Articles By Bhisma Kukreti - श्री भीष्म कुकरेती जी के लेख

[Bhishma Kukreti]

               British Campaign for Capturing Himachal -1
   
      
          Nepal Rule over Kumaun, Garhwal and Himachal (1790-1815) -284
            History of Uttarakhand (Garhwal, Kumaon and Haridwar) -813   
               
                          By: Bhishma Kukreti (A History Student)

                              Ochterlony Marching to Himachal 
           British High Command made Ochterlony responsible for winning Gurkha in Himachal region by fighting with Amar Singh Thapa.   Hastings had a guess that after defeat of Nepal in Gorakhpur, Dehradun and Kumaon, Amar Singh Thapa would march from Himachal to Nepal for defending Nepal. Hastings guessed that main job of Ochterlony would be to follow Amar Singh Thapa than head on. However, Amar Singh Thapa was confident that Nepal army was enough for defending Nepal from British attack.  Amar Singh Thapa was bent for defending the territory of West of Garhwal and Himachal that he won in past. Amar Singh Thapa was the real king without crown of Garhwal and Himachal for last 11 years.  Kaji Bakhtwar Basnet in Shrinagar and Kaji ranjor Singh Thapa in Nahan were ruling under Amar Singh Thapa.
  In the end week of October 1814, Ochterlony marched from Ropad Camp for Himachal. Ochterlony had following armed force-
Indian artillery battalions – 4.5
Indian Horsemen army  battalion- 2
Pioneers Companies- 2
Gun artilleries – 1
Loaders, gun loaders, animal takers etc – 6000
          Besides the above, 4000 soldiers from other states were supposed to go with Ochterlony. There were 3000 civilians and 6000 camp servants too.
           It was guessed that there were 7000 soldiers with Amar Singh Thapa. Premble assumed 5000 soldiers.
Around 18000 personnel marched with Ochterlony. There was shortage of loaders and animal care takers. Many loaders started running away from the army. Therefore, Ochterlony bought 5000 bulls. 
   For 4-5 years, Ochterlony was having eyes on the strength and weaknesses of Amar Singh Thapa and his army.  Ochterlony was aware that winning Amar Singh Thapa, it required patience, hard work in hill terrain, different power and Guns. Therefore, Ochterlony took following guns with him-
18 Pound guns- 2
6 pound guns- 6
Heavy Howitzers- 2
Heavy Mortars- 2
  Amar Singh Thapa was stationed at Arki. There was full protection for the camp. Mahachand the  king of Bilaspur  adjascent to Thapa territory was friend of Thapa. Food supply was easily availavle from Bilaspur region. Therefore, Amar Singh Thapa did not change his head quarter.


(From writings of Atkinson, Preamble, Sanwal, Saxsena, Fraser, Letter of Bamshah  for Amar Singh Thapa etc) 
Copyright@ Bhishma Kukreti Mumbai, India, bckukreti@gmail.com 31/5/2016
History of Garhwal – Kumaon-Haridwar (Uttarakhand, India) to be continued... Part -814
*** History of Gorkha/Gurkha /Nepal Rule over Kumaun, Garhwal and Himachal (1790-1815) to be continued in next chapter
(The History of Garhwal, Kumaon, Haridwar write up is aimed for general readers)
XX                    Reference    
   
Atkinson E.T., 1884, 1886, Gazetteer of Himalayan Districts ...
Hamilton F.B. 1819, An Account of Kingdom of Nepal and the territories
Colnol Kirkpatrik 1811, An Account of Kingdom of Nepal
Dr S.P Dabral, Uttarakhand ka Itihas part 5, Veer Gatha Press, Dogadda
Bandana Rai, 2009 Gorkhas,: The Warrior Race
Krishna Rai Aryal, 1975, Monarchy in Making Nepal, Shanti Sadan, Giridhara, Nepal
I.R.Aryan and T.P. Dhungyal, 1975, A New History of Nepal , Voice of Nepal
L.K Pradhan, Thapa Politics:
Gorkhavansavali, Kashi, Bikram Samvat 2021 
Derek J. Waller, The Pundits: British Exploration of Tibet and Central Asia page 172-173
B. D. Pande, Kumaon ka Itihas
Balchandra Sharma, Nepal ko Aitihasik Rup Rekha
Chaudhari , Anglo  –Nepalese Relations
Pande, Vasudha , Compares Histriographical Traditions of Gorkha Rule in Nepal and Kumaon
Pradhan , Kumar, 1991, The Gorkha Conquests , Oxford University  Press
Minyan Govrdhan Singh , History of Himachal Pradesh
A.P Coleman, 1999, A Special Corps
Captain Thomas Smith, 1852,Narrative of a Five Years Residence at Nepal Vol.1
Maula Ram/Mola Ram  , Ranbahadurchandrika and Garhrajvanshkavya
J B Fraser , Asiatic Research
Shyam Ganguli, Doon Rediscovered
Minyan Prem Singh, Guldast Tabarikh Koh Tihri Garhwal
Patiram Garhwal , Ancient and Modern
Tara Datt Gairola, Parvtiy Sanskriti
John Premble, Invasion of Nepal
Chitranjan Nepali, Bhimsen Thapa aur Tatkalin Nepal
Sanwal, Nepal and East India Company
Nagendra kr Singh, Refugee to Ruler
Saxena, Historical papers related to Kumaon
Paper Respecting Nepal War by East India Company (papers in Stock)
Basu, Rise of Christian Power in India)
Moti Lal Ghosh, an article in Amrit Bazar Patrika
XXX
History Gurkha /Gorkha Rule over Garhwal, Kumaon, Uttarakhand Ruthless Gurkha/Nepalese Administration in Himachal; Himachal; History Gurkha /Gorkha Rule over Pauri Garhwal, Udham Singh Nagar Kumaon, Uttarakhand Ruthless Gurkha/Nepalese Administration in Himachal; Sirmour Himachal; History Gurkha /Gorkha Rule over Chamoli Garhwal, Nainital Kumaon, Uttarakhand; Kangara Himachal Ruthless Gurkha/Nepalese Administration in Himachal; History Gurkha /Gorkha Rule over Rudraprayag Garhwal, Almora Kumaon, Uttarakhand; Baghat Himachal; History Gurkha /Gorkha Rule over Tehri Garhwal, Champawat Kumaon, Uttarakhand Ruthless Gurkha/Nepalese Administration in Himachal; Punar Himachal; History Gurkha /Gorkha Rule over Uttarkashi Garhwal, Bageshwar Kumaon, Uttarakhand;  Nahan Himachal; History Gurkha /Gorkha Rule over Dehradun Garhwal, Pithoragarh Kumaon, Uttarakhand; History Himachal Ruthless Gurkha/Nepalese Administration in Himachal;  History of Nepal, History of Doti Nepal, History of Nepalese/ Gurkha regime
Nepal Itihas, Garhwal Itihas, Kumaon Itihas, Himachal Itihas;  Gurkha/Gorkha ka Kumaon par  Adhikar Itihas , Gurkha/Gorkha Garhwal par Shasan Itihas Ruthless Gurkha/Nepalese Administration in Himachal;  Gurkha/Gorkha Rule in Kumaon, Garhwal Uttarakhand; History Gurkha/Gorkha  Rule in Himachal Ruthless Gurkha/Nepalese Administration in Himachal

[Bhishma Kukreti]

First Rajput Breaking Brahminical Monopoly in Garhwali Poetry

Shiv Narayan Singh Bisht: First Rajput Breaking Brahminical Monopoly in Garhwali Poetry
Critical and Chronological History of Modern Garhwali (Asian) Poetry – 14

