Articles By Bhisma Kukreti - श्री भीष्म कुकरेती जी के लेख

[Bhishma Kukreti]

Mountains of Garhwal, Kumaon, Haridwar (Himalaya, Uttarakhand) in Kalidasa Literature

History of Garhwal, Kumaon, Haridwar (Uttarakhand) - Part 66   

Historical Aspects of Classical Period of Haridwar -Kumaon-Garhwal (Uttarakhand), Himalayas-8   
Garhwal, Kumaon, Haridwar (Uttarakhand) in Kalidasa Literature- part -6

(This History chapter up is dedicated to great historian Dr Shiv Prasad Dabral, Rahul Sankrityayan, Garhwali poet Sada Nand Jakhmola, Editor of Satyapath, Lalita Prasad Naithani, Dr. Shiva Nand Nautiyal, Kunvar Singh Negi, 'Karmath', Srimati Kamla Ratnam, Banarasi Das Chaturvedi , Dr. Mayaram Uniyal  who did sound research on Kalidasa literature and Life)

                                                       By: Bhishma Kukreti
          The scholars admit that though Kalidas was resident of Ujjayani was in all likelihood a native a native of Himalayan province. The description of Himalayan Mountains and those regions suggest that Kalidasa was native of central Himalayan region.  His descriptions are obtained chiefly from direct experience of physical geography, natural history, social behaviors of central Himalaya (Uttarakhand especially Garhwal).
            The phrases as "The 'Towery summits of Himalaya' decked with 'diadems of snow'; the peaks of Kailas reflected in the waters of dark Yamuna; the rippling Ganga laving the Mountain pines and cedar show that the illustration is about Garhwal ,especially Uttarkashi, Rudraprayag and Chamoli Garhwal .

                    Himalayan Mountains in Kalidasa Literature

Kailas of Kalidasa- the Kailas of Kalidasa literature is part of Gandh-Madan Himalayan shrine. Ganga or Alaknanda comes out of Kailas (Purva Meghdootam, 67).  Mahabharata also describes Gandh-Madan hills as part of Badrikashrama shrine. Kalidasa portrays Kailas as clean, ivory color, beautiful and spiritual (Meghdootam,32).  Alkapuri is nearby Kailas of Kalidasa.

Kridashail of Kalidasa – Kaidasa describes that there was a hill ridge in Alkapuri named Kridashail. There were various types of tress in the hill ridge- Maulisiri (Mimusops elengi), Ashoka, Kurbak and Malpighiaceae plants.
Kraunchrandhra of Kalidas- Kalidasa describes Kraunchrandhra hill in Purva Meghdootam (67).The present Neetidwar or Neeti pass for Tibet in Garhwal is said to be Kraunchrandhra (Geographical Dictionary).
Gandhmadan Shrine- Kalidas illustrates Gandhmadan Shrine frequently in his writings in Vikramorvashiyam, Meghdootam, Raghuvansham, and Kumarsambhavam. Kalidas states that Gandhmadan Shrine starts from Bhagirathi to Badrikashram .Kalidas used Kailas Mountain as part of Gandhmadan Shrine from where Mandakini and Janhvi Rivers take birth. That means Gandhmadan Shrine is present northern belt of Uttarkashi, Rudraprayag and Chamoli districts of Garhwal that is –present Gangotri, Kedar and Badrinath valleys.

Gauriguru Parvat- Kalidasa describes Gauriguru Parvat in Raghuvansham (2/26). According to Kalidas, Ganga emerges from this Mountain. It is definitely Badrinath valley because, most of the time Kalidasa used Alaknanda River as Ganga. Chanvar cows (Yaks) reside in this mountain. Deodar trees , Bhojpatra and various species of bamboo grow there.
   
  Prabhavanchal Mountain- in Meghdootam (56), Kalidasa states that this mountain is towards Kailas from Kankhal (Haridwar). Ganga emerges from here. Deodar trees grow here. Yak live here. There are Kasturi mrig or musk deer too in this Maintain.
Sikta Parvat- Sikta Maintain is at bank of Mandakini in Vikramorvashiyam (act-4),

Sumeru- According to Kalidasa, Sumeru hill is at descending part of Gandhmadan shrine near Kailas. B.S. Upadhyaya states this shrine as Rudra Himalaya of Garhwal
Hemkoot- Kalidasa describes Hemkoot in figurative language (Vikramorvashiyam,act-4).




***Garhwal, Kumaon, Haridwar (Uttarakhand) in Kalidasa Literature to be continued...part -7


Copyright@ Bhishma Kukreti 7/06/2013


(The History of Garhwal, Kumaon, Haridwar write up is aimed for general readers)

History of Garhwal – Kumaon-Haridwar (Uttarakhand) to be continued... Part -67
Historical Aspects of -Classical Period of Haridwar -Kumaon-Garhwal (Uttarakhand), Himalayas to be continued...9 
Chapter indirectly has  Brief Notes on Mountains of Garhwal, Kumaon, Haridwar (Himalaya, Uttarakhand) in Kalidasa Literature; Mountains of Niti, Chamoli pass Garhwal (Himalaya, Uttarakhand) in Kalidasa Literature; Mountains of Bampa, Chamoli Garhwal, Himalaya, Uttarakhand) in Kalidasa Literature; Mountains of Khirao, Chamoli Garhwal  (Himalaya, Uttarakhand) in Kalidasa Literature; Mountains of Bhiundhar, Chamoli Garhwal (Himalaya, Uttarakhand) in Kalidasa Literature; Mountains of Rudranth, Chamoli  Garhwal (Himalaya, Uttarakhand) in Kalidasa Literature; Mountains of Dunagiri, Chamoli, Garhwal (Himalaya, Uttarakhand) in Kalidasa Literature; Mountains of Badrinath valley Garhwal (Himalaya, Uttarakhand) in Kalidasa Literature; Mountains of Kedarnath Valley Rudraprayag, Garhwal (Himalaya, Uttarakhand) in Kalidasa Literature; Mountains of Suralthota, Chamoli Garhwal (Himalaya, Uttarakhand) in Kalidasa Literature; Mountains of Uttarkashi Garhwal (Himalaya, Uttarakhand) in Kalidasa Literature;

[Bhishma Kukreti]

 Rivers of Garhwal, Kumaon, Haridwar (Himalaya, Uttarakhand) in Kalidasa Literature

History of Garhwal, Kumaon, Haridwar (Uttarakhand) - Part 67   

Historical Aspects of Classical Period of Haridwar -Kumaon-Garhwal (Uttarakhand), Himalayas-9   
Garhwal, Kumaon, Haridwar (Uttarakhand) in Kalidasa Literature- part -7

(This History chapter up is dedicated to great historian Dr Shiv Prasad Dabral, Rahul Sankrityayan, Garhwali poet Sada Nand Jakhmola, Editor of Satyapath, Lalita Prasad Naithani, Dr. Shiva Nand Nautiyal, Kunvar Singh Negi, 'Karmath', Srimati Kamla Ratnam, Banarasi Das Chaturvedi , Dr. Mayaram Uniyal  who did sound research on Kalidasa literature and Life)

                                                       By: Bhishma Kukreti

  Kalidasa mentions three great rivers of North India as-
1-Sindhu
2-Brahmputra
3-Ganga
                            Ganga and associate Rivers in Kalidasa Literature
Ganga River in Kalidasa Literature- Kalidasa states that Ganga comes from Prabhavanchal a Mountain where Deodar tress, musk deer, Yaks, are found. In some texts, Kalidasa writes that Ganga emerges from Alkapuri (Might be today's source of Alaknanda as in real sense Alaknanda is called Dhauli Ganga (white Ganges)). Kalidasa describes that Ganga falls in plain from Kankhal (Haridwar).

