उत्तराखंड पर कवितायें : POEMS ON UTTARAKHAND ~!!!

[Bhishma Kukreti]

Modern Garhwali Folk Songs, Poems

- अपणा सबि परदेसी ह्वे गिन  (गढ़वाली कविता )

रचना --   नवीन डबराल  ( जन्म  ,  Timli , Dabralsyun गढ़वाल  )
Poetry  by - Navin Dabral
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( गढ़वाली कविता  खला -  )
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इंटरनेट प्रस्तुति और व्याख्या : भीष्म कुकरेती
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अपणा सबि परदेशी व्हेई  गिंन
परदेशी सबि विदेशी व्हेई  गिण
जाणां का बाटा चौड़ा व्हेई गिण
लौटणु कू ज्युकुड़ी तं संकुड़ी व्हेई गिण

गौं सबि सैर चली गिण
स्यारा सबि बाँझा पड़ी गिण
हम तं न देशी बणी सक्यां
न बिदेश जै सक्यां
अबैत अपणु गौं बिदेश च
वख बी जाणु सुपिनो व्हेई गी

रिबड़ी गया बाटा
कखि हौर पौंची गया
कैंन पछाँणन हमतै
खुद अपणी पछ्याण बिसरि गया

खुदेडू गीत सुरक्या ऐगि हमारा धोरा
कंदूड़्यु का बाटा जिकडयूं चली गए
पुरणी याद ताजा व्हैगी
याद ऐगिन सबि अपणा पुराणा
हमतै हमारू गौं मिलिगे
सनातन खुशियों दगडी
हमरि ज्यूकड़ियूं मां                                 

लिखारदु  ..............२७ जुलाई २०१६         
नवीन डबराल          वड़ोदरा


Poetry Copyright@ Poet
Copyright @ Bhishma Kukreti  interpretation if any

Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Modern Poetries, Poems Contemporary Poetries, Contemporary folk Poetries from Garhwal; Modern Garhwali Folk Songs,Poems  Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries Poems  from Pauri Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems , Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Chamoli Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Modern Poetries, Contemporary Poetries, Poems folk Poetries from Rudraprayag Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Tehri Garhwal; Poems, Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary Folk Poetries from Uttarkashi Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Modern Poetries,Poems, Contemporary Poetries, Contemporary folk Poetries Poems from Dehradun Garhwal;
पौड़ी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; चमोली  गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; रुद्रप्रयाग गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;टिहरी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;उत्तरकाशी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; देहरादून गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; 
  स्वच्छ भारत , स्वच्छ भारत ,  धनवान  गढ़वाल

[Bhishma Kukreti]

Kanhaiya Lal Dandriyal: World's one of Great Poets
Critical and Chronological History of Modern Garhwali (Asian) Poetry –-60
                    Literature Historian:  Bhishma Kukreti
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              Poetry critics as Dr. Manjula Dhoundiyal, Bhishma Kukreti claim that Kanhaiya Lal dandriyal is one of the 200 great poets of world for all time of all languages. Kanhaiya Lal dandriyal changed the phase of Garhwali poetry and brought modernity, realism with sharp satire and humor in Garhwali poetry.
        Kanhaiya Lal Dandriyal was born in 1933 in Naili village of Mawalsyun of district Pauri Garhwal, Uttarakhand. Kanhaiya Lal Dandriyal expired in Delhi in 2004.
His contribution to the world poetry world is immense.
His Garhwali poetry collections are –
Mangtu
Anjwal
Kuyeri
His unpublished poetry collections as book but published in various periodicals are –
Bagi Uppan
Chanthau Ghweer
           His epic 'Nagraja' is  marvelous example of epics and three  parts were published after his death.
    Kanhaiya Lal dandriyal also created Garhwali -Hindi dictionary published in series in Shailvani a weekly of Kotdwara.
   He also wrote Garhwali dramas and a couple of dramas were staged in Delhi
Kansnukram
Satyanarayan Vrat katha
Swayambar
Udanigarh
All plays are satirical and realistic dramas.
In next series this author will post analysis of his literature works.
Kanhaiya Lal Dandriyal got many awards for his literature works.
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Copyright @ Bhishma Kukreti Mumbai; 2016
Critical and Chronological History of Asian  Modern Garhwali Folk Songs , World's one of  Great Poets ; Critical and Chronological History of Modern Garhwali Folk Verses World's one of  Great Poets; Critical and Chronological History of Asian Modern Poetries;  Poems Contemporary Poetries ,World's one of  Great Poets ; Contemporary folk Poetries from Garhwal ; World's one of  Great Poets Development of Modern Garhwali Folk Songs; Poems; Critical and Chronological History of South Asian    Modern Garhwali Folk Verses ,World's one of  Great Poets; Modern Poetries, World's one of  Great Poets ; Contemporary Poetries; Contemporary folk Poetries Poems  from Pauri Garhwal, World's one of  Great Poets ; Modern Garhwali Folk Songs ,World's one of  Great Poets ; Modern Garhwali Folk Verses; Poems ,World's one of  Great Poets; Modern Poetries, World's one of  Great Poets ; Contemporary Poetries; Contemporary folk Poetries from Chamoli Garhwal ,World's one of  Great Poets; Critical and Chronological History of Asian Modern Garhwali Folk Songs ,World's one of  Great Poets; Modern Garhwali Folk Verses, World's one of  Great Poets ; Poems ,World's one of  Great Poets; Critical and Chronological History of Asian  Modern Poetries; Contemporary Poetries, Poems folk Poetries from Rudraprayag Garhwal Asia, World's one of  Great Poets ; Modern Garhwali Folk Songs; ; Critical and Chronological History of Asian Modern Garhwali Folk Verses; Modern Poetries, World's one of  Great Poets ; Contemporary Poetries; Contemporary folk Poetries from Tehri Garhwal; Asia ,World's one of  Great Poets; Poems, World's one of  Great Poets ;  Inspirational and Modern Garhwali Folk Songs; Asian Modern Garhwali Folk Verses ,World's one of  Great Poets; Modern Poetries; Contemporary Poetries; Contemporary Folk Poetries from Uttarkashi Garhwal;  Modern Garhwali Folk Songs; Modern Garhwali Folk Verses; Poems; Asian Modern Poetries; Critical and Chronological History of Asian Poems; Asian Contemporary Poetries ,World's one of  Great Poets; Contemporary folk Poetries Poems from Dehradun Garhwal; Famous Asian Poets ,World's one of  Great Poets, World's one of  Great Poets ; Famous South Asian Poet ,World's one of  Great Poets; Famous SAARC Countries Poet ,World's one of  Great Poets ; Critical and Chronological History of Famous Asian Poets of Modern Time, World's one of  Great Poets ;
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  स्वच्छ भारत ; स्वच्छ भारत ; समर्थ गढ़वाल