                    Literature Historian:  Bhishma Kukreti
         This author can state authentically that no male upper caste Brahmin (Chauth , Saryul)  would have created any Garhwali Folk Song before British period. Usually in Garhwal, Shilpkar, Badi, Mirasi, or common females used to create Folk Songs and Upper Level Brahmins used to perceive Folk Song creation as insult to their pride of being upper level Brahmins.
           However, Saryul Brahmins and those Brahmins those were with Tehri Court came forward for creating Modern Garhwali Poetries. Upper Level Brahmins of Uttarakhand also collected and edited Folklores, Folktales, Folk Proverbs of Garhwal-Kumaon as Ganga Datt Upreti and Tota Ram Gairola.
           The reason behind upper level Brahmins coming in Modern Garhwali Poetry world was quite obvious. Upper Level Brahmins have family traditions of learning Sanskrit from their old generation and then teaching Sanskrit to new generation. There was no such tradition of Sanskrit teaching and learning among low level Brahmin castes, Rajput and Shilpkar communities. When British administration started opening primary schools British administration offered upper level Brahmins as teachers. Eventually at initial stage, upper level Brahmin students entered into school. Therefore, upper level Brahmins came into Modern Garhwali Poetry field of initial stage.
              The editor and Publisher of Gadhu Sumyal was born in village Badkholu, Manyarsyun , Pauri Garhwal in 1833 and expired in 1933
    Shiv Narayan Singh Bisht was first Rajput who entered into Garhwali Poetry field.  Shiv Narayan Singh Bisht collected folklores, edited and published 'Gadhu Sumyal' in 1928 under 'Gaarhveer –Charitodaya Granthamala' series. Shiv Narayan Singh published Garhu Sumyal folklore from Agra Press, Agara . Shiv Narayan Singh was a shopkeeper in Gumkhal and he arranged distribution of book from Banghat (confluence of Purvi Nayar and pashchmai Nayar Rivers) and Gumkhal. Bisht did not alter much the folklore wordings but he corrected the same as per contemporary grammar.
    According to Great Historian Dr Shiv Prasad Dabral the story is of 15th century.
Gadhu Sumyal is one of the great, brave folk legends of Kumaon and Garhwal. Uttarakhand cultural historian Dr. Dinesh Baluni states that Gadhu Sumyal was contemporary of Kumaoni king Gyan Chand (1374-1419AD).Gadhu Sumyal was son of Rudi Bhad..
              Gadhu Sumyal was great brave man of Khimsari Hat. His father and forefathers were brave Bhad. Once, there was worse famine in the region. People started starving. Children died on their mother's hands. Women became widow. There was severe food shortage in the hose of Gadhu Sumyal.
           Gadhu Sumyal suggested his mother Lilavati to migrate for Aruni forest.  Mother and son started living on forest produces. Lilavati remembers the buffalos and cows of Deepu the elder uncle of Gadhu. She advised Gadhu Sumyal to bring buffalo of Dipu by bartering her necklace. Gadhu went to his elder uncle with his mother's necklace. Gadhu asks Dipu of Dipkot to give milk producing buffalo against gold necklace. Dipu got conspiracy idea to kill Gadhu Sumyal. Dipu tells his conspiracy idea to his sons. Dipu sent Gadhu Sumyal to jungle for taking buffalo. Gadhu went to jungle and sons of Dipu followed him. Sons of Dipu threw big stones on Gadhu Sumyal.  Gadhu Sumyal caught their hands and asked for buffalo. They gave buffalo to him. Gadhu Sumyal returned to Aruni forest taking buffalo on his arms. When Lilavati saw buffalo she started weeping as the buffalo was infertile and she was unable to produce milk. They prayed for god and buffalo started producing milk.
          Gadhu Sumyal was great flute player. One day, he was playing flute in forest. A princess Surma used to live nearby. Surma was attracted to music of flute playing by Gadhu Sumyal and became his lover in her own mind. She searched Gadhu Sumyal for nine days and nine nights.  At last she met Gadhu Sumyal. Gadhu took Surma and went before his mother. Gadhu Sumyal married to Surma. Prosperously, those three started live happily.
              Dip was very jealous seeing Gadhu's prosperity. Dip thought again to destroy Gadhu Sumyal.  Dip went to his nephew and asked him to collect taxes from Talla Salan and Malla Salan (South of Garhwal is called Salan). Dipu told a lie to Gadhu Sumyal that Salanis killed his father Udi.  Gadhu was angry to hear the story and became ready to take revenge the killing of his father by Salanis. 
              Gadhu became ready with weapons and ammunition. Surma became unhappy to know her husband going to Salan. Surma advised her husband not to go Salan. However, Gadhu Sumyal made her understand.   Surma advised Gadhu not to walk aloof path and without checking not to sit on a cot.   
           Gadhu Sumyal started his journey for Salan by riding on horse.  Salanis came to know arrival of Gadhu Sumyal and they also made strategy to kill him. Salanis dig a long dike and put the cot on it. Gadhu Sumyal came and Salanis offered him to sit on cot. Gadhu checked the cot by his stick and found the conspiracy.  Gadhu Sumyal killed his enemies by swords. After winning Gadhu Sumyal added new taxes.
           There in Dipokot, Dipu made another conspiracy. He gave gold coins to maternal uncle of Surma and wanted to make Surma as his son's wife. Surma's maternal uncle called Surma to Dipkot. The marriage procession was ready. By any means, Surma was sat into Pinas.  The servants started to take Surma on Pinas.  Surma saw Gadhu cooking food. She threw stones on cooking food.  Gadhu recognized hands of his wife Surma.
       Gadhu reached to Pinas. Surma told the real story. Gadhu Sumyal became angry. Gadhu Sumyal killed Dipu and his seven sons.
  After killing enemies, Gadhu Sumyal reached Khimsari hat and met his mother. Surma touched her mother in law's feet. There was joy ever where in Khimsari hat. Happily, joyfully all congratulated Gadhu Sumyal.




       सरू -कुमैण -  एक प्रणय जागर गाथा 
(गढ़ सुम्याळ  का एक भाग )
             
(सन्दर्भ :शिव नारायण सिंह बिष्ट -गढु  सुम्याळ, 1928, आगरा प्रेस आगरा में प्रिंट एवं बांघाट व गूमखाळ  से वितरित   )

अब गंगोलीघाट रौंद बाबा सरू-कुमैण
अब ज्वा सरू -कुमैण हात नि लियेंदी भुयें नि धरेंदी
रमकदी बाहें छमकदी चूड़ी
जिरैलो पिंडो नौन्याळो  गाथो
जैको च खंखरियाळो  माथो 
बड़ी रूपवान छ -वा सरू कुमैण
बारा बर्स  की सरू  होली भरपूर ज्वान
बंसुरी की धुन ले सरू मोहित ह्वे गय
धन तेरा भाग बाबा ! कै देस का ह्वेल्यो
' को छ बजया ?' बोद मूर्छा हवे गय
xxx     xxx
जंगळ जटिया गढ़ु मरमिट खसिया
अब वा सरू कुमैण देखिक गढू का घाबड़ी लगौन्द
अब सै ह्वै जा बैख मेरी बंसी बजैया
अब बारा बीसी भैंसी जैकी चौंकण लगीन
गढू सुम्याळ जागर :भडौ , कटकू, भड़वळि    या पांवड़ा

सन्दर्भ: शिव नारायण सिंह बिष्ट , गढ़ु सुम्याळ, और हरी दत्त भट शैलेश  )

खिमसारी हाट रंदो गढू सुम्याळ,
मालू मा को माल होलो वो सुम्याळ
तखरिया माल होलू गढू त सुम्याळ
जैका बाबू , दादान तलवारी मारे
वैका  बेटा बि तरखार मारी लालो
खिमसारी हाट मा पड़े घुरमी अकाळ
तड़फी तड़फी मरीन लोग उखड़ सी माछा
जागु जागु पड़ीन डाला का सा गेंडा
स्वागीण रांड ह्वैन   कोली का मरीन बाला
ज्वाती नी भुंचा कैन, जिंदगी नी भोगी
तड़ी -तपड़ी करी, कमाई सब खाई याले
भूख मरण लगै गढू सुम्याळ
चल मेरी जिया , लीला देइ
आरुणी जंगल जौला , जड़ी बूटी खौला
माता लेक तब गढू , माल ऐगे आरुणी जंगल
xxx    xxx
तब दीपकोट मा वैन
कोटू बोणो कर याले
बैरी को एक नि रखे
रिझाना को सी शेष
तब सुरमा लीक , गढ़ु सुम्याळ
खिमसारी  ऐगे
माता ने बालो भेंटे
ब्वारीन सासु का पैर छुंयाँ
खिमसारी कोट मा, बड़ो आनंद बढ़
मर्द मरी गैन , बोल रई गैन
मर्दु का पंवाडा , गाया गैन     


