Delhi, you may get even the butter manufactured in New Zealand and cornflakes made in Brazil…
Another woman Voice- Hey Sister! When did you come from Delhi?
First woman- Yesterday night
Second Woman- Have you met my husband in Delhi? He did not send money order for many months. I’m unable to pay shopkeepers and he is persuading to sell my irrigated land.
Background Male Voice- Should we not Thanks to Money Order Economy?
Another woman Voice- Mother in Law! My two months old child is weeping. I am busy in thrashing paddy grain.
Mother in law (rage full voice) - Put the toy in his hand.
Daughter in law: - That is the finest advice. Seeing the toy, the weeping child will forget the hunger.
(Suddenly there is sound of Bell-Tan  ...Tan  ...Tan)
A school Boy’s voice- Papa! I have to finish home work of mathematic questions.
A Male strong Voice- Shut up. Don’t be in illusion that by education you would be a Big Officer. Will your Grandfather take care of your younger brother? Take him on your thigh and sing lullaby that he sleeps. After that you have to take out cow dung from cowshed.
(Sound of Bell-Tan  ...Tan  ...Tan)

A Teenage female Voice- O Sister in Law! O Bhabhi! I want to go for urination and daily…
An Older female Voice- Shut up! You daughter of Bhutani! Will your mother come from heaven to paint the kitchen wall by cow dung?
Another woman Voice- O wise sister! My baby is caught by diarrhea. For miles, there is no hospital. He is also vomiting every hour.
Wise woman Voice- Brand his belly and stomach by hot red iron rod.
(Very Strong male Voice and slowly the curtain also open the stage. The drawing room of Village Chief is shown and there are photos of contemporary political leaders including Mahatma Gandhi etc. There are bundles of some files, a cot and furniture as per imagination of director)
Male Voice- Shut up and Shut Up... You selfish villagers!  Don’t you see our village chief is in great pain? Don’t you see that the village chief is running here and there as if he had child delivery pain?
You are worried about your money order but shameful woman! Don’t you see that the village chief is in confusion?
You are worried about mathematical questions and their solutions but ever did you think that our village chief can’t find solution for his worries?
You are agonized for your son’s diarrhea and are you not worried that our village chief is having mental and physical pains? Disgraceful villagers!
Village Chief (Repeatedly strike his head by his fist and slowly runs in his drawing room from one corner to other corner) - O My Mother! What should I do? What is the solution? I was unknown that the job of a village council chief is so very hard. I was thinking that job of a village chief is just the simplest job. (Coughs). But, it is headache to be a village council chief. It is total headache to be a village chief. Village chief means no gains and only pains. What should be done? What is the remedy?
Gopal Sing (enters and see village chief (Pradhan) running one corner to other corner) – Paylagun Pradhan Ji! Village Chief! Good Morning Pradhan Ji. Pradhan Ji! You are running in circle as if you are pregnant cow and would deliver the calf. What is the matter?
Village chief or Gram Pradhan-(checks his stomach and then pull his hands from stomach suddenly with force) - You son of Pig!  You are joking with me when I am having severed stomach pain.  I am great Pradhan Virendra.
Gopal Singh- Oh! Don’t remind me stomach pain. Last year I had stomach pain in cow shed camp in outfields. The whole night I was busy in toilet. The stomach pain is very painful.
Village Chief or Gram Pradhan- Oh My God! This pain is different pain.
Gopal Singh- Virendra Uncle! Different pain! But your wife is here only.
Village chief-(angry) - You Pig! It is headache and severe headache…
Gopal – My foot on headache! Come on! I massage your head and there won’t be any headache for many months.
(Gopal massages the head of Village Chief).
Village Chief- Ha! Ha! Now headache is no more. But now, my legs are paining as if there is heavy tension.
Gopal Singh (Gopal pulls legs of Pradhan and started massaging them with fast hands) - O Pradhan Ji! Your legs are so strong as if these are pine tree stem. At this age, you are very strong.
(In the mean time, Pradhan started coughing)
Gopal-You lie down and I shall press your neck.
Village Chief-What?
Gopal- I mean that let me massage your neck too.
(Gopal massages the neck of village chief)
Village Chief- Thank god! You came at proper time. I was to die.
Gopal- I am first son of my father. I am always at proper and right time.
Village Chief (touching his neck) - It is headache to be a village chief means Gram Pradhan. You have to carry the heavy load that you only created.
Gopal- Yes Pradhan Ji! There are problems everywhere. Take my problem …
Village chief (jumps on his feet) - Problems! Have you come to me for your problems? Have you not seen that I was running here and there as if ..
Gopal- I think you have constipation. Take soap water from your back and constipation would go. Let me help to push soap water through your back.
Village Chief- O son of Pig! You started joking again.
Gopal-But, Pradhan Ji! The headache comes by constipation.
Village Chief- I have a great problem. I could not sleep for three nights and days. I thought from one angle but there was another problem. When I though from another angle and found that there was different problem.
Gopal (enthusiastically)- You are absolutely right. Take my problem. My problem with Galladar uncle...
Village Chief (again jumps) - Your problem! Don’t you see that I am dying by my problem and you have come for your problem and solutions?
Gopal- Chief! Listen! My problem is very serious.
Village Chief- I think you are drugged. I am crying for my problem and you have come with your useless and small problem
Gopal- No! No! Chief! My problem is not small. It is very grave problem. If you don’t make take decision as village chief, either I will kill my uncle or my uncle will kill me.
Village Chief- You both go to hell. Why don’t you go to court to settle your disputes? Leave me alone and let me find the solution for my serious problem.
Gopal- Village Chief! My uncle did encroach my farm land. If you don’t take judgment there will be murder from either side.
Village Chief- I am least bothered if you murder your uncle or he assassinates your whole family. When you kill your uncle inform me in person. Get out from my sight at this time. I don’t have a moment for think about other problem.
Gopal (Going out) - If there is murder you will be responsible for every killing.
Village Chief (walking in his drawing room cum office)- These illustrate villagers! If his uncle had done intruded the farmland he should approach to Patwari or police. Even his uncle run away with his nephew’s wife I don’t have time to settle their disputes.
I have bigger problem than land encroachment and rapes.  I am in terrible dilemma. Every Gram Pradhan has become famous in my area. Every village chief talks about their achievements in Block chief meetings. Every Village Chief has bright fame as moon. Only my fame in the region is less than glow worm. Bisht Pradhan of Bisht Ganv sold the pine forest of village and built three floored temple. Baman Pradhan of Baman village built Nagarja temple by selling village Tun forest. The Nagraja temple is copy of Meenakshi temple. Every villagers of region is   talking about those tall temples. Other village chiefs also built temple in their village by selling village assets and got fame and name and now are celebrities. I am ashamed that I did not take birth in prosperous village where natural resources are for sale and village chief gets fame and name. There is no lime mines, there are no trees in our village that I sell and ….. What? What am I thinking? Shit! Why could I not think for so many days?  What a Applaud! I am proud of my marvelous thinking ... Wah! Wah! I am the wisest village chief of this province. What an idea for getting fame! I am great! I am great!
 Where my two Chamchas!  O Gaje Sing! O dharma Nand! Where are you? Both are mindless. I can’t find them when I need them the most. I got such a marvelous idea and both are absconding.
(Village Chief lies on bed as if he got heaven)
Village Chief- Now, I am relaxed. I am relieved! For three days, I was unable to sleep.
(Two persons enters from two sides into drawing room)
Both- I am now here. I am here now.
Village Chief- Now, I am relieved. This relaxation comes by only when there is …
Dharma Nand- Oh! Now you are relaxed. Did you get solution?
Gaje Singh- o Dharma Nand! What do you mean? Do you think of our great village chief?
Dharma Nand- O! Gaje Singh! In my opinion our village chief is human being.
Gaje Singh- Dharma! I think you did not have breakfast today. That’s why you are calling our village chief as mere human being.
Dharma Nand – Do you mean that village chief has cow horns?
Gaje Singh- Foolish man! Pradhan Ji! It was better for you to nourish a dog than this Dharma. O Dharma! Listen! These days, people do not respect deities but worship Gram Pradhan. Gram Pradhan is not human being but more than deities.
Dharma- Yes! You are right. Now a day, people go first paying tribute to Gram Pradhan and then pay visit to temple. Even people fist put mark on forehead of Pradhan Ji and then put mark on deity idol.
Gaje Singh- Now, you are talking sensibly.
Dharma Nand- Pradhan Ji! Why did you call us?
Gaje Singh- Did you get?
Village Chief- You both were talking about that barring me every Gram Pradhan has become famous due to temple building.
Both- We only endorsed your views.
Village Chief- Now, what I carry would be the top. No village chief would have thought what I do now.
Dharma- We are sure that you are wisest village chief in this region.
Gaje Singh- No! Not only in our area but our village chief is the wisest village chief in whole of Garhwal.
Dharma- Will you build 60 feet Devi temple on top of our village hill?
Village Chief- No! I will do that everybody will forget every Pradhan.
Dharma- Have you called a black magician from Bengal?  Would that black magician shine your fame?
Village Chief- The will be only may name everywhere. Everybody would say Virendra the great village Chief. Virendra from Gadhpur! The Great Virendra ... The great Virendra from Gadhpur…
Gaje Singh- Yes! You are absolutely right. Because of your majesty, Gadhpur would also get fame and name. Because of you, everybody respects us too and pays tribute to us this way or that way.
Virendra - Let comes the second October and everybody all over this state will talk only about Virendra from Gadhpur. There will be discussion in every media about Virendra from Gadhpur. Second October is the birth day of Mahatma Gandhi and another great man will take birth on this date that is great Virendra.
Gajendra- yes! On that day is Shradh day of Gandhi. Very Good! We shall get Kheer and Kadhi …
(Virendra did not pay attention his eyes are towards sky or roof)
Dharma- O Gaje! Shradh day is when a person died. Birth day is nor Shradh day.
Gaje- Dharma! See we remember our deceased parents on their death day or tithi. India remembers Mahatma Gandhi only on second October. Definitely it is Shradh day of Mahatma Gandhi. Indians do not remember Gandhi other than second October.
Dharma- In a way, you are right that Indians remember Gandhi only on second October. It means that second October is Shradh day of Mahatma Gandhi.
Gaje Singh- It means on that day we shall have Kheer, Kadhi, Mithu Bhat and Rayta?
Dharma- In my opinion, we shall have mutton on that day for our village. There should be big feast for our villagers.
Virendra- There will be more than the feast.
Dharma- It means there will be one rupee Pithai for all.
Gaje Singh- Dharma- Your attention is always on Pithai or tribute.
Dharma- I know you too. Your attention is always on goat for mutton.
Village Chief (shows unhappiness) - I told so many times to pay attention on my views.  On that day, the whole Gadhpur village will be decorated as a bride. It will match with fifteenth August celebration in Delhi. There will be flowers, garlands, flower beds, flags, banner, banana and pine Singh Dwar that is welcome gates, cultural music, big meeting. This rally will be bigger than city rallies. Huge rally!
Gaje Singh- What are you telling a rally in our village?
Village Chief- Yes! Huge rally in our village! There will be Dhol, Damau and what not in music. On that day, we shall raise a Gandhi sculpture in our village.
Dharma – Pradhan Ji ki Jai, Virendra Ji ki Jai! Gandhi Ji Ki bhi jai!
Village Chief- The height of Gandhi Ji statue would be sixty feet and base would be twenty four feet high. There are eighty four karods deities and there will be eighty four feet high Gandhi Ji statue in our village. The base and Gandhi Ji statue would be of white marble stone.
Gaje- Eighty four feet high statue …?
Village Chief- Yes! Statue will be eighty four feet high …
Gaje Singh – Great Idea!
Dharma- Greatest Idea!
Village Chief- Gandhi Ji! Gandhi Ji was great lover of villages. Gandhi Ji used to tell villages are soul of India. He used to tell that farmers are deities for India. But we villagers don’t understand his values. Gandhi Ji respected villagers but we villagers never repaid his debt.
Dharma- Will it not  too expensive?
Village Chief- Great work means huge expenses! The expense will be in Lakhs.
Gaje Singh- Will You spend that much by your own on Gandhi Ji Statue?
Village Chief (Loudly laughs) – Politicians don’t spend a penny on such social act. If I spend money on statue I would be called fool the most in this world. The real politicians spends money but not from his pocket from government or nation’s natural resources. None of you can understand the secret of fame and name from other’s pocket.
Gaje Singh – That is right.
Dharma- That means firing through other’s solders!
Village Chief- Yes! Other will pay and I shall get fame and name. These days, you become more famous when other invests on you.
Dharma- Definitely! In modern democracy suggests walk to top on other’s horses.
Gaje- But from where that much amount would come? Are you going for collective subscription?
Village Chief- You should have big eyes and you will search the wealth. The wealth is in our village.
Dharma- Did you find any hidden treasurer?
Village Chief- It had been there for centuries. We could not exploit our village natural resources. How big is our village catechu forest?
Dharma- Our village catechu forest be about 800-1000 acres.
Gaje Singh- I think more than 1000 acres.
Village Chief- I shall sell catechu trees to Catechu Factory Catechu factory owner would offer lakhs and lakhs. That amount would be more than enough for statue and other programs for huge rally.
Gaje Singh – However, villagers would be main hurdle between selling catechu trees to Kattha Seth.
Village Chief- You are blind. The people are as good as sheep to follow the leader. You may take people wherever you would want to. Only you should know the trick.
Gaje Singh- Wah! This called Heen Lage Na Fadkadi aur Rang nikle Chokha. The forest belongs to our village and you will get fame by selling collective forest. You are modern technocrat for getting fame and name.
Dharma- Pradhan Ji! Whether you like or not like but it is just impossible to sell collective catechu trees of village and even you can’t erect small statue of Gandhi Ji.
Village Chief- Get out from here. I shall keep a dog in your place. Your family depends on me for every gulp of food. Now, you are preaching me that I can’t erect Gandhi Ji statue. You know my tricky power. Being an upper caste person I took tea at lower caste people houses. Though I an upper caste man but I did not hesitate to touch the feet of a poor Harijan just to get votes. At the time of village chief election, I created such a situation that Rajput families are enemies of Brahmin families and Harijan families think that Rajputs and Brahmins are their enemies by birth.
Dharma- Yes! You are right that Rajputs now don’t talk with Brahmins and Harijan don’t want see faces of Rajput and Brahmins. However…
Village Chief- Gaje Sing! Take this bugger out. I don’t want to see his face forever.
Dharma- I know that due to your smart tactics now, every caste hates every other caste. However there is a problem.
Village Chief- I know how to crush the problematic stones. What do you mean by problem?
Dharma- There are Dhingwa and Badri.
Village Chief- What will they do?
Dharma- You are well aware about Dhingwa and Badri wanted to become village chief. You won the position. However, still Dhingwa and Badri are hopeful to get position. Apart from Badri and Dhingwa, there is Sudama too who will challenge you.
Village Chief- Yes! Yes! Dhingwa, Badri and Sudama would challenge me. This trio might stop my chariot of fame.
Dharma- That is the main reason I was insisting to hear my plea. I can’t go out from your shadow.
Village Chief (serious) – definitely! These three would not allow villagers accepting my scheme of selling catechu forest and erecting eighty four feet Gandhi Ji statue. Dhingwa Singh … Badri Prasad … and Sudama teacher … Trio … wall between my dream and the reality ….. Sudama teacher1 No! I should not worry about Sudama teacher. But Badri Prasad and Dhingwa Singh would never allow me selling catechu forest for my own fame. Badri Prasad … Dhingwa Singh ….
Gaje Singh – Be careful! Both are dangerous game players. Dhingwa Kaka and Badri Tau may destroy your scheme at crucial time.
Village Chief- I can make fool of villagers. However, Badri and Dhingwa would not come into my trap easily.
Dharma- That means you will have to abandon selling catechu forest.
Village Chief (in deep thinking mood) - Dhingwa is Rajput … Badri is Brahmin … You both listen!  Brahmin and Rajput families should not be friendly at any cost.
Gaje Singh –what do you mean by Brahmin and Rajput families should not be friendly at any cost?
Village Chief- Badri is my enemy number one and Dhingwa is my enemy number two. Till they don’t see eye to eye with each other I am safe. When they have collaboration I am finished. It means I have to play the alphabets of R and B.  That means I have to create bigger rift between Rajput and Brahmin families.  Even the Rajput children should stop playing with Brahmin children. Both castes should boycott each other’s marriage party and religious feasts.
Dharma- What about Sudama teacher?
Village Chief- Sudama teacher is intellectual. I am not worried about his concern for social causes. Badri and Dhingwa want power. Power hungry are far more dangerous than social cause oriented intellectuals. Power hungry men are dangerous than man-eaters.
Dharma- Definitely, you have to manage Badri kaka and Dhingwa Kaka.
Village Chief- Definitely! I have to manage they both … Dhingwa and Badri …
Gaje Singh- It is terrible to manage both for such a big work.
Village chief- Listen carefully! I am visiting Kattha city to negotiate with Kattha Seth for selling catechu. I will see that I get full advance from Kattha Seth. In the mean time, I shall make strategy to tackle Dhingwa and Badri.