[Bhishma Kukreti]

Bwari: A Most Distinguished Humorous Poem of Asia
                        ब्वारी :  महाकवि कन्हैया लाल डंडरियाल रचित कालजयी हास्य कविता
Critical and Chronological History of Modern Garhwali (Asian) Poetry –-60 A
                    Literature Historian:  Bhishma Kukreti


                           Humour is defined by various philosophies and literature critics. In modern time , the psychologists have been  busy in carrying out  various researches to find out the cause and effect  of humor creation by various medium. For example Ritter et all (1974) found humor explanation from philosophical lexicon of German language and stated that humor is used in every language for all laughter phenomenon, occurrences, experiences etc.
        Humor is recorded in many old texts of all civilizations available with us as in Greek (Ruch, 2007), Egyptian  old manuscripts, old Sanskrit literature .In a Sanskrit classic, Natty Shashtra, Bharat explains to use of humor in poetry and drama. Ritter (1974) detailed psychology of humor according to age and in context of Europe and stated that since 1565, humors were  used to described unstable behavior or mood, negative or positive mood states as bad humor or good humor .. Roeckelein (2002) and Ruch (2004) stated that by beginning of 17th century in Europe, good humor  or positive mood making humor referred to temperament/disposition trait or habit.
                      The research scholar of University of Fribourg, Andrea C. Samson describes that humor has two system. First is from aesthetic view where humour designates only one element of comic and is distinguished fro other wit or ridicule. Notable, in this theory the base of humor  is sympathy  and is benevolent.
According to Andrea, the other system describes humor is used as Umbrella term for all funny happening s, events or phenomenon. Usually, currently humor is recognized as
1- Playful recognition, enjoyment or and creation of incongruity 
2-A composed, tranquil view on adversity and creates good mood or is positive.
3-   Capability of others smiling and or laughing
Ruch (2004, 2007 ) stated that here, humor is treated as neutral term and is not restricted to positive meaning.
Suls (1972) assumed that there are two stages in humor process that first the incongruity or absurdity is detected and then and then it has to  be resolved which is similar to a problem solving solution. While, psychoanalysts as Attardo , Koulson, Kutas assumed three stages of humor process- 1- Encoding 2-Detection of Absurdness or incongruity 3-Incongruity resolution (problem solution) . It is definite that each stage may overlap on each other.
           From non sense humor point of view, McGhee (19900 assumed three types of nonsense humor
1-The punch line may not provide resolution at all
2- Provide a partial resolution
3-Actuality creates new absurdness
McGhee assumes that in nonsense humor, the resolving information creates the impression of making sense out of the absurdness actually without doing so.
    Rothbart and Pien (1977) suggested  to differentiate between possible and impossible incongruities and in between complete and incomplete resolution
A-Impossible absurdness or incongruity are the elements which are unexpected , not guessed and are also impossible given one's present knowledge of the world or within the audience's current society
B- Possible Absurdness elements are which are unexpected but there is complete or mere possibility of there being here or somewhere.
C-Complete Resolution is the initial absurdness or incongruity follows completely from resolution information or informing medium
D- Incomplete Resolution is the initial absurdness or incongruity follows from resolution information in the same manner but is not made completely meaningful due to the reason that the real situation is impossible
     Due to lack of valid psychological researches , there are many general theories of humour too as the theory of Semantic Script Theory of Humor by  Raskin and General Theory of Verbal Humor (GTVH) by  Attardo and Raskin . from literature point of view the vocabulary of GTVH is very interesting as
1- Language (LA): According to them , the language is verbalization of the text word, choice, placement of functional elements etc. The example of LA are punning and position of punching line
2-Nnarrative Strategy : The narrative strategy is narrative structure of humour or genre . The examples of Narrative strategy are narration, riddles, question –answers dialogues.
3- Situation: The situation in GTVH is the situational embedding jokes, characters, activities, objects, setting etc. The examples are Doctor's jokes and jokes about blondes .
4- Target : The Target in GTVH  is that often humor aims at (social) stereotype as 'butts and example is Austrians and  Scott etc
5- Script Opposition: From the view of GTVH, the script opposition is the central requirement for the generation of humorous effect due to opposition as good verses bad or possible verses impossible .
6- Logical mechanism: The logical mechanism from the GTVH angle is cognitive operation needed to achieve resolution (partial) by incongruity or absurdness as - juxtaposition , false analogy, figure ground reversal.

                           Bwari : a Great Asian  Poem by Dandriyal
                          When the reader will study the following poem of  Great Poet (Mahakavi) Kanhayalal Dandriyal, they will find that the blending of Hindi phrases with Garhwali phrases, the language ( Words used in this poem) , the narration, the specific words, happenings against the expectation or against customary wisdom , the wholeness of poem , script, and logical mechanism created by various figures of speeches make this poem a great Poem of Asian Literature . The great poet also did experiment with form .
                                          ब्वारी
                      (  महाकवि कन्हैया लाल डंडरियाल रचित कालजयी हास्य कविता )
                       भाई जी ने मैखुणि  कि ब्वारी क्या खुज्याई है
                                             कपाळी हुंच्याई  है मेरी थुंथरी थिचाई है
                        अफ्फु को त भात , मैकू झंगोरा पकाती है
                                              मेरा बांठा  बाडिम वा दबळी बि नही चलाती है
                            मैंने माँगा मांड उसने आंखी भ्वंराई  हैं
                                                  गालुन्द मेरा  बंसतुळी से  परछोणी खल्याई है
                         की मैंने कम्पलेंट भाई जी के पास में
                                                   ही मेरी पेशी झट  बौऊ के इजलास में
                         भौत गन्ग्जाये हम अपणी सफाई में
                                                   हार गए केस कोई मिली नहीं गवाही है
                          चचराने  लगी वह मैंने खा शट अप
                                                 बिलकी चट शांक्युं फर ह्वेगे मैकू टपटप
                           खैंची मैंने भिटुलि , उसने चुप्पा झम्मडाई है
                                                  पड़ी गे ऐड़ाट  मेरो , वह भि डगड्याइ है
                          चढी तब  नडाक मुझे , बौंळी  चट बिटाई है
                                                  करता हूं मै सळपट तैने क्या चिताई है
                          बर्बराई  चट , वा , उसने मुछ्याळी उठाई है
                                               भागे लुकणो वैबरी तिखन्डी खुज्याई है 