Copyright @ Bhishma Kukreti Mumbai, May 2016
Asian  Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Asian Modern Poetries, Poems Contemporary Poetries, Contemporary folk Poetries from Garhwal; Development of Modern Garhwali Folk Songs, Poems, South Asian    Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries Poems  from Pauri Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems , Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Chamoli Garhwal; Asian Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Asian  Modern Poetries, Contemporary Poetries, Poems folk Poetries from Rudraprayag Garhwal Asia; Modern Garhwali Folk Songs, , Asian Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Tehri Garhwal, Asia ; Poems,  Inspirational and Modern Garhwali Folk Songs, Asian Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary Folk Poetries from Uttarkashi Garhwal; , Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Asian Modern Poetries, Asian Poems, Asian Contemporary Poetries, Contemporary folk Poetries Poems from Dehradun Garhwal; Famous Asian Poets, Famous South Asian Poet , Famous SAARC Countries Poet , Famous Asian Poets of Modern Time,
पौड़ी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; चमोली  गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; रुद्रप्रयाग गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;टिहरी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;उत्तरकाशी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; देहरादून गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;   Asian Poems for ; South Asian Poems for  ; Indian Poems for  ; North Indian Poems for   ; Himalayan Poems for
  स्वच्छ भारत , सफल भारत , गढ़वाली भाषा युक्त गढ़वाल 

[Bhishma Kukreti]

Modern Garhwali Folk Songs, Poems


      हालात  (गढ़वाली कविता )

रचना --  महावीर प्रसाद बडोला   ( जन्म  -  1952 , बडोली , गुराड़स्यूं , पौड़ी  गढ़वाल  )
Poetry  by -  Mahavir Prasad Badola

( विभिन्न युग की गढ़वाली कविताएँ श्रृंखला )
-
इंटरनेट प्रस्तुति और व्याख्या : भीष्म कुकरेती
-
हालात तंगतंगा छन , घुंडा नवाई नि दे
सजबिज कभी त आलु इ तजबिज कनू हि रै।

जुग जुग म हुईं छ मनिख्यात की खौत फ़ोळ
तू उकरी टीपी टीपी टापी थोपड़ी कनू हि रै।

गाण्यूंल म्यरा लाटा जो रामराज आन्दू
क्यों दुनियाँ  भर कि पोथी अजि तक लगांद धै।
सरक्वा बगत की थप्पड़ ते थामी ले अंक्वै
कबथै बुस्याला  सट्टी खाणी कू ढुंग छै।

कुमच्वरौं मा आजि बी लगदन जपगा कतगै   
जुपन्या जु छीन उथैं भलि कैकि झसगे दे।


टिटगी त लगली त्वे थैं अर कळकळी  भि दगड़म
इन पितपिता मनिख छीं कखी तू घिणैं न जै।

मुंड रूप्ये हुईं वीं लालचै तौलिंद
जुठु ह्वालु या अबिठू पर नेथ नि डिगै। दे 


( साभार -- अंग्वाळ P 178  )
Poetry Copyright@ Poet
Copyright @ Bhishma Kukreti  interpretation if any

Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Modern Poetries, Poems Contemporary Poetries, Contemporary folk Poetries from Garhwal; Modern Garhwali Folk Songs,Poems  Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries Poems  from Pauri Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems , Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Chamoli Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Modern Poetries, Contemporary Poetries, Poems folk Poetries from Rudraprayag Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Tehri Garhwal; Poems, Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary Folk Poetries from Uttarkashi Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Modern Poetries,Poems, Contemporary Poetries, Contemporary folk Poetries Poems from Dehradun Garhwal;
पौड़ी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; चमोली  गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; रुद्रप्रयाग गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;टिहरी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;उत्तरकाशी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; देहरादून गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; 
  स्वच्छ भारत , सफल भारत ,  समर्थ गढ़वाल 
--


 


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[Bhishma Kukreti]

Mahavir Prasad Badola: Modern Garhwali Poet of Garhwal Pain and Realism

Critical and Chronological History of Modern Garhwali (Asian) Poetry – 104

                    Literature Historian:  Bhishma Kukreti
              Mahavir Prasad Badola was born in 1952 in Badoli, Guradsyun Pauri Garhwal, UK.
              Mahavir Prasad Badola published a few Garhwali poems in various regional periodicals. He writes poetries mostly on pains of Garhwal and Garhwalis. Realism is main characteristics of his poems.  His poems are sensitive enough. Badola uses non rhyme style in his poetry. His poetry language has effects of dialects of South Garhwal.   His use of satire is marvelous. With simple method he also sends message too in his poetry.
           
    हालात  (गढ़वाली कविता )

रचना --  महावीर प्रसाद बडोला   ( जन्म  -  1952 , बडोली , गुराड़स्यूं , पौड़ी  गढ़वाल  )
Poetry  by -  Mahavir Prasad Badola

( विभिन्न युग की गढ़वाली कविताएँ श्रृंखला )
-
इंटरनेट प्रस्तुति और व्याख्या : भीष्म कुकरेती
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हालात तंगतंगा छन , घुंडा नवाई नि दे
सजबिज कभी त आलु इ तजबिज कनू हि रै।

जुग जुग म हुईं छ मनिख्यात की खौत फ़ोळ
तू उकरी टीपी टीपी टापी थोपड़ी कनू हि रै।

गाण्यूंल म्यरा लाटा जो रामराज आन्दू
क्यों दुनियाँ  भर कि पोथी अजि तक लगांद धै।
सरक्वा बगत की थप्पड़ ते थामी ले अंक्वै
कबथै बुस्याला  सट्टी खाणी कू ढुंग छै।

कुमच्वरौं मा आजि बी लगदन जपगा कतगै   
जुपन्या जु छीन उथैं भलि कैकि झसगे दे।


टिटगी त लगली त्वे थैं अर कळकळी  भि दगड़म
इन पितपिता मनिख छीं कखी तू घिणैं न जै।

मुंड रूप्ये हुईं वीं लालचै तौलिंद
जुठु ह्वालु या अबिठू पर नेथ नि डिगै। दे 


( साभार -- अंग्वाळ P 178  )
Poetry Copyright@ Poet
Copyright @ Bhishma Kukreti  interpretation if any


Copyright @ Bhishma Kukreti Mumbai, May 2016
Asian  Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Asian Modern Poetries, Poems Contemporary Poetries, Contemporary folk Poetries from Garhwal; Development of Modern Garhwali Folk Songs, Poems, South Asian    Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries Poems  from Pauri Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems , Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Chamoli Garhwal; Asian Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Asian  Modern Poetries, Contemporary Poetries, Poems folk Poetries from Rudraprayag Garhwal Asia; Modern Garhwali Folk Songs, , Asian Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Tehri Garhwal, Asia ; Poems,  Inspirational and Modern Garhwali Folk Songs, Asian Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary Folk Poetries from Uttarkashi Garhwal; , Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Asian Modern Poetries, Asian Poems, Asian Contemporary Poetries, Contemporary folk Poetries Poems from Dehradun Garhwal; Famous Asian Poets, Famous South Asian Poet , Famous SAARC Countries Poet , Famous Asian Poets of Modern Time,
पौड़ी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; चमोली  गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; रुद्रप्रयाग गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;टिहरी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;उत्तरकाशी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; देहरादून गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;   Asian Poems for ; South Asian Poems for  ; Indian Poems for  ; North Indian Poems for   ; Himalayan Poems for
  स्वच्छ भारत , सफल भारत , गढ़वाली भाषा युक्त गढ़वाल 