Mandakini River in Kalidas Literature- Kalidasa used Mandakini as Exclusive River and as Ganga too. Mandakini is described as the River of air or heaven.
Mahakoshi River in Kalidasa Literature- Mahakoshi falls near the capital Aushdhiprashtha in Kumarasambhava.

Malini River in Kalidasa literature- In Meghdootam, Kalidasa illustrates that Malini River bank is birth place of Shakuntala. Kanvashram of age Kanva is situated at the bank of Malini River. Dushyant meets Shakuntala at Malini River bank. Bharat the son of Dushyant and Shakuntala is born in Kanvashram that is bank of Malini River. Kalidasa describes Sand dune at Mandakini River bank.
Yamuna River in Kalidasa literature- Kalidasa illustrates Yamuna as black river
Ponds and lakes of Himalaya in Kalidasa literature- Kalidasa describe various types of lakes and ponds in Himalaya in his literature. Kalidasa illustrates Mansarovar where lotuses are found.


***Garhwal, Kumaon, Haridwar (Uttarakhand) in Kalidasa Literature to be continued...part -8

Copyright@ Bhishma Kukreti 8/06/2013

(The History of Garhwal, Kumaon, Haridwar write up is aimed for general readers)

History of Garhwal – Kumaon-Haridwar (Uttarakhand) to be continued... Part -68
Historical Aspects of -Classical Period of Haridwar -Kumaon-Garhwal (Uttarakhand), Himalayas to be continued...10 

[Bhishma Kukreti]

 Gaju-Malari Pranay Gatha: A Sad Love Folk Story /Folk Song about Extra Marital Relationship

Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal, Haridwar, Uttarkahnd-52

Love Folklore, Folktales, Love Ballads, Folk Stories of Love, Adoring, Affection, Fondness, friendliness, Liking from Haridwar,   Garhwal, Kumaon (Uttarakhand) – 8 
The write up is dedicated to Dr. Prayag Joshi who brought the hidden Folklores of Garhwal and Kumaon and analyzed them)

                                        By: Bhishma Kukreti

   There is a famous sad love folk song 'Gaju-Malari' commonly sung in Ravaeen/Ravain region. The folk song is imagery, symbolic poem ones. 


  कुमाऊं, गढ़वाल ,हरिद्वार  की लोक गाथाएँ  -52       
                    गढ़वाल , कुमाऊं ,  हरिद्वार, की प्रणय  लोक गाथाएँ -8   
                          गजू -मलारी प्रणय गाथा
                         (सन्दर्भ : डा प्रयाग जोशी )
सेलु का बोलुं लुण्डुक्या तब बौटि घ्याली दांऊ।
क्वेक्या की माते तुम घ्याण्टुड्या बोलि देऊ नांऊ।।
उंदडू ड़ूम को डुमाणो उबडू कसू कु गऊँ।
भित्र मसूरी कु भडाड़ गजेसिंह मेरो नाऊं।।
उंदडू ड़ूम को डुमाणो उबडू कसू कु गऊँ।
सौंन संदाण कि हम घ्याण्टुड्या सलारी मलारी नाऊं।।
हाथ फुंडी तुमड़ी तुमड्या भरि ल पांणि।
मूल आलि सासिरै बोल ल गजू की राणि।।
सैना बालु सेराई क्यार कु दैडि कूल।
कुन्यार गजू कि तेबारी बिला नरगास कु फूल।।
xxx                    xxx
अनेरू लाया पौणि  खाया मुख कि वाणि न खोया।
काछड़ी बईण सलारी सनेऊ तैं माँजी लाया।। 
न बाज्या छक्यारु पन्यारु ना बाज्या औंडकू ढाँणी।
भेड़ कु बाज्या बणजारु चिलम छाणि दिया पाणि।।
मरि जाली माते मलारी मलारी धरंनु नाउं।
सुन कि बणनु पतेऊ टाटूनदि धरनु लाई।।
हात फुंडी तुमड़ी भरली पाणि।
सुनकि बाणनु पतेऊ बोलला गजू कि राणि।।
सेंना बोलुं तेर जखवा कि मा पाथो पोई।
आदी डाघराती पाछा प्वोर तु स्वर्गवास होई।।

         The herdsman Gaje Singh goes to a vivarium with his herds in Fatehpur Mountain. Gaje Sing meets there tow unknown sisters. They tell to Gaje Singh that they are sisters from Son-Sandra region.  One sister is Malari and other is Salari. Gaju is attracted to Malari. Malari was also attracted to Gaje Singh. They fell in deep love. Their love continued for many days.
               One day, Gaju says to Malari,"You come with me and become queen of Gaju. I have grain stores and huge line of herds. You come to my tent in evening."
  Malari was as moon. Malari says," Gaju! You may talk with me as much you want. Tomorrow I shall go to my in law village."
  Gaju tells," Malari! Don't go to your in law home."
    Malari tells to Gaje Singh," Whenever you wish you may come to my in law house. I shall pull you by rope to come on first floor of my house."
        In the mean time, dark cloud covered the whole valley. There was rain in grazing land. Gaju says that he is now ill due to love for Malari.
       They do love. Salari the sister of Malari was in deep worries for the future of this love between Gaju-Malari.
        They live there for three months in grazing land.
              Gaje Singh returned to his house with sad mind. He was in deep love with Malari and could not forget his spending time with Malari.
     Malari also returned to her in law village but she used to remember Gaje Singh and his passion for her.
  One day, Gaje Singh comes to know that Malari is seriously ill.
  Gaje Singh reached to in law house of Malari and tells Malari that he would not live after her death.
        Malari takes promise from Gaje Singh that after her death Gaje Singh would marry her sister Salari.
       Malari dies.






             



Copyright (Interpretation) @ Bhishma Kukreti, 7/06/2013
Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal-Haridwar (Uttarakhand) to be continued...53 
Love Folklore, Folktales, Folk Stories of Love, Adoring, Affection, Fondness, friendliness, Liking from Haridwar,   Garhwal, Kumaon ( Uttarakhand ) to be continued...9 
   