Copyright @ Bhishma Kukreti Mumbai; 2016
Critical and Chronological History of Asian  Modern Garhwali Folk Songs ,Most Distinguished Humorous Poem of Asia ; Critical and Chronological History of Modern Garhwali Folk Verses, Most illustrious Humorous Poem of Asia ; Critical and Chronological History of Asian Modern Poetries ,Most eminent Humorous Poem of Asia ; Poems Contemporary Poetries ,Most notable Humorous Poem of Asia; Contemporary folk Poetries from Garhwal; Development of Modern Garhwali Folk Songs ,Most famous Humorous Poem of Asia; Poems; Critical and Chronological History of South Asian    Modern Garhwali Folk Verses, Most Distinguished Humorous Poem of Asia ; Modern Poetries; Contemporary Poetries, Most Distinguished Humorous Poem of Asia ; Contemporary folk Poetries Poems ,Most Distinguished Humorous Poem of Asia from Pauri Garhwal; Modern Garhwali Folk Songs; Modern Garhwali Folk Verses; Poems ; Modern Poetries; Contemporary Poetries, Most Distinguished Humorous Poem of Asia  ; Contemporary folk Poetries from Chamoli Garhwal; Critical and Chronological History of Asian Modern Garhwali Folk Songs; Modern Garhwali Folk Verses; Poems; Critical and Chronological History of Asian  Modern Poetries; Contemporary Poetries, Most Distinguished Humorous Poem of Asia , Poems folk Poetries from Rudraprayag Garhwal Asia ,Most Distinguished Humorous Poem of Asia; Modern Garhwali Folk Songs; ; Critical and Chronological History of Asian Modern Garhwali Folk Verses ,Most Distinguished Humorous Poem of Asia; Modern Poetries; Contemporary Poetries ,Most Distinguished Humorous Poem of Asia; Contemporary folk Poetries from Tehri Garhwal; Asia ; Poems;  Inspirational and Modern Garhwali Folk Songs; Asian Modern Garhwali Folk Verses; Modern Poetries,Most Distinguished Humorous Poem of Asia ; Contemporary Poetries; Contemporary Folk Poetries from Uttarkashi Garhwal;  Modern Garhwali Folk Songs; Modern Garhwali Folk Verses; Poems; Asian Modern Poetries; Critical and Chronological History of Asian Poems; Asian Contemporary Poetries; Contemporary folk Poetries Poems from Dehradun Garhwal; Famous Asian Poets; Famous South Asian Poet ; Famous SAARC Countries Poet ; Critical and Chronological History of Famous Asian Poets of Modern Time;

[Bhishma Kukreti]

Jeeja Sali ka Majak Prasang (Funny Moments between Sister in Law and Brother in Law) in Nagraja

नागराजा महाकाव्य में जीजा साली मजाक प्रसंग
Critical and Chronological History of Modern Garhwali (Asian) Poetry –-60 B
                    Literature Historian:  Bhishma Kukreti


      It is common everywhere that at the time of marriage ceremony , sister in laws do fun with dulha (Groom) . In nagraja when lord Shiva got married and the Barat was returning or doing see off . At that time , his sister in laws or sisters of Gauri from her village do fun with jeeja or brother in law (lord Shiva) . The fun is marvelous and the readers will smile. There is indication of an old custom of Negi Chari when the bride family used to offer maid servants as Dehej ( dowry)  to groom family. This is the characteristics of great poet (Mahakavi)Kanhayalal Dandriyal to narrate the serious story with local atmosphere and custom. The Nagraja is all about philosophy and mythology related to marriage of Lord Shiva with Sati butDandriyal did not make it serious but made it as part of Garhwali society of nineties. No body can challenge the art, capacity and capability of great poet (MahakavI) KanhayalalDandriyal for  fine blending and  mixing  realism with philosophical and religious subject

                    कै बुद कैकी     बामण , करदा बिदा         बरात
                     दगडया ऐ गेन तब गौरी की ब्व्दीन जोडिहात
जीजा क दगड त्वडे   नि देई
जाओ नेग हमारू यू चुकाई
निम्णि   मुखडी देखी स्याळीयूँ  की
कुम्पळी स्वाणि जनी फ्यूंळी की
ब्वल्दी शिव तुम दगडू नि त्वाडा
नातो भलो प्रेम को ज्वाडा
चलो दगड कैलास हमारा
दास छंवां   बिन मोल तुम्हारा
विजया बोद जंगी छें छिन क्या
गाणी करदौ  गिच्ची टपटये  या
ल्हाओ नेग की झगुली बिकाओ
जोगी कर्ज हमरु ल्ही जाओ
            नन्दीश्वर ल़ा  बोली तब , झगुली मोल नी ह्वेली
            तवे तैं छोडि नी जौंलू हम  छे तू   प्यारी स्याळी
(महाकवि कन्हया लाल डंडरियाल : नागर्जा , भाग -१ शीर्षक - बिदै  , पृष्ठ २३० )

Copyright @ Bhishma Kukreti Mumbai; 2016
Funny Moments between Sister in Law and Brother in Law in Critical and Chronological History of Asian  Modern Garhwali Folk Songs ,Funny Moments between Sister in Law and Brother in Law; Critical and Chronological History of Modern Garhwali Folk Verses Funny Moments between Sister in Law and Brother in Law; Critical and Chronological History of Asian Modern Poetries; Poems Contemporary Poetries; Contemporary folk Poetries from Garhwal; Development of Modern Garhwali Folk Songs; Poems; Critical and Chronological History of South Asian    Modern Garhwali Folk Verses Funny Moments between Sister in Law and Brother in Law ; Modern Poetries; Contemporary Poetries; Contemporary folk Poetries Poems  from Pauri Garhwal; Modern Garhwali Folk Songs; Modern Garhwali Folk Verses; Poems ; Modern Poetries; Contemporary Poetries; Contemporary folk Poetries from Chamoli Garhwal; Critical and Chronological History of Asian Modern Garhwali Folk Songs; Modern Garhwali Folk Verses; Poems; Critical and Chronological History of Asian  Modern Poetries; Contemporary Poetries, Funny Moments between Sister in Law and Brother in Law Poems folk Poetries from Rudraprayag Garhwal Asia; Modern Garhwali Folk Songs; ; Critical and Chronological History of Asian Modern Garhwali Folk Verses; Modern Poetries; Contemporary Poetries; Funny Moments between Sister in Law and Brother in Law in Funny Moments between Sister in Law and Brother in Law in Contemporary folk Poetries from Tehri Garhwal; Asia ; Funny Moments between Sister in Law and Brother in Law in Poems;  Inspirational and Modern Garhwali Folk Songs; Asian Modern Garhwali Folk Verses; Modern Poetries; Funny Moments between Sister in Law and Brother in Law in Contemporary Poetries; Contemporary Folk Poetries from Uttarkashi Garhwal;  Funny Moments between Sister in Law and Brother in Law in Modern Garhwali Folk Songs; Modern Garhwali Folk Verses; Poems; Asian Modern Poetries; Critical and Chronological History of Asian Poems; Asian Contemporary Poetries; Contemporary folk Poetries Poems from Dehradun Garhwal; Famous Asian Poets; Famous South Asian Poet ; Famous SAARC Countries Poet ; Critical and Chronological History of Famous Asian Poets of Modern Time Funny Moments between Sister in Law and Brother in Law in ; Funny Moments between Sister in Law and Brother in Law

