उत्तराखंड पर कवितायें : POEMS ON UTTARAKHAND ~!!!

[Bhishma Kukreti]

First Rajput Breaking Brahminical Monopoly in Garhwali Poetry

Shiv Narayan Singh Bisht: First Rajput Breaking Brahminical Monopoly in Garhwali Poetry
Critical and Chronological History of Modern Garhwali (Asian) Poetry – 14

                    Literature Historian:  Bhishma Kukreti
         This author can state authentically that no male upper caste Brahmin (Chauth , Saryul)  would have created any Garhwali Folk Song before British period. Usually in Garhwal, Shilpkar, Badi, Mirasi, or common females used to create Folk Songs and Upper Level Brahmins used to perceive Folk Song creation as insult to their pride of being upper level Brahmins.
           However, Saryul Brahmins and those Brahmins those were with Tehri Court came forward for creating Modern Garhwali Poetries. Upper Level Brahmins of Uttarakhand also collected and edited Folklores, Folktales, Folk Proverbs of Garhwal-Kumaon as Ganga Datt Upreti and Tota Ram Gairola.
           The reason behind upper level Brahmins coming in Modern Garhwali Poetry world was quite obvious. Upper Level Brahmins have family traditions of learning Sanskrit from their old generation and then teaching Sanskrit to new generation. There was no such tradition of Sanskrit teaching and learning among low level Brahmin castes, Rajput and Shilpkar communities. When British administration started opening primary schools British administration offered upper level Brahmins as teachers. Eventually at initial stage, upper level Brahmin students entered into school. Therefore, upper level Brahmins came into Modern Garhwali Poetry field of initial stage.
              The editor and Publisher of Gadhu Sumyal was born in village Badkholu, Manyarsyun , Pauri Garhwal in 1833 and expired in 1933
    Shiv Narayan Singh Bisht was first Rajput who entered into Garhwali Poetry field.  Shiv Narayan Singh Bisht collected folklores, edited and published 'Gadhu Sumyal' in 1928 under 'Gaarhveer –Charitodaya Granthamala' series. Shiv Narayan Singh published Garhu Sumyal folklore from Agra Press, Agara . Shiv Narayan Singh was a shopkeeper in Gumkhal and he arranged distribution of book from Banghat (confluence of Purvi Nayar and pashchmai Nayar Rivers) and Gumkhal. Bisht did not alter much the folklore wordings but he corrected the same as per contemporary grammar.
    According to Great Historian Dr Shiv Prasad Dabral the story is of 15th century.
Gadhu Sumyal is one of the great, brave folk legends of Kumaon and Garhwal. Uttarakhand cultural historian Dr. Dinesh Baluni states that Gadhu Sumyal was contemporary of Kumaoni king Gyan Chand (1374-1419AD).Gadhu Sumyal was son of Rudi Bhad..
              Gadhu Sumyal was great brave man of Khimsari Hat. His father and forefathers were brave Bhad. Once, there was worse famine in the region. People started starving. Children died on their mother's hands. Women became widow. There was severe food shortage in the hose of Gadhu Sumyal.
           Gadhu Sumyal suggested his mother Lilavati to migrate for Aruni forest.  Mother and son started living on forest produces. Lilavati remembers the buffalos and cows of Deepu the elder uncle of Gadhu. She advised Gadhu Sumyal to bring buffalo of Dipu by bartering her necklace. Gadhu went to his elder uncle with his mother's necklace. Gadhu asks Dipu of Dipkot to give milk producing buffalo against gold necklace. Dipu got conspiracy idea to kill Gadhu Sumyal. Dipu tells his conspiracy idea to his sons. Dipu sent Gadhu Sumyal to jungle for taking buffalo. Gadhu went to jungle and sons of Dipu followed him. Sons of Dipu threw big stones on Gadhu Sumyal.  Gadhu Sumyal caught their hands and asked for buffalo. They gave buffalo to him. Gadhu Sumyal returned to Aruni forest taking buffalo on his arms. When Lilavati saw buffalo she started weeping as the buffalo was infertile and she was unable to produce milk. They prayed for god and buffalo started producing milk.
          Gadhu Sumyal was great flute player. One day, he was playing flute in forest. A princess Surma used to live nearby. Surma was attracted to music of flute playing by Gadhu Sumyal and became his lover in her own mind. She searched Gadhu Sumyal for nine days and nine nights.  At last she met Gadhu Sumyal. Gadhu took Surma and went before his mother. Gadhu Sumyal married to Surma. Prosperously, those three started live happily.
              Dip was very jealous seeing Gadhu's prosperity. Dip thought again to destroy Gadhu Sumyal.  Dip went to his nephew and asked him to collect taxes from Talla Salan and Malla Salan (South of Garhwal is called Salan). Dipu told a lie to Gadhu Sumyal that Salanis killed his father Udi.  Gadhu was angry to hear the story and became ready to take revenge the killing of his father by Salanis. 
              Gadhu became ready with weapons and ammunition. Surma became unhappy to know her husband going to Salan. Surma advised her husband not to go Salan. However, Gadhu Sumyal made her understand.   Surma advised Gadhu not to walk aloof path and without checking not to sit on a cot.   
           Gadhu Sumyal started his journey for Salan by riding on horse.  Salanis came to know arrival of Gadhu Sumyal and they also made strategy to kill him. Salanis dig a long dike and put the cot on it. Gadhu Sumyal came and Salanis offered him to sit on cot. Gadhu checked the cot by his stick and found the conspiracy.  Gadhu Sumyal killed his enemies by swords. After winning Gadhu Sumyal added new taxes.
           There in Dipokot, Dipu made another conspiracy. He gave gold coins to maternal uncle of Surma and wanted to make Surma as his son's wife. Surma's maternal uncle called Surma to Dipkot. The marriage procession was ready. By any means, Surma was sat into Pinas.  The servants started to take Surma on Pinas.  Surma saw Gadhu cooking food. She threw stones on cooking food.  Gadhu recognized hands of his wife Surma.
       Gadhu reached to Pinas. Surma told the real story. Gadhu Sumyal became angry. Gadhu Sumyal killed Dipu and his seven sons.
  After killing enemies, Gadhu Sumyal reached Khimsari hat and met his mother. Surma touched her mother in law's feet. There was joy ever where in Khimsari hat. Happily, joyfully all congratulated Gadhu Sumyal.