                                  Curtsey and references

Dr. Krishna Nand Joshi, Kumaon ka Lok Sahitya (Folklore texts of Kumaon)
Dr Trilochan Pandey, Kumaoni Bhasha aur Uska Sahity(Folklore literature of Kumaon )
Dr Shiva Nand Nautiyal, Garhwal ke Lok Nrityageet  (Folk Songs and Folk dances of Garhwal )
Dr Govind Chatak, Garhwali Lokgathayen (Folklore of Garhwali)
Dr. Govind Chatak, Kumaoni Lokgathayen (Folklore of Kumaoni)
Dr Urvi Datt Upadhyaya, Kumaon ki Lokgathaon ka Sahityik Adhyayan (Literary review of Folklore of Kumaon)
Dr. Dip Chand Chaudhri, 1995, Askot ka Palvansh , Gumani Shodhkendra, Uprada, Gangalighat
Dr. Prayag Joshi, Kumaon Garhwal ki Lokgathaon ka Vivechnatmak Adhyayan (Critical Review of Folklore of Kumaon and Garhwal)
Dr Dinesh Chandra Baluni, Uttarakhand ki Lokgathayen (Folklore of Uttarakhand)
Dr Jagdish (Jaggu) Naudiyal, Uttarakhand ki Sanskritik Dharohar, (Partially Folklore of Ravain) 
Ramesh Matiyani 'Shailesh' 1959, Kumaun ki Lok Gathayen
Abodh Bandhu Bahuguna, Dhunyal (Folklore and Folk Songs of Garhwal)
Shambhu Prasad Bahuguna, Virat Hriday
Kusum Budhwar, 2010, Where Gods Dwell: Central Himalayan Folktales and Legends 
C.M. Agarwal , Golu Devta, 1992, The God of Justice of Kumaon Himalayas
N.D .Paliwal, 1987, Kumaoni Lok Geet
E.S. Oakley and Tara Datt Gairola 1935, Himalayan Folklore
M.R.Anand, 2009, Understanding the Socio Cultural experiences of Pahadi folks: Jagar Gathas of Kumaon and Garhwal
Dr. Pradeep Saklani, 2008, Ethno archeology of Yamuna Valley
Shiv Narayan Singh Bisht, 1928, Gadhu Sumyal, Banghat , Pauri Garhwal
Kumaon: Kala, Shilp,aur Sanskriti         www.himvan.com/webpages/dana.htm
Anjali Kapila (2004), Traditional health Practices of Kumaoni women
Bhishma Kukreti, Garhwali Lok Natkon ke Mukhy Tatva va Vivechana
Helle Primdahi, 1994, Central Himalayan Folklore: folk Songs in Rituals of the Life Cycle
Hemant Kumar Shukla, D.R. Purohit, 2012, Theories and Practices of Hurkiya Theater in Uttarakhand, Language in India Vol.12:5: 2012 Page 143- 150
Dev Singh Pokhariya, 1996, Kumauni Jagar Kathayen aur Lokgathayen
Madan Chand Bhatt, 2002, Kumaun ki Jagar Kathayen 
Bhishma Kukreti, Garhwal ki Lok Kathayen, Alaknanda Prakashan
Bhishma Kukreti, Notes on History, Folk Literature of Haridwar

Notes on a Sad Love Folk Story /Folk Song about Extra Marital Relationship from Ravain/Rawaeen, Garhwal; a Sad Love Folk Story /Folk Song about Extra Marital Relationship from Yamnotri, Ravain/Rawaeen, Garhwal; a Sad Love Folk Story /Folk Song about Extra Marital Relationship from Radhi-Danda, Ravain/Rawaeen, Garhwal; a Sad Love Folk Story /Folk Song about Extra Marital Relationship from Kharsali, Ravain/Rawaeen, Garhwal; a Sad Love Folk Story /Folk Song about Extra Marital Relationship from Janki chatti Ravain/Rawaeen, Garhwal; a Sad Love Folk Story /Folk Song about Extra Marital Relationship from Ful Chatti, Ravain/Rawaeen, Garhwal; a Sad Love Folk Story /Folk Song about Extra Marital Relationship from Hanuman Chatti, Ravain/Rawaeen, Garhwal; a Sad Love Folk Story /Folk Song about Extra Marital Relationship from Gangnani,  Ravain/Rawaeen, Garhwal; a Sad Love Folk Story /Folk Song about Extra Marital Relationship from Badkot, Ravain/Rawaeen, Garhwal; a Sad Love Folk Story /Folk Song about Extra Marital Relationship from Naugaon, Ravain/Rawaeen, Garhwal; a Sad Love Folk Story /Folk Song about Extra Marital Relationship from Lakhamandal, Ravain/Rawaeen, Garhwal; a Sad Love Folk Story /Folk Song about Extra Marital Relationship from Mori Ravain/Rawaeen, Garhwal; a Sad Love Folk Story /Folk Song about Extra Marital Relationship from Jarmola, Ravain/Rawaeen, Garhwal; a Sad Love Folk Story /Folk Song about Extra Marital Relationship from Anhol, Ravain/Rawaeen, Garhwal; a Sad Love Folk Story /Folk Song about Extra Marital Relationship from Naitwad, Ravain/Rawaeen, Garhwal; a Sad Love Folk Story /Folk Song about Extra Marital Relationship from Tyuni, Ravain/Rawaeen, Garhwal; a Sad Love Folk Story /Folk Song about Extra Marital Relationship from Arakot, Ravain/Rawaeen, Garhwal; a Sad Love Folk Story /Folk Song about Extra Marital Relationship from Asia; a Sad Love Folk Story /Folk Song about Extra Marital Relationship from Oriental countries.

[Bhishma Kukreti]

Char Bhai Masoo; Four Folk Deities of Ravain/Rawaeen Region, Garhwal

Folk Literature of Ravain/Rawaeen, Yamuna-Tons Valley Region, Garhwal -13

Jagar Gatha (Prose Folk Ritual Tales) from Ravain/Rawaeen, Yamuna -Tons Valley, Garhwal Region-6

            Song collection by late Dr. Jagdish Prasad 'Jaggu' Naudiyal 

                 Translation, Interpretation by: Bhishma Kukreti

  Every territory has its own folk deities. Due to new religious sects, these deities might not be worshipped but their stories are always attracting the communities.
The following folk poem is about four forms of Masoo a local folk deity of Ravain/Rawaeen region
वांइ गढ़वाल क्षेत्र का प्रचलित   लोक गीत- 13

रवांइ क्षेत्र से लोक जागर व धार्मिक अनुष्ठान के लोक गीत -6 
 
   
(मूल -डा जगदीश 'जग्गू' नौडियाल,)
(इंटरनेट प्रस्तुति  एवं अतिरिक्त व्याखा - भीष्म कुकरेती )

         चार भाई मासू देवो की व्याख्या

चार: भाई मासूए रे मामा  चार: भाई मासू ए।
चाल्दा मासू जैठड़ो भाई चालदा मासू ए।
गोठा मासू शान्ति देव रौ भाई -भाई मासू ए।
पवासी  मासू छोटड़ी भाई झट सुणदो मासू ए।
चार: भाई मासूए रे मामा वासीक मासू  मासू ए।
चार: भाई मासूए रे देव मासू देव मासू ए।

Masoo deities are four brothers.
Chalda Masu is eldest one.
Gotha Masoo is peaceful deity.
Pavasee deity is younger one. Pavasi deity listens immediately.
Out of four Masoo deities, Basik Masoo is another deity.




Copyright for interpretation @ Bhishma Kukreti 8/6/2013

     References:
Dr Jagdish Prasad Naudiyal, Uttarakhand ki Sanskritik Dharohar  (Ravain Kshetra ke lok sahitya kaa Sanskritik Adhyayan
Folk Literature of Ravain, Yamuna -Tons Valley Region, Garhwal to be continued...14
Jagar Gatha (Prose Folk Ritual Tales) from Ravain, Yamuna-Tons Valley, Garhwal Region to be continued...7
Notes on Four Folk Deities of Ravain/Rawaeen, Garhwal; Four Folk Deities of Lewari, Ravain/Rawaeen, Uttarkashi, Garhwal; Four Folk Deities of Rari, Ravain/Rawaeen, Uttarkashi, Garhwal; Four Folk Deities of Jakhol, Ravain/Rawaeen, Uttarkashi, Garhwal; Four Folk Deities of Osla, Ravain/Rawaeen, Uttarkashi, Garhwal; Four Folk Deities of Hari-ki-Dun Ravain/Rawaeen, Uttarkashi, Garhwal; Four Folk Deities of Yamnotri, Ravain/Rawaeen, Uttarkashi, Garhwal; Four Folk Deities of Kharsali, Ravain/Rawaeen, Uttarkashi, Garhwal; Four Folk Deities of Naitwar, Ravain/Rawaeen, Uttarkashi, Garhwal; Four Folk Deities of Salra, Ravain/Rawaeen, Uttarkashi, Garhwal; Four Folk Deities of Kulni, Ravain/Rawaeen, Uttarkashi, Garhwal; Four Folk Deities of Barkot, Ravain/Rawaeen, Uttarkashi, Garhwal; Four Folk Deities of Asna, Ravain/Rawaeen, Uttarkashi, Garhwal; Four Folk Deities of Rajgarhi, Ravain/Rawaeen, Uttarkashi, Garhwal; Four Folk Deities of Samaul, Ravain/Rawaeen, Uttarkashi, Garhwal; Four Folk Deities of Naugaon, Ravain/Rawaeen, Uttarkashi, Garhwal; Four Folk Deities of Gainchwan, Ravain/Rawaeen, Uttarkashi, Garhwal; Four Folk Deities of Naini, Ravain/Rawaeen, Uttarkashi, Garhwal; Four Folk Deities of Purola, Ravain/Rawaeen, Uttarkashi, Garhwal; Four Folk Deities of Kuwa, Ravain/Rawaeen, Uttarkashi, Garhwal; Four Folk Deities of Dewar, Ravain/Rawaeen, Uttarkashi, Garhwal; Four Folk Deities of Tyuni/Tiuni, Ravain/Rawaeen, , Garhwal; Four Folk Deities of Lakhamandal, Ravain/Rawaeen,  Garhwal. 