Both- Badri and Dhingwa ….
Village Chief- you just spread the news in the village that Gram Pradhan is erecting eighty four feet high Gandhi Ji stature on second of October. Every villager should dream for eighty four feet high statue of great Gandhi Ji. Tell that Gandhi Ji statue will enhance the fame and name of village. Each villager should know that every Indians will ask our village for such high statue.
Gaje Singh – Don’t worry Pradhan Ji. Each villager will dream about our village is famous for big name in all corners of India.
Village Chief- Now, you have to keep eyes on Badri and Dhingwa. You should have each activity by these two buggers.
Dharma- Chief! Don’t worry!  We shall have details of every moment of Badri Kaka and Dhingwa kaka. We will know what Badri Kaka is eating and where Dhingwa Kaka is urinating.
Village Chief- Now, I am relaxed. Gandhi Ji statue would make me MLC.
Dharma- Definitely, Gandhi Ji statue would take you to Lok Sabha too. Still, the stick of Gandhi Ji has power to take a village chief to Parliament.
Village Chief- Well! Now I am visiting to Kattha factory city and will return with money. You see that there is more enmity between Rajput and Brahmin families.
(Curtain)
(Background Voices)
Chorus- Come! Children! Come on! We shall tell the tale of Gandhi Ji. Gandhi Ji can take you assembly. Gandhi Ji can take you to parliament too.
Second voice- Now, we shall have eighty four feet high Gandhi Ji statue in the middle of our village!
Third voice- yes! We shall be proud that our village has eighty four feet high statue. Our village will have fame and name.
A woman voice – Will that fame offer medicinal treatment to my dying child?
Another woman- Will that fame satisfy my hunger?
A Male voice- Will that fame offers my child better education?
A woman voice – Will that fame offer medicinal treatment to my dying child?
Another woman- Will that fame satisfy my hunger?
Male Voice- Will that fame brings canals to my dry fields?
Voice- Fame is more important.
Voice- No! Medical facilities are more important than fame
Voice- No! Fame is more important than any facility.
Voice- No! Irrigation is more important than fame
Voice- No, fame
Voice- Food is important than fame
Voice- Fame
Voice- Food
Voice- Fame
Voice- I am Confused that whether fame is important or irrigation!
Voice- I am also confused fame or education facility
A Loud Voice- Shut up! It is not your job to decide what is valuable and important for the village.
Another loud Voice- Yes! You just follow what leaders say. It is job of Village chief to decide best for this village.
(Slowly, Curtain ups. Village Chief is walking slowly in his drawing room. Now, his stomach is bigger than past.)
Village Chief (Happy mod) - Wah! I won. I won. I am great winner. I sold forest in ten lakhs. No doubt the value was for twenty lakhs rupees. But you have to pay the heavy price for total advance.  Personally I don’t lose anything. It is collective natural resource. Nobody is loser in selling collective resources at half the price. I am the winner. Now, there will be four headed statue of Gandhi Ji in centre of village. Brahma would be embarrassed to see that four headed marble statue. This four headed statue will bring great fame and name for Virendra the great village chief of Gadhpur! Virendra the great leader of this province! Now, nobody can stop me becoming MLC of this state. After second October, Virendra would be called MLC. What a great idea! Just by selling natural resources I become MLC! Great Virendra!
    But the job is not so simple. Badri and Dhingwa might put down spikes on my road of success. I have to take care for their strategies in stopping my game plan.
    They are dangerous. They are hurdle. I have to take hard decision. Everything is fare in political war.
 O Dharma! O Gaje! Where are you? You Both! Are you alive or dead!
(Both come running)
Both- We expected that you will take more time in getting advances for catechu trees from Kattha Seth.
Village Chief- I am great village Chief Virendra of Gadhpur. I am powerful negotiator.
Dharma- It means you have sold village forest to Kattha Seth.
Village Chief – Yes! I sold village forest and I got full advance too.
Both (Loudly) -Virendra Ji Ki jai Ho! Virendra Ji Ki jai Ho!
Village Chief- Tell me about villagers. What are their opinions about Gandhi Ji statue?
Gaje Singh- Mostly, the villagers are happy. Older are dreaming to have Bhajan there on daily basis.
Dharma- Younger boys have decided to have Card games and Chaupad from morning to night on the base of Gandhi Ji statue. Many young boys have assured donating lamp and oil for many months.
Village Chief- Shut up! To know the characters of cow and buffalos you find character of owner. If you want to judge people’s mood you have to find out mood of their leaders. Tell me activities of Dhingwa Sing and Badri Prasad. What are the views of Badri and Dhingwa about Gandhi Ji statue?
Gaje Sing- Don’t ask about jealousy of Dhingwa Kaka. Whenever, anybody asks him about Gandhi Ji, he starts shivering. He starts preaching that we should not erect statue of Gandhi Ji by selling collective catechu trees.
Village Chief- Whose statue does he suggest?
Gaje Sing- He was referring some Bigtori karas or Gabaru ..I don’t know what this Bigtori is…
Village Chief- he means Victoria Cross winner Gabar Singh of Garhwal rifle.
Gaje- Yes! Yes! Dhingwa Kaka was saying rifle too.
Village Chief- What about Badri?
Dharma- Badri Bada becomes fire cracker when he hears about Gandhi statue.
Village chief- What are his views?
Dharma- Badri Bada wants that there should be statue of Jagta Guru Acharya…
Village Chief- Jagadguru Shankaracharya!
Dharma- Yes Shankar …
Village Chief- Gabbar Singh …! Shankaracharya …Statue... It means both Dhingwa Singh and Badri Prasad are not against statue. Both are pro Statue. Both are image worshippers. Both are politicians. Poison should be treated by poison. Politicians would be dealt by political tricks.
               Tell me! Are they still in non talking term?
Gaje Singh- No! Till date they are not in talking terms. However, the underground news is that they want treaty very soon. They did not used bad words for each other for four five days. Otherwise, in morning Dhingwa Kaka used to have bad words for Badri uncle and Badri uncle was calling Dhingwa the betrayer.
Village Chief- They should not have any friendship.
Dharma- Both wants forest for own political purposes. 
Village Chief- The lion is not afraid from foxes but when all are organized the lion becomes helpless.
Gaje Singh- How is it possible that Dhingwa uncle and Badri uncle don’t become friends?
Village Chief- Both should do not see each other. Both should have more enmity.
Dharma – How?
Village- Very simple! If the cow of Gopal Singh enters into standing crop of Vishal Mani the news should be a Rajput sent his cow into Brahmin’s field. The simple event should be converted into caste war. If there is smut on Brahmin’s wheat, the news should be it is because of Rajput and like that …for every ill-fate Brahmin should blame on Rajput and Rajput should blame on Brahmins for every unfortunate.
Dharma- You mean there should be caste tussle between Rajput and Brahmin.
Village Chief- Dhingwa and Badri would be busy in Brahmin-Rajput tussle and I shall prepare me for becoming MLC.
Gaje Singh- This is called Chanakya Neeti. Divide and rule!
Village Chief- You should know when to show your triumph card.
Dharma- That is right. However, what should be done for that Sudama teacher?
Village Chief- Don’t worry for that ineffective intellectual. Such intellectuals are neither counted among men nor women.
Gaje Singh- Pradhan Ji! This Sudama Master is biting insect. It is news in weekly paper that Chipko People are also joining with Sudama teacher.
Village Chief- In our Garhwal, these intellectuals either publishes articles or publishes news for their movement. They will write letters to prime minister or chief minister but do not come in field. Filed work is not their cup of tea. This Sudama is confused intellectual. First, he will think whether letter should be written on white paper or pink paper or other color. Then he will waste his long time on about the type of pen. If he decides about paper and pen he would be undecided for color of ink. By then he decides I would be MLC of this province.
Dharma-You are right about intellectuals for taking decision. They are always undecided for taking the job in hand and think that their responsibility is just to publish their views.
Village Chief- Sudama master will write letter to Chipko people. They are now too, too much intellectuals and not field activists. They will also take time to decide. By that time, Kattha Seth would have deforested. By that time, there will be smiling Gandhi Ji statue. We should worry about field activists as Badri and Dhingwa. They don’t write letters or publish articles but act fast. Oh! My God! I forget letter. I have to write hundreds of letters. Shit! Go and find out where the ink pot is in my inner room. Find out ink and pen too. If ink and pen are not there run to market and bring reams of white paper.
Dharma- Letter?
Gaje Singh – Letters from you?
Village Chief- Go and bring inkpot, ink and white papers.
Dharma- I think you used ink or pen seldom. I am dead sure we cannot search ink and ink pot. 
Village Chief- Run to market and bring pen, inkpot, and ink including reams of white papers. I have to write hundreds of letters to famous politicians.
Dharma- Gaje would go to market. He would come faster than me within three hours from market.
Gaje- Well! I would visit market to bring the required items.
Village Chief- Dharma! You search Village Chief Stamp and stamp pad. Gaje! Run for ink and papers.
Dharma- I am sure, I shall take three hours to find out Village Chief Stamp and Stamp Pad. I don’t think you used stamp for months. I am going your village chief store room to find out stamp.
Village Chief- Run fast! There is no time left for writing hundreds of letters. It is very tough job to write hundreds of letters.
(A mature but an old man and poor Rikhwa enters)
Rikhwa- Oh! Thank deities! My nephew is here in his office. Virendra! My dear nephew!
Village Chief- See! You came to the drawing room of a village chief. So, do not treat me as your nephew. Treat me as village chief and not nephew in relation. Call me as Pradhan.
Rikhwa- What do you mean that you are not my nephew? 
Village Chief- Yes! I am not your nephew.
Rikhwa- Am I not your uncle?
Village Chief- Did I speak in foreign language? I am just a village chief. I am just a Gram Pradhan.
Rikhwa -Oh! My God! Are we in new era where village chief is not human being?
Village Chief- I am not there at your house for taking Shradh or Barkhi meal.
Rikhwa (utter surprise, towards audience) - Hain! You mean are Gram Pradhans from other planet? Before Gram Pradhan system, there were Padhans, there were Thokdars or Jameendars. However, they were human beings. Even a Thokdar used to call a fifteen years old boy uncle if he was in relation. A Thokdar used to touch feet of all who were uncles or aunty in relation.
Village Chief- See! Rikhwa!
Rikhwa- Keep quite! You are calling me by my name.
Village Chief- You illiterate villager! You won’t understand that we are living in democracy.
Rikhwa- Democracy! Does democracy means that you should forget your blood relation?
Village Chief- You bugger can’t understand the importance of Gram Pradhan.
Rikhwa- I can’t understand that what the Gram Pradhan is?
Village Chief- Yes!
 Rikhwa- Do you remember what did you tell me when you came to beg for my vote?
Village Chief- What did I tell?
Rikhwa- You said,” Rikhwa Kaka! You are my younger father. Caste me your vote” You only reminded me that my grandfather and your father’s grandfather were first cousin bothers. 
Village Chief- Now, do you want that I should touch your feet on daily basis? Have I become your slave for your single vote?
Rikhwa (Pathetic tone) – I am extremely sorry! Mr. Gram Pradhan! It is my mistake to call you my nephew. All right! I am your slave. My wife is your slave too.
Village Chief- That is fine. We are human being and we do mistakes. Now, tell me why did you come to see me?
Rikhwa- What to tell you and how to tell you?
Village Chief- What is this Nonsense? You came here and now, you are telling me what to tell me?
Rikhwa- Well!  I have only one son and ….He ….
Village Chief- Did I stop you for having more children?
 Rikhwa- My son Bhadwa is in ninth standard.
Village Chief- Yes! He goes to school as if he will become a top most officer in Prime Minister Office.
Rikhwa- he is the brilliant most in the region.
Village Chief- Unh! Have you come to tell me about your son’s brilliancy?
Rikhwa- I am in terrible condition because of Bhadwa.
Village Chief- I don’t have single moment to pass time. Tell me straight about your propose.
Rikhwa-   His school fees should be waved out.
Village Chief- Mr. Rikhwa! You are singing song with pigs!
Rikhwa- What? Am I singing song with Pigs?
Village Chief- Definitely! Waving fess is the job of School principal. You should approach to principal.
Rikhwa-  I went to principal but he said that I should visit you.
Village Chief- Who the hell told you that Gram Pradhan waves the fees?
Rikhwa- Principal told that I should take certificate from village chief that I am poor.
Village Chief- Is principal unaware about your condition?
Rikhwa- Why not? Principal is also my nephew in relation and knows everything about me.
Village Chief- So what?
Rikhwa- Principal says that I should get certificate from you to wave the fees.
Village Chief- Have I seen your stores that how much do you earn?
Rikhwa- In village, everybody knows that I am poor. Even dogs and cats know that I am poor. That is why dogs and cats don’t come to my house.
Village Chief- If you don’t have ability don’t send your son to school. If everybody would be educated who will do labor jobs?
Rikhwa- Please! Don’t speak such words.
Village Chief- I am telling the truth.
Rikhwa- When my Bhadhwa would be educated he would get good job and my prosperity would return as my grandfather.
Village Chief- Unh! Might be! He would become a peon
Rikhwa- Please! I beg not to speak inauspicious words.
Village Chief- Did I invite you to my house?
Rikhwa- Principal asked me to get certificate from you that I am poor.
Village Chief- Even the school peon knows that you are poor.
Rikhwa- That is why, I am requesting you.
Village Chief- You better peruse matter with principal.
Rikhwa- Please, just you write letter to principal that I am poor.
Village Chief- Have you become mad?
Rikhwa- When I was at my house I was alright. Now, I am also feeling that I am mad. Provide me certificate.
Village Chief- Do you have news?
Rikhwa- If the stomach is full every news comes. If you are poor no news comes. I heard that you are erecting Gandhi statue.
Village Chief- Thank god you heard the news that there would be Gandhi Ji statue. Gandhi Ji did a lot for poor but these poor are ungrateful. I am not ungrateful.   
Rikhwa- Certificate?
Village Chief- Get out from here. If I waste time for writing your poor certificate I shall lose time.
Rikhwa- But certificate is very important.
Village Chief- Why don’t you understand simple language that I don’t have a second  to write letter to principal.  I have to write hundreds of letters.
Rikhwa- But for me fees wave is case of death and life…
Village Chief- You poor are selfish people. Gandhi Ji lost his life for you poor people and you don’t understand the importance of providing respect to him.
Rikhwa- But my case is simple. Just a few words would be enough for certificate.
Village Chief- You would not understand. I don’t have time for urinating too.
Dharma (Sweating, Dharma comes)- Got it ! Got it!
Rikhwa- Ye Dharma! You tell Pradhan Ji to give me certificate.
Dharma- Uncle! You should understand the importance of time of village chief. He is busy for you and all poor people only.
(Dharma pushes Rikhwa and takes him out and comes back)
Voice of Rikhwa- Village chief does not have time for poor but has time for writing hundreds of letters. Democracy? Gandhi Ji ? Poverty certificate? Certificate ?
Dharma- At this junction, you should not annoy anybody.
Village Chief- Annoy? Whom? Rikhwa? He will visit to either Dhingwa Singh or Badri Prasad. Both will ignore him. He is just a poor man now. At the time of voting he is rich. Now, Rikhwa is useless for three of us.
Dharma- Yes! Political calculation speaks so.
Village Chief- Have you found village chief stamp?
Dharma- Yes! Can you imagine where was village chief stamp lying?
Village Chief- Where?
Dharma- Musdunl! Means into rat burrow
Village Chief- Thank god! You found it. Is the stamp intact?
Dharma- Yes! Up to certain extent!
Village Chief- Where is this Gaje Singh? I don’t have time.
Dharma- I think he will reach any time
(Gaje Singh enters)
Village Chief- Gaje! Have you brought pen, papers, and inkpot?
Gaje-Yes!
Village Chief- Now, Dharma! Take paper and pen and I will dictate letter you write.
Dharma- What letter? For whom will you posting letters?
Village Chief- I shall post letters to at least two hundred influential central and state level leaders. Dharma! Start!
Dharma-Respected Neta Sing or Neta Nandan …
Village Chief- Shit! You should write Janpriy Neta Ji or leader of leaders…
Dharma- Janpriy Neta Ji! Sadar Namaskar...
Village Chief- Oh my god! When will you get intellect? Write Jay Bharat instead of Sadar Pranam
Dharma- Then after it I shall write Atra Kushlam Tatrastu ... Means I am healthy I pray healthy body for you?
Village Chief- Are these politicians my uncles? They don’t need health.
Gaje- Do politicians don’t need health?
Village Chief- I have to write letter formally and not informally.
Dharma- Ok! Fine! I shall write we organizing Gandhi Statue opening ceremony on the occasion of Gandhi’s birth day and two thousand people will attend the ceremony…
Village Chief-Write fifty thousand people would attend the Gandhi Statue opening ceremony.
Gaje- Fifty thousand people?
Village Chief- Yes! Fifty thousand people would attend the ceremony. When a politician would know fifty thousand crowds is getting together he or she would come here in small village as honey bee comes to a blooming flower.
Dharma- So I will write that you are cordially invited to have your presence in this grand ceremony of sixty feet high Gandhi statue….Your presence would bless the people … your presence is essential for forwarding the message of Gandhi Ji …
Village Chief- That is fine…
(Dim and fast Light show the time gap for writing two hundred letters by Dharma)
Village Chief- Now, two hundred letters are in cover. Post them immediately. I am visiting Saharanpur.
Dharma- There is so much work and you are visiting Saharanpur?
(Dharma goes with huge bundle of letters)
Village Chief- Yes it is important..
(A voice comes- O Pradhan Ji! O Pradhan Ji!)
Village Chief- Who the hell is at this important juncture?
 (Bhana Lohar (Ironsmith enters)
Bhana Lohar (does not enter into drawing room speaks from outside of drawing room) - Thank God! Pradhan Ji! You are here.