       सरू -कुमैण -  एक प्रणय जागर गाथा 
(गढ़ सुम्याळ  का एक भाग )
             
(सन्दर्भ :शिव नारायण सिंह बिष्ट -गढु  सुम्याळ, 1928, आगरा प्रेस आगरा में प्रिंट एवं बांघाट व गूमखाळ  से वितरित   )

अब गंगोलीघाट रौंद बाबा सरू-कुमैण
अब ज्वा सरू -कुमैण हात नि लियेंदी भुयें नि धरेंदी
रमकदी बाहें छमकदी चूड़ी
जिरैलो पिंडो नौन्याळो  गाथो
जैको च खंखरियाळो  माथो 
बड़ी रूपवान छ -वा सरू कुमैण
बारा बर्स  की सरू  होली भरपूर ज्वान
बंसुरी की धुन ले सरू मोहित ह्वे गय
धन तेरा भाग बाबा ! कै देस का ह्वेल्यो
' को छ बजया ?' बोद मूर्छा हवे गय
xxx     xxx
जंगळ जटिया गढ़ु मरमिट खसिया
अब वा सरू कुमैण देखिक गढू का घाबड़ी लगौन्द
अब सै ह्वै जा बैख मेरी बंसी बजैया
अब बारा बीसी भैंसी जैकी चौंकण लगीन
गढू सुम्याळ जागर :भडौ , कटकू, भड़वळि    या पांवड़ा

सन्दर्भ: शिव नारायण सिंह बिष्ट , गढ़ु सुम्याळ, और हरी दत्त भट शैलेश  )

खिमसारी हाट रंदो गढू सुम्याळ,
मालू मा को माल होलो वो सुम्याळ
तखरिया माल होलू गढू त सुम्याळ
जैका बाबू , दादान तलवारी मारे
वैका  बेटा बि तरखार मारी लालो
खिमसारी हाट मा पड़े घुरमी अकाळ
तड़फी तड़फी मरीन लोग उखड़ सी माछा
जागु जागु पड़ीन डाला का सा गेंडा
स्वागीण रांड ह्वैन   कोली का मरीन बाला
ज्वाती नी भुंचा कैन, जिंदगी नी भोगी
तड़ी -तपड़ी करी, कमाई सब खाई याले
भूख मरण लगै गढू सुम्याळ
चल मेरी जिया , लीला देइ
आरुणी जंगल जौला , जड़ी बूटी खौला
माता लेक तब गढू , माल ऐगे आरुणी जंगल
xxx    xxx
तब दीपकोट मा वैन
कोटू बोणो कर याले
बैरी को एक नि रखे
रिझाना को सी शेष
तब सुरमा लीक , गढ़ु सुम्याळ
खिमसारी  ऐगे
माता ने बालो भेंटे
ब्वारीन सासु का पैर छुंयाँ
खिमसारी कोट मा, बड़ो आनंद बढ़
मर्द मरी गैन , बोल रई गैन
मर्दु का पंवाडा , गाया गैन     