[Bhishma Kukreti]

Kailu Bir Jagar Gatha: Folk Song Illustrating the Chief Assistant Brave Men of Folk Deity of Ravain
Folk Literature of Ravain/Rawaeen, Yamuna-Tons Valley Region, Garhwal -14

Jagar Gatha (Prose Folk Ritual Tales) from Ravain/Rawaeen, Yamuna -Tons Valley, Garhwal Region-7

            Song collection by late Dr. Jagdish Prasad 'Jaggu' Naudiyal 

                 Translation, Interpretation by: Bhishma Kukreti

   In Rawain/Rawaeen, Garhwal region, Uttarakhand, there are four specific local deities Chalda Masu, Gotha Masu, Pavasi Masu, and Basik Masu. Every Masu deity has his own brave man.
There is calling of specific brave man Kailu of Gotha Masu as follows -   

            रवांइ गढ़वाल क्षेत्र का प्रचलित   लोक गीत- 14

          रवांइ क्षेत्र से लोक जागर व धार्मिक अनुष्ठान के लोक गीत -7 
 
   
                    (मूल -डा जगदीश 'जग्गू' नौडियाल)

                ( इंटरनेट प्रस्तुति  एवं अतिरिक्त व्याखा - भीष्म कुकरेती )

         गोठा मासु देव का कैलू बीर


गोठा मासू को रौ बीर  कैलू बीर कैलू बीर।
को निशाण संगनलू कैलू बीर कैलू बीर।
कर,तामी को ठगालू  कैलू बीर कैलू-बीर। 
कैलू बीर  एक बीर रौयो बीर कैलू-बीर। 
गोठा मासू को रौ बीर  कैलू बीर कैलू बीर।
कर तामी उगै लालू कैलू बीर कैलू-बीर।
Brave Man Kailu is chief assistant of Gotha Masu deity.
Brave man Kailu goes with Flag (of Gotha Masu).
Who shall collect the 'Tami' tax?
The Brave man Kailu the chief assistant of Gotha Masu will collect 'Tami' tax. 



Copyright for interpretation @ Bhishma Kukreti 8/6/2013

     References:
Dr Jagdish Prasad Naudiyal, Uttarakhand ki Sanskritik Dharohar  (Ravain Kshetra ke lok sahitya kaa Sanskritik Adhyayan
Folk Literature of Ravain/Rawaeen, Yamuna -Tons Valley Region, Garhwal to be continued...15
Jagar Gatha (Prose Folk Ritual Tales) from Ravain, Yamuna-Tons Valley, Garhwal Region to be continued...8
Notes on Folk Song Illustrating the Chief Assistant Brave Men of Folk Deity of Ravain; Uttarakhandi Folk Song Illustrating the Chief Assistant Brave Men of Folk Deity of Ravain; Garhwali Folk Song Illustrating the Chief Assistant Brave Men of Folk Deity of Ravain; Central Himalayan Folk Song Illustrating the Chief Assistant Brave Men of Folk Deity of Ravain; Himalayan Folk Song Illustrating the Chief Assistant Brave Men of Folk Deity of Ravain; North Indian Folk Song Illustrating the Chief Assistant Brave Men of Folk Deity of Ravain; Indian Folk Song Illustrating the Chief Assistant Brave Men of Folk Deity of Ravain; Indian subcontinent Folk Song Illustrating the Chief Assistant Brave Men of Folk Deity of Ravain; SAARC countries Folk Song Illustrating the Chief Assistant Brave Men of Folk Deity of Ravain; South Asian Folk Song Illustrating the Chief Assistant Brave Men of Folk Deity of Ravain; Asian Folk Song Illustrating the Chief Assistant Brave Men of Folk Deity of Ravain; Oriental Folk Song Illustrating the Chief Assistant Brave Men of Folk Deity of Ravain 

[Bhishma Kukreti]

समलौण  (संस्मरण )

