Dear Dani ji
Thanks for mail
First of all I would like to appolgige for my mails if those hurt anybody personaly
now , i once again would like to explain that I have been there analysing these Mantras as literature which were there from the begining when human began to live there. Those may be right or wrong from today's point of view
My first objective of analyzing mantra literature was to oppose scholars as dr Chatak, Abodh bandhu bahuguna, Dr shiva Nand Nautiyal , Dr Vishnu datt Kukreti who put these mantras as literature of Original Garhwali (Ad garhwali) or supported that these are garhwali folk literature
While,most of the Mantras are neither in Kumauni or Garhwali language of any age but , yes! they they have been part and parttial of our culture and we cant detach them in the name of modernity
These mantras are medium of directing us to know many historical aspects of Kumaun and Garhwal . Historians as Rahul, Dabral, Rawat , Pandey, Bhatt, kathait took clues from mantra to describe historical changes in both the areas of Uttarakhand
Mantras also tell us the nature of cultural differences between jaunsar babar and Garhwalis of other part . Nathpanthi started to come in jaunsar babar around 6th century but in Garhwal and Kumaun they came near 8th century
There are Mantras which also suggest time of their creation and by that we can guess changes in dresses, weapons, worshiping style and forms.
The language of Mantras also suggest the chronologicalchanges came in garhwali and Kumauni including Nepali and also the influences of languages of other parts on these three languages
Mantras also suggesting how and when (guess work) a sect affected the culture of garhwal, Kumaun and Nepal . If you might have read the mantras without bias, you might have knew the mixing of Shakt, vaishnavi culture into the culture of these three areas
If some one would studied Bhotantik Mantra we could also find how Bhotia culture affected our culture too.
Study of these Mantras also suggest the nature of cultural integration in all India or Jamboodweep
Take example, of Hanuman . Hanuman was not a mjor deity in Hindu or sanatani sect but as soon as Tulsidas created Hanuman Chalisa Hanuman became major deity all across India . Study of these mantras can detect the migration theory in and out of Kumaun, Garhwal,
Many mantras as Dhamdev ki Ker also suggest an integration of culture of Kumaun, Garhwal and Nepal
Most of Mantras which are in garhwali or Kumauni languages tell some local legendary story which have opened many secret of our history Take example of Surji Kaunl, Rajula Malusahi etc
i request you all modern and intellectual members to take mantra as literature and come forward to open more secret than just philosophy
Even if those want to oppose they should study Mantras very seriously that they get logical weapons to oppose .These Mantras and Tantras will be strong weapons to oppose Dhong and Dhakosala . Without understanding them you cant oppose logically
My request is please be intollerance for these Mantras as these may be harmful if you take them for harmful purposes as Bujina or Ghat Gahaln.
These mantra and Tantras are bad when you leave medical aid and believe on these only for remedies of illness, bad time etc
These mantras and tantras are bad if Mantriks and tantriks exploit the society in the name of luck etc
these Mantras are bad if you sleep, become Alsi and hope that God will do better for you as ---koi karena Chakri -----Das Maulka Kah gaye Sabke Ram
I was not in the field of Mantra tantra or culture literature. Only a couple of friends suggested me that i should inform my knowledge of such literature to MIGRATED UTTARAKHNADIS who are born and brrought here in Pardes so that at least they get some glimpose of language, art, old knowledge of Kumaun and Garhwal
If you all want that i should forget about cultural literature I shall devote myself writing management articles based on our spiriual litertaure as vaishishiki, Narad bahkti Sutra etc and will also make some money. i used to earn money by publishing Management theories based on old scripture and now i am not getting any money from uttarakhandi medium but ........
Can you all suggest me --- should I go for management literature and earn money or write about garhwal, garhwalis and dont earn money?
??