Copyright @ Bhishma Kukreti Mumbai, May 2016
Asian  Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Asian Modern Poetries, Poems Contemporary Poetries, Contemporary folk Poetries from Garhwal; Development of Modern Garhwali Folk Songs, Poems, South Asian    Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries Poems  from Pauri Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems , Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Chamoli Garhwal; Asian Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Asian  Modern Poetries, Contemporary Poetries, Poems folk Poetries from Rudraprayag Garhwal Asia; Modern Garhwali Folk Songs, , Asian Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Tehri Garhwal, Asia ; Poems,  Inspirational and Modern Garhwali Folk Songs, Asian Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary Folk Poetries from Uttarkashi Garhwal; , Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Asian Modern Poetries, Asian Poems, Asian Contemporary Poetries, Contemporary folk Poetries Poems from Dehradun Garhwal; Famous Asian Poets, Famous South Asian Poet , Famous SAARC Countries Poet , Famous Asian Poets of Modern Time,
पौड़ी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; चमोली  गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; रुद्रप्रयाग गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;टिहरी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;उत्तरकाशी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; देहरादून गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;   Asian Poems for ; South Asian Poems for  ; Indian Poems for  ; North Indian Poems for   ; Himalayan Poems for
  स्वच्छ भारत , सफल भारत , गढ़वाली भाषा युक्त गढ़वाल 

[Bhishma Kukreti]

Modern Garhwali Folk Songs, Poems


      हालात  (गढ़वाली कविता )

रचना --  महावीर प्रसाद बडोला   ( जन्म  -  1952 , बडोली , गुराड़स्यूं , पौड़ी  गढ़वाल  )
Poetry  by -  Mahavir Prasad Badola

( विभिन्न युग की गढ़वाली कविताएँ श्रृंखला )
-
इंटरनेट प्रस्तुति और व्याख्या : भीष्म कुकरेती
-
हालात तंगतंगा छन , घुंडा नवाई नि दे
सजबिज कभी त आलु इ तजबिज कनू हि रै।

जुग जुग म हुईं छ मनिख्यात की खौत फ़ोळ
तू उकरी टीपी टीपी टापी थोपड़ी कनू हि रै।

गाण्यूंल म्यरा लाटा जो रामराज आन्दू
क्यों दुनियाँ  भर कि पोथी अजि तक लगांद धै।
सरक्वा बगत की थप्पड़ ते थामी ले अंक्वै
कबथै बुस्याला  सट्टी खाणी कू ढुंग छै।

कुमच्वरौं मा आजि बी लगदन जपगा कतगै   
जुपन्या जु छीन उथैं भलि कैकि झसगे दे।


टिटगी त लगली त्वे थैं अर कळकळी  भि दगड़म
इन पितपिता मनिख छीं कखी तू घिणैं न जै।

मुंड रूप्ये हुईं वीं लालचै तौलिंद
जुठु ह्वालु या अबिठू पर नेथ नि डिगै। दे 


( साभार -- अंग्वाळ P 178  )
Poetry Copyright@ Poet
Copyright @ Bhishma Kukreti  interpretation if any

Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Modern Poetries, Poems Contemporary Poetries, Contemporary folk Poetries from Garhwal; Modern Garhwali Folk Songs,Poems  Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries Poems  from Pauri Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems , Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Chamoli Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Modern Poetries, Contemporary Poetries, Poems folk Poetries from Rudraprayag Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Tehri Garhwal; Poems, Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary Folk Poetries from Uttarkashi Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Modern Poetries,Poems, Contemporary Poetries, Contemporary folk Poetries Poems from Dehradun Garhwal;
पौड़ी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; चमोली  गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; रुद्रप्रयाग गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;टिहरी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;उत्तरकाशी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; देहरादून गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; 
  स्वच्छ भारत , सफल भारत ,  समर्थ गढ़वाल 
--


 


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Mahavir Prasad Badola: Modern Garhwali Poet of Garhwal Pain and Realism

Critical and Chronological History of Modern Garhwali (Asian) Poetry – 104

                    Literature Historian:  Bhishma Kukreti
              Mahavir Prasad Badola was born in 1952 in Badoli, Guradsyun Pauri Garhwal, UK.
              Mahavir Prasad Badola published a few Garhwali poems in various regional periodicals. He writes poetries mostly on pains of Garhwal and Garhwalis. Realism is main characteristics of his poems.  His poems are sensitive enough. Badola uses non rhyme style in his poetry. His poetry language has effects of dialects of South Garhwal.   His use of satire is marvelous. With simple method he also sends message too in his poetry.
           