[Bhishma Kukreti]

Riddle Poetry by Great Poet Kanhaiya Lal Dandriyal: A New Addition in Modern Garhwali Poetry
                कन्हयालाल  डंडिरियाल की कह मुकरियाँ : आधुनिक गढ़वाली साहित्य में एक नई कड़ी
            (Riddles in Modern Garhwali Literature, Riddles in Modern Himalayan Literature)
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Critical and Chronological History of Modern Garhwali (Asian) Poetry –-60 C
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                    Literature Historian:  Bhishma Kukreti


     In every folk literature, Riddles, Puzzle , Enigma , Charade are a common aspect. For example, historically, there have been riddle poems in  Anglo Saxon, Teotons and Vikings cultures as these existed in Garhwali culture as Maina Ghalan , In Kamsutra  a Sanskrit classic, , Vatsayan called riddle creation as important art among 64 arts. before that Shukraneeti also called riddle creation as important art among 64 arts.  However, riddle type of poems were  not there in modern Garhwali poetry
Great Poet Kanhaiya Lal  Dandriyal brought Kah Mukariyan concept /riddles in Modern Garhwali poetry field.
" Kah Mukariyan means, at the end to deny. The speaker provides hints about the exactness of his saying. the speaker goes on providing hints by hints . At the end when the audience asks the speaker to tell the truth, the speaker provides the answer which surprises the audience. In other way, Kah Mukriyan means small poem which requires answering fist by audience and then by poet
          As Lewis Carrol , Emily Dickinson , Freidrich Schiller, Charls Simic, Franz von Brentano,  A.A Milne  enriched poetry by creating riddle poetries, same way, Kanhayalal Dandriyal is famous for doing newer experiments in Garhwali Poetry
There following couplets of riddle poems are love rapture riddle poems by Great Poet (Mahakavi) Kanhaiya Lal Dandriyal. the readers come across the delight of love as well as surprise by opening of secret . Famous literature critic Abrahms states that the specific point of riddle is control over words. Kanhaiya Lal Dandriyal was real master of using proper words in Garhwali poetry and following poems are the proof. However, there is no doubt that modern Garhwali riddle poetry is derived to old tradition in oral poetry of Garhwal and Richard Wilbur states for literary riddle as , " Poetry's Debt to Poetry"

भली लगदी मैं वींकी तान, , फूलूं का बागवान
रुवाई जांद मी कैको प्यार, हे तेरु गेल्या ,  ना अनगार ---१
फजल ब्यखुनी बस वैका ध्वार , काखुम बैठी खुटी पसार
जलत्यरू , खाण पकाणो भलो , , हे त्यारो गेल्या ? ना स्यू ना ,  चुल्लू --२
हाथ खुटों पर चुनगी दीन्दा , रात उ सैरी त सीणि  नि दीन्दा
मनदा   नी चा नाक बि घुरसू, हे तयार स्वामी ? न ये न , सरसु --३
वै से म्यारो भारी प्यार वै के सैन सोला सिंगार
वैन ही बिंदी स्युन्द संवारण , हे त्यारो स्वामी ? न ये न , दर्पण  ४
दूर कखी बटी कबि ऐ जांद , मेरो निर्स्युं प्राण सस्यांद
बात बिगोंदा कै इतवार , हे तेरी दगड़या  , न ये न, रैबार

Refrence: Kah Mukariyan by Kanhaiya Lal  Dandriyal; Burans (1965) , A Garhwali Poetry  Collection , edited by Ganesh Sharma (Bahuguna) page -1

Copyright @ Bhishma Kukreti Mumbai; 2016
Critical and Chronological History of Asian  Modern Garhwali Folk Songs Riddle in ; Critical and Chronological History of Modern Garhwali Riddle in Folk Verses ; Critical and Chronological History of Asian Modern Poetries , Riddles ; Poems Contemporary Poetries ; Contemporary folk Poetries from Garhwal , Riddles ; Development of Modern Garhwali Folk Songs; Poems  ; Critical and Chronological History of South Asian    Modern Garhwali Folk Verses , Riddles ; Modern Poetries , Riddles; Contemporary Poetries; Contemporary folk Poetries Poems  from Pauri Garhwal; Modern Garhwali Folk Songs , Riddles; Modern Garhwali Folk Verses  , Riddles; Poems , Riddles ; Modern Poetries; Contemporary Poetries  ; Contemporary folk Poetries from Chamoli Garhwal ; Critical and Chronological History of Asian Modern Garhwali Folk Songs  ; Modern Garhwali Folk Verses ; Poems; Critical and Chronological History of Asian  Modern Poetries; Contemporary Poetries , Poems folk Poetries from Rudraprayag Garhwal Asia  ; Modern Garhwali Folk Songs  ; Critical and Chronological History of Asian Modern Garhwali Folk Verses; Modern Poetries  ; Contemporary Poetries; Contemporary folk Poetries from Tehri Garhwal; Asia  ; Poems  ;  Inspirational and Modern Garhwali Folk Songs; Asian Modern Garhwali Folk Verses  ; Modern Poetries; Contemporary Poetries; Contemporary Folk Poetries from Uttarkashi Garhwal;  Modern Garhwali Folk Songs; Modern Garhwali Folk Verses; Poems  ; Asian Modern Poetries; Critical and Chronological History of Asian Poems ; Asian Contemporary Poetries; Contemporary folk Poetries Poems from Dehradun Garhwal; Famous Asian Poets; Famous South Asian Poet, Riddles ; Famous SAARC Countries Poet , Riddles; Critical and Chronological History of Famous Asian Poets of Modern Time; , Riddles
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[Bhishma Kukreti]