Village Chief (Angrily) - O Bhana Iron Smith! What is the matter? 
Bhana Lohar- There is only one problem for we schedule caste people.
Village Chief (Angry)-What?
Bhana Lohar- Hunger and Hunger…. 
Village Chief- You Harijan! You only fight for food and food. Other than food you don’t know that there is importance of reputation, self esteem and honor for the village.
Bhana Lohar- We had problem of food from the old time. Now, farmers are getting ready made farm appliances and we don’t get job to make appliances. Same is the case for kitchen appliances. We are losing our traditional jobs and new jobs are not available. 
Village Chief- Bhana Lohar! Did I tell people to buy readymade farm appliances? Tell me your purpose for visiting me.
  Bhana Lohar- We heard that there is a scheme for scheduled caste people. Please visit Block head quarter and get rice and wheat for hungry scheduled caste people.
Village Chief- Do You mean that I visit to Block head quarter and come with rice and wheat for you scheduled caste people?
Bhana Lohar- We are in sever distress. By getting rice and wheat we may live for a few days. Please make visit to block head quarter.
Village Chief- Do you know it is utmost urgent that I visit Saharanpur for Gandhi Statue? Do you mean leaving important job I visit Block head quarter and request for free rice and wheat for you scheduled caste?
Bahna Lohar- But we don’t have a single grain in our house.
Village Chief- Bhana! There are abundant varieties of edible forest produces in this village. Go and eat Taidu, Basingu and many other forest produces.
Bhana Lohar- What about free scheme of rice and wheat?
Village Chief-  If I get chance after Gandhi Jayanti I shall visit Block Development Officer and ..
Bhana Lohar- By then, we shall be no more…Hunger …
Village Chief- Gaje! Take this Iron smith out of my sight. They don’t know that village reputation and honor is more important than hunger.
(Gaje drags Bhana Lohar out of sight)
(Background Voice of Bhana Lohar- This is definitely Kaljug. Pradhan has time to spend visiting Saharanpur but don’t have time to visit block Development officer.. Ghor Kaliyug...)
Gaje comes in and says-Pradhan Ji! In my opinion, you should not annoy Harijans. Scheduled caste people had great value for getting votes.
Village Chief- Yes! Definitely, scheduled caste people are Vote Bank. We should use them as Vote bank and not united scheduled caste. That is why I made Raija Tamota deputy village chief. These scheduled caste people are happy that Raija metal smith sits beside me.
Gaje -- Every Harijan is happy that their representative Raija sits beside our great Pradhan Ji.
Village Chief- Deputy Village Chief post is a toy for them. They play and are happy.
Gaje- When the scheduled caste people become aware?
Village Chief- There are many alternative toys for scheduled caste. For thousands years, they were suppressed by Pap. Now reservations, quota, positions keep them happy. One day, this toy another day another toy is the game plan for these Harijans.
Gaje- No! No! Pradhan Ji! Now days, they have leaders as Mayavati, Ram Vilas Paswan, Ramdas Athavale and so on …
Village Chief- That’s what my type of leaders wanted that in every district there should be competing Harijan leaders. These leaders fight among themselves and we leaders take best of advantages. The best leader is who sees that there is no unity among any community. Every community should have competing leaders who fight together. Our job is that make sure that iron smith fights with cobbler fiercely, gold smith fights with Dhunar and so on.
Gaje- Surprised! In election time, you always used to speak for unity among all communities.
Village Chief- Position teaches everything. Now, I got position and I have to defend my chair. My caste is in minority in this region. Due to my own caste, forget my being Jila Parishad President, I cannot be a Sarpanch. So I will not speak in favor of caste. My job is to divide every community. Yes! There is one name that is still relevant in India. That name is Gandhi Ji. Nobody follows Gandhi but everybody exploits Gandhi Ji name. Gandhi name is a polish to shine your name.   We believe in Idol worshiping and from old time whoever erects statue he gets fame. 
Gaje- You are clever politicians!
Village Chief- Gandhi Ji is a sellable name. If successors of Nathu Ram Godse sell Gandhi name they would get ministerial posts in India.   Gandhi Name is Paras stone for every small time or big time leaders in India. You might have heard urban development minister creates new township and names it as Gandhi Nagar.  Gandhi Name is Paras stone!
Gaje- Yes!
Dharma (enters in hurry)
Gaje- is somebody died in village?
Dharma (inhaling and leaving big breath)- Pradhan Ji! Pradhan Ji!
Gaje- Who died?
Dharma- That Dhingwa …
Gaje-Oh! No! Is Aunty of Dhingwa no more? She was serious too.
Dharma- Everything is finished …
Village Chief- What happened?
Dharma- Dhingwa Kaka is busy in doing…doing..
Village Chief- What is he doing?
Dharma- That Dhingwa kaka and Badri Kaka …
Village Chief- Tell me in details.
Dharma- There is going to be a meeting between Dhingwa Kaka and Badri Kaka in night. Every main leaders of village are attending that meeting. Even scheduled caste leaders will attend meeting.
Village Chief- Dhingwa and Badri are meeting. Dhingwa and Badri are meeting. Badri is very wise. Even god does not know his strategy. Till he takes action his wife would not know his action plan. He keeps his plan on his chest. Dhingwa is talkative. He cannot hide his strategy. Before, he acts, he tells loudly his strategy. Badri is dangerous for me more than Dhingwa. Dharma! Who all are attending meeting?
Dharma- Brahmin, Rajput and all important scheduled caste people. It seems that there is going to be truce between Dhingwa and Badri Kaka. Dhingwa Kaka is visiting every house and making everybody understand that instead of Gandhi Ji statue there should be irrigation canal, public water reservoirs and many other social benefit works.
Village Chief- No! Dhingwa and Badri should not come together. Gaje! Call Dhingwa here with you.
Gaje- Will he come here?
Village Chief-Definitely, his forefather would also come on my calling. 
(Gaje walks out)
Village Chief (sees towards roof) - Dhingwa will call meeting. Dhingwa would misguide people against me. Even there is Gandhi statue is erected it is fatal without people. People’s big crowd would make me MLC. Dhingwa should be on my side. What is his weakness? Yes! Got it! I got his weakness. His daughter is his weakness.
(Dhingwa enters,)
Dhingwa- Did you call me?
Village Chief (his belly is enlarged)- Oho! Dhingwa Ji! The great leader of Gadhpur! Do I have power to call you?
Dhingwa- Don’t joke with me. You are Gram Pradhan. So you are leader and not me.
Village Chief- Am I leader for you?
Dhingwa- You are organizing huge meeting and big festival. Definitely, you are leader.
Village Chief- If you become powerful you will not allow me live in this village.
Dhingwa- You also want that nobody supports me.
Village Chief- I am organizing such a big meeting, erecting eight four feet high Gandhi Ji statue  and the village will get reputation. But you are calling meeting against this honorable act. 
Dhingwa- You will also earn big name in the state. 
Village Chief- Is earning a big name crime? Are you financing for my name and fame?
Dhingwa- It is the collective money from village forest. I will see that you only don’t get fame and name.
Village Chief- I am Gram Pradhan. The village Chief of Gadhpur! So definitely, I will get name and fame.
Dhingwa- Pradhan Ji! So what? You got eight two votes and I got eight one vote.
Village Chief- Badri says to me that he is equal to me who got eighty votes.
Dhingwa- If Badri did not fight election I would have been village chief.
Village Chief- If my aunt had mustache she would be my uncle! I won the election. It is immaterial whether I won by one vote.
Dhingwa- You won the election but people are with me now.
Village Chief- What can your supporters do?
Dhingwa- I have followers not only in the village but in whole block. I shall ignite the situation. I cannot bear that due to collective village money you only get fame and name. Gandhi Ji statue will bring name and fame for you. I will see that I also get name and fame.
Village Chief- Mr. Dhingwa Singh! There has to be only one lion in the herds.
Dhingwa- I will not make it happens that you get name and fame from village forest money.
Village Chief- who will stop me?
Dhingwa- Me Dhingwa Sing the son of   Dunkur Singh will stop you erecting Gandhi statue. I will see that you don’t get name. I want my share for name and fame too. Till I am alive nobody can touch a single catechu tree.
Village Chief- That means you are calling meeting for your name.
Dhingwa- For getting name, I may do nude dance.  Village Chief- Nude dance! You will become nude on day after when …
Dhingwa- What is day after?
Village Chief- Is not your daughter’s groom party is visiting our village for engagement?
Dhingwa- Yes! There is my daughter’s engagement day after.
Village Chief- There is specific secrete about you daughter. Do you know?
Dhingwa (in terror) - What do you mean by secrete?
Village Chief- Only you, I and your wife know that secrete.
Dhingwa (terror)-No!
Village Chief- Yes! I just have to sit with boy’s father and you will not be able to marry your daughter forever.
 Dhingwa- You can’t harm any girl from village. Every girl of our village is as our daughter.
Village Chief-You can be naked for your name. Same way, I can disclose that secrete. 
Dhingwa-My daughter is my life.
Village Chief- Gandhi Ji statue is my life.
Dhingwa- To disclose secrete is not right for a man.
Village Chief- Why not! If you can make hurdle in my way I can be hurdle for your daughter marriage.
Dhingwa- I touch your feet. Not speak about my daughter’s secrete. 
Village Chief- Visit each house and tell them it is better irrigation canal than Gandhi statue. Go!
Dhingwa- Please for god sake! …
Village Chief- Take your followers with you and stop catechu tree cutting. Make truce with Badri Datt. 
Dhingwa-Please pardon me. But don’t spoil my daughter’s life. I shall never see Badri. I shall not tell anybody that instead of Gandhi Ji statue we should have social benefit works
Village Chief-Then go and tell to  scheduled caste community that instead of Gandhi Statue, scheduled caste people should get land from forest.   
Dhingwa- I beg by my daughter. I shall not tell anything against Gandhi Ji statue.
Village Chief- Are you sure?
Dhingwa- In the name of my Kuldevi, I promise I will not go against your plan. Just keep that my daughter’s secrete as you kept secret till date.
Village Chief- OK! I believe on your words. It is definite that just after establishing Gandhi Statue I shall move to state capital. I need my devotee successor as village chief and Sarpanch. 
Dhingwa- Who?
Village Chief-You.
Dhingwa- Will I become Gram Pradhan and then Sarpanch of Gadhpur?
Village Chief- Yes! Definitely! You are most active person.
Dhingwa-Thank you a lot.
Village Chief- However, you will have to make my strategy workable.
Dhingwa- I shall do everything for you.
Dhingwa- Don’t worry. I am Rajput and I shall die but would not deceive you. I also want fame from this act of …
Village Chief-Don’t worry. Everybody would get share from pie. I am worried from Badri side.
Dhingwa- Forget about Badri. I have to take revenge from him. He promised me that he would not contest Gram Pradhan election but … If I get chance I shall see that he dies.
Village Chief- Badri is also misleading people that forest money should be spend on social cause works. People respect and believe on him more than I and you.
Dhingwa- Forget about Badri. He will not be able to show his face before anybody in village.
Village Chief- How?
Dhingwa (whisper in the ear of Village Chief) - Do you think he will be able to show his face.
Village Chief- Now, I am convinced. I am visiting Saharanpur and from there I am visiting state capital and Delhi
Dhingwa- Why are you visiting Saharanpur?
Village Chief- Saharanpur! There are expert sculptures for making statue. The sculpture makers are also fast there. I have to place order of Gandhi Ji Statue. Now, in my absence, you have to lead the village. See that at least people from hundred villages attend that occasion on Gandhi Jayanti.
Dhingwa- You! Invite leaders and I shall collect crowd.
(Village chief goes out and curtain downs)
(Background Voices – Now our village name would be on Indian map. There is no so high Gandhi statue in whole of Uttarakhand as high it will be in Gadhpur. For a month, Village chief has been visiting state capital and Delhi)
(Curtain ups Dharma and Dhingwa and Dharma are sitting)
Dhingwa- Dharma! These are my golden days. Now, I shall also get name and fame along with Pradhan Ji.
Dharma- Yes! Definitely, village chief provides everybody his share. However, Badri Kaka is still a biggest hurdle.
Dhingwa- Badri will be hurdle when he is able to show his face to people.
Dharma- Badri kaka is very respectable personality.
Dhingwa-I am always jealous to Badri. Had he not contested the election I would have been elected Gram Pradhan. Now, he will see that what mistake he did by contesting Gram Pradhan election.
Dharma- What are you talking about?
Dhingwa- Where does Banwari the younger brother of Badri works and lives?
Dharma- Banwari works and lives in Kolkata.
Dhingwa- Where does wife of Banwari live?
Dharma- Banwari’s wife lives in village with Badri Kaka family.
Dhingwa- My followers already spread the rumors that Banwari’s wife and Badri have extra marital relationship. My fellows spread news that they sleep together in farms, cowsheds etc
Dharma- Oh1 No!  Banwari’s wife is poise as Sati Savitri. Nobody would believe.
Dhingwa- Everybody believes on such ‘bichkin’ rumors.
Dharma- Poor! Sati Savitri! She becomes victim of political infighting.
Dhingwa- You have to sacrifice some one in this battle.In politics you have to kill somebody to get your fame and name. A sacrificing goat is a must for political fight. Banwari’s wife is sacrificing goat for me.
Dharma- Will people believe?
(Village chief (now fatter) enters)
Dhingwa- -Pradhan Ji you became fatter! You are now, professional leader.
Village Chief- Oh God! What a terrific journey. Two hundred leaders from Delhi and state capital are joining the uncovering of Gandhi Statue program of second October. Tomorrow, Gandhi Ji statue will be in the village. What is the news in the village?
Dhingwa- We have already built twenty four feet high base for sixty feet high Gandhi Ji statue.
Dharma- Everything is as per your plan. However, that Sudama teacher is making holes in your plan.
Village Chief- What did he do?
Dhingwa- he published articles in the newsletters of Delhi and Dehradun as ‘Killing of Gandhi’s thought!’, re-killing of Gandhi Ji in Gadhpur!’
Village Chief- The titles are marvelous and catchy!
Dhingwa- Further he writes that Village Chief Virendra, Dhingwa Singh and Badri are looting the village cash assets. The village is lacking irrigation facilities, drinking water facilities and Garm Pradhan is planning to have Gandhi Ji statue. Sudama also criticized state and central leaders who are coming on the occasion of Statue uncovering function. Further he writes that it is Suraj but Kuraj.
Village Chief- Sudama is excellent writer!
Dhingwa-But! I am afraid!
Village Chief-There won’t be any harm for us.
Dhingwa-How come?
Village Chief- See! These papers are read by migrated Garhwalis who don’t live in villages. They will feel that they are safe. They just can’t do anything against us. These papers are not read by our villagers. That means the writings of Sudama will go into vain.
Dhingwa- Sudama can make some disturbances in function.
Village Chief-Sudama is intellectual. Sudama types of intellectuals become happy on their printed letters. They become happy and appreciate them by own. Need not to worry at all
Dhingwa- Even then we should take precautions.
Village Chief-We should never worry from pen. Yes! When pen and sword become united, pen and plough become joined then we politicians should be worried. Till these intellectuals sow the seeds of revolution we should not worry. When the intellectuals become street fighters that time the political leaders should make strategy to smash them.
(Gaje enters)
Gaje-(fiercely)- Pradhan Ji ! Pradhan Ji! No! No Neta Ji! Neta Ji!
Dhingwa- What happened?
Gaje- The wife of Banwari Kaka …
Dharma- What happened to her?
Gaje- She did suicide.
Dhingwa- Yes! That’s what I wanted. Where is Badri?
Village Chief-Where is Badri?
Gaje- He ran away from village. People are angry on their sinful relationship.
Dharma- It is very bad. Poor Banwari Kaka’s wife became target.
Gaje- I am also sorry for her. She was very kind and poise.
Village Chief and Dhingwa- In every fight, some sacrificing goats have to pay price.
Village Chief-Now, we shall celebrate Gandhi birth anniversary without any hurdle.
Dhingwa- Now, we shall sacrifice hundred of goat and sheep. We shall also kill five six deer. I have already talked with Patwari.
Village Chief- Hundred of bottles of wine are reaching tomorrow. Fifty national and state level journalists are also coming to cover the program. I am tired now. Dharma! Bring the whisky. Let us enjoy our victory in advance. Gaje! You bring a chicken from Barma Tamta.
Gaje- I forgot to tell that Sudama will sit on hunger strike on that day at the program place.
Dhingwa - Forget about Sudama teacher. Bring whisky and chicken.
Village Chief- Now, Nobody can stop me becoming Member of Legislative Council and Dhingwa as Sarpanch.
Dharma- But?
Village Chief- You listen radio news on the Gandhi Anniversary day.
Xx     xxx
(In drawing room at one corner Gaje is sitting and other corner Dharma is sitting and listening Radio News)
       Radio news- This all India radio, Nazibabad Radio station. Now Chakradhar Kandwal will read the news. I am Charkradhar Kandwal from Nazibabad Radio station. Listen! The Main news of Garhwal. The most important news is that in morning, there was unveiling of sixty feet high Gandhi statue in Gadhpur village. Virendra the village chief of Gadhpur village was main source of erecting such high statue. The statue is supposed to be highest statue in the state. Thousands of people gathered at the function. There were hundreds of central and state levels leading political and social leaders present at the unveiling ceremony.
           In evening today, Chief Minister appointed Shri Virendra as Chairman of Pradesh Gandhi Darshan. The position of Chairman of Pradesh Gandhi Darshan is equal to state minister. The Chief Minister announced that Shri Virendra will tour all over the state for publicizing Gandhi thoughts in the state.
       At the time unveiling Gandhi Ji statue, a couple of unsocial elements led by Sudama Master tried to disturb the meeting. State police from city arrested Sudama Master and took him to district court for taking him on remand.
At the same function, Dhingwa Sing was appointed Sarpanch of the area.
Now sports news! Chelsea beat Manchester United in football league. …