    हालात  (गढ़वाली कविता )

रचना --  महावीर प्रसाद बडोला   ( जन्म  -  1952 , बडोली , गुराड़स्यूं , पौड़ी  गढ़वाल  )
Poetry  by -  Mahavir Prasad Badola

( विभिन्न युग की गढ़वाली कविताएँ श्रृंखला )
-
इंटरनेट प्रस्तुति और व्याख्या : भीष्म कुकरेती
-
हालात तंगतंगा छन , घुंडा नवाई नि दे
सजबिज कभी त आलु इ तजबिज कनू हि रै।

जुग जुग म हुईं छ मनिख्यात की खौत फ़ोळ
तू उकरी टीपी टीपी टापी थोपड़ी कनू हि रै।

गाण्यूंल म्यरा लाटा जो रामराज आन्दू
क्यों दुनियाँ  भर कि पोथी अजि तक लगांद धै।
सरक्वा बगत की थप्पड़ ते थामी ले अंक्वै
कबथै बुस्याला  सट्टी खाणी कू ढुंग छै।

कुमच्वरौं मा आजि बी लगदन जपगा कतगै   
जुपन्या जु छीन उथैं भलि कैकि झसगे दे।


टिटगी त लगली त्वे थैं अर कळकळी  भि दगड़म
इन पितपिता मनिख छीं कखी तू घिणैं न जै।

मुंड रूप्ये हुईं वीं लालचै तौलिंद
जुठु ह्वालु या अबिठू पर नेथ नि डिगै। दे 


( साभार -- अंग्वाळ P 178  )
Poetry Copyright@ Poet
Copyright @ Bhishma Kukreti  interpretation if any


Copyright @ Bhishma Kukreti Mumbai, May 2016
Asian  Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Asian Modern Poetries, Poems Contemporary Poetries, Contemporary folk Poetries from Garhwal; Development of Modern Garhwali Folk Songs, Poems, South Asian    Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries Poems  from Pauri Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems , Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Chamoli Garhwal; Asian Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Asian  Modern Poetries, Contemporary Poetries, Poems folk Poetries from Rudraprayag Garhwal Asia; Modern Garhwali Folk Songs, , Asian Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Tehri Garhwal, Asia ; Poems,  Inspirational and Modern Garhwali Folk Songs, Asian Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary Folk Poetries from Uttarkashi Garhwal; , Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Asian Modern Poetries, Asian Poems, Asian Contemporary Poetries, Contemporary folk Poetries Poems from Dehradun Garhwal; Famous Asian Poets, Famous South Asian Poet , Famous SAARC Countries Poet , Famous Asian Poets of Modern Time,
पौड़ी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; चमोली  गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; रुद्रप्रयाग गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;टिहरी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;उत्तरकाशी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; देहरादून गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;   Asian Poems for ; South Asian Poems for  ; Indian Poems for  ; North Indian Poems for   ; Himalayan Poems for
  स्वच्छ भारत , सफल भारत , गढ़वाली भाषा युक्त गढ़वाल 

[Bhishma Kukreti]

          Vinod Uniyal: Poet of Satire, new experimentation 
Critical and Chronological History of Modern Garhwali (Asian) Poetry –134

                    Literature Historian:  Bhishma Kukreti
                  Vinod Uniyal created around 20 Garhwali Poems and were published here and there. His contribution in modern Garhwali poetry field is for more organizing conferences, small meetings of Garhwali language creators in Delhi. He also started Garhwali Magazine 'Mandan'
           Vinod uses phases for creating sharp satire. He always advocated new experiment in Garhwali literature.
Vinod Uniyal was born in 1954 in Amaldu, Dabralsyun, Pauri Garhwal. Uniyal expired at early age in 1991
समाजवादौ भितरखण्ड  (गढ़वाली व्यंग्यात्मक कविता )

रचना --  भग्यान विनोद उनियाल (1954-1991, अमाल्डु , डबरालस्यूं , पौड़ी गढ़वाल ) 
Poetry  by - Vinod Uniyal

( विभिन्न युग की गढ़वाली कविताएँ श्रृंखला )
-
इंटरनेट प्रस्तुति और व्याख्या : भीष्म कुकरेती
-