                   अहा !  इखाक मानसून अर  उखाक मुंगर्यात


                     भीष्म कुकरेती
(s = आधी अ )
मानसून भारतौ हरेक अडगैं बान  महत्वपूर्ण होंद अर हरेक क्षेत्र को मानसून से अलग अलग अपेक्षाएं हूँदन अर मानसून से पैल अर मानसून मा विशेष काम धंधा बि होंदन।
अब जन कि अचकाल मुंबई मा आधिकारिक तौर पर मानसून ऐ ग्यायि पण केवल एयर कंडीसनरों बिल कम हूण छोडि लोगुं जिन्दगी मा या दिनचर्या मा क्वी ख़ास तबदीली नि आंदि।
पण जब हम छवट छया या ज्वान छया त म्यार गाँ मा मानसून आण से एक डेढ़ मैना पैलि अर मानसूनौ जाणो द्वी मैना पैथर तलक लोगुं क्रिया कलाप ही ना आम संस्कृति मा बि बदलाव ऐ जांद छौ।
मानसून आण माने मुंगर्यात पड़ण याने मुंगरी बूणों दिन आण।
अब मुंगर्यड़ (जौं पुंगड्यूं मा मुंगरि पैदा हुंदन) ह्वावो अर किसान तै परिश्रमी नि बणावो तो वो मुंगर्यड़ नि ह्वे सकद।
मुंगर्युं साफ़ बुलण छौ कि हम माटो प्रेमी छंवां अर मुंगर्युं बीज र्+याड़ (कंकड़-पथर ) तौळ जावो त मुंगरी बीज हडताळ कौरि दींदा छा त झक मारिक किसाणु तैं सबसे पैल बैसाख जेठ मा मुंग्र्यड़ो र्याड़ (र्+याड़ )चड़ण पैलि आवश्यकता छे।
अब एक बात बथावो कि तुमन र्याड़ (र्+याड़ ) कट्ठा कौरि बि दे तो यी कंकड़ पथर खौड़ कत्यार त छ ना कि तुम अपण खौड़ सोरिक दुसरो चौक जिना सोरि द्यावो तो र्याड़ (र्+याड़ ) कट्ठा कौरिक चंगर्यों (ठुपरी) मा भोरण पडदो छौ अर र्याड़ (र्+याड़ ) तैं दूर भेळ जोंग करण पोड़द छौ। मै सरिखा कोमल काया वाळक मुंड पर रयाड़ो ठुपरी से मुंड-छाळो बि पडि जांद छौ पण बगैर कंकड़ पथर को मुंगर्यड़ से मुंगर्युं पर बड़ा बड़ा थ्वाथा (भुट्टा ) आणै आशा मा हम मुंड-छाळो की क्वी फिकर नि करदा छा अर र्याड़ (र्+याड़ ) तैं भेळ तक ही छोड़िक आंदा छा।
             अब मुंगर्युं पौधा बड़ा कोमल हूंदन यी पौधा खौड़ कत्यार की छौं बर्तन्दन। त पुंगडो मा पैलि बुयीं फसल का जलड़ , पत्ता अर खर पतवार तैं साफ़ करण तैं हम बड़ा पुण्य का कारज समझदा छा। फिर मुंगर्युं पगारों पर जम्याँ खौड़ कत्यार से बड़ी चिड़ होंदि अर मुंगर्युं आज बि बुलण च बल पगारों पर जम्याँ खौड़ कत्यार से हम पर बनि बनि बीमारी ह्वे जांदी। अब खौड़ कत्यार हमर समदी त नि होंदन त हम , हमर ब्वे बाब मुंगर्युं पगारों पर जम्याँ खौड़ कत्यार तै उखाड़ी अलग अलग ढेर लगान्दा छा जै तैं आड़ बुले जांद छौ अर फिर कुछ दिनों बाद याने मानसून से द्वी तीन दिन पैल आड़ लगै दींदा छा। याने खौड़ कत्यार की ढ़ेर्युं पर आग लगाये जांदी छे। आड़ लगाण असल मा एक आवश्यकता बि च। अपण अपण पुंगड़ो  खौड़ कत्यार की राख मा वो रसायन होंदन  जो वै पुंगड़ मा खनिज की कमी तैं दूर करदन। इलै एक पुंगड़ो खौड़ कत्यार को आड़ तै दुसर पुंगड़ मा नि जळाये जांद बलकण मा वैहि पुंगड़ मा जळये जांद जै पुंगड़ो वो खौड़ च ।               
   अब कती पुंगड़ कड़क किस्मौ पुंगड़ बि होंदन। त इन पुंगड़ो पर इखारो हौळ /याने चीरा लगाये जांद छौ जां से कि कम बरखा मा बि पुंगड़ो माटो गिलु ह्वे जावो।
फिर  मुंगरी क्वी बौणो घास या डाळ त छ नी कि अपण खाण पीणों इंतजाम अफिक कौरि ल्यावो। तो हमर किसाणो तैं छनि/सनि बिटेन ठुपर्युं पर मोळ चारिक मुंगर्यड़ तलक लिजाण पोड़द छौ अर अलग अलग ढेरी लगाण पोड़द छौ।
   अब बस लोगुं तैं मानसून की जग्वाळ करण पोड़द छौ कि बरखा ह्वावो अर मुंगरी बोये जावो।
हरेक गां मा जलवायु वेत्ता छया जु घिंड्वा - घिडड्यूं माट मा नयाण पर ध्यान दींदा छा, कुळै पत्तों क नराण (आवाज ) सुणदा छा अर कुळै पत्तों हलकण फिर हलकणो दिशा, बादळु आण-जाण  अदि से पता लगाणा  रौंदा छा कि कब बरखा होलि अर कब मुंगर्यात पोड़लि।
बरखा हूण अर मुंगर्यात पोड़णम जमीन आसमानों अंतर होंद। एक बरखा कबि बि गरम्युं मा ह्वे सकद अर हैंकि बरखा बीस जून से सात आठ जुलाय का बीच होंदी।  जु त ये दौरान बरखा खूब ह्वावो अर घणा बादळ असमान मा   रावन अर कुळै पत्तों क नराण, हलकण   हिसाब से ह्वावो तो हमर बूड बुड्या घोषित करी दींदा छा कि मुंगर्याती बरखा ऐ ग्यायि याने मानसून के बरखा शुरू ह्वे ग्यायि।
फिर द्वी चार दिन बड़ा हलचल का हूंदा छा। मुंगरि भिजाण , अर मुंगर्युं दगड़ लम्यंड (चाचिंडा ) गुदडि, कखडि, खीरा , करेला आदि   क बीज भिजाण पड़द छा।
फिर मुंगरि बूण से पैलि ढेर्युं को मोळ सरा पुंगड़ पर फैलाण जन काम करण ही पोड़डी छौ।
फिर हऴया पैथर पैथर भिजायिं मुंगरि सीं पर बूण एक कला छे जो हम बगैर स्कूल  जयां सीखि लींदा छा।
फिर हम सौब भगवान से प्रार्थना करदा छा कि बरखा बरखणि रावो। कबि कबि भगवान नराज बि होंदा छा त निबरखा से दुबर मुंगरि बूण पोड़द छौ।
अब हमर गाँ पर ना तो केंद्र सरकारों या  राज्य सरकारों राज च हमर क्षेत्र पर क्षेत्रीय पार्ट्यूं  याने  गूणी-बांदर अर सुंगरूं राज चलदो तो हमर गाँ मा अब मुंबई जन मानसून ही आंदो अर अब मुंगर्यात नि पड़दि।   
   

Copyright @ Bhishma Kukreti  10/06/2013         

[Bhishma Kukreti]

   Seasons of Garhwal, Kumaon and Haridwar (Uttarakhand) in Kalidasa Literature

History of Garhwal, Kumaon, Haridwar (Uttarakhand) - Part 68   

Historical Aspects of Classical Period of Haridwar -Kumaon-Garhwal (Uttarakhand), Himalayas-10   
Garhwal, Kumaon, Haridwar (Uttarakhand) in Kalidasa Literature- part -8

(This History chapter up is dedicated to great historian Dr Shiv Prasad Dabral, Rahul Sankrityayan, Garhwali poet Sada Nand Jakhmola, Editor of Satyapath, Lalita Prasad Naithani, Dr. Shiva Nand Nautiyal, Kunvar Singh Negi, 'Karmath', Srimati Kamla Ratnam, Banarasi Das Chaturvedi , Dr. Mayaram Uniyal  who did sound research on Kalidasa literature and Life)

                                                       By: Bhishma Kukreti
        Kalidasa illustrated seasons of central India with details in Ritusamhar. However, there are illustrations of various seasons of Himalayas by Kalidasa in his various works.

                  Summer Season of Garhwal, Kumaon and Haridwar (Uttarakhand) in Kalidasa Literature

           Kalidasa describes summer season of Garhwal, Kumaon and Haridwar (Uttarakhand) in Meghdootam and Abhigyanshakuntalam.
             In Abhigyanshakuntalam (act-2), Kalidasa states that there was leaf falls from trees in summer season in Bawar/Bhabhar regions of Garhwal, Kumaon and Haridwar (Uttarakhand).
      It was difficult for people to find the breeze shadow in those warm places. In summer season the leaves used to rotten and the water of rivers, ponds was non potable. The water used to lose its softness in summer season in plains of Uttarakhand (Himalaya).
          In Meghdootam (57), Kalidasa portrays that was strong hot storm in the forest of Uttarakhand in summer season. The forest fire in Deodar forest was common in Garhwal and Kumaon. The Forest fire used to kill forest animals. The forest animals used to live in difficult days. Only rain was the resue points for forest animals at the time of forest fire.

               Rainy Season of Garhwal, Kumaon and Haridwar (Uttarakhand) in Kalidasa Literature

         The great poet Kalidasa explains rainy season of Garhwal, Kumaon and Haridwar (Uttarakhand) with details in Abhigyanshakuntalam, Vikramorvashiyam, Meghdootam and Kumarasambhawam.  There was dense greenery in rainy season in Garhwal, Kumaon and Haridwar (Uttarakhand). In rainy season, the animals as deer, vegetarian animals used to take sharp needle of Kush and these grass leaves were painful for human when those leaves pierce the human bodies.  Kalidasa describes abundance of bull nettle plants in Garhwal, Kumaon and Haridwar (Uttarakhand) in rainy season.