Shubh Kamna A Short Humorous Poem by Kanhaiya Lal Dandriyal
          शुभकामना : महाकवि कन्हया लाल के एक कालजयी कविता
                       Bhishma Kukreti
            Graet Poet (Mahakavi)    Kanhaiya Lal  Dandriyal offered Garhwali literature various types of literature as poetry, plays, stories and prose. However, common readers know him more for his wit, humor satire in his poetries. Kanhayalal Dandriyal provided  many styled poetries to Garhwali literature . Great Poet ( Mahakavi) Kanhayalal Dandriyal , Abodh Bandhu Bahuguna, Prem Lal Bhatt, Lalit Keshvan, Jayanand Khuksal are prominent poets who brought new style and thinking in Garhwali poetry. All did some experiments with poetry treatment too
  The following small poetry 'Shubh Kamna ' of great poet (Mahakavi ) Kanhayalal Dandriyal is a marvelous piece of satirical , witty, and humorous poetry. Garhwali readers  enjoy the wit, the humor of this  poetry as the Japanese readers enjoy  the  small poems of Japanese poets as Basho, Issa, Buson , Ryoko, Sano Ryota, Tomiyasu Fusei, Yoshida Itto, Masaoka Shiki or Yano Kimbo
                    शुभकामना
                  भगवान् सब्बुं तैं
                   यशवान , धनवान
                   बलवान बणोउ
                  पर मी से बकै   ना
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[Bhishma Kukreti]

Death in Poetries of Shakespeare, Emily Dickinson, James Shirley and Kanhaiya Lal  Dandriyal
कन्हयालाल डंडरियाल की कविता में मृत्यु 
Critical and Chronological History of Modern Garhwali (Asian) Poetry –-60 E
                    Literature Historian:  Bhishma Kukreti

  From the ages, philosophers, scholars, scientists, doctors have been busy in explaining the Death from their experiences. Poets from the time poetry came in existence have been explaining death through poet's own interpretations
Kanhaiya Lal  Dandriyal a great Poet of world literature created a great poem Ritarit and indirectly explained death.

Great Poetess Emily Dickinson created a fine poetry on death but she shows death painless but the vision of death is very horrifying and frightening l in her classical poetry ' Dying' as
                              I heard a fly buzz when I died;
                                The stillness round my form
                                Was like the stillness in the air
                                 Between the heaves of storm.
                            The eyes beside had wrung them dry,
                                     And breaths were gathering sure
                             For that last onset, when the king
                                      Be witnessed in his power.
                            I willed my keepsakes, signed away
                                        what portion of me I
                              Could make assignable,-and then
                                           There interposed a fly,
                                   With blue, uncertain, stumbling buzz,
                                           Between the light and me;
                                    And then the windows failed, and then
                                             I could not see to see.
    However, Great Poet (Mahakavi) Kanhaiyalal Dandriyal left the  experiencing of  death on the readers.
       Famous playwright James Shirley in his famous poem 'Death : The Leveler' (which is part of his play) conceives or states that death is a great leveler that does not keep any difference between the king or poor . Asoka and Alexander on the earth but could not defy death which is inevitable   and universal
                       THE glories of our blood and state
         Are shadows, not substantial things;
There is no armour against Fate;
         Death lays his icy hand on kings:
         Sceptre and Crown
         Must tumble down,
         And in the dust be equal made
With the poor crooked scythe and spade.

Some men with swords may reap the field,
         And plant fresh laurels where they kill:
But their strong nerves at last must yield;
         They tame but one another still:
         Early or late
         They stoop to fate,
And must give up their murmuring breath
When they, pale captives, creep to death.

The garlands wither on your brow,
         Then boast no more your mighty deeds!
Upon Death's purple altar now
         See where the victor-victim bleeds.
         Your heads must come
         To the cold tomb:
Only the actions of the just
Smell sweet and blossom in their dust.
Great poet    Kanhaiyalal Dandriyal tells just the prediction of death for all living organisms in this earth  in the  poem  Ritarit and don't explain it
  Great Playwright and poet William Shakespeare wrote a poem on death ' Fear No More' part of is play Cymbeline . The poem is about praying peace for dead soul.
     The first stanza of the poem Fear  No More is as under :
Fear no more the heat o' the sun,
Nor the furious winter's rages;
Thou thy worldly task hast done,
Home art gone, and ta'en thy wages:
Golden lads and girls all must,
As chimney-sweepers, come to dust.

  Great Poet ( Mahakavi) shows the truth of death and makes it philosophical . Kanhaiya lal Dandriyal and Shirley agrees that death is same for poorer and wealthy persons, death is same for lion and dear, and death is same for cat and rat.

                            रिटारिट
                 पैलि त मि सिरफ़ सुणदो छयो
                   पर अब दयख़णु छौं
                  कि दुन्या रिटणि च
                    दुन्यअ  चौछडि जून रिटणि च
                  जिकुड़ी चौछ्ड़ी गाणि रिटणि च                   
                  नेतौं चौछ्ड़ी  नीति रिटणि च
                  भर्ती दफ्तरम फालतू रिटणा छिन
                   फूलूं फर म्वारी रिटणि च 
                   पुंगड्यू    ब्वारी रिटणि च
                    कीली फर बाछी रिटणि च
                    बजारुम पैसा रिटणु च
                   आंख्युं अगनै  जैंगण रिटणि च
                    मि द्यख़णु छौं
                   रिटदी असहाय जिन्दगी तैं
                    रिटदा आस्था विश्वास तैं
                    हर प्राणी क चौछडि रिटदि मौत तैं
The style and phrase or examples provide by Dandriyal in this philosophical poem 'Ritarit 'are so simple that even a common man can understand the universality of death