बिर्जू  दा कि
फटीं कुर्ति
फटीं सुलरि
समाज -वादै खोज मा
पहाड़ छोड़ीइ
मैदानु मा ऐ ग्ये
वे कि
फटीं टुपलि
बदले ग्ये खादिकि
सफेद टोपी मा
कुर्ति
अर सुलरि -चम्म सुलार
बृजु दा अब
पक्को बगुला भगत
अनिल उदयपुरी बण्यू च
मैदानु , दिल्ली मा रैकि
पहाडुं की कल्पना हूणि च
ऊंचि  ऊंचि डाँड्यूं मा
कागजी कुँआ ख्वदेणा छन
अर
तब ब्याखान दियेणा छन
ऊँ हौरि अन्नुऊँ  तैं
जौंका गात पर
फटीं कुर्ति बि नी च
भुलौं टक लगै सुणों
समाजवाद , विकास सुदी नि आंदो
यां का बाना
खांण प्वड़दन
खैरि -सुसगरि
ख्यलण प्वड़दन कतनै खंड
बदलण प्वड़दन -दल का दल
मिथै इ देखल्यावदि


( साभार -- अंगवाळ  P 179  )

Copyright @ Bhishma Kukreti Mumbai, May 2016
Asian  Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Asian Modern Poetries, Poems Contemporary Poetries, Contemporary folk Poetries from Garhwal; Development of Modern Garhwali Folk Songs, Poems, South Asian    Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries Poems  from Pauri Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems , Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Chamoli Garhwal; Asian Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Asian  Modern Poetries, Contemporary Poetries, Poems folk Poetries from Rudraprayag Garhwal Asia; Modern Garhwali Folk Songs, , Asian Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Tehri Garhwal, Asia ; Poems,  Inspirational and Modern Garhwali Folk Songs, Asian Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary Folk Poetries from Uttarkashi Garhwal; , Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Asian Modern Poetries, Asian Poems, Asian Contemporary Poetries, Contemporary folk Poetries Poems from Dehradun Garhwal; Famous Asian Poets, Famous South Asian Poet , Famous SAARC Countries Poet , Famous Asian Poets of Modern Time,
पौड़ी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; चमोली  गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; रुद्रप्रयाग गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;टिहरी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;उत्तरकाशी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; देहरादून गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;   Asian Poems for ; South Asian Poems for  ; Indian Poems for  ; North Indian Poems for   ; Himalayan Poems for
  स्वच्छ भारत , सफल भारत , गढ़वाली भाषा युक्त गढ़वाल 

[Bhishma Kukreti]

Keshvanand Kainthola: The First Creator of Garhwali Chaunfula Ramayana 
Critical and Chronological History of Modern Garhwali (Asian) Poetry – 15

                    Literature Historian:  Bhishma Kukreti
   Keshvanand Kainthola is famous for writing Garhwali poems in his youth, portraying the day to day life of rural Garhwali women , man-eater tiger's  terror in Garhwal, the chivalry  of Garhwalis in first world war and in later stage of his life ,  writing Ramayana in Garhwali with touch of Garhwal for   popularizing the ideal life of Rama.
      Keshvanand Kainthola was born in 1887 in a Himalayan village Palkot, Mawalsyun Patti of  British Garhwal ( Pauri Garhwal ).
      Keshvanand Kainthola published his first poetry collection in 1928 naming ' Mang-Tarang'. The poems are written in his youth, hence, the poems are full of enthusiasm and portraying the life of Garhwali society especially Garhwali females, the daily life of a common farmer and his wife, the natural beauty of Garhwali village.
       Keshvanand Kainthola also created  poetries on the chivalry of Garhwali soldiers in world war first who fought on behalf of British army.  Keshvanand Kainthola used common Garhwali symbols in portraying Garhwali women  and readers of modern time, still can enjoy the scenery of Garhwal in Kainthola's poems because of his sensible uses of imagery in poems.
Jandi chhan ab pungudyun ma satyun godna
Kauni jhangora ku lageen chhan dhees teer chhodna
Kanthola's poems were so lyrical that late Vishamber datt Kainthola used to sing this poem in Dehradun wherever possible and people used to enjoy the same :
Hans mor ghughti shuba gwathni  kan basna chhan fazal
(As told by Mrs Shakti Naithani -daughter of Vishwamber Datt Kaithola
       Keshvanand Kainthola used the form, style and mannerism of folk songs as baramasa style in his poems of his young age.
            Even, Kainthola did not leave the style and form of Garhwali folk song in creating Ramayana in Garhwali.
  Keshvanand Kainthola published Chaufula Ramayan in 1935 from Dehra Dun Times, Dehradun.
  Though, Keshvanand Kainthola created Ramayana on the basis of Ramcharitmanas of Tulsi Das but there also,  he portrayed Garhwali life in various places in the story of Rama.
  Keshvanand Kainthola
Keshvanand Kainthola expired in 1940 in Dehradun.