              Winter Season of Garhwal, Kumaon and Haridwar (Uttarakhand) in Kalidasa Literature

          Kalidasa describes various aspects of winter season of Garhwal, Kumaon and Haridwar (Uttarakhand) in Abhigyanshakuntalam, Vikramorvashiyam, Meghdootam and Kumarasambhawam.
       Kalidasa describes dews and states that as soon as sun rises the dew is no more. Kalidasa describes snow falls in mountains of Garhwal, Kumaon and Haridwar (Uttarakhand) in winter season.
    Kalidasa described foggy morning and evening of winter of Garhwal, Kumaon and Haridwar (Uttarakhand). Kalidasa states that in winter, due to clear sky there was bright moon shine in Himalayas.





***Garhwal, Kumaon, Haridwar (Uttarakhand) in Kalidasa Literature to be continued...part -9

Copyright@ Bhishma Kukreti 8/06/2013

(The History of Garhwal, Kumaon, Haridwar write up is aimed for general readers)

History of Garhwal – Kumaon-Haridwar (Uttarakhand) to be continued... Part -69
Historical Aspects of -Classical Period of Haridwar -Kumaon-Garhwal (Uttarakhand), Himalayas to be continued...11 


Notes on Seasons of (Uttarakhand) in Kalidasa Literature; Seasons of Haridwar, (Uttarakhand) in Kalidasa Literature; Seasons of Uttarkashi, Garhwal, (Uttarakhand) in Kalidasa Literature; Seasons of Tehri Garhwal, (Uttarakhand) in Kalidasa Literature; Seasons of Rudraprayag, Garhwal, (Uttarakhand) in Kalidasa Literature; Seasons of Chamoli, Garhwal, (Uttarakhand) in Kalidasa Literature; Seasons of Pauri Garhwal, (Uttarakhand) in Kalidasa Literature; Seasons of Dehradun Garhwal, (Uttarakhand) in Kalidasa Literature; Seasons of Pithoragarh Kumaon , (Uttarakhand) in Kalidasa Literature; Seasons of Bageshwar Kumaon , (Uttarakhand) in Kalidasa Literature; Seasons of Champawat, Kumaon , (Uttarakhand) in Kalidasa Literature; Seasons of Nainital, Kumaon , (Uttarakhand) in Kalidasa Literature; Seasons of Almora, Kumaon , (Uttarakhand) in Kalidasa Literature; Seasons of Udham Singh Nagar, Kumaon , (Uttarakhand) in Kalidasa Literature...

[Bhishma Kukreti]

Gangnath –Bhana Prem Jagar Gatha: A Love Folk Story in Folk Song Form

Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal, Haridwar, Uttarkahnd-53

Love Folklore, Folktales, Love Ballads, Folk Stories of Love, Adoring, Affection, Fondness, friendliness, Liking from Haridwar,   Garhwal, Kumaon (Uttarakhand) – 9 
The write up is dedicated to Dr. Trilochan Pandey who brought the hidden Folklores of Garhwal and Kumaon and analyzed them)

                                        By: Bhishma Kukreti

               The folk society of Kumaon and Garhwal took each event as it is too. Gangnath is worshipped as deity. However, the society also talks about his extra marital affair (Parkiya Prem) and in this Jagar (folk song), the deity got severe punishment too for his wrong doing.

          कुमाऊं, गढ़वाल ,हरिद्वार  की लोक गाथाएँ  -53       
                    गढ़वाल , कुमाऊं ,  हरिद्वार, की प्रणय  लोक गाथाएँ -9   
             गंगनाथ देव और भाना की परकीया प्रेम कथा
(सन्दर्भ: डा. त्रिलोचन पांडे , कुमाउनी  और उसका साहित्य )


एरे गांगु डोटी को रौताग छीये,
छै पालिया दीवान छीये,
बाबू भवैचना को कुंवर छीये,
बुबू केसरी चना छन
गांगू कि उदेख बैराग लागो त्वींकै ।
डोटी गढ़ में गाँगु तेरी पूर्वा जनम कि
बैरी निकली भाना बामणी।
दन्या कुड़कौली बटी दुल जोशी की चेलि
भाना जोश्याण भान बामणी
स्वैणी स्वप्न में ऐगे डोटीगढ़ में।
भूली डोटीगढ़ रौ छीये , खाट तुला सेर छीये
गांगू काटी हानी रवीण आब,
कुमूँ कुम्याण ऐ गे भाना जोश्याण
ज्यूण मैय को च्योलो होलै,
म्वार ध्वाका आये दन्या कुड़कौली मैय
दुल जोशी की चेलि छूं मैं।
मरि मैय को च्यलो होलै त
डोटी में पडि रये भुली ---- 

                 Maharaja Bhavaichand the king of Dotigarh was prosperous king. For many years he did not father the child. He goes to Haridwar. Then Fyunli queen becomes pregnant. When she delivered a son there was sudden darkness that was sign of auspicious child.
The queen advised the king to know from astrologer about the future of child. The astrologer told that the child had exclusive stars. Astrologer told that the child would rule for twelve years but later on some odds would happen. The child was Gangnath.
     Gangnath was flirt too. His father received complaints of his son flirting.

            One day, Gangnath was sleeping. In dream, the daughter of Bhavani Pant and wife of Kishan Bhana come in his dream. Bhana put a blood written letter below his pillow. Gangnath awoke and saw the letter. After reading letter, Gangnath became restless. Gangnath started playing his nine tone flute. The first one reached to Indra in heaven, the second tone reached to the hell and third tone reached into palace. His mother asked the reason to Gangnath for his flute play in that dark night.

  Gangnath told that Bhana came in his dream. Fyunli queen became worried and asked his son that she would bring seven wives for Gangnath. She cautioned Gangnath not to visit Joshikhola where Bhana was there. Fyunli cautioned her son that there were twenty two brothers of Bhana who would kill him.
   Gangnath took the gold from palace and asked the gold smith to make ornaments for a monk. The goldsmith requested Gangnath not to renounce. However, Gangnath did not listen the goldsmith. In monk dress and ornaments, Gangnath went to Sitavani. There he bowed before his Guru.  Gangnath took renouncement.
  Gangnath went towards Joshikhola. On the way, plough man Jhakruva met him who informed that husband of Bhana Kishan Joshi had gone to Haridwar.   
           Gangnath reached to Joshikhola and visit Bhana's house. Bhana offered tasty food to Gangnath. Gangnath lived there for months. 
  Joshi brothers came to know that Gangnath was hiding inside house with Bhana. Joshi brothers threw stones. Gangnath ran from there. Joshi brothers ran after him. They killed him by stones in Vishwanathghat. Joshi brothers killed Jhakuruva too. They brought out the child inside Bhana. They killed the embryonic child.
   It is said that on third day, Gangnath took rebirth along with the child. The child took rebirth as Barmi. As soon as they took rebirth there was earthquake and much unrest in Joshikhola.
Later on Joshis bowed down before Gangnath. Gangnath became deity. 