                                                                    Curtain downs!
Script of a Garhwal based satirical, hilarious, humorous, entreating Stage Play; Script of a political and social satirical drama; Script of A Satirical hilarious, humorous, entreating drama satirizing Political corruption; Script of A Satirical, hilarious, humorous, entreating drama ridiculing politicians and their tricks; Script of A social, Satirical, uproarious, amusing, entreating drama ridiculing politicians and their deceptions; Script of A social, Satirical, uproarious, amusing, entreating drama ridiculing politicians and their exploitations; Script of A social, Satirical, uproarious, amusing, entreating drama ridiculing political misuse; Script of A social, Satirical, uproarious, amusing, entreating drama, stage play  ridiculing politicians and their exploitations; Script of A social, Satirical, uproarious, amusing, entreating drama ridiculing politicians and their exploitations from Tehri Garhwal; Script of A social, Satirical, uproarious, amusing, entreating drama ridiculing politicians and their exploitations from Pauri Garhwal; Script of A social, Satirical, uproarious, amusing, entreating drama ridiculing politicians and their exploitations from Uttarkashi Garhwal; Script of A social, Satirical, Humorous , amusing, entreating drama ridiculing politicians and their exploitations from Dehradun Garhwal; Script of A social, Satirical, Humorous , amusing, entreating drama ridiculing politicians and their exploitations from Haridwar Garhwal; Script of A social, Satirical, Humorous , amusing, entreating drama ridiculing politicians and their exploitations from Chamoli Garhwal; Script of A social, Satirical, Humorous , amusing, entreating drama ridiculing politicians and their exploitations from Rudraprayag Garhwal; Script of A social, Satirica