   साटि ग्वड़ाई (रचनाकाल 1928 से पहले )
           
रचना - केशवानंद कैंथोला ( पालकोट , मवाळस्यूं , पौड़ी गढ़वाल ,1887 -1940 )

      इंटरनेट प्रस्तुति - भीष्म कुकरेती

  जांदी छन अब पुंगड़ियों मा साटियों गोडणा
   कौणी झंगोरा कू छन ढीस तीर छोडणा।

    घर आइ गैने साँझ मा फिर जाण बैठी पाणी कू
   नौन्याळ छन रोणा लग्यां दे बोई रोटी खाण कू।
  रात अब होण लगीगे कब गोरु भैंस बांदणी
होली  सभी अब फिकर ते भैर भितरा नाचणी।
  रोटी छन अब ये पकाणी साग तख मा प्याज को
  होली लगीं यूँ भूख भारी बोलदी नी लाज को।
  हे शान्ति ! मन मा शान्ति कर क्यै छै उदासी तू हुयीं
    जौंका पति घर मा छना तैंकि दशा छ या हुयीं।
जब तू किलैक सोच करदी देख लेडी हौरू को
अब काम धंधा कर सभी तू घास लादी गोरु को।

Copyright @ Bhishma Kukreti Mumbai, May 2016
Asian  Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Asian Modern Poetries, Poems Contemporary Poetries, Contemporary folk Poetries from Garhwal; Development of Modern Garhwali Folk Songs, Poems, South Asian    Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries Poems  from Pauri Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems , Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Chamoli Garhwal; Asian Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Asian  Modern Poetries, Contemporary Poetries, Poems folk Poetries from Rudraprayag Garhwal Asia; Modern Garhwali Folk Songs, , Asian Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Tehri Garhwal, Asia ; Poems,  Inspirational and Modern Garhwali Folk Songs, Asian Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary Folk Poetries from Uttarkashi Garhwal; , Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Asian Modern Poetries, Asian Poems, Asian Contemporary Poetries, Contemporary folk Poetries Poems from Dehradun Garhwal; Famous Asian Poets, Famous South Asian Poet , Famous SAARC Countries Poet , Famous Asian Poets of Modern Time,
पौड़ी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; चमोली  गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; रुद्रप्रयाग गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;टिहरी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;उत्तरकाशी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; देहरादून गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;   Asian Poems for ; South Asian Poems for  ; Indian Poems for  ; North Indian Poems for   ; Himalayan Poems for
  स्वच्छ भारत , सफल भारत , गढ़वाली भाषा युक्त गढ़वाल 

[एम.एस. मेहता /M S Mehta 9910532720]

*पहाड़ प्यारे हैं*

प्यारे समुद्र मैदान जिन्हें
उनको नित रहें वही प्यारे
मुझ को तो हिम से भरे हुए
अपने पहाड़ ही प्यारे हैं।

पाँवों पर बहती हैं नदियां
करती सुती्छण गर्जन ध्वनियां
माथे के ऊपर चमक रहे
नभ के चमकीले तारे हैं।

आते जब प्रिय मधुरितु के दिन
गलने लगता सब ओर तुहिन
उज्जवल आशा से भर आते
तब कृश-तन झरने सारे हैं।

बाँहों में होता है कीर्तन
शाखा में सुधा मधुर गुंजन
आँखों के आगे बन श्री के
खुलते पट न्यारे-न्यारे हैं।

छेटे-छाेटे से खेत और
आड़ू सेबों के बगीचे
वन देवदारु के जो नभ तक
अपना छवि जाल पसारे हैं
मुझको पहाड़ ही प्यारे हैं।

           ....चन्द्र कुँवर बर्त्वाल

[Bhishma Kukreti]

                                   घुघुती     : प्रतीकात्मक कविता

जयपाल सिंह  रावत गढवाली कविता मा प्रतीकात्मक कवितौं बान जाणे जांद . कविता समालोचक  रावत तै प्रतीकात्मक कवितौं बादशाह बुल्दन. जाय पाल सिंह कु कवितौं ख़ास चरित्र च 'छिपडु दादा'. हरेक कविता मा कखि ना कखि छिपडु दादा रौंदी इ च.  दगड मा पहाड़ का पंछी, जानवर अर डाळ बूट बि जयपाल का चरित्र छन. यूँ जीव जन्तु अर डाळ बुटु चरित्रों से   चबोड़ अर चखन्यौ करण मा जयपाल माहिर कवि च. रावत कु जीवन तै दिखणौ ढंग निराला च . रावत की कवितौं से साफ पता चलद बल जयपाल कु निरीक्षण शक्ति अलग च. जयपाल रावत कु गढवाली कविता मा जानवर, कीड मक्वडु , पंछ्यु , डाल्यु तै मानवीय रूप  दीण मा इनी नाम च जन रौबर्ट फ्रोस्ट , ह्यूजेज , विलियम ब्लेक कु च