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Copyright @ Bhishma Kukreti Mumbai; 2016
Critical and Chronological History of Asian  Modern Garhwali Folk Songs -Death in Poetries of Shakespeare, Emily Dickinson, James Shirley and Kanhaiya Lal  Dandriyal
; Critical and Chronological History of Modern Garhwali Folk Verses Death in Poetries of Shakespeare, Emily Dickinson, James Shirley and Kanhaiya Lal  Dandriyal
; Critical and Chronological History of Asian Modern Poetries Death in Poetries of Shakespeare, Emily Dickinson, James Shirley and Kanhaiya Lal  Dandriyal; Poems Contemporary Poetries  ; Contemporary folk Poetries from Garhwal; Development of Modern Garhwali Folk Songs Death in Poetries of Shakespeare, Emily Dickinson, James Shirley and Kanhaiya Lal  Dandriyal; Poems Death in Poetries of Shakespeare, Emily Dickinson, James Shirley and Kanhaiya Lal  Dandriyal ; Critical and Chronological History of South Asian    Modern Garhwali Folk Verses  ; Modern Poetries; Contemporary Poetries; Contemporary folk Poetries Poems  from Pauri Garhwal; Modern Garhwali Folk Songs; Modern Garhwali Folk Verses  ; Poems  ; Modern Poetries; Contemporary Poetries  ; Contemporary folk Poetries from Chamoli Garhwal ; Critical and Chronological History of Asian Modern Garhwali Folk Songs  ; Modern Garhwali Folk Verses ; Poems; Critical and Chronological History of Asian  Modern Poetries; Contemporary Poetries , Poems folk Poetries from Rudraprayag Garhwal Asia Death in Poetries of Shakespeare, Emily Dickinson, James Shirley and Kanhaiya Lal  Dandriyal ; Modern Garhwali Folk Songs  ; Critical and Chronological History of Asian Modern Garhwali Folk Verses  ; Modern Poetries  ; Contemporary Poetries ; Contemporary folk Poetries from Tehri Garhwal; Asia Death in Poetries of Shakespeare, Emily Dickinson, James Shirley and Kanhaiya Lal  Dandriyal ; Poems Death in Poetries of Shakespeare, Emily Dickinson, James Shirley and Kanhaiya Lal  Dandriyal ;  Inspirational and Modern Garhwali Folk Songs ; Asian Modern Garhwali Folk Verses Death in Poetries of Shakespeare, Emily Dickinson, James Shirley and Kanhaiya Lal  Dandriyal ; Modern Poetries; Contemporary Poetries; Contemporary Folk Poetries from Uttarkashi Garhwal;  Modern Garhwali Folk Songs; Modern Garhwali Folk Verses  ; Poems Death in Poetries of Shakespeare, Emily Dickinson, James Shirley and Kanhaiya Lal  Dandriyal ; Asian Modern Poetries; Critical and Chronological History of Asian Poems  ; Asian Contemporary Poetries; Contemporary folk Poetries Poems from Dehradun Garhwal; Famous Asian Poets Death in Poetries of Shakespeare, Emily Dickinson, James Shirley and Kanhaiya Lal  Dandriyal ;  Famous South Asian Poet Death in Poetries of Shakespeare, Emily Dickinson, James Shirley and Kanhaiya Lal  Dandriyal; Famous SAARC Countries Poet; Critical and Chronological History of Famous Asian Poets of Modern Time ;

[Bhishma Kukreti]

कनह्या लाल डंडरियाल
पराशर गौड़

मैंने ----
तुम में समूचे पहाड़ को देखा है  !
तुम में ---
कालीदास / तुलसीदास
निराला और बाबा नागारुजन
की छबी देखी है !

ओ ...
शब्दों के मठ
ओ ---
साहित्य के घट
तुम --
काब्य /कबिता व सब्दो का
संगम हो  !

तुम तो ---
स्वयं में एक महा काब्य हो
जिसे पड़ पाना   
सब की बात नही  !

तुन्हें -----
और तुम्हारी  कलम को
बार -बार  नत-मस्तक  करने को
जी चाहता है !

तुम --
एक कबि ही नही
कबिता का यतार्थ  हो
जिसमे मै और मेरा पहाड़ जीता है !

तुम ---
आदर्श हो मेरे लिए
और मेरी आनेवाली पीढ़ी के लिए  !

तुम्हारा ....
आकार इतना बडा है की
हम सब आपके आगे
बोने लगते है !

यूं -- तो ,
तुम तक पहुचने के लिए
कई पीडिया चाहिए
लेकिन ...
तुम तो बिद्यमान हो
हर जगह /हर पल
हमारे बीच
अपनी लेखनी के माध्यम से !

ओ गढ़वाल के  भाल
पाहड के लाल
तुम्हे -तुम्हारी कलम को
मेरा सतत प्रणाम  !

पराशर गौड़
कनाडा .. जनवरी ४, २००१

[Bhishma Kukreti]

Anjwal: One of the Great Satirical Poetry Collections of World Literature
(Review of Anjwal -Garhwali Poetry collection by Kanhaiya Lal Dandriyal 'The Great Poet')
Critical and Chronological History of Modern Garhwali (Asian) Poetry –-60 G
                    Literature Historian:  Bhishma Kukreti