[Bhishma Kukreti]

Best  Harmless Garhwali Literature Humor , Jokes  ;  Garhwali Literature Comedy Skits  , Jokes  ; Garhwali Literature  Satire , Jokes ;  Garhwali Wit Literature  , Jokes  ;  Garhwali Sarcasm Literature , Jokes  ;  Garhwali Skits Literature  , Jokes  ;  Garhwali Vyangya   , Jokes   ;  Garhwali Hasya , Jokes   ; गढ़वाली हास्य , व्यंग्य,  गढ़वाली जोक्स


                           अफ़सोस ! डंकार संस्कृति समाप्ति के कगार पर है । 

                                                   चबोड़ , चखन्यौ , चचराट :::   भीष्म कुकरेती   
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                                         जब मि छुटु इ ना युवा थौ त डंकारण  भारतीय संस्कृति कु एक मुख्य अंग थौ।  मर्द लोग धोती , अंगोछा , टुपला तो पैरदा हि था दगड़ मा खाणा खाणो डंकारदा बि छा।
                                       हरेक गाँव , शहरूं मुहल्ला क्या म्यार गाँमा बि डंकार का बीर -भड़ छा। म्यार गांव मा प्रधान ददा की डंकार की आवाज दुसर गाँ तलक बि पौंछि जांदी छे।  भोजनोपरांत प्रधान ददा की डंकार से  सरा गांवक जनानी अपण कजेयुं तै खाणा खाणो                                            भट्यांद था ," ये घुत्तू का बुबा कख मर्यां छंवां ? सि परधान ज्योरून खाणक ख़याल अर तुमर निफटळि  कुज्याण कख लगीं च धौं !"
                               फौड़ -जीमण मा पैली पंगत मा बैठ्याँ पंडित , बैंकों की डंकार की आवाजों से पता चल जांद छौ कि भोजन मा कथगा रस्याण च।  डंकार की ध्वनि भोजन का स्वाद का द्योतक हूंद छौ। डंकार भोजन का  सत , स्वाद का द्योतक बि छौ।
                             फौड़ -जीमण मा सपोड़नै संस्कृति बड़ी म्यूजिकल , संगीतमय छे। इकछुटि सपोड़ा -सपोड़ का संगीत ढोल, रौंटळ , मुशकबाज से सीधा प्रतियोगिता करदो छौ अर सद्यनि सपोड़ा -सपोड़ संगीत ही जितुद थौ। 
                            वास्तव मा  डंकार संस्कृति एक ट्रांसपैरेंट , पारदर्शी तहजीब , संस्कृति , कल्चर थै। जब बि खाओ , जनि बि खावो , जैबरी बि खावो डंकार , सपोड़ण या चप चप से सरा संसार सणि सुणैं द्यावो।  बिलकुल बच्चा की तरां सुहृदय छे स्या डंकार संस्कृति !
                          परधान   ददा तै जब मैना तीन मैना मा घीयक घंटी मिलदी छै तो परधान दादा नाश्ता मा बि डंकारदो छौ।  सब तै पता चल जांद छौ कि रात क्वी घीयक घंटी दे ग्यायि। सब कुछ पारदर्शी  छौ ,  स्प्ष्ट छौ  अर  ट्रांसपेरेंट थौ ।
                        तब नीति अर नीयत निर्मल छ्या
            अब नया जमाना की रौळ -पौळ याने बंद -गिच्च  संस्कृति से पता इ नि चलद कि रुसै खाणो बगत ह्वे गे।  अब फौड़ -जीमण -बुफे से पता इ नि चलद कि भोजन का  सत , स्वाद कन च , बंद -गिच्च से क्या पता चलद ?
           एक जमाना छौ जब भारतीय मंत्री अर अधिकारी बड़ी जोर से डंकार लींदा छा किन्तु पश्चिमी संस्कृति का उन्नायक पंडित नेहरून धीरे धीरे या संस्कृति समाप्त कराई। 
                             याद च ? जब पेट्रोलियम मंत्री केशव देव मालवीयन डंकार दे तो नेहरू जीन मालवीय जी तै मंत्री मंडल से निकाळ दे।  जी हाँ डोनेसन दिलैक  मालवीय जीन डंकार दे।  मतलब स्वीकार क्र दे कि उंन कै तै डोनेसन दिलाई।  यदि केशव देव मालवीय जी                                        चुपके से डोनेसन दिलै दींदा अर डंकारदा ना बंद -गिच्च  संस्कृति का पालन करदा तो नेहरू जी मालवीय जी की फजीत नि करदा।  अर तब बिटेन भारत मा क्या मंत्री , क्या संतरी घूस त लींद छन पर डंकार नि लींदन।
                                 अब तो लालू यादव , यदुरप्पा , अशोक चौहाण , कलमुंडी , कलमाड़ी , ए राजा , जायसवाल , बंसलs  भणजो , हुड्डा बाड्रा की संगत सात क्या सौ पुस्तों  कुण खै जांदन अर डंकार तो छ्वाड़ो , फुस बि नि करदन।  उल्टां जनता तै बतांदन कि मि त                                        जनमजातिक   भूखो छौं।
                                   पैल सरकारी दफ्तरों मा कै अधिकारी या चपड़ासीन घूस खईं हो तो वु अभ्यार्थी  तै देखिक सरा कार्यालय तै बतै दींद छौ कि स्यु म्यार आदिम च किन्तु अब त घूस खैक बि अधिकारी या चपड़ासी गिच्च सील दींदन। पैल घूस दीण माने काम पक्को पर                                       अब बंद  गिच्चै  संस्कृति मा  'घूस देकि बि काम होलु ही ' की क्वी गारंटी नी च।  क्वी खांद दै सपोड़ा सपोड़ , खांद दैं चप चप करदो नी च अर  ग्यरड़ भरेक बि डंकारदा इ नि छन।   
                                       अब सब लुकाण छुपाण , नॉन ट्रांसपैरेंट संस्कृति ऐ गे। 
                                         आओ चलें डंकार संस्कृति को बचाएँ।
                                          आपकी  राय डंकार संस्कृति का बारा मा क्या च ? बचाण चयेंद या ना ? प्रशासन मा परदर्शिता चयेंद कि ना ? नीयत -नीति साफ़ , निर्मल चयेंदन कि ना ?
   


1/6//2016 ,Copyright@ Bhishma Kukreti , Mumbai India
*लेख की   घटनाएँ ,  स्थान व नाम काल्पनिक हैं । लेख में  कथाएँ , चरित्र , स्थान केवल व्यंग्य रचने  हेतु उपयोग किये गए हैं।

Best of Garhwali Humor Literature in Garhwal
i Language , Jokes  ; Best of Himalayan Satire in Garhwali Language Literature , Jokes  ; Best of  Uttarakhand Wit in Garhwali Language Literature , Jokes  ; Best of  North Indian Spoof in Garhwali Language Literature ; Best of  Regional Language Lampoon in Garhwali Language  Literature , Jokes  ; Best of  Ridicule in Garhwali Language Literature , Jokes  ; Best of  Mockery in Garhwali Language Literature  , Jokes    ; Best of  Send-up in Garhwali Language Literature  ; Best of  Disdain in Garhwali Language Literature  , Jokes  ; Best of  Hilarity in Garhwali Language Literature , Jokes  ; Best of  Cheerfulness in Garhwali Language  Literature   ;  Best of Garhwali Humor in Garhwali Language Literature  from Pauri Garhwal , Jokes  ; Best of Himalayan Satire Literature in Garhwali Language from Rudraprayag Garhwal  ; Best of Uttarakhand Wit in Garhwali Language from Chamoli Garhwal  ; Best of North Indian Spoof in Garhwali Language from Tehri Garhwal  ; Best of Regional Language Lampoon in Garhwali Language from Uttarkashi Garhwal  ; Best of Ridicule in Garhwali Language from Bhabhar Garhwal   ;  Best of Mockery  in Garhwali Language from Lansdowne Garhwal  ; Best of Hilarity in Garhwali Language from Kotdwara Garhwal   ; Best of Cheerfulness in Garhwali Language from Haridwar    ;
Garhwali Vyangya, Jokes  ; Garhwali Hasya , Jokes ;  Garhwali skits , Jokes  ; Garhwali short Skits, Jokes , Garhwali Comedy Skits , Jokes , Humorous Skits in Garhwali , Jokes, Wit Garhwali Skits , Jokes 
गढ़वाली हास्य , व्यंग्य ; गढ़वाली हास्य , व्यंग्य ; गढ़वाली  हास्य , व्यंग्य,  गढ़वाली जोक्स , उत्तराखंडी जोक्स , गढ़वाली हास्य मुहावरे

                    स्वच्छ भारत  , स्वच्छ भारत , बुद्धिमान उत्तराखंड !