घुघुती

कवि- जय पाल सिंह रावत (1954 ग्राम मालई।  चौंदकोट , पौड़ी गढ़वाल )
एक  डाळम 
घघुती बैठीं छे
छिपडु दादा
छैलम बैठी ग्याई
बल !
हे घघुती !
भूलि ह्या
जरिस
गीत लगा दे
त्यारा बोल
मिठा छिंई
मि थक्युं छौं
मयारू मन
ब्यळमा दे I
घुघुती  न ब्वाल
भैजी!
ओ ज़माना गाया
जब गीत लगदा छाया I
मित
अंगरेजी
स्कूलम पढयूँ  छौं
सटुल्यूं कि स्कूलमा
टीचर लग्युं छौं
तुम खुणै  मि
सुदि हुंयूं छौं ?


--


 


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Bhishma  Kukreti

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[Bhishma Kukreti]

  Jaipal Singh Rawat: Famous Garhwali, South Asian Poet of Symbolic, Personified Poems

Critical and Chronological History of Modern Garhwali (Asian) Poetry – 106

                    Literature Historian:  Bhishma Kukreti

             Jaipal Singh Rawat 'Chhipad da' came in the field of Garhwali poetry slightly late but immediately he got noticed by creators and poetry lovers. His poetries are liked very much by Poetry audience in Kavi Sammelan (Poetry readings).
     Jaipal Singh Rawat 'Chhipad da' was born in 1954, in Malai village of Chaundkot, Pauri Garhwal. He is serving in central government in Delhi.
Rawat is famous as 'Chhipad da ' (Elder Brother –Lizard) because he used lizard in his poetry as human being and became famous by that poetry.
   Rawat uses birds, animals, and insects and personifies them marvelously. By personifying animals, Rawat criticizes the wrong happenings. His symbolic poems are humorous too.  He is the poet in Garhwali (South Asian) language who has written maximum symbolic poems than any other Garhwali poets.
   His symbolic satirical poems are very sharp as the spikes of Kandali /Nettles
            The place for Jaipal Rawat in Garhwali poetry is as the places of Elliot, Russell, George William, R.M. Rilke, Charles Baudelare, Dobrolyubov, and D'Annunzio in their respective languages.

                        घुघुती     : प्रतीकात्मक कविता

             जयपाल सिंह  रावत गढवाली कविता मा प्रतीकात्मक कवितौं बान जाणे जांद . कविता समालोचक  रावत तै प्रतीकात्मक कवितौं बादशाह बुल्दन. जाय पाल सिंह कु कवितौं ख़ास चरित्र च 'छिपडु दादा'. हरेक कविता मा कखि ना कखि छिपडु दादा रौंदी इ च.  दगड मा पहाड़ का पंछी, जानवर अर डाळ बूट बि जयपाल का चरित्र छन. यूँ जीव जन्तु अर डाळ बुटु चरित्रों से   चबोड़ अर चखन्यौ करण मा जयपाल माहिर कवि च. रावत कु जीवन तै दिखणौ ढंग निराला च . रावत की कवितौं से साफ पता चलद बल जयपाल कु निरीक्षण शक्ति अलग च. जयपाल रावत कु गढवाली कविता मा जानवर, कीड मक्वडु , पंछ्यु , डाल्यु तै मानवीय रूप  दीण मा इनी नाम च जन रौबर्ट फ्रोस्ट , ह्यूजेज , विलियम ब्लेक कु च

घुघुती

कवि- जय पाल सिंह रावत (1954 ग्राम मालई।  चौंदकोट , पौड़ी गढ़वाल )
एक  डाळम 
घघुती बैठीं छे
छिपडु दादा
छैलम बैठी ग्याई
बल !
हे घघुती !
भूलि ह्या
जरिस
गीत लगा दे
त्यारा बोल
मिठा छिंई
मि थक्युं छौं
मयारू मन
ब्यळमा दे I
घुघुती  न ब्वाल
भैजी!
ओ ज़माना गाया
जब गीत लगदा छाया I
मित
अंगरेजी
स्कूलम पढयूँ  छौं
सटुल्यूं कि स्कूलमा
टीचर लग्युं छौं
तुम खुणै  मि
सुदि हुंयूं छौं ?