       No doubt, Sada Nand Kukreti (1923) and Bhavani Datt Thapliyal by Prahlad drama initiated satire as serious business in Garhwali by Kukreti  publishing first Garhwali story Garhwali That' in Vishal Kirti but in true sense in modern Garhwali poetic field, Kanhaiya  Lal Dandriyal used satirical poems as to make serious and even frightening remarks on the dangers of the sweeping social, economical, spiritual changes taking place throughout Garhwal and among migrated Garhwalis . Many critics as Nathi Prasad Suyal state that we may find similarities in the work of Kanhya Lal Dandriyal and Horace, Persius, and Juvenal for Dandriyal's satires about the life, vice, and moral decay Kanhaiya  Lal saw around him as 'Garhwali Sanstha' of this volume.
      When Hindi critic Dr Manjula Dhoundiyal read poems of Anjwal, she said to this author " I shall put Kanhaiya  Lal Dandriyal near to a French satirist of seventeenth century Roger Rabutin de Bussy for his wit and calmness in describing the changes"
      Manmohan Jakhmola a post graduate in English literature, a literature lover and great admirer of Kanhaiya  Lal Dandriyal says that Dandriyal had to work hard for creating satirical Garhwali poems when most of the Garhwali poets were either following Hindi literature or busy in old style in terms of subject and versification, Kanhaiya  Lal came with new subject and the original satire of Garhwal into Garhwali literature. Jakhmola further says that Dandriyal might have worked hard in creating satire in Garhwali as eighteenth century American satirists as Lemuel Hopkins, Joel Barlow, Philip Freneau , John Trumbull, Hugh Henry Brackenridge did hard work in creating satire .
      The second edition of Anjwal has fifty poems of Dandriyal. First issue was published in 1969 and Anjwal became a mile stone in the Garhwali poetic field that from here the Garhwali poems transformed style , body, subjects , and creativity of Garhwali poems as well the thinking of Garhwali poets . The Garhwali poems took new shape from conventional wisdom in many ways.
       The poems show that Kanhaiya  Lal Dandriyal was very sensitive, had the eyes ofa critic and had the power of narrating serious and critical the subject through humorous and satirical methodology. Kanhya Lal show the putrefied social system through effective wit that readers laugh but feel acute pain inside their mind, intellect and ego. Madan Duklan a garhwali critic and editor states that the poems of Anjwal are provocative but do not create enmity among the society.
Famous Garhwali folk literature expert, Hindi dramatist, Hindi poet, story teller, critic Govind Chatak says that the satirical poems as Satya Narayan Brat Katha, Mi Garhwali chhaun, Dhyabron ki Rally, Garhwali sanstha, Hamaru Garhwal are the world class poems and these poems are one of best poems among two hundred best satirical poems of world literature. Lokesh Navani a Garhwali critic and Puran Pant a poet and editor state about these poems and other poems that these poems are the classic poems for international literature.
Girish Sundriyal a Garhwali poet says that his other poems Sarsu Sanhar, Thyakra are best examples of bringing realism with the capsule of satire and humor into Garhwali literature in seventies.
Harish Juyal a marvelous satirical Garhwali poet supports the statement of Dr Govind Chatak that style of Jagar. Rakhwali and Tantra Mantra in many Garhwali poems of Kanhya Lal Dandriyal are very effective and readers enjoy those poems by heart.
The garhwali critic and Garhwali literature publisher Nathi Prasad Suyal states , " In the poems of Dandriyal , we find the mixer of realism, experiencing , pain for wrong changes happenings, and at the same time the poet provide suggestions to as teacher but differently than his predecessor Garhwali poets."
Bhishma Kukreti wrote in the special issue of Hamri Chitthi about Kanhya Lal Dandriyal that the poems of Anjwal of Kanhya Lal Dandriyal are the inner experiences of a Garhwali women, which no Garhwali poet could touch so marvelously as Dandriyal did . Kukreti called Dandriyal as Ardh NariIswar at the time of creating poetries.
About the poems of Anjwal, Nathi Prasad Suyal and Dr Govind Chatak rightly said that Dandriyal did not leave any important aspect of life in Garhwal and life of migrated common Garhwalis.
Jaipal Singh Rawat a famous Garhwali symbolic poet state that no Garhwali poets of past as Dandriyal used Garhwali symbols so perfectly that even a common person can fully understand the meaning and insight of poems of Dandriyal.
Parashar Gaud the great admirer of Kanhaiya  Lal Dandriyal finds that Kanhaiya  Lal Dandriyal was expert of creating real images of rural Garhwal and life sketches of common migrated Garhwalis so effectively that makes him one of the greatest poets of all world languages.
Each poems of Anjwal take the readers to one important aspect of garhwali life of sixties and before.
Kanhya lal Dandriyal was the master of garhwali vocabulary and this poetry collection is the proof. The poems are so simple and under stable that a migrated Garhwali who never read Garhwali literature will also read all poems and will enjoy.
Anjwal is a heritage of world languages literature and we should arrange proper distribution of this poetry collection all corners of world among Garhwalis.
Anjwal
Poet : Kanhya Lal Dandriyal
Publisher:
Maulyar Prakashan
7 D, L.P. Maurya Enclave
Peetampura, Delhi, 110088
Copyright @ Bhishma Kukreti Mumbai; 2016
Critical and Chronological History of Asian  Modern Garhwali Folk Songs Great Satirical Poetry Collections; Great Satirical Poetry Collections; Critical and Chronological History of Modern Garhwali Folk Verses ; Great Satirical Poetry Collections; Critical and Chronological History of Asian Modern Poetries ; Great Satirical Poetry Collections; Poems Contemporary Poetries  ; Great Satirical Poetry Collections; Contemporary folk Poetries from Garhwal; Great Satirical Poetry Collections; Development of Modern Garhwali Folk Songs ; Great Satirical Poetry Collections; Poems  ; Critical and Chronological History of South Asian    Great Satirical Poetry Collections; Modern Garhwali Folk Verses  ; Great Satirical Poetry Collections; Modern Poetries Great Satirical Poetry Collections;; Contemporary Poetries; Contemporary folk Poetries Poems  from Pauri Garhwal; Modern Garhwali Folk Songs; Modern Garhwali Folk Verses  ; Poems  ; Modern Poetries; Contemporary Poetries  ; Great Satirical Poetry Collections; Contemporary folk Poetries from Chamoli Garhwal ; Critical and Chronological History of Asian Modern Garhwali Folk Songs  ; Modern Garhwali Folk Verses Great Satirical Poetry Collections;; Great Satirical Poetry Collections; Poems; Critical and Chronological History of Asian  Modern Poetries; Contemporary Poetries , Great Satirical Poetry Collections; Poems folk Poetries from Rudraprayag Garhwal Asia  ; Modern Garhwali Folk Songs  ; Critical and Chronological History of Asian Modern Garhwali Folk Verses  ; Modern Poetries  ; Contemporary Poetries ; Contemporary folk Poetries from Tehri Garhwal Great Satirical Poetry Collections;; Asia  Great Satirical Poetry Collections;; Poems Great Satirical Poetry Collections;   ;  Inspirational and Modern Garhwali Folk Songs ; Asian Modern Garhwali Folk Verses  ; Modern Poetries Great Satirical Poetry Collections;; Contemporary Poetries Great Satirical Poetry Collections;  ; Contemporary Folk Poetries from Uttarkashi Garhwal;  Modern Garhwali Folk Songs; Modern Garhwali Folk Verses  ; Poems  ; Asian Modern Poetries; Critical and Chronological History of Asian Poems  ; Asian Contemporary Poetries; Contemporary folk Poetries Poems from Dehradun Garhwal; Famous Asian Poets Great Satirical Poetry Collections;  ;  Famous South Asian Poet Great Satirical Poetry Collections;; Famous SAARC Countries Poet Great Satirical Poetry Collections;; Critical and Chronological History of Famous Asian Poets of Modern Time ; Great Satirical Poetry Collections;

[Bhishma Kukreti]

Budhapa by Dandriyal: Marvelous Description of Old Age in a Garhwali Poem

Critical and Chronological History of Modern Garhwali (Asian) Poetry –-60 H
                    Literature Historian:  Bhishma Kukreti

   There is no human being in this earth who never talks or who never thinks about  Old Age . There is no art, science or philosophy which, did not discuss about Old Age .
         Biologists as Morris Rockstein (Ph.D) sates in his article The Biological Aspects of Aging  (The Gerontologists , 1968)  that aging implies certain quantitative , rather than qualitative changes but not completely so . Morris further discusses that the aging brings  changes which  bring decrease in the skin, muscles, nervous system, skeleton, senses, etc
  Psychologists   watch old age from various views and styles. Psychologist confirm that during old age the person feels either accomplishment or failure and experience conflict between despair vs integrity .
    From cultural angle . each culture interpret old age differently and even individual interprets old age differently too.
   Various societies emphasize on aging differently in terms of social positioning to old aged people, quality of life, health, social exclusion , providing social security either by social norms or constitutional norms etc
Each country has different regulation for taking care of old aged persons.
Artists of different subjects or art perceive old age differently . Old age phenomenon is so sensitive and inspiring that artists as Leonardo de Vinci , Lorenzo De Medici, Michelangelo  thousand of sculptures all over world  of all eras created art about showing old age
In every philosophy and religion, there serious discussion about old age .
    In every language, there are quotes and sayings about old . Oscar wild says , "  The tragedy of old age is not that one is old, but that one is young" .
In literature, in every language and in each field of literature old age has been favorite subject for literature creators specially the poets of all languages discussed old age with their perception.
         Robert Browning's small poem about old age is very positive and he paid importance to hope.
                   "Grow old along with me!
                    The best is yet to be,
                    The last of life, for which the first was made"
Mathew Arnorl depicts old age as morose portraits and poetically speaking brings detachment emotion of pathos rapture

        "  It is to spend long days
         And not once feel that we were ever young.
           It is to add, immured
               In the hot prison of the present, month
                 To month with weary pain. "


    Lord Byron details old age as mirror of  the past in his verse as

 
                 "What is the worst of woes that wait on age?
                    What stamps the wrinkle deeper on the brow?
                  To view each loved one blotted from life's page,
                    And be alone on earth, as I am now."