Thanking You .
Jaspur Ka Kukreti

[Bhishma Kukreti]

                British Army Capturing Nalagarh, Himachal

                British Campaign for Capturing Himachal -2
            Nepal Rule over Kumaun, Garhwal and Himachal (1790-1815) -285
            History of Uttarakhand (Garhwal, Kumaon and Haridwar) -815   
               
                          By: Bhishma Kukreti (A History Student)
           Nalagarh (Solan District of Hindur kingdom) was gateway for various princely states of Himachal. On 14th November 1814, British army with 18 Pound guns on elephant reached near Nalagarh fort.   British army socilerds fired by 6 and 18 pound guns on wall of Nalagarh fort. The Nalagarh fort wall was demolished on 5th November. There were 95 Gurkha soldiers in  Targarh camp of Nalagarh.  British army captured 95 Gurkha soldiers. British commanders sent those captured soldiers to Ludhiana.
         Ochterlony established British army camp and depot at Nalagarh Fort. The Camp was need of the hour for communication with army of plains region.  Nalagarh was strong fort /camp for Amar Singh Thapa as he was staying at Arki. Ramgarh, Jorjoru, Targarh, hills and forts were on the road from Nalagarh to Arki. Goyala was in between Nalagarh and those hills.  When Ochterlony was marching for Goyala, Amar Singh Thapa reached to Ramgarh fort with his 3000 soldiers and 1000 soldiers of Bilaspur King. In fact the numbers of Gurkha soldiers with Amar Singh Thapa was minimal. Most of the soldiers were either from Garhwal or Himachal.  Amar Singh Thapa built fences for soldiers in many Garhis around Ramgarh. Amar Singh Thapa kept soldiers with fence in Kota Garhi too. Kota Garhi was one mile away south of Ramgarh. Now, Amar Singh Thapa was waiting for British army.


(From writings of Atkinson, Preamble, Sanwal, Saxsena, Fraser, Letter of Bamshah  for Amar Singh Thapa etc) 
Copyright@ Bhishma Kukreti Mumbai, India, bckukreti@gmail.com 1/6/2016
History of Garhwal – Kumaon-Haridwar (Uttarakhand, India) to be continued... Part -816
*** History of Gorkha/Gurkha /Nepal Rule over Kumaun, Garhwal and Himachal (1790-1815) to be continued in next chapter
(The History of Garhwal, Kumaon, Haridwar write up is aimed for general readers)
XX                    Reference    
   
Atkinson E.T., 1884, 1886, Gazetteer of Himalayan Districts ...
Hamilton F.B. 1819, An Account of Kingdom of Nepal and the territories
Colnol Kirkpatrik 1811, An Account of Kingdom of Nepal
Dr S.P Dabral, Uttarakhand ka Itihas part 5, Veer Gatha Press, Dogadda
Bandana Rai, 2009 Gorkhas,: The Warrior Race
Krishna Rai Aryal, 1975, Monarchy in Making Nepal, Shanti Sadan, Giridhara, Nepal
I.R.Aryan and T.P. Dhungyal, 1975, A New History of Nepal , Voice of Nepal
L.K Pradhan, Thapa Politics:
Gorkhavansavali, Kashi, Bikram Samvat 2021 
Derek J. Waller, The Pundits: British Exploration of Tibet and Central Asia page 172-173
B. D. Pande, Kumaon ka Itihas
Balchandra Sharma, Nepal ko Aitihasik Rup Rekha
Chaudhari , Anglo  –Nepalese Relations
Pande, Vasudha , Compares Histriographical Traditions of Gorkha Rule in Nepal and Kumaon
Pradhan , Kumar, 1991, The Gorkha Conquests , Oxford University  Press
Minyan Govrdhan Singh , History of Himachal Pradesh
A.P Coleman, 1999, A Special Corps
Captain Thomas Smith, 1852,Narrative of a Five Years Residence at Nepal Vol.1
Maula Ram/Mola Ram  , Ranbahadurchandrika and Garhrajvanshkavya
J B Fraser , Asiatic Research
Shyam Ganguli, Doon Rediscovered
Minyan Prem Singh, Guldast Tabarikh Koh Tihri Garhwal
Patiram Garhwal , Ancient and Modern
Tara Datt Gairola, Parvtiy Sanskriti
John Premble, Invasion of Nepal
Chitranjan Nepali, Bhimsen Thapa aur Tatkalin Nepal
Sanwal, Nepal and East India Company
Nagendra kr Singh, Refugee to Ruler
Saxena, Historical papers related to Kumaon
Paper Respecting Nepal War by East India Company (papers in Stock)
Basu, Rise of Christian Power in India)
Moti Lal Ghosh, an article in Amrit Bazar Patrika
XXX
History Gurkha /Gorkha Rule over Garhwal, Kumaon, Uttarakhand Ruthless Gurkha/Nepalese Administration in Himachal; Himachal; History Gurkha /Gorkha Rule over Pauri Garhwal, Udham Singh Nagar Kumaon, Uttarakhand Ruthless Gurkha/Nepalese Administration in Himachal; Sirmour Himachal; History Gurkha /Gorkha Rule over Chamoli Garhwal, Nainital Kumaon, Uttarakhand; Kangara Himachal Ruthless Gurkha/Nepalese Administration in Himachal; History Gurkha /Gorkha Rule over Rudraprayag Garhwal, Almora Kumaon, Uttarakhand; Baghat Himachal; History Gurkha /Gorkha Rule over Tehri Garhwal, Champawat Kumaon, Uttarakhand Ruthless Gurkha/Nepalese Administration in Himachal; Punar Himachal; History Gurkha /Gorkha Rule over Uttarkashi Garhwal, Bageshwar Kumaon, Uttarakhand;  Nahan Himachal; History Gurkha /Gorkha Rule over Dehradun Garhwal, Pithoragarh Kumaon, Uttarakhand; History Himachal Ruthless Gurkha/Nepalese Administration in Himachal;  History of Nepal, History of Doti Nepal, History of Nepalese/ Gurkha regime
Nepal Itihas, Garhwal Itihas, Kumaon Itihas, Himachal Itihas;  Gurkha/Gorkha ka Kumaon par  Adhikar Itihas , Gurkha/Gorkha Garhwal par Shasan Itihas Ruthless Gurkha/Nepalese Administration in Himachal;  Gurkha/Gorkha Rule in Kumaon, Garhwal Uttarakhand; History Gurkha/Gorkha  Rule in Himachal Ruthless Gurkha/Nepalese Administration in Himachal

[Bhishma Kukreti]

          Vinod Uniyal: Poet of Satire, new experimentation 
Critical and Chronological History of Modern Garhwali (Asian) Poetry –134