Copyright @ Bhishma Kukreti Mumbai, May 2016
Symbolic Asian  Modern Garhwali Folk Songs, Symbolic Modern Garhwali Folk Verses, Asian Modern Poetries, Poems Contemporary Poetries, Contemporary folk Poetries from Garhwal; Development of Symbolic Modern Garhwali Folk Songs, Poems, South Asian    Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries Poems  from Pauri Garhwal; Symbolic Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems , Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Chamoli Garhwal; Symbolic Asian Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Asian  Modern Poetries, Contemporary Poetries, Poems folk Poetries from Rudraprayag Garhwal Asia; Modern Garhwali Folk Songs, , Asian Modern Garhwali Folk Verses, Symbolic Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Tehri Garhwal, Asia ; Poems,  Inspirational and Modern Garhwali Folk Songs, Asian Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary Folk Poetries from Uttarkashi Garhwal; , Modern Garhwali Folk Songs, Symbolic Modern Garhwali Folk Verses, Symbolic Poems, Asian Symbolic Modern Poetries, Asian Poems, Asian Contemporary Poetries, Contemporary folk Poetries Poems from Dehradun Garhwal; Famous Symbolic Asian Poets, Famous South Asian Poet , Famous SAARC Countries Poet , Famous Asian Poets of Modern Time,
पौड़ी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; चमोली  गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; रुद्रप्रयाग गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;टिहरी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;उत्तरकाशी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; देहरादून गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;   Asian Poems for ; South Asian Poems for  ; Indian Poems for  ; North Indian Poems for   ; Himalayan Poems for
  स्वच्छ भारत , सफल भारत , गढ़वाली भाषा युक्त गढ़वाल 

[एम.एस. मेहता /M S Mehta 9910532720]

य रूड़ लै जिलै बनै हनैल भगवानैल..,
     भौतै गरम हैगो दिनम कतई मुनव फुटै है रेंछ घामेंल..!!
       न पंखै हाव लागनी, न कूलर के करि सकन..,
        और त और, ए.सी. लै फेल करि हैली य गरमें ल..!!
          अब के जै करण हय, काँ जै जाण हय..,
के समझ नि आन यसम हमर पहाड़ै भल हय..!!
         जस लै हय रुख सुख, एक घट्टाक पाणि त ठण्ड हय.., पौन त ठण्डि हय..!!
         य परदेशम कतई मरण काव हैरै..,
        सब आपण ख्याल धरिया, यां तै नरक क द्वार हैरे..!!!

[Bhishma Kukreti]

Modern Garhwali Folk Songs, Poems


हूर  ह्वेगे देरादूण    (गढ़वाली कविता )

रचना --  निरंजन  सुयाल   ( जन्म  1963 , इडियाकोट , पौड़ी   गढ़वाल  )
Poetry  by - Niranjan Suyal

( विभिन्न युग की गढ़वाली कविताएँ श्रृंखला )
-
इंटरनेट प्रस्तुति और व्याख्या : भीष्म कुकरेती
-
राज ह्वेगे देरादूण , काज ह्वेगे  देरादूण
ब्याळी तैं यु डेरा छौ , आज ह्वेगे  देरादूण।

देख ह्वेगे  देरादूण, लेख ह्वेगे  देरादूण
बारा का बरोबर , एक ह्वेगे  देरादूण।

हूर  ह्वेगे  देरादूण, टूर  ह्वेगे  देरादूण
दिल्ली से बि जादसि , दूर ह्वेगे  देरादूण।

हाम ह्वेगे  देरादूण , लाम ह्वेगे  देरादूण
डाम पड़े टीरी पर , जाम ह्वेगे  देरादूण।

औळ  ह्वेगे  देरादूण , बौळ  ह्वेगे  देरादूण
देखि लम्बा चौडो छौ , गोळ ह्वेगे  देरादूण।

सौत ह्वेगे  देरादूण, मौत ह्वेगे  देरादूण
हौर क्वी नि मिली क्य , भौत ह्वेगे  देरादूण।


( साभार -- अंग्वाळ , 205)
Poetry Copyright@ Poet
Copyright @ Bhishma Kukreti  interpretation if any

Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Modern Poetries, Poems Contemporary Poetries, Contemporary folk Poetries from Garhwal; Modern Garhwali Folk Songs,Poems  Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries Poems  from Pauri Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems , Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Chamoli Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Modern Poetries, Contemporary Poetries, Poems folk Poetries from Rudraprayag Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Tehri Garhwal; Poems, Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary Folk Poetries from Uttarkashi Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Modern Poetries,Poems, Contemporary Poetries, Contemporary folk Poetries Poems from Dehradun Garhwal;
पौड़ी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; चमोली  गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; रुद्रप्रयाग गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;टिहरी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;उत्तरकाशी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; देहरादून गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; 
  स्वच्छ भारत , सफल भारत ,  समर्थ गढ़वाल 

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Bhishma  Kukreti

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