Bhishma Kukreti

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             ट्रेन माँ मौत (एक नाटक )
                     डी  . ऍम  . लारसन

अनुवाद - भीष्म कुकरेती
ट्रेन का डब्बा खाली च अर धीरे धीरे लोग आणा छन , अपण अपन सीटूँ मा बैठणा छन। लोग आपस माँ बात करणा  छन कि अच्काल मंहगाई बढ़ गे , ट्रेन से सफर करण कठण ह्वे गे , भूक लगीं च आदि आदि। 
तीन दगड्या बैठ्याँ छन की एक अजीब मनिख दूर किनारा पर बैठ जांद।
पाराशर गौड़ - क्या वी त नि ह्वाल ?
जगमोहन बिष्ट - शायद वी च
पाराशर गौड़ - स्यु  यीं ट्रेन मा क्या करणु च ?
चन्द्र शेखर टम्टा - पर तुम कनकै बोलि सकदा कि स्यु वी च ?
पाराशर गौड़ - मौत हमेशा मर्दाना भेष मा हूंद
चन्द्र शेखर टम्टा - हमेशा ?
पाराशर - सैत ! शायद !  हमेशा !
चन्द्र शेखर - पर वैक त कपड़ा पैर्यां छन।
जगमोहन - पर वैक अजीब अजीब
पाराशर - हाँ यु एक लम्बो घाघरा सी    … मर्द घाघरो बि पैर सकुद 
चन्द्र शेखर - नयाणो बाद
जगमोहन - जन जज पैरदन
चंद्रशेखर - मौत वास्तव माँ न्याय ही त हूंद
पाराशर - सत्य  …मि त्यार मतबल समझी ग्यों
जगमोहन - जु  शान्ति कु न्याय कारो वो ही मौत !
चंद्रशेखर - बढ़िया च हाँ
जगमोहन - धन्यवाद
चन्द्र शेखर - आपक स्वागत !
जगमोहन - पर स्यु करणु क्या च ?
चन्द्र शेखर - मै लगद वु अपण ग्राहक ढुंढणो अयुं होलु
पाराशर - हम मादे एक ?
चन्द्र शेखर - नै भै ! उ कखि जाणु होलु
जगमोहन - उन मौत तैं मर्द बथाणा छंवां अर हमर व्याकरणाचार्योंन मौत तैं स्त्री बताइ पर हम मौत तैं पुल्लिंग मानिक चलला
चन्द्र शेखर - मि बुलणु छौ बल  उ कखि जाणु होलु
जगमोहन - पर मौत ट्रेन से किलै जाणी च या जाणु च ?
पाराशर - शायद ! वैक ब्याला बुड्या ह्वे गे होलु अर भैंसा से कठण जगा नि जाए जांद होलु क्योंकि जैक हड़का दिख्यांद ह्वावन वु कठण जगा नि जै सकुद   ....
चन्द्र शेखर - जै जोक तैं समझाणो जरूरत ह्वाऊ वु जोक नि हूंद
पाराशर - तो ठीक च , जगमोहन जोक सुणाल
चन्द्र शेखर - बढ़िया , धन्यवाद
पाराशर - स्वागत है
चन्द्र शेखर - अरे बाबा पर मौत रेल से किलै जाणु च या जाणि च ? क्वी तुक नि बैठणु च कि मौत ट्रेन से चलणी  च । रेल से अबेर नि हूंद।  क्या मौत तैं जल्दी नि ह्वेली ?
जगमोहन - शायद , मौत तैं क्वी जल्दी नि होलि।  अच्काल मेडिकल फैसिलिटी ह्वे गेन त लोग देरी से मरदन।  इन मा मौत तैं क्यांक जल्दी ?
पाराशर -शायद ! मौत तैं आण जाणो भत्ता कम हवालु।  रिसेसन कु प्रभाव जिंदगी अर मौत पर बि ह्वे गे।
चन्द्र शेखर - मि तैं जगमोहन कु सिद्धांत पसंद आई
पाराशर - हूँ !
चंद्रशेखर - आजकाल दवायिओं कारण लोग पैल  से ज्यादा साल ज़िंदा रौणा छन
पाराशर -त मतबल च मौत भत्ता बचाँद अर ट्रेन से आंद -जांद
जगमोहन - मौत पर्यावरण बचाणो काम बि करद।  ट्रेन से प्रदूषण कम हूंद।  चलो भलो च बल मौत पृथ्वी बचाण मा संलग्न बि च।
पाराशर - क्या मौत तैं प्रदूषण पसंद नि आंद ?
चन्द्र शेखर -नै जरूरी नी च। शायद मौत तैं प्राकृतिक गंध पसंद आंद  होलु . ह्वे सकद  च मौत प्रदुषण अर प्रकृति बीच सामंजस्य का प्रति संजीदा हो !
जगमोहन - सै बात हाँ !
चंद्रशेखर - थैंक यूं  वेरी मच !
जगमोहन -यार यूं मौत मनिखों तैं कख लिजांद होल ?
पाराशर - शायद नरक ! जु लोग बदजात ह्वाल त
चंद्रशेखर - अर जु भला लोग ह्वाल तो !
पाराशर - सोरग अर कख ?
जगमोहन - मतबल च कि मौत देवदूत च
चंद्रशेखर - हम सब अंदाज लगौंदा कि स्वरग च
जगमोहन - म्यार विचार से सोरग छैं च।
पाराशर - इन  सै च कि जु भला करदन वु सोरग जांदन अर जु बुरा काम करदन वु नरक जांदन
चंद्रशेखर - पर यु निर्णय कु करद कि कु काम निकम च अर कु काम भलो च ?
पारशर - भगवान
चंद्रशेखर - पर यदि तू भगवान पर विश्वास ही नि कौर तो ?
पाराशर - फिर बि ठीक च।  तबि बि भगवान त्वे पर विश्वास करद
चंद्रशेखर -यदि हम तैं मौत का बारा मा पता च जाव तो जिंदगी समझण मा सफलता मिल जाली
जगमोहन - मौत तैं तखम दिखण से  एक बात त साफ़ च कि अासा बढ़ जांद।
चंद्रशेखर - तो बात कर ले मौत से
जगमोहन - यदि मौत मै  से बात कारल तो मीन मृत्यु का बाद क्या हूंद पुछण अर पुछण कि भलु क्या हूंद अर बुरु क्या हूंद ?
पाराशर - यार उ बातूनी मनिख नि लगद भै। अर जु वु तमिल या बर्मीज  मा ब्वालल तो ?
चंद्रशेखर -बर्मीज ?
पाराशर - मि त उन्नी अंदाज से बुलणु छौं
चंद्रशेखर - बर्मीज से त तेलगु ही ठीक च।
जगमोहन - ह्वे सकुद च वु सबि भाषा जाणदु हो
चंद्रशेखर - हाँ यीं बात मा दम च।
पाराशर - अरे पर यांसे पैल हम मादे कैन बि मौत नि द्याख।
चंद्रशेखर - सही मीन बि कबि मौत नि देखि
पाराशर - अरे आशावादी क्या ह्वे ?
जगमोहन - वु ट्रेन का दगड कुछ करणु च
चंद्रशेखर - क्या उ हमर बान अयुं छौ ?
जगमोहन - हम सब तैं लीणो बान ?
उ सब मौत तैं दिखणा छा , सब चुप छा , पराशरन चुइंग गम खाई अर फुलाई अर फट फोड़ि दे।  सब उचकी गेन

पाराशर क्या ट्रेन क्रैश होली या इनसि कुछ ?
जगमोहन - मै लगद इनि मा इ हमन मोरण
 चंद्रशेखर - क्या गार्ड तैं मौत की सूचना दिए जावु ?
पाराशर - कख लग्यां छा , हैक स्टेसनम उतरि जौला
जगमोहन - या मौत का सामना निडरता से कर लीन्दां
जगमोहन खड़ो हूंद .  लोग डरी जांदन अर एक हैंकाक पास ऐ जांदन । जगमोहन मौत का पास जांद , पर जनि मौत का नजीक जांद वैक चल धीरे ह्वे  जांद। वैक सांस बंद ह्वे जांद अर वु भ्युं पोड़ जांद।
बकै सब वैम जांदन अर उठण मा वैकि सहायता करदन अर अपर तरफ लांदन ।
पाराशर - क्या ह्वे ?
चंद्रशेखर - इन लगणु च जन बुल्यां वु सांस नि ले सकणु हो
जगमोहन मुंड हलांद।
चन्द्रशेखर - कि जन वैक आस पास वातावरण ही मौत हो
जगमोहन मुंड हलांद।
चंद्रशेखर - जगमोहन तू ठीक छे ना ?
जगमोहन मुंड हलांद
पाराशर - क्या ह्वे ? क्या मौत से बात करिक इन ह्वे ? क्या मौतन जीब खैंचि दे ?
चंद्रशेखर - मजाक ना हाँ !
पाराशर - क्या म्यार मजाक इथगा बुरु च ?
चंद्रशेखर - बस इन बोल कि हम खिजे गेवां
पाराशर (व्यंग्यात्मक ) - हूँ ! अजीब !
चंद्रशेखर - जलन हुणि च ?
पाराशर -ना
जगमोहन - ये हैंक दैं मि तैं वैक पास जाणो नि बुलिन हाँ !
चंद्रशेखर - वैन क्या कार त्यार दगड़ ?
जगमोहन - उन त सही मामला मा वैन कुछ नि कार पर वैक पास अजीब  दुर्गन्ध  च
पाराशर -ह्वे सकद च कि मौतन पाद दे हो !
चंद्रशेखर - तीन सुंगणाइ ?
 
पाराशर - छोड़ ना   …… अच्छा अब क्या करे जावु ?
चंद्रशेखर - अगला स्टेसन कथगा दूर च ? हम अगला स्टेसनम उतरी जाँदा !
पाराशर - अच्छा जु हम मर्यां हुवाँ अर मौत गार्ड का रूप माँ हो तो ?
चंद्रशेखर - छोड़ ! ये सिद्धांत तैं अगला स्टेसन मा जाँची ल्योला।  अबी अगला स्टेसन मा उतरणो तयारी कारो !
 जगमोहन - तुम तैं उतरणाइ त उतर जावो।  मीन त नि उतरण।  मीन कखि ख़ास जगा जाण।  म्यार उख जाण महत्वपूर्ण इ ना आवश्यक बि च।
चंद्रशेखर - अर जु मौत ट्रेन मा तेरी इन्तजार करणु हो तो उनि बि तीन उख नि पौंछ सकण !
जगमोहन -अर यदि मौत हमर बान ट्रेन मा नि अयुं हो तो बेकार मा दुसर स्टेसनम उतरिक समय बर्बाद करला
चंद्रशेखर -  मौत से बेहतर  त दुसर स्टेसन मा उतरिक समय बर्बाद हूण ठीक च की ना ?
पाराशर - येले ! दुसर स्टेसन ऐ गे।
पाराशर खड़ु हूंद कि ट्रेन रुक जांद अर पाराशर धक्का से भ्युं पड़ी जांद
चंद्रशेखर - अबै ! ट्रेन रुकणो  इन्तजार त कौर !
पाराशर - मि मोर त नि छौं ना !
चंद्रशेखर - बची गए तू !
चंद्रशेखर पाराशर तैं उठांद
जांद जांद चंद्रशेखर -ये जगमोहन ! ऐजा रे।  मौत से बची जैली तो वो महत्वपूर्ण अर आवश्यक काम बि ह्वे जाल अर बच्युं नि रैल तो क्यांक अर्जेंट अर इम्पोर्टेंट काम ?
जगमोहन - अरे मि तैं अपण बेटीक जन्मदिन मा शामिल हूण जरूरी च।
चंद्रशेखर - अच्छा ! जगमोहन ध्यान से हाँ !
जगमोहन - हाँ ठीक च
पाराशर अर चंद्रशेखर द्वी ट्रेन से  भैर ह्वे जांदन
डब्बा मा जगमोहन अर मौत हि रै जांदन।
चंद्रशेखर - हाँ तो मौत साहिब ! क्या  हाल छन ?
मौत खड़ु हूंद , ट्रेन से उतरद अर पाराशर अर चंद्रशेखर का ठीक पैथर चलण लग जांद।
जगमोहन जल्दी जल्दी खिड़की पास आंद अर मौत तैं दुयुं ठीक पैथर दिखुद अर वैक मुख पर आश्चर्य , दुःख अर पीड़ा !