                    Literature Historian:  Bhishma Kukreti
                  Vinod Uniyal created around 20 Garhwali Poems and were published here and there. His contribution in modern Garhwali poetry field is for more organizing conferences, small meetings of Garhwali language creators in Delhi. He also started Garhwali Magazine 'Mandan'
           Vinod uses phases for creating sharp satire. He always advocated new experiment in Garhwali literature.
Vinod Uniyal was born in 1954 in Amaldu, Dabralsyun, Pauri Garhwal. Uniyal expired at early age in 1991
समाजवादौ भितरखण्ड  (गढ़वाली व्यंग्यात्मक कविता )

रचना --  भग्यान विनोद उनियाल (1954-1991, अमाल्डु , डबरालस्यूं , पौड़ी गढ़वाल ) 
Poetry  by - Vinod Uniyal

( विभिन्न युग की गढ़वाली कविताएँ श्रृंखला )
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इंटरनेट प्रस्तुति और व्याख्या : भीष्म कुकरेती
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बिर्जू  दा कि
फटीं कुर्ति
फटीं सुलरि
समाज -वादै खोज मा
पहाड़ छोड़ीइ
मैदानु मा ऐ ग्ये
वे कि
फटीं टुपलि
बदले ग्ये खादिकि
सफेद टोपी मा
कुर्ति
अर सुलरि -चम्म सुलार
बृजु दा अब
पक्को बगुला भगत
अनिल उदयपुरी बण्यू च
मैदानु , दिल्ली मा रैकि
पहाडुं की कल्पना हूणि च
ऊंचि  ऊंचि डाँड्यूं मा
कागजी कुँआ ख्वदेणा छन
अर
तब ब्याखान दियेणा छन
ऊँ हौरि अन्नुऊँ  तैं
जौंका गात पर
फटीं कुर्ति बि नी च
भुलौं टक लगै सुणों
समाजवाद , विकास सुदी नि आंदो
यां का बाना
खांण प्वड़दन
खैरि -सुसगरि
ख्यलण प्वड़दन कतनै खंड
बदलण प्वड़दन -दल का दल
मिथै इ देखल्यावदि


( साभार -- अंगवाळ  P 179  )

Copyright @ Bhishma Kukreti Mumbai, May 2016
Asian  Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Asian Modern Poetries, Poems Contemporary Poetries, Contemporary folk Poetries from Garhwal; Development of Modern Garhwali Folk Songs, Poems, South Asian    Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries Poems  from Pauri Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems , Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Chamoli Garhwal; Asian Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Asian  Modern Poetries, Contemporary Poetries, Poems folk Poetries from Rudraprayag Garhwal Asia; Modern Garhwali Folk Songs, , Asian Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Tehri Garhwal, Asia ; Poems,  Inspirational and Modern Garhwali Folk Songs, Asian Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary Folk Poetries from Uttarkashi Garhwal; , Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Asian Modern Poetries, Asian Poems, Asian Contemporary Poetries, Contemporary folk Poetries Poems from Dehradun Garhwal; Famous Asian Poets, Famous South Asian Poet , Famous SAARC Countries Poet , Famous Asian Poets of Modern Time,
पौड़ी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; चमोली  गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; रुद्रप्रयाग गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;टिहरी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;उत्तरकाशी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; देहरादून गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;   Asian Poems for ; South Asian Poems for  ; Indian Poems for  ; North Indian Poems for   ; Himalayan Poems for
  स्वच्छ भारत , सफल भारत , गढ़वाली भाषा युक्त गढ़वाल 

[Bhishma Kukreti]

Keshvanand Kainthola: The First Creator of Garhwali Chaunfula Ramayana 
Critical and Chronological History of Modern Garhwali (Asian) Poetry – 15

                    Literature Historian:  Bhishma Kukreti
   Keshvanand Kainthola is famous for writing Garhwali poems in his youth, portraying the day to day life of rural Garhwali women , man-eater tiger's  terror in Garhwal, the chivalry  of Garhwalis in first world war and in later stage of his life ,  writing Ramayana in Garhwali with touch of Garhwal for   popularizing the ideal life of Rama.
      Keshvanand Kainthola was born in 1887 in a Himalayan village Palkot, Mawalsyun Patti of  British Garhwal ( Pauri Garhwal ).
      Keshvanand Kainthola published his first poetry collection in 1928 naming ' Mang-Tarang'. The poems are written in his youth, hence, the poems are full of enthusiasm and portraying the life of Garhwali society especially Garhwali females, the daily life of a common farmer and his wife, the natural beauty of Garhwali village.
       Keshvanand Kainthola also created  poetries on the chivalry of Garhwali soldiers in world war first who fought on behalf of British army.  Keshvanand Kainthola used common Garhwali symbols in portraying Garhwali women  and readers of modern time, still can enjoy the scenery of Garhwal in Kainthola's poems because of his sensible uses of imagery in poems.
Jandi chhan ab pungudyun ma satyun godna
Kauni jhangora ku lageen chhan dhees teer chhodna
Kanthola's poems were so lyrical that late Vishamber datt Kainthola used to sing this poem in Dehradun wherever possible and people used to enjoy the same :
Hans mor ghughti shuba gwathni  kan basna chhan fazal
(As told by Mrs Shakti Naithani -daughter of Vishwamber Datt Kaithola
       Keshvanand Kainthola used the form, style and mannerism of folk songs as baramasa style in his poems of his young age.
            Even, Kainthola did not leave the style and form of Garhwali folk song in creating Ramayana in Garhwali.
  Keshvanand Kainthola published Chaufula Ramayan in 1935 from Dehra Dun Times, Dehradun.
  Though, Keshvanand Kainthola created Ramayana on the basis of Ramcharitmanas of Tulsi Das but there also,  he portrayed Garhwali life in various places in the story of Rama.
  Keshvanand Kainthola
Keshvanand Kainthola expired in 1940 in Dehradun.

   साटि ग्वड़ाई (रचनाकाल 1928 से पहले )
           
रचना - केशवानंद कैंथोला ( पालकोट , मवाळस्यूं , पौड़ी गढ़वाल ,1887 -1940 )

      इंटरनेट प्रस्तुति - भीष्म कुकरेती

  जांदी छन अब पुंगड़ियों मा साटियों गोडणा
   कौणी झंगोरा कू छन ढीस तीर छोडणा।

    घर आइ गैने साँझ मा फिर जाण बैठी पाणी कू
   नौन्याळ छन रोणा लग्यां दे बोई रोटी खाण कू।
  रात अब होण लगीगे कब गोरु भैंस बांदणी
होली  सभी अब फिकर ते भैर भितरा नाचणी।
  रोटी छन अब ये पकाणी साग तख मा प्याज को
  होली लगीं यूँ भूख भारी बोलदी नी लाज को।
  हे शान्ति ! मन मा शान्ति कर क्यै छै उदासी तू हुयीं
    जौंका पति घर मा छना तैंकि दशा छ या हुयीं।
जब तू किलैक सोच करदी देख लेडी हौरू को
अब काम धंधा कर सभी तू घास लादी गोरु को।

Copyright @ Bhishma Kukreti Mumbai, May 2016
Asian  Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Asian Modern Poetries, Poems Contemporary Poetries, Contemporary folk Poetries from Garhwal; Development of Modern Garhwali Folk Songs, Poems, South Asian    Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries Poems  from Pauri Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems , Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Chamoli Garhwal; Asian Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Asian  Modern Poetries, Contemporary Poetries, Poems folk Poetries from Rudraprayag Garhwal Asia; Modern Garhwali Folk Songs, , Asian Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Tehri Garhwal, Asia ; Poems,  Inspirational and Modern Garhwali Folk Songs, Asian Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary Folk Poetries from Uttarkashi Garhwal; , Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Asian Modern Poetries, Asian Poems, Asian Contemporary Poetries, Contemporary folk Poetries Poems from Dehradun Garhwal; Famous Asian Poets, Famous South Asian Poet , Famous SAARC Countries Poet , Famous Asian Poets of Modern Time,
पौड़ी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; चमोली  गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; रुद्रप्रयाग गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;टिहरी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;उत्तरकाशी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; देहरादून गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;   Asian Poems for ; South Asian Poems for  ; Indian Poems for  ; North Indian Poems for   ; Himalayan Poems for
  स्वच्छ भारत , सफल भारत , गढ़वाली भाषा युक्त गढ़वाल 