Copyright (Interpretation) @ Bhishma Kukreti, 10/06/2013
Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal-Haridwar (Uttarakhand) to be continued...54 
Love Folklore, Folktales, Folk Stories of Love, Adoring, Affection, Fondness, friendliness, Liking from Haridwar,   Garhwal, Kumaon ( Uttarakhand ) to be continued...10 
   
                                  Curtsey and references

Dr. Krishna Nand Joshi, Kumaon ka Lok Sahitya (Folklore texts of Kumaon)
Dr Trilochan Pandey, Kumaoni Bhasha aur Uska Sahity(Folklore literature of Kumaon )
Dr Shiva Nand Nautiyal, Garhwal ke Lok Nrityageet  (Folk Songs and Folk dances of Garhwal )
Dr Govind Chatak, Garhwali Lokgathayen (Folklore of Garhwali)
Dr. Govind Chatak, Kumaoni Lokgathayen (Folklore of Kumaoni)
Dr Urvi Datt Upadhyaya, Kumaon ki Lokgathaon ka Sahityik Adhyayan (Literary review of Folklore of Kumaon)
Dr. Dip Chand Chaudhri, 1995, Askot ka Palvansh , Gumani Shodhkendra, Uprada, Gangalighat
Dr. Prayag Joshi, Kumaon Garhwal ki Lokgathaon ka Vivechnatmak Adhyayan (Critical Review of Folklore of Kumaon and Garhwal)
Dr Dinesh Chandra Baluni, Uttarakhand ki Lokgathayen (Folklore of Uttarakhand)
Dr Jagdish (Jaggu) Naudiyal, Uttarakhand ki Sanskritik Dharohar, (Partially Folklore of Ravain) 
Ramesh Matiyani 'Shailesh' 1959, Kumaun ki Lok Gathayen
Abodh Bandhu Bahuguna, Dhunyal (Folklore and Folk Songs of Garhwal)
Shambhu Prasad Bahuguna, Virat Hriday
Kusum Budhwar, 2010, Where Gods Dwell: Central Himalayan Folktales and Legends 
C.M. Agarwal , Golu Devta, 1992, The God of Justice of Kumaon Himalayas
N.D .Paliwal, 1987, Kumaoni Lok Geet
E.S. Oakley and Tara Datt Gairola 1935, Himalayan Folklore
M.R.Anand, 2009, Understanding the Socio Cultural experiences of Pahadi folks: Jagar Gathas of Kumaon and Garhwal
Dr. Pradeep Saklani, 2008, Ethno archeology of Yamuna Valley
Shiv Narayan Singh Bisht, 1928, Gadhu Sumyal, Banghat , Pauri Garhwal
Kumaon: Kala, Shilp,aur Sanskriti         www.himvan.com/webpages/dana.htm
Anjali Kapila (2004), Traditional health Practices of Kumaoni women
Bhishma Kukreti, Garhwali Lok Natkon ke Mukhy Tatva va Vivechana
Helle Primdahi, 1994, Central Himalayan Folklore: folk Songs in Rituals of the Life Cycle
Hemant Kumar Shukla, D.R. Purohit, 2012, Theories and Practices of Hurkiya Theater in Uttarakhand, Language in India Vol.12:5: 2012 Page 143- 150
Dev Singh Pokhariya, 1996, Kumauni Jagar Kathayen aur Lokgathayen
Madan Chand Bhatt, 2002, Kumaun ki Jagar Kathayen 
Bhishma Kukreti, Garhwal ki Lok Kathayen, Alaknanda Prakashan
Bhishma Kukreti, Notes on History, Folk Literature of Haridwar

[Bhishma Kukreti]

Shedkudiya Beer: Folk Story Illustrating the Chief Assistant Brave Men of Folk Deity Chalda Masu

Folk Literature of Ravain/Rawaeen, Yamuna-Tons Valley Region, Garhwal -15

Jagar Gatha (Prose Folk Ritual Tales) from Ravain/Rawaeen, Yamuna -Tons Valley, Garhwal Region-8

            Song collection by late Dr. Jagdish Prasad 'Jaggu' Naudiyal 

                 Translation, Interpretation by: Bhishma Kukreti

                 Every Masu deity of Ravain region has an exclusive brave man. The brave man of individual Masu deity is also worshipped with the particular deity. Shedkudiya Beer is the brave man of Chalda Masu.  The following folk story is sung with the Jagar of Chalda Masu.

रवांइ गढ़वाल क्षेत्र का प्रचलित   लोक गीत- 15
रवांइ क्षेत्र से जागर या धार्मिक अनुष्ठान के लोक गीत/कथायें    -8 
 
   
(मूल -डा जगदीश 'जग्गू' नौडियाल)
( इंटरनेट प्रस्तुति  एवं अतिरिक्त व्याखा - भीष्म कुकरेती )

       चालदा मासु का  शेडकुड़िया बीर 


एक तो सयाणो ताई मत्थी पडि देवता शेडकुड़िया बीर 

वाहि सैण पडि , ह्वै असुखि अर रै बीमार।

न खाई सकौं वाक्या बोल्यो , दोष लाग्यो  देवता शेडकुड़िया बीर को
तुम ऐसु करौ मासुए जोड़ियो हाथ
एक लायो श्रीफल
एक लायो सुपारी
एक लायो पिठाई
अर रूप्या सवा पांच
त्यों चढाई भेंट देवता शेडकुड़िया बीर को
ह्वे पड़ी दुःख ठीक सब ठीक रौ
एति कथा , एति बात

There was an elite or village chief.
Shed Kudiya Beer became angry on village chief.
There was sudden serious illness for wife of village chief.
It was not possible taking smoothly the meal for wife of village chief.
It was much difficulty to walk inside-outside for wife of village chief.
Somebody went to astrologer for knowing the reason about serious illness of wife of village chief.
Astrologer advised that there should be prayer and offer Shrifal, sweet, nuts, five and quarter rupees to Shedkudiya Beer from family of village wife.
There was prayer, auspicious offers for Shedkudiya Beer from family of village chief.
Thereafter, there was healthy days, peace, happiness, prosperity for family of village chief.



 

Copyright for interpretation @ Bhishma Kukreti 10/6/2013

     References:
Dr Jagdish Prasad Naudiyal, Uttarakhand ki Sanskritik Dharohar  (Ravain Kshetra ke lok sahitya kaa Sanskritik Adhyayan
Folk Literature of Ravain/Rawaeen, Yamuna -Tons Valley Region, Garhwal to be continued...16
Jagar Gatha (Prose Folk Ritual Tales) from Ravain, Yamuna-Tons Valley, Garhwal Region to be continued...9

Notes on Folk Story Illustrating the Chief Assistant Brave Men of Folk Deity Chalda Masu from Ravain/Rawaeen Uttarkashi; Folk Story Illustrating the Chief Assistant Brave Men of Folk Deity Chalda Masu from Ravain/Rawaeen, Garhwal; Folk Story Illustrating the Chief Assistant Brave Men of Folk Deity Chalda Masu from Ravain/Rawaeen, Uttarakhand; Folk Story Illustrating the Chief Assistant Brave Men of Folk Deity Chalda Masu from Ravain/Rawaeen, Central Himalaya; Folk Story Illustrating the Chief Assistant Brave Men of Folk Deity Chalda Masu from Ravain/Rawaeen, Himalaya;  Folk Story Illustrating the Chief Assistant Brave Men of Folk Deity Chalda Masu from Ravain/Rawaeen, North India; Folk Story Illustrating the Chief Assistant Brave Men of Folk Deity Chalda Masu from Ravain/Rawaeen, India; Folk Story Illustrating the Chief Assistant Brave Men of Folk Deity Chalda Masu from Ravain/Rawaeen, Asian region; Folk Story Illustrating the Chief Assistant Brave Men of Folk Deity Chalda Masu from Ravain/Rawaeen, Oriental country...