सर्वाधिकार @ डी  . ऍम  . लारसन 16/9/2014


Garhwali Drama from non Garhwal, Garhwali Drama translation from other language; Garhwali Drama from Non Indian country; Garhwali Drama from Foreign Country; Garhwali Drama written in English


Bhishma Kukreti

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                गुदगुदाता लघु नाटक :- भगवान  से सौदाबाजी
                                 मूल  - जेफ़ गोइबल

                       छिंडारण अर भावानुवाद --- भीष्म कुकरेती


  (धीरे धीरे उजाला फैलता है , एक खटोलाक किनारु दिखेंद द्वी खुट दिखेंदन . मनिख का खर्राटा सुणेन्दन।  अचानक तबि  एक धमाका हूंद अर चिट्टु उज्यळ हूंद। अर सरा उज्यळ खटला पर केंद्रित ह्वे जांद )
भगवान (बड़ी जोर मा )- हे सुंदुरु   खड़ु हु भै।  दुफरा हूण वाळ च भै
(खटला पर क्वी प्रभाव नि पड़द)
भगवान - इ भै ध्यान दे मि भगवान छौं।
(तब बि सुंदुरु पर कुछ फरक नि पड़द। खटला जोर से हिलण लग जांद )
भगवान - ये खड़ु हो भै सुंदुरु
सुंदुरु  (बरमुदा अर बनयाण मा सुंदुरु चम्म से खड़ हूंद , आँख मिंडद फिर हथुन  आँख बंद करदु,  )- ये क्या काण्ड लगीं गेन ? कैन जळाइ यु हैलोजन लैम्प ? उनि बि बिजली बिल बिंडी आणु च )
भगवान - हे सुंदुरु  ! यु हैलोजन लैम्पक उज्यळ नी च यी मि छौं , सर्वरचनाकार , सर्वरक्षक भगवान
सुंदुरु (जोर से हंसुद ) -द लगा बल सुंगरुं दगड़ मांगळ ! तू अर भगवान ? छ !
भगवान  (जोर से ताळी बजान्द )- ह्यां विश्वास कर मि परमपिता परमेश्वर छौं।
 सुंदुरु -अब बताओ लालू यादव भ्रस्टाचार भजाणो मंत्र पढ़णु च अर मनिख अफु तैं भगवान बथाणु च।  ठीक च वोट दींद दैं मि मूरख बौण जांदु त यांक मतबल यु त नी कि क्वी बि मि तैं कालु -लाटु समजिक मूर्ख बणै द्यो। मीन भगवान बि दिख्युं च वैक गात अर कपड़ा अलग सि हूंदन।  मि मानि नि सकुद कि एक मनिख भगवान ह्वाऊ।
भगवान -सूण भै सुंदुरु ! मि सच्ची मा भगवान छौं।  जौंक बात तू करणी छे उ तीन किताबुं माँ , फिल्मुं माँ या टीवी सेरियलुं मा देख होलु।  मी भगवान छौं अर लोगुं तैं बताण चांदु कि भगवान उन नि हूंद जब फिल्मों मा दिखाए जांद।  मि प्रमाणित करण चांदु कि भगवान रामानंद सागर या बीआर चपड़ा का सीरियल जन नि हूंदन बल्कि    … मि भगवान छौं अरुण गोविल नि छौं।
 सुंदुरु -मेरी समज से भैर च।  खैर तो चलो होटल चलदां अर द्वी पैग मि लींदु अर द्वी तुम फिर लंच करद करद यां पर बि बहस करी लींदा कि भगवान कन हूंद।  बहुत दिनों से मीन पींद दैं बहस बि नि कार।  चलो आज मति इ मारे  जावु।
भगवान (चीत्कार ) -नहीं ! यी त मी बि बताण चाणु छौं बल भगवान लंच या डिन्नर टेबल पर बहस नि करद। मि ये ब्रह्माण्ड कु रचयिता  छौं, मई सृष्टि करता छौं ।  एक सच्चो धार्मिक व्यक्ति ना न असली धर्म हाँ असली धर्म ! ना कि कैलेंडरों मा छ्प्युं भगवान।  मेरी इच्छा का विरुद्ध म्यार ब्यापरीकरण हूणु च। मेरी हजारों सालकी छवि धूमिल ह्वे गे    …सालों   .... हरामी  … नरक जैन . सालोंन म्यार ब्यापरीकरण करीक कखि नि रख।
 सुंदुरु -रुको रुको अपण भाषा पर म्वाळ लगाओ , लगाम लगाओ
भगवान -किलै , नरक नरक , नरक।  बैठ अर मेरी बात ध्यान से सूण।
सुंदुरु  (खाट का किनारा पर आंख्युं पर हथ धरिक )- हाँ हाँ पर अपण दिमाग पर काबू कॉरो
भगवान -ओहो मीम जब मुंड ही नी च तो दिमाग बि नी च। 
सुंदुरु -हां हाँ सही आपम दिमाग ह्वेइ नि सकुद। 
भगवान -ओहो म्यार मतबल च कि मि तैं दिमाग
सुंदरु -हाँ हाँ।  चलो अपण कथा सुणा !   
भगवान - सूण म्यार संरक्षक बणनो कोशिस नि कौर हाँ !
सुंदरु -क्षमा , ब्वालो ब्वालो
भगवान -ठीक च ठीक च।  मेरी साधारण  मनुष्य वळि छवि खतम करणो काम पर लग जा। अजकाल आम लोग बि मि तैं तन्नि मन्नी शक्ति समजदन।  म्यार प्रति लोगुं बड़ी  कैजुअल अप्रोच ह्वे गे। लोग मि तैं ब्रह्माण्ड रचयिता नि समझणा छन।  लोग मि तैं अजीब फ़िल्मी झुल्लों मा , कनफणि सि कपड़ों माँ कार्टून सि समजदन। मि तैं एक बड़ी इज्जत चयाणी च। मि चांदो कि लोग उनि व्यवहार कारन जन उचित व्यवहार हूंद।  पैल लोग समय पर मंदिर जांद छा , नियम धियम से मि तैं याद करदा छा।  अब त म्यार नाम तबि सुमरिन्दन जब सबसे झूठी कसम खाण हो।  मि त अब न्यायालय या संसद मा बि झूठी कसम खाणो एक जरिया बणि ग्यों।
सुंदरु -या फिर जब लोगुं तैं छींक आंदि तब !
भगवान -क्या?
सुंदरु -रण द्यावो !
भगवान - ठीक च , ठीक च ! तेरी मा ऐ गे कि म्यार क्या मतबल च। मि चांदो कि तू यीं स्तिथि तैं पूरी बदल दे।  पूरो ओवरहॉलिंग !
सुंदरु -पर !
भगवान -अच्छा अपर नौकरी की चिंता से चिंतित ह्वे गे ? फिकर नि कौर। अरे भै भूलि गे कि मि ब्रह्माण्ड रचयिता भगवान छौं ! (छत से रुपयों बरखा हूंद )
सुंदरु -ना ! ना ! मि नौकरी या तनखा बारा मा चिंतित नि छौं    .... पर फिर बि  ....
भगवान  ( बाद्लूँ गड़गड़ाट , भगवान गुस्सा मा )-यी क्या च भै ? मीन त्वै तैं बगैर इनकम टैक्स का सौ करोड़ दिएन अर फिर बि तू म्यार अहसानमंद नि ह्वे ? भगवान इनि रोज रुपयों बरखा नि करद हाँ !
सुंदरु -क्षमा ! मि सच्ची मा तुमर अहसानमंद छौ।  पर एक समस्या च।  मि भगवान पर विश्वास नि करदु अर ते जन सॉरी तुम जन भगवान पर त कत्ते विश्वास नि करदु।
भगवान - मि नि समजणु छौं कि तू कनफ्यूज किलै छे हूणु ? मि एक ज्योति रूप मा तेर समिण छौं। फिर तू में पर विश्वास किलै नि करणु छै।  कखि तू सीणु त नि छे ?
सुंदरु -यी आप तैं समजाण बडु मुश्किल च। मीन कबि नि ब्वाल कि भगवान नी च। मि धार्मिक किस्मौ मनिख नि छौं।  पर हाँ यदि भगवान च त ठीक अर भगवान नी बि च तो बि मै पर फरक नि पड़द।
भगवान -पर अब त तू नि बोल सकुद कि म्यार अस्तित्व नी च।
सुंदरु -ओहो ! म्यार बुलणो मतबल या च कि मि ये कामौ बान सही व्यक्ति नि छौ।
भगवान -त त्यार मतबल च कि मि कै धार्मिक नेता तैं ये काम पर लगौं ? मीन यु काम बि कौर छौ।  पर यी धार्मिक नेता अपणो इ राज्य स्थापित करण मा व्यस्त ह्वे जांदन अर अपणी सत्ता रक्षा बान इन काम करण लग जांदन कि जु मनिखों वास्ता बि ताज्य हुँदैन। अर अब त क्वी रामदेव , क्वी शंकराचार्य , क्वी इमाम बुखारी या क्वी के जॉन बुल्दु बि च कि भगवान च त आम लोग सुचदन कि यि धार्मिक नेता अवश्य ही कैं पार्टी बान वोट मंगणा छन। अब त लोग यूं तैं भगवानौ एजेंट ना राजनैतिक पार्टीक ऐजेंट माणदन। 
सुंदरु -पर क्या लोग मेरी बात सूणल ?
भगवान -हाँ ! पर चूँकि तीन पैली बोल याल कि तू भगवानौ अस्तित्व पर अविश्वास बि नि करदी हाँ तो धार्मिक किस्मौ मनिख नि छे।  जा लोगुं मा जैक बोल कि मि ही भगवान छौं याने ज्योतिस्वरूप  ही असली भगवान छौं।  लोगुं तैं समझा कि मि छौं अर वी ज्योतिस्वरूप मा छौं।  संसार तैं बता कि भगवान असली त ज्योतिस्वरूप मा हूंद। लोगुं तैं समझा कि वो मेरी पूजा आत्मचिंतन से दुबर शुरू कारन जन पैल हूंद थौ। चूँकि तेरो क्वी धार्मिक भूतकाल नी त लोगुंन त्वे पर चट्ट विश्वास करण।
सुंदरु -हम ! धन्यवाद !
भगवान - भई मि सत्य बुलणु छौं। लोगुंन तेरी बात पर विश्वास करण अर अखबार व मीडियान त्वे तैं मीडिया मा प्रथम स्थान दीण।
सुंदरु -पर भगवन ! मैं नि लगद  म्यार इन बयान कि मि तैं ज्योतिरूप मा भगवान मील छा पर क्वी बि पत्रकार विश्वास कारल।  इख तलक कि क्षेत्रीय पत्रकारुंन  बि विश्वास नि करण . ऊंन बुलण कि अपण फोन से भगवान से बात करावो।
भगवान -बोल देकि भगवान मा इन फोन नि हूंद।
सुंदरु -ओहो ! आप नि समजणा छंवां।  मी तैं भगवानन दर्शन दे जन छ्वीं तो सैकड़ों साल से लगणा छन। इख तलक कि डेढ़ सैकड़ा साल का संत महात्मा साईं महाराज या साईं बाबा अब भगवान की गणत मा ऐ गेन।
भगवान -वी तो रुण च कि महात्मा भगवान बणी गेन।
सुंदरु -तो आप क्वी चमत्कार कारो
भगवान -मि तैं पता छौ कि तीन अंत मा इनि बुलण।  अरे भै मीम चमत्कार से भगवान सिद्ध करणो बान क्वी बजट नी च।  सब बजट तो पहाड़ खड़  करण या पहाडुं मा उजड़ -बिजड़ मा खतम ह्वे गे।  फिर मि बि बजट डेफिसिट मा छौं।  बहुत सा ग्लेसियर लमडाण छ पर बजट की कमी से भौत सा ग्लेसियर उनि अदा मा लटक्यां छन। चमत्कार करणो बान बड़ो पैसा लगद।  वैसे पाँव भर पैसा मा चमत्कार विषयक पिक्चर बणी जाली तो ! यदि हॉलीवुड या बॉलीवुड या क्वी टीवी सीरियल वाल तयार ह्वे जाल।
सुंदरु -अबि त आपन मि तैं सौ करोड़ देन ! अर जम्मू कश्मीर मा इथगा रगड़ -बगड़ करणो बजट कखन आई ?
भगवान -अरे उ त कुछ  पर्यावरणवादियूंन  पाप करिन तो ऊँ तैं डंड्याणो बान एडहॉक बजट लाण पड़द। भाई चमत्कार की योजना मा भौत सा खोट छन।  बस तू देवदूत बण अर लोगुं तैं बता कि परमेश्वर हूंद च अर ज्योतिस्वरूप हूंद।
सुंदरु -यदि मि ना करी द्योल तो ?
भगवान -तो भोळ तू एक सुक्युं डाळ का रूप मा पाये जैल। 
सुंदरु -अर यदि मि दुसर शहर भाजी जौल तो ?
भगवान - किलै मि तैं हंसाणि छे ?
सुंदरु -वो मि बिसर ग्यों कि आप भगवान छंवां। ठीक च मि देवदूत बणनो तयार छौं पर एक शर्त च।
भगवान - क्या शर्त च ?
सुंदरु -तुम तैं लंच मा योजना कु प्रारूप विवेचना करण पोड़ल
भगवान -ऊँ ! ऊँ !
सुंदरु -लंच कु पैसा मि द्योलु
भगवान -ठीक च त्वे तैं मि तैं वी खलांण पोड़ल जु मेरी इच्छा होली , कुछ भी मांग सकुद मि !
सुंदरु -कुछ बि !
(कुछ बि शब्दों साथ कमरा मा सामन्य उज्यळ हूंद।  फिर धुंवा फैलदो अर धीरे धीरे धुंवां छंटद तो लोग दिखदन कि एक बुड्या , सुंदुरु हथ पकड़िक जाणु च )
फिर अचानक धुप्प  अंध्यर ह्वे जांद