The poem of Edwin Leibfreed explains old age as winter of the life
"When life's summer grows to winter
And its roses fade and fall;
When in vain we try to hinder
Death's commissioned right to all;
When on white lips there's a last kiss
And we see her face no more,
Then it is to know what love is,
Waiting on a foreign shore."

"Hennery Wordsworth Longfellow explains old age as
Time has laid his hand
Upon my heart, gently, not smiting it,
But as a Harper lays his open palm
Upon his harp, to deaden its vibrations"

The poets and philosopher  W B Yeats  illustrates old age as regret
"When you are old and gray and full of sleep,
And nodding by the fire, take down this book,
And slowly read, and dream of the soft look
Your eyes had once, and of their shadows deep; "
An Iraqi Poet Buland Al-Haidary wrote a very interesting poem on Old age 
"Another winter,
And here am I,
By the side of the stove,
that a woman might dream of me,
That I might bury in her breast
A secret she would not mock;
Dreaming that in my fading years
I might spring forth as light,
And she would say:
This light is mine;
Let no woman draw near it."
"-Here,
By the side of the stove,
Another winter,
And here Am I,
Spinning my dreams and fearing them,
Afraid her eyes would mock
My bald, idiotic head,
My greying, aged soul,
Afraid her feet would kick
My love,
And here, by the side of the stove,
I would be lightly mocked by a woman.-"
"-Alone,
Without love, or dreams, or a woman,
And tomorrow I shall die of the cold within,
Here, by the side of the stove.-"
The poems  In View of fact "of  A. R. Ammons, "Forgetfulness" of Billy Collins, " Age " by Robert Creeley,"Terminus" by Ralph Waldo Emerson,"An Old Man's Winter Night" created by Robert Frost,  "Affirmation" versed by Donald Hall,"I Look into My Glass" of poet Thomas Hardy,"   First gesture "by Julia Kasdorf,"Touch Me" by Stanley Kunitz, are the poems on old age with different temparament and different emotions
Lu Yu a Chinese poet of twelth century wrote an outsatnding poem on aging in carefree mood .Wang Wei  a Chinese poet of seventh  century did create poem on old age based on Buddhist philosophy
"Nature" crafted by Henry Wadsworth Longfellow,"Late Ripeness" of Czeslaw Milosz,"Hail and Farewell" versed by Charles Reznikoff,"Tired with All These, For Restful Death I Cry" written by William Shakespeare are reamrkable pieces of verses about old age
Hungarian poet Gyula Illyes wrote apoem on old age which is slightly similar to yeats.
The poems as ---" A su Retrato" a Spanish poem by Sor Juana Ines de la Cruz,Like as the Waves Make Toward the Pebbled Shore" by William Shakespeare,"Young men dancing, and the old" versed by Thomas Stanley, "Tithonus" written by Lord Alfred Tennyson,  " Do Not Go Into That Good Night created by Dylan Thomas take the readers to think seriously about the aim of life
In japan , many Zen oriented poems on old age are written by various poets at various era
"The Descent" by William Carlos Williams, " After Retirement , After Reading Lear" written by David Wright, "Sailing to Byzantium" by William Butler Yeats, "Written In a Carefree Mood" created by Lu Yu, "Warning" versed by Jenny Joseph and many more are marvelous examples of poems about 'Old Age' . No doubt every poet perceived old age differently .
The follwing poem of a Japanese poetMuso Soseki  is fine example of Buddhist philosophy on old age

"Old Man in Retirement"  (A Japanese Poem)
By Muso Soseki 
I stop worrying about anything
I give up activities
  I'm full of my life

I no longer
go to the temple
  evening and morning
If they ask me
"What are you doing
  in your old age?"

I smile and tell them
"I'm letting my white hair
  fall free.".."

The famous Arabic poet Ibn Daher describes Old Age as
You can not prevent  Allah's Will to make us Old
bBut perhaps he will reward us for enduring Old Age
          The Noble Lauret a Polish poet CzeslawMilosz also wrote fine poetry on old age
     Swami Chinmay transformed the sayings of Lord Buddha about old age  into a poem as :
The glorious chariots of the kings wear out;
the body also comes to old age;
but the virtue of good people never ages;
thus the good teach each other
              Great Poet (Mahakavi) Kanhaiyalal Dandriyal depicts old age philosophically, spiritually rather than just the transformation of physical body. As person Kanhaiyalal Dandriyal was very religious person too and his religious spirituality shines in his each verse. The functionality of the poem is towards various directions as conflict, reflecting contrast and ironies of life. The poem definitely is preaches too  directly or indirectly. The poem opens many truthful facets of life and many times the poem creates detachment too.  Kanhaiyalal Dandriyal depicts various ups and downs in life to carry a human life. The great poet shows the mirror to all whether the person is teen aged,  young, mature or an old person that the end is death.  Dandriyal differentiates between  the acts through code of conducts and acts due to greed or ego with perfect narration  using least quantity of words. For describing old age, the great poet took instances and characters  of Mahabharata, Ramayan, Puran and classic poems of Sanskrit for narrating  modern aspects of social security, the frustration of not achieving, the living aspirations, a animal instinct to protect the genes, and inability of all  human beings  to stop aging and death too .
Kanhaiyalal Dandriyal used various figures of speeches to make understand the serious subject. His words, symbols, phrases make a clear image of subject as per perception of the poet .
     The Great Poet Dandriyal successfully could create the emotions as grief, awe, detachment, remorse, depression, anxiety, delusion, illusion, agitation, stupor, dejection, eagerness, epilepsy, insanity, death, deliberation, stunning, tears in the poem 'Budhapa" (old Age)
The style in Budhapa poem is free and near to prose type poetry
The great poet is always master of using simple and understandable words, phrases, examples, symbols to make serious subject very easy for all
    बुढापा
मिल जनम ल्हें
ये संसार क अंत मा
अर सब्बुं  चै पैलि
यान मि
सब्ज्यठ्यु बि छौं
अर निकाणसो
झणि कब बटे
येई ढुंगम बैठ्युं छौं
यई ढुंग मुड़ी