[Bhishma Kukreti]

Best  Harmless Garhwali Literature Humor , Jokes  ;  Garhwali Literature Comedy Skits  , Jokes  ; Garhwali Literature  Satire , Jokes ;  Garhwali Wit Literature  , Jokes  ;  Garhwali Sarcasm Literature , Jokes  ;  Garhwali Skits Literature  , Jokes  ;  Garhwali Vyangya   , Jokes   ;  Garhwali Hasya , Jokes   ; गढ़वाली हास्य , व्यंग्य,  गढ़वाली जोक्स


                                                  सुबेर देर से बिजणौ चिंता 

                                          चबोड़ , चखन्यौ , चचराट :::   भीष्म कुकरेती   
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                                                   ब्याळि मि सुबेर भौत इ देर से बिजु।  मतलब कुछ  अज्ञारा बजि गे होलु त मि बिजु।
           घौरम बि कै तैं नि पड़ीं छे कि मि सुबेर सुबेर बिजणु छौ कि दुफरा मा आँख उफारणु छौं।  उंक हिसाबन तो मि सुबेर बिज बि गे तो कौन सा मीन भद्वाड़ बै दीण , स्ट्यूं पौध लगै दीण या गूणी -बांदर भगै दीणन।  मुंबई का फ्लैटों मा यीं उमर मा करणो बि त कुछ नी च। 
                                                   उन मि चार से पांच बजि बिजण वळ मनिख  छौं।  जब मि नौकरी करदु छौ तो घड़ी छे , घरवळि छे  , चेतना छे बिजाळणो कुण।
          अब जब रिटायर ह्वे ग्यों अर कंसल्टेंसी काम कम ह्वे जावो त मि तै मेरी चेतना ही बिजाळदी।  खाली दिनों मा घरवळि अर घड़ी तै मतलब नि   रौंद कि मि कब बिजुं अर कब स्यूं !  ना ही इंटरनेट का अर ओफलाइन का  गढ़वाली साहित्यकारों तै कुछ पड़ीं रौंदी।
                                                  मि भौत सा बगत दस -बीस दिन इंटरनेट से दूर बि रौं तो बि क्वी नि पुछुद कि मि कख छौं। 
         दरिद्रता क्यांकि  बि  हो सब गुणों तै छुपै दींद। बीमारी बि एक किस्माकी दरिद्रता इ च।  अर को च पूरण पंत पथिक तै पुछणु ?  बिचारा जग्गू नौडियाल जि तैं कैन पूछ ? बालेंदु बडोला या जेपी बहुगुणा 'किरण ' तै क्वा पुछणु च ?
                                                द ल्या ! मी बि  कॉंग्रेसी प्रवक्ता ह्वे ग्यों।  पूछे जांद कि राहुल गांधी क्या अध्यक्ष बौणल ? तो उत्तर आंद - क्या आडवाणी जी रिटायर नि ह्वेन ?
         मी देर से उठणो छ्वीं लगाणु छौ अर छ्वीं चली गेन गढ़वाली साहितयकारों दुखती रग पर कि हम साहित्यकार अपण भयात की खैर -खबर बि नि पुछदां। ख़ैर मि बुलणु छौ कि आज मि देर क्या दुफरा मा बिजुं। मीन स्वाच घड़ी खराब च पर मोबाइलन ब्वाल कि मी इ देर          से बिजु।
                                               प्रश्न च बल आदिम तैं कथगा निंद चयेंद ? क्या मि अपण नींद पूरी करणु छौ ज्वा में से छुटि गे होली ?
       किन्तु जख तलक मेरो जीवविज्ञान कु ज्ञान कु सवाल च वो बुल्दु बल नींद की कमी तै तुम अधिक सेका पूर नि कर सकदा।  ज्वा निंद खते ग्यायि स्या निंद  खते ग्यायि।  नींद क्वी बैंक अकाउंट नी च कि नींद का डेबिट -क्रेडिट हो।  नींद तै स्टोर करें  नि सक्यांद।
                                             वास्तव मा कुछ दिनों से मंदी की मार से कंसल्टेंसी नि मिलणी च त मि देर से बिजण लग ग्यों। 
          सैत च मि अळगसी ह्वे गे  होलु। तभी त मि सुदी पलंग मा पड्युं रौंद जब कि मि तै कुछ काम करण चयेंद। किन्तु काम क्या कौरु ? लिखण -पढ़ण -गप मारणो आलावा आंद बि क्या च मैं ? सेल्स प्रोफेसन कु फायदा -नुक्सान यु ह्वे कि मि गपाष्टि ह्वे ग्यों।
                                             ब्याळि मीन तीन चार बल्टी उठाइन अर किचन गार्डन मा पाणी चार।  तो क्या थकावट से मि देर से बिजि होलु ?
        तो क्या थकावट से मि देर से उठु ? जु थकावट से मि देर से बिजु त मि तैं डाक़्टर मा जाण चयेंद।  चरक को बुलण छौ बल युवा की थकावट नींद से गायब हूंदी किन्तु प्रौढ़ की थकावट का पैंथर कुछ हौर कारण हूंदन।  यदि मि उनि देर से बिज त फिर ठीक च।
                                           पर इन कनै जाणलु  कि मि थकावट से देर तक स्यों , बीमारी की वजै से देर तक स्यों या ऊनि देर तक स्यों ? कु बताल?
      पलंग मा इनि सुचद सुचद मि फिर से ग्यों।  लंच टैम पर घरवळिन  बिजाळ।  बगैर   दांत साफ़ कर्याँ , बगैर नययाँ मीन खाणक खाई अर डिनर तक सियुं रौं।  फिर डिनर कार अर से ग्यों।  आज सुबेर फिर चेतना से ही मि साड़े चार बजि बिजि ग्यों।
                                           बिजिक फिर से मि तै इथगा अधिक सीणो कारण से अधिक इ चिता   हूण लग गे।  मुंड भारी ह्वे गे। चिंता,  चिंता अर चिंता बस !
    कुछ समज मा नि आई तो मि अपण सीणो अनुभव लिखण लग ग्यों।  अर अब जनि लेख पूरा ह्वे तो पता नी मेरी चिंता कख भाजी धौं ! मि अफु तै अब फ्रेश चिताणु छौं , हळको चिताणु छौं , इन लगणु च जन मि भारहीन बच्चा हो।
                                           मतलब यदि चिंता तै साझा करे जावो तो मनिख चिंतामुक्त ह्वे सकुद।
                                                                        आपकी राय क्या च ?   
         