सर्वाधिकार @ जेफ़ गोइबल
17/9/2014

उत्तराखंड गढ़वाली नाटक , पौड़ी गढ़वाल , उत्तराखंड से गढ़वाली नाटक ;चमोली गढ़वाल , उत्तराखंड से गढ़वाली नाटक ;रुद्रप्रयाग , उत्तराखंड गढ़वाल से गढ़वाली नाटक ;टिहरी गढ़वाल , उत्तराखंड से गढ़वाली नाटक ;उत्तरकाशी गढ़वाल, उत्तराखंड  से गढ़वाली नाटक ; देहरादून ,गढ़वाल, उत्तराखंड  से गढ़वाली नाटक ; हरिद्वार गढ़वाल, उत्तराखंड  से गढ़वाली नाटक ; अनूदित गढ़वाली नाटक श्रृंखला
Garhwali drama from Garhwal, Uttarakhand

Bhishma Kukreti

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दिमाग डिस्काउंट पर उपलब्ध हैं -  कुतगळी लगांद लघु नाटिका
                           
                       भीष्म कुकरेती
((एक ठेला माँ दिमाग धर्यां छन।  हॉकर्स धै लगांद।  तरह तरह के दिमाग , मगज , मस्तिष्क या ब्रेन डिस्काउंट में लेलो , लेलो दिमाग, ले जाओ ब्रेन )
ग्राहक - जी मि तैं एक बढ़िया सि दिमाग बथावदी !
सेल्समैन - जी ! मीम   भौत सि वेराइटी छन।  आप तैं कन मगज चयेणु च।
ग्राहक -जी आप दिखाओ तो सै।  जू दिमाग पसंद आलु मि खरीद लेलु
ग्राहक -हमर इख सबि क्रडिट कार्ड बि चलदन 
सेल्समैन -वाह
सेल्समैन -जी हमर इख डिस्काउंट इ ना बल्कणम इन्स्टालमेन्ट पर ब्रेन मिल जांदन।
ग्राहक -वो भलो भलो ! दिमाग दिखावो त सैइ 
सेल्समैन -ल्या एक लाख रुपया कु दिमाग बीस  हजार मा
ग्राहक -इथगा ज्यादा डिस्काउंट ?
सेल्समैन -हाँ यी दिमाग तीन दैं चुनाव हर्युं नेताक च।
ग्राहक -नै नै ! हर्युं नेताक दिमाग नी चयाणु च
सेल्समैन -त ल्या द्वी लाख रुपया कु दिमाग एक लाख अस्सी हजार  मा
ग्राहक -कैक दिमाग च ?अर कम डिस्काउंट किलै
सेल्समैन -एक अध्यापक का अर ये गवर्मेंट प्राइमरी टीचरो कबि बि क्वी ट्रांसफर नि कार साकु
ग्राहक -नै नै ! जरा स्टॅण्डर्डो दिमाग दिखावो
सेल्समैन -त ल्यावो तीन लाखो मस्तिष्क ढाई लाख मा ले ल्यावो
ग्राहक -कैक मस्तिष्क  च ?
सेल्समैन -यु एक रिसर्च स्कॉलरों मस्तिष्क च
ग्राहक -जरा क्वी ब्रेन टाइपो दिमाग दिखावदी
सेल्समैन -ल्या पांच लाख कु ब्रेन , इखपर क्वी डिस्काउंट नी च
ग्राहक -कैक ब्रेन च ?
सेल्समैन - प्रिंसिपलौ ब्रेन च
ग्राहक -इख पर क्वी डिस्काउंट किलै नी च ?
सेल्समैन -किलैकि यु ब्रेन अनयूज्ड  ब्रेन च।  वै  प्रिंसिपलन अपण ब्रेन कबि यूज हि नि कार

Bhishma Kukreti

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                   पुलिस वाळुं जनसुरक्षा प्रेम
                               भीष्म कुकरेती

एक आदिम -दरोगा साब तुम मि तैं किलै कार से खैंचणा छंवां ? मीन क्या गुनाह कार ?
पुलिस कॉन्स्टेबल -हरेक गुनाहगार इनि बुलद।
आदिम -अरे आप डंडा किलै मारणा छंवां ?
कॉन्स्टेबल -तू म्वाट मनिख छे।  यु गुनाह नी च ?
आदिम -हैं ? यु क्या बात च ?
कॉन्स्टेबल -द बोल ! म्वाट आदिम से जान सुरक्षा तैं बड़ो खतरा नि हूंद ? अर फिर तू कार बि ड्राइव करणु छै।
आदिम -अरे म्वाट हूणम क्यांक गुनाह ?
कॉन्स्टेबल -सुरक्षा पर बहुत फरक पड़द। त्वे सरीखा म्वाट आदिम तैं ड्राइवर रखण चयेंद।
आदिम -यु त शारीरिक क्षमता पर एक पक्षपात च , भेद च।
कॉन्स्टेबल -सॉरी ! ये तैं व्यक्तिगत रूप मा नि ले पर मि तैं त नियमु पालन करण अर कराण पोड़द।
आदिम -अरे नियमुं नाम पर भंयकर मजाक च यु।  क्या भद्दा हूण गुनाह च ?
कॉन्स्टेबल -जी हाँ भद्द हूण गुनाह नी च किन्तु भद्दा लोगुं तैं सड़क पर खड़ो हूण या गाड़ी चलाण गुनाह ह्वे जांद। 
आदिम -क्या मजाक च यु कि भद्दा  का वास्ता खतरा छन।
कॉन्स्टेबल -जी हाँ भद्दा मनिख सुरक्षा बान खतरा ह्वे जांदन। 
आदिम -जी क्या ? अरे भाई क्या बकबास च यु ?
कॉन्स्टेबल -बकबास नी च।  भद्दा लोग  ड्रायवरों ध्यान अनावश्यक रूप से बंटदन   अर यांसे एक्सीडेंट हूणों खतरा ह्वे जांद।
आदिम -बकबास ! बदतमीजी , अरे भद्दा लोग खूबसूरती  ड्राइवरों ध्यान बंटदन ?
कॉन्स्टेबल - जी हाँ हम तैं ट्रेनिंग मा ड्राइवरों ध्यान क्यां क्यां पर अटक जांद बारा मा पूरो चार दिन पढ़ाये गए छौ।
आदिम -मतबल यदि मि खूबसूरत या आम मनिख हूंद तो मि सुरक्षा का वास्ता खतरा नि छौ ?
कॉन्स्टेबल -नै नै ! इन बात नी च।  समय का हिसाब से हम दिख्दा कि हौर क्या क्या बात सुरक्षा  वास्ता खतरा ह्वे सकद।  जनकि तेरी  लाल टी शर्ट बि रोड सेफ्टी कआ वास्ता भयंकर खतरा च।  तेरी  टी  शर्ट बि एक्सीडेंट करै सकद च।
आदिम - क्या ?
कॉन्स्टेबल  -तेरी टी शर्ट माँ लिख्युं च Kiss Me ।  अर यांसे हौर कारक ड्राइवर कुछ बि सोच सक्दन।  तो त्यार द्वी गुनाह ह्वे गेन अब।
आदिम  -अरे यु क्या मि कै रंगौ शर्ट पैरु अर वीं टी शर्ट मा लिख्युं च वो म्यार प्रजातंरीय अधिकार च।

कॉन्स्टेबल -हाँ अधिकार च पर इन फैशन रुकण हमर काम च जु सुरक्षा का वास्ता खतरा हो।  हौर ड्राइवर का ध्यान एक सेकंड का वास्ता बंट ना कि ऐक्सिडेंट ह्वे ना !
आदिम -पता नि यु नियम कैन बणाइ धौं !
कॉन्स्टेबल -चलो एक हजार की रशीद फाड़ो।
आदिम -ह्यां पर मि कोर्ट जाणो तयार छौं।
कॉन्स्टेबल -तो ड्राविंग लाइसेंस ला अर गाडी सब पेपर दिखा।
आदिम -मीम हजार रुपया नि छन।  मीम तो एक सौ इ छन।
कॉन्स्टेबल - त ला।  पैली म्यार किसौंद डाळि दींद तो तीन किलै सुणन छौ कि तू म्वाट मनिख छे। 
आदिम -ले।
कॉन्स्टेबल -जा।


Bhishma Kukreti

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     स्किटानुवाद ::: भीष्म कुकरेती

एक आदिम - डाक  साब बड़ी परेशानी च।
डाक्टर -जीब दिखावो !
आदिम -मि तैं लगणु च  जीब ना कन्दुड़म कुछ बीमारी च।
डाक्टर -त ठीक च कन्दुड़ दिखाओ
आदिम -ना ना ! मि नि छौं दुख्यर।
डाक्टर -तो ?
आदिम -मि तैं लगद मेरि घरवळी कन्दूड़ नि  सुणदि।  अवश्य ही वा बैरी ह्वे गे। 
डाक्टर -उँह !  त अपण वाइफ तैं लावो दिखाणो।
आदिम -असल मा मि वीं तैं लज्जित नि करण चांदु।  मि पैल मि शॉट स्योवर हूण चाँद कि वा सचमुच मा बैरी (बहरी ) ह्वे गे कि ना ?
डाक्टर -तो एक काम कारो।  तुम एक टेस्टिंग कारो
आदिम -क्या ?
डाक्टर - पैल बीस  फ़ीट से अपण कज्याण से प्रश्न कारो।  फिर पंदरा  फिट से वही प्रश्न कारो , फिर दस  फिट से वी सवाल दुहरावो अर फिर सवाल दुहरांद , दुहरांद पत्नी का पास जांद जावो।  तुम्हारी पत्नी कथगा दूर से सूण सकद तुम तैं पता चल जालु।
आदिम - मि अबि जैक टेस्ट करदु।
xx   xx
आदिम (घर जैक बीस फिट से पैथर बटिं  )- ये स्वांरी ! क्या पकाणि छे ?
(क्वी उत्तर ना )
आदिम ( पंदरा  फिट से )- ये स्वांरी ! क्या पकाणि छे ?
(क्वी उत्तर ना )
आदिम ( दस    फिट से )- ये स्वांरी ! क्या पकाणि छे ?
(क्वी उत्तर ना )
आदिम ( पांच   फिट से )- ये स्वांरी ! क्या पकाणि छे ?
(क्वी उत्तर ना )
आदिम ( द्वी   फिट से )- ये स्वांरी ! क्या पकाणि छे ?
स्वांरी -यां पांच दैं मीन उत्तर दियाल कि मि तुमकुण  फाणु पकाणु छौं।



Bhishma Kukreti

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             गढ़वाली नाटकों की पाण्डुलिपि उपलब्ध हैं

मेरे पास निम्न गढ़वाली नाटकों की पाण्डुलिपियां उपलब्ध हैं -
नाटक --------------------------------लेखक ------------------- पृष्ठ

बखरुँ ग्वेर स्याळ ------------------भीष्म कुकरेती -----------82
अंग्रेजी अनुवाद , भीष्म कुकरेती , इंटरनेट पर उपलब्ध
मंगतू बौळया ---------------------स्वरूप ढौंडियाल ----------पुस्तक रूप
आंदोलन --------------------------स्वरूप ढौंडियाल ----------पुस्तक रूप
बुड्या लापता ---------------------दिनेश भारद्वाज , रमण कुकरेती --20
मुर्खल्या बुड्या -------------------महावीर सिंह बिष्ट ---------8
पांच भाई कठैत ----------------दाताराम पुरोहित
मीतू रौत -------------------------सचिदानंद काॅन्डपाल -------------28 
                   ओमप्रकाश सेमवाल के लघु गढ़वाली नाटक
गरीबी
नौकरी
नशा
धौंस
ढेंचू
ब्यौ
भात
दगड़ी
चुनाव
पागल
पुत्रजन्म पर
                              कुलानन्द घनसाला के गढ़वाली नाटक
नाटक ---------------------पेज
कखि  लगीं आग ----------2
कम्प्लेंट ---------------------4
चिंता ------------------------3
सुनपट ---------------------2
डाक्टर साब --------------5
रामु पतरौळ ------------28
क्या कन  तब ---------30
अब क्या ह्वाल --------30
                  श्री पाराशर गौड़ के सौजन्य से
नाटक -----------------------------------------लेखक ------------------- पृष्ठ
अर्ध्ग्रामेश्वर ----------------------------------राजेन्द्र धष्माना -------------55
पैसा ना ध्यला नाम गुमान सिंग रौतेला --राजेन्द्र धष्माना ------------50
मांगण -------------------------------------चंद्रशेखर नैथानी -----------------42
खाडू लापता -----------------------------ललित मोहन थपलियाल -----इंटरनेट  पर उपलब्ध
अंग्रेजी अनुवाद -भीष्म कुकरेती , नेट पर उपलब्ध
घरजवैं ----------------------------------ललित मोहन थपलियाल -----
अंछेर्युं ताल -----------------------------ललित मोहन थपलियाल -----
एकीकरण -------------------------------ललित मोहन थपलियाल -----इंटरनेट पर उपलब्ध
अंग्रेजी अनुवाद -भीष्म कुकरेती , इंटरनेटनेट पर उपलब्ध
औंसी रात --------------------------------पाराशर गौड़ --------------------
रिहर्सल ------------------------------------पाराशर गौड़
   राड़ा -----------------------------मदन मोहन डोभाल ----------------
खबेश ------------------------------मदन मोहन डोभाल
           श्री हरीश बडोला लखनऊ के सौजन्य से