[Bhishma Kukreti]

गढ़वाली हास्य -व्यंग्य
सौज सौज मा मजाक मसखरी
  हौंस,चबोड़,चखन्यौ   
  सौज सौज मा गंभीर चर्चा ,छ्वीं 

                                           अडवाणी जी ! तुम आगे बढ़ो , कौंग्रेस आपके साथ है 


                            चबोड़्या - चखन्यौर्या: भीष्म कुकरेती
(s = आधी अ )

             ब्याळि लाल कृष्ण अडवाणीन भारतीय जनता पार्टीs सबि पदों पर लात लगाइ अर ब्वाल बल चूँकि अब भारतीय जनता पार्टी मा नेता लोक अपण अपण महत्वाकांक्षा बान काम करणा छन तो वो पार्टी का सबि पदों से त्यागपत्र दीणा छन। उन अबि तलक लोग बाग़ अर भारतीय पार्टी वाळ त समजणा छा कि अडवाणी जी की महत्वाकांक्षा प्रधान मंत्री बणणै छै पण अब समज मा आयि कि वो निस्वार्थी बिचारा त पार्टी अर देस का खातिर प्रधान मंत्री बणण चाणा छ्या।
          अब जब अडवाणी जिन इस्तीफा दे त भाजापा का नेता ऊंक ड्यार गेन। इन बुल्दन बल राजनीति मा यु एक रिवाज च।
मि सुचणु छौ कि जु भाजापा का नेताओं अलावा हौर पार्टी नेता बि अडवाणी का ड्यार जांदा त क्या क्या बुलदा।

जु डीएमके का करुणानिधी अडवाणी से मिलदा तो बुलदा - अडवाणी जी ! जु तुम प्रधान मंत्री बणदा तो मि तैं पूरो भरवस छौ कि तुम मेरि छवटि  बेटी,बड़ी बेटि जंवै अर ए . राजा पर लग्याँ अभियोग माफ़ करि दींदा पण अब मि तैं नरेंद्र मोदी दगड गोटि फिट करण पोड़ल। तुम यूँ आरएसएस वाळु तैं  ठीक से समजावो कि राजनीति मा उमर को कुछ बि लीण दीण नी च। अब मि तैं इ देख ल्यावदी जगा मांगन सरक नि सकदो पण सरा राज्य को भार उठायूँ च।
  यदुरप्पान बुलण छौ बल अडवाणी  तुम मेरी पार्टी संरक्षक बणी जावो अर कृष्ण भूमि या बाबा विश्वनाथ मंदिरों बान रथ यात्रा कारो फिर तुम प्रधानमंत्री अर मि लौह पुरुष बणलु अर म्यार नौनु खरबपति बणलु।
लालू यादव अडवाणी तै मीलल त ब्वालल  बल अडवाणी जी ! धन्यावाद ! आपन जनता दल या जनता पार्टी की मुख्य संस्कृति तै अपणाई बल अपणी ही पार्टी तैं कनकै बीच बजार मा शर्मनाक स्थिति मा डाळण बस आप इनि अपणी ही पार्टी तैं इनि बीच बजार मा नंगा करदा जावो मि तुमर दगड़ छौं .
कम्युनिस्ट पार्टी का नेता ए राजा अडवाणी दगड़  छ्वीं लगांद बल अडवाणी जी ! कसम लाल झंडा की ! आरएसएस तैं एक्सपोज करणों जु काम हमन इथगा सालों मा इथगा कोशिस का बाद बि नि कार साक आपन एकी झटका मा करी दे। आप तैं हमर पार्टी तरफान लाल किताब की भेंट च। आप आरएसएस तैं इनि एक्सपोज कारो हम रोज तुम तैं एक लाल किताब इनाम मा दींदा रौला।
मुलायम सिंह आलो अर रुंद रुंद ब्वालल बल अडवाणी जी अब मि क्या कौरू ? कुछ दिन बिटेन मि तुमारि प्रशंसा अपण भाइयों अर भतीजों तैं डराणो करदो छौ। अब त भाई धमकी दीणा छन बल हमन बि लाल कृष्ण अडवाणी तरां अपण लगाईं डाळि  का जलड़ कटणन। आप इन बथावो कि अपण लगाईं डाळि  का जलड़ कटण आपन हम समाजवादियों से सीख कि आरएसएस मा हि इन स्कूल खुलिं गेन?
शरद पंवार आलो अर बुलण लगल बल अडवाणी भाऊ जी ! कसम से मि ईं दै डर्युं छौ बल महाराष्ट्र मा हमन शर्तिया हारण पण तुमर अपणी पार्टी दगड़ दगाबाजी, धोकाबाजी  से अब मि तैं पूरो भरवस ह्वे गे कि महाराष्ट्र मा शिवसेना -भाजापा युति नि जीति सकद। जै परिवारों बूड -खूड अपण परिवारों झगड़ा खुलेआम रस्ता मा लालो तो वै परिवारों भिविष्य त खतम ही समझो। थैंक यू अडवाणी जी ! आपन बेशरम बुजर्ग की भूमिका अदा कार अर हम नेशनल कौंग्रेस अर कौंग्रेस युति मा दुबर प्राण डाळि दे।
रायपुर बिटेन अजित जोगी आयि अर बुलण बिस्यायि बल अडवाणी जी तुमर पार्टी अर देस का प्रति छद्म , नकली,दिखावटी,  बनावटी स्वांग , नाटक, ड्रामा  से अब छतीस गढ़ का कॉंग्रेसी निश्चित छन कि अबैं दै छतीस गढ़ मा बीजीपी चुनाव नि जीति सकदी। मि कौं शब्दों मा तुम तै धन्यवाद द्यूं?
मायावती क फोन आई बल अडवाणी जी ! मोदी फैक्टर से मि डर्युं छौं कि उत्तर परदेस मा सबसे बडो नुक्सान मि तैं ही हूण पण तुमारो निहुण्या , निखण्या,जड़कट्वा हरकतों से अब उत्तर परदेस मा नरेंद्र मोदी की आंधी रुक जालि। तुम इनि बेशरम हरकत कारो अर अपण पार्टी की नया डुबांद जावो तो एक मूर्ति मि तुमर बि लगै द्योलु अर मूर्ति तौळ लिख्युं राल कि लाल कृष्ण अडवानी -एक अतृप्त आत्मा जैन अपणी प्रधान मंत्री की महत्वाकांक्षा बान अपन अंतिम दिनों मा कुलघाती, कुलनाशी,कुलविनाशी ,कुलंकटकि, कुलघ्नी , कुलनिमाड़ी काम कार! 
राहुल गांधी बि  आयि अर बुलण बिस्यायि अंकल ! अंकल ! पता च ममी क्या बुलणि छे ? ममीन ब्वाल बल जख तुम सरीखा परिवार उजाड़ो  संरक्षक  ह्वावन तो भाजापा वाळु तैं दुश्मनु जरूरत ही नी च। ममी क रैबार च बल लाल कृष्ण अडवाणी जी तुम आगे बढो , मोदी को रोको और कौंग्रेस आपके साथ है। ममी न पूछ बल पद्म श्री अबि दिलौं कि जब भाजापा चुनाव हारली तब दिलौं?       
 
बीजेपी का कार्यकर्ता ऐन अर बुलण बिसेन बल अडवाणी जी ! तुमन अफिक एक पदवी 'लौह पुरुष ' की  धारण करी छे वीं तैं उतारो अर तुम त पुरुष की पदवी लैक बि नि छंवाँ जो मनुष्य अपण परिवारों झगड़ा बीच बजार मा लावल  वो तो पुरुष छ्वाड़ो  किमपुरुष बुलण लैक बि नी च !


Copyright @ Bhishma Kukreti  11/06/2013   
(यह लेख सर्वथा काल्पनिक है )