   
   

   
2/6/2016 ,Copyright@ Bhishma Kukreti , Mumbai India
*लेख की   घटनाएँ ,  स्थान व नाम काल्पनिक हैं । लेख में  कथाएँ , चरित्र , स्थान केवल व्यंग्य रचने  हेतु उपयोग किये गए हैं।

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i Language , Jokes  ; Best of Himalayan Satire in Garhwali Language Literature , Jokes  ; Best of  Uttarakhand Wit in Garhwali Language Literature , Jokes  ; Best of  North Indian Spoof in Garhwali Language Literature ; Best of  Regional Language Lampoon in Garhwali Language  Literature , Jokes  ; Best of  Ridicule in Garhwali Language Literature , Jokes  ; Best of  Mockery in Garhwali Language Literature  , Jokes    ; Best of  Send-up in Garhwali Language Literature  ; Best of  Disdain in Garhwali Language Literature  , Jokes  ; Best of  Hilarity in Garhwali Language Literature , Jokes  ; Best of  Cheerfulness in Garhwali Language  Literature   ;  Best of Garhwali Humor in Garhwali Language Literature  from Pauri Garhwal , Jokes  ; Best of Himalayan Satire Literature in Garhwali Language from Rudraprayag Garhwal  ; Best of Uttarakhand Wit in Garhwali Language from Chamoli Garhwal  ; Best of North Indian Spoof in Garhwali Language from Tehri Garhwal  ; Best of Regional Language Lampoon in Garhwali Language from Uttarkashi Garhwal  ; Best of Ridicule in Garhwali Language from Bhabhar Garhwal   ;  Best of Mockery  in Garhwali Language from Lansdowne Garhwal  ; Best of Hilarity in Garhwali Language from Kotdwara Garhwal   ; Best of Cheerfulness in Garhwali Language from Haridwar    ;
Garhwali Vyangya, Jokes  ; Garhwali Hasya , Jokes ;  Garhwali skits , Jokes  ; Garhwali short Skits, Jokes , Garhwali Comedy Skits , Jokes , Humorous Skits in Garhwali , Jokes, Wit Garhwali Skits , Jokes 
गढ़वाली हास्य , व्यंग्य ; गढ़वाली हास्य , व्यंग्य ; गढ़वाली  हास्य , व्यंग्य,  गढ़वाली जोक्स , उत्तराखंडी जोक्स , गढ़वाली हास्य मुहावरे

                    स्वच्छ भारत  , स्वच्छ भारत , बुद्धिमान उत्तराखंड ! 



Thanking You .
Jaspur Ka Kukreti

[Bhishma Kukreti]

Best  Harmless Garhwali Literature Humor  , Personnel Management ;   Garhwali Literature Comedy Skits  Personnel Management  ;   Garhwali Literature  Satire  ; Garhwali Wit Literature  Personnel Management  ;  Garhwali Sarcasm Literature  Personnel Management   ;      Garhwali Skits Literature Personnel Management   ;   Garhwali Vyangya  , Garhwali Hasya


           कोई अमूर्त, अदृष्य, निराकार   शक्ति ही कार्यालय चलाती  है 
                           जु मैनेजमेंट कॉलेजुं मा नि सिखाये जांद -15
                     
                  चबोड़ इ चबोड़ मा  मैनेजमेंट स्टाइलुं पर छींटा कसी  :::   भीष्म कुकरेती


मीन ऑफिस मैनेजमेंट पर  भौत सा लेख , कथगा इ किताब पड़िन अर सेमीनारुं मा भाग ले।  किन्तु हर बार , हर जगह इन लग कि इ सिखाण वळ कुछ बिसरि गे धौं ! ऑफिस मैनेजमेंट का कुछ नियम इन छन जु बिजिनेस मैनेजमेंट किताबुं मा नि लिखे सक्यंदन।  म्यार चालीस साल का अनुभव से मि कुछ नियम बताणु छौं जु सब तै जणन आवश्यक छन -
जब तुमर दिन अच्छु हो तो भैरी डाक नि ख्वालो  , इनकमिंग ईमेल आदि कतै  नि द्याखो।
यदि तुम अच्छा काम करणा छंवां तो समझो तुमम हौर अधिक काम आलो।  काम उखि जांद जख काम हूणु च तबि त सोनिया  गांधीन मनमोहन सिंह जी तै प्रधान मंत्री बणै अर राहुल गांधी तै मंत्री पद तो छ्वाड़ो विरोधी दल का नेतापद बि नि दे।  इनि जनतान नरेंद्र मोदी तै प्रधान मंत्री बणै  ना कि राहुल गांधी तै। काम कमगति तै ढुंढद ना कि  राहुल गांधी तैं। 
कभी भी नियत समय मा काम परिपूर्ण नि ह्वे सकद।
टाइम मैनेज याने समय प्रबन्धीकरण का वास्ता कैमा क्या मैनेजिंग डायरेकटर का पास बि टाइम मैनेज करणो बगत नि हूंद।
सब बुल्दन बल समय मूल्यवान हूंद।  किन्तु सरकारी , गैरसरकारी या  चेरिटी ऑफिसेज मा 20 % काम कार्यालय संबंधी हूंद बकै 80 % समय व्यक्तिगत गप या व्यक्तिगत समस्या निदान मा गंवये जांद।
तुम जनि कार्य समाप्ति का पास  पौंछदां तनी काम हौर अधिक जटिल हूण शुरू ह्वे जांद।
तुमर रिपोर्ट इथगा परिपूर्ण या लम्बी नि ह्वे सकदी कि इखमा सुधार  अर हौर लम्बाई  नि ह्वावो।  सुधार अर लम्बाई बढ़ाणो क्वी सीमा इ नी हूंदी।
यदि तुम क्वी कामक सलाह द्यावो तो तुम तैं यी वीं कमेटीक इन चार्ज बणाये दिए जालो।  अतः उन सलाह नि द्यावो कि तुम तै अतिरिक्त काम करण पोड जा। 
सबसे अधिक संतोष तब हूंद जब काम अच्छी तरह से पुरो ह्वे जावो  - पर अपण काम हाँ ! दूसरौ काम भली भांति पूर हूण से सदा असंतोष ही पैदा हूंद। 
कर्मिकों की पैली प्राथमिकता हूंद कि कागजी कार्यवाई /पेपर वर्क कबि बि पूरा नि हो।
जब एमडी (प्रबंध निदेशक ) कार्यालय  से बिंडि सर्कुलर आण मिसे जावन तो समझो कंपनी कुछ  खतरा मा च।
जब सब नीति समजि  जावन तो समज ल्यावो नीति परिवर्तन का समय ऐ गे।

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बकै भोळ -- जु मैनेजमेंट कॉलेजुं मा नि सिखाये जांद, भाग 16
3 /6 /16 /5/ ,Copyright@ Bhishma Kukreti , Mumbai India
*लेख की   घटनाएँ ,  स्थान व नाम काल्पनिक हैं । लेख में  कथाएँ , चरित्र , स्थान केवल व्यंग्य रचने  हेतु उपयोग किये गए हैं।
Best of Garhwali Humor Literature in Garhwali Language on Management ;  Best of Himalayan Satire in Garhwali Language Literature on Management ;   Best of  Uttarakhandi Wit in Garhwali Language Literature  on Management ; Best of  North Indian Spoof in Garhwali Language Literature on Management ; Best of  Regional Language Lampoon in Garhwali Language  Literature  on Management ; Best of  Ridicule in Garhwali Language Literature  on Management ; Best of  Mockery in Garhwali Language Literature    on Management ; Best of  Send-up in Garhwali Language Literature  on Management ; Best of  Disdain in Garhwali Language Literature   ; Best of  Hilarity in Garhwali Language Literature  on Management ; Best of  Cheerfulness in Garhwali Language  Literature   on Management ;  Best of Garhwali Humor in Garhwali Language Literature  from Pauri Garhwal  on Management ; Best of Himalayan Satire Literature in Garhwali Language from Rudraprayag Garhwal  on Management ; Best of Uttarakhandi Wit in Garhwali Language from Chamoli Garhwal  ; Best of North Indian Spoof in Garhwali Language from Tehri Garhwal  ; Best of Regional Language Lampoon in Garhwali Language from Uttarkashi Garhwal  on Management ; Best of Ridicule in Garhwali Language from Bhabhar Garhwal  ; Best of Mockery  in Garhwali Language from Lansdowne Garhwal  ; Best of Hilarity in Garhwali Language from Kotdwara Garhwal  ; Best of Cheerfulness in Garhwali Language from Haridwar  on Management ;
Garhwali Vyangya , Garhwali Hasya,  Garhwali skits; Garhwali short skits, Garhwali Comedy Skits, Humorous Skits in Garhwali, Wit Garhwali Skits   
                    स्वच्छ भारत  , स्वच्छ भारत , बुद्धिमान भारत!


Thanking You .
Jaspur Ka Kukreti