नाटक --------------------------------लेखक ------------------- पृष्ठ
भक्त प्रल्हाद ---------------------------भवानी दत्त थपलियाल  (प्रथम आधुनिक गढ़वाली नाटक )
अब अपण हो पाणी --------------------नित्यानंद मैठाणी ----------------- 12
तीलू रौतेली ----------------------------नित्यानंद मैठाणी -------------------82
सरगा दीदा पाणी --------------------मोहन थपलियाल --------------------
गंगावतरण -----------------------मनु ढौंढियाल , हरीश बडोला -------------13
फ्यूंळी (हिंदी में )---------------उर्मिल थपलियाल
भारी भूल -------------------------जीत सिंह नेगी ----------80
मलेथा की कूल -------------------जीत सिंह नेगी -------------------------82
       विदेशी भाषाओं से गढ़वाली में अनूदित या रूपांतरित नाटक
नाटक ---------------------------------------मूल लेखक -------------------------अनुवादकार
भगवान से सौदेबाजी ------------------जेफ़ गोइबल--------------------------भीष्म कुकरेती -5 पेज
ढाबा मा  एक रात----------------------लौर्ड डुनसानी-----------------------भीष्म कुकरेती --13
ट्रेन मा  मौत --------------------------डी  . ऍम  . लारसन--------------------भीष्म कुकरेती
 ए लाल रंग कब मुझे भायेगा ------------------जॉन लॉगआन ------------भीष्म कुकरेती - 72
कातिल तकिया -------------------------------मार्टिन मैकडोनाफ  ------------भीष्म कुकरेती --120
भगवान की जग्वाळ (First Absurd Play ) ----सैमुएल बकेट -----------भीष्म कुकरेती ------120
गोलाकार गोलघेरा मा  परिवर्तन ----------------एनी बेकर -------------------भीष्म कुकरेती --130
ओथेलो --------------------------------------------विलियम शेक्सपियर --------भीष्म कुकरेती
जूलियस सीजर ---------------------------------विलियम शेक्सपियर ----------भीष्म कुकरेती
मर्चेंट ऑफ वेनिस -----------------------------विलियम शेक्सपियर -----------भीष्म कुकरेती
 
 निम्न लेखकों के नाटक पुस्तक रूप में उपलब्ध हैं -
ललित केशवान
 कुला नन्द घनसाला
गिरीश सुन्दरियाल
गजेन्द्र नौटियाल
नाटको की छायाप्रति अग्रिम धन भेजने पर भेजे जा सकेंगे (फोटोकॉपी + बॉन्डिंग + कुरियर )

bckukreti@gmail.com
 
Bhishma Kukreti 9920066774


--
 
 
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Bhishma Kukreti

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                   बाल  प्रहसन नाटिका संकलन ::: भीष्म कुकरेती

चरित्र --- मिस्टर मूसू

मिसेज मूसी

मिस मूसी

युवा मास्टर मूस

गपोड़ी मूसी -१

गपोड़ी मूसी -२

हवा

बादल

सूरज

दिवाल

(द्वी गपोड़ी मूसि प्रवेश करदन )

गपोड़ी मूसी -१  - मीन सूण बल मिस्टर मूसु अर मिसेज मूसिक बड़ी बिगरैली बांद च बल !
गपोड़ी मूसी -२- अरे वा संसार मा सबसे खूबसूरत मूसि च।

गपोड़ी मूसी -१  -मीन सूण बल संसारक हरेक चूहा , लुखुंदर वींसे ब्यौ करण चांदु।  ईख तलक कि निदांतु, आंतविहीन  बुड्या मूस बि लाइन मा खड़ा छन?
गपोड़ी मूसी -२ -हां या बात सै च
गपोड़ी मूसी -१ - पर दुःख की बात च बल कि वीं बांदक ब्वे बाबुं तैं क्वी बि मूसु पसंद नी च।
(द्वी स्टेज से भैर जांदन त मिसेज अर मिस्टर मूसु भितर प्रवेश करदन )
मिसेज मूसी -हमर बेटीक दगड़ कु ब्यौ कौरल ? हम कै तैं बि पसंद नि करदवां … कै तैं बि ना … क्वी बि वींक लैक नी च ?
मिस्टर मूसु - हाँ कैकि पूंछ लम्बी च , कैकि ट्याड़ि - बांगी च ; कैक दाँत टूट्यां छन , कैक हाथी जन दांत छन तो क्वी ग्वाळी चिटक जन बरीक त कैक लद्वड़ भैंस जन। हम अपण बेटीक ब्यौ ऐरा -गैरा नत्थू -खैरों दगड़ नि कर सकदां।
मिसेज मूसी - हमन त अपण बेटीक ब्यौ सबसे शक्तिमानक दगड़ करण।
मिस्टर मूस - सबसे शक्तिमान त सूरज च।
(सूरज कु प्रवेश )
मिसेज अर मिस्टर मूस - हे सूर्य ! आप सबसे शक्तिमान छन आप हमर बेटीक दगड़ ब्यौ कारो।
सूरज - हाँ पर में से अधिक शक्तिमान त बादळ च जु मि तैं बि ढौक दींदु।
 (बादळ कु प्रवेश अर सूरज ढके जांद )
मिस्टर मूसु - ये बादळ ! हमन त्यार किराण सुण्यूं च।  तू इकुलासौ कारण किरांदी ?
बादळ - न्है ! म्यार किराण से पेड़ पौधों तैं पाणि मिल्दु

मिसेज मूसी -तुम सबसे शक्तिमान छंवां।  तू हे मेरी बेटीक पति लैक छे।

मिस्टर मूसु -ये संसारमा वा सबसे सुंदर मूसी च।

बादळ -ना मि सबसे शक्तिमान नि छौं।  हवा में से शक्तिमान च।

मिस्टर मूसु - हव्वा ?

बादळ - हाँ जब हवा जोर से चलद तो जोर की आवाज आंद अर मि तैं उड़ैक लीजांद।  ये ले हवाक जोर की आवाज आणि च।

(जोर की हवा क प्रवेश हूंद अर बादळ उड़िक भैर ह्वे जांद )

मिसेज मूसी - रुको रुको !हवा रुको

हवा - मि जल्दी मा छौं।  जू बि बुलणाइ चौड़ ब्वालो !

मिस्टर मूसु -मेरी बेटी सबसे सुंदर च अर तू सबसे शक्तिमान छे

मिसेज मूसी - तो तुम हमर  बेटीक दगड शादी कारो।

हवा - में से अधिक शक्तिशाली दिवाल च।
मिसेज मूसी -मिस्टर मूसु -दिवाल ?
हवा - हाँ दिवाल।  दिवाल मि तैं रोकि दींदि। मि तैं छिरण नि दींदी
(हव्वा जोर की आवाज करिक फर फर चल जांद )

मिसेज मूसी - हम तैं दिवाल से बात करण चयेंद।
मिस्टर मूसु -हाँ चल।  हम तैं वैक पास जाण चयेंद
(द्वी उठ्दन अर चलदन )

मिसेज मूसी - मिस्टर दिवाल ! मिस्टर दिवाल !
मिस्टर मूसु -मि तैं लगणु च दिवाल बुड्या ह्वे गे तो बैरा बि ह्वे गे।

मिसेज मूसी -मिस्टर  मूसु -दीवाल ! दिवाल !

दिवाल - को च ? क्या च ?

मिसेज मूसी - क्या तुम संसार की सबसे खूबसूरत से ब्यौ करिल्या ?

दिवाल - या बात गलत च।  मि बुड्या ह्वे ग्यों।  खपचै ग्यों !
मिस्टर मूसु -नै नै ! हम अपण बेटीक ब्यौ तुमसे करण चांदा
दिवाल - ह्यां किलै ?
मिसेज मूसी - किलै कि तुम सबसे तागतवर छंवां !
दिवाल - हाहा हा हा ! मि अर सबसे तागतवर ? में पर यी दुंळ दीखणा छंवां ?
मिस्टर - तू तागतवर नि छे ?
दिवाल -ना , में पर यि दुंळ जैन करिन वु में से सबसे बड़ो तागतवर च।
द्वी - को च वु ?
दिवाल - युवा , ऊर्जावान , तेजयुक्त मास्टर मूसु ! एनी मेपर इथगा दुंळ कर्याँ छन।
( युवा   मूसक प्रवेश )

मिसेज मूसी -मिस्टर मूसु (द्वी शरमाँदन )   - यू ?

युवा मूस -तुम दुनिया का सबसे सुंदर मूसिक ब्वे बाब छंवां अर हम द्वी एक दुसर से भेअंत प्यार करदां।  हम द्वी ब्यौ करण चांदा।

मिसेज मूसी -मिस्टर मूसु- हाँ पर तुमन ब्यौ बाद कख रौण ? क्वी ठौर ठिकाणो ?

युवा मूस - सीं दिवाल पर म्यार दसियों घौर बणेयां छन।  पचीस बच्चा बि होला तो बि घर कम नि पोड़ला।

मिसेज मूसी -मिस्टर मूसु- ठीक च तो शादी पक्की। किलै कि तू ही सबसे तागतवर छे।

गपोड़ी मूसी १ -गपोड़ी मूसी - वधाई हो , वधाई हो ! शादी मा मांगळ लगाणो हम इ औंला हां ! अर हाँ न्यूत भिजण नि बिसरेन हाँ !

(बैकग्रौंड माँ ढोल दमौ , मुसकबाज बजणै आवाज अर मांगळ

दैण ह्वेन खोळी का गणेशा !

दैण ह्वेन खोळी का गणेशा !


** एक प्रसिद्ध लोककथा  पर आधारित
28/2/15 ,Copyright@ Bhishma Kukreti , Mumbai India
*लेख की   घटनाएँ ,  स्थान व नाम काल्पनिक हैं । लेख में  कथाएँ , चरित्र , स्थान केवल व्यंग्य रचने  हेतु उपयोग किये गए हैं।
 Best of Garhwali Humor in Garhwali Language -A Comedy Drama for Children ; Best of Himalayan Satire in Garhwali Language -A Comedy Drama for Children ;  Best of  Uttarakhandi Wit in Garhwali Language ; Best of  North Indian Spoof in Garhwali Language -A Comedy Drama for Children ; Best of  Regional Language Lampoon in Garhwali Language -A Comedy Drama for Children ; Best of  Ridicule in Garhwali Language -A Comedy Children Drama  ; Best of  Mockery in Garhwali Language  -A Comedy Children Drama  ; Best of  Send-up in Garhwali Language  -A Comedy Children Drama ; Best of  Disdain in Garhwali Language- a Comedy Kid Stage Play  ; Best of  Hilarity in Garhwali Language a Comedy Kid Stage Play   ; Best of  Cheerfulness in Garhwali Language  ;  Best of Garhwali Humor in Garhwali Language from Pauri Garhwal  ; Best of Himalayan Satire in Garhwali Language from Rudraprayag Garhwal  ; Best of Uttarakhandi Wit in Garhwali Language from Chamoli Garhwal  ; Best of North Indian Spoof in Garhwali Language from Tehri Garhwal a Comedy Kid Stage Play  ; Best of Regional Language Lampoon in Garhwali Language from Uttarkashi Garhwal  a Comedy Kid Stage Play  ; Best of Ridicule in Garhwali Language from Bhabhar Garhwal a Comedy Kid Stage Play  ; Best of Mockery  in Garhwali Language from Lansdowne Garhwal a Comedy Kid Stage Play  ; Best of Hilarity in Garhwali Language from Kotdwara Garhwal  a Comedy Kid Stage Play  ; Best of Cheerfulness in Garhwali Language from Haridwar a Comedy Kid Stage Play  ;
Garhwali Vyangya a Comedy Kid Stage Play  , Garhwali Hasya a Comedy Kid Stage Play a Comedy Kid Stage Play  ,  Garhwali skits a Comedy Kid Stage Play  ; Garhwali short skits a Comedy Kid Stage Play  a Comedy Kid Stage Play  , Garhwali Comedy Skits a Comedy Kid Stage Play  , Humorous Skits in Garhwali, Wit Garhwali Skits a Comedy Kid Stage Play   
                    स्वच्छ भारत  , स्वच्छ भारत , बुद्धिमान भारत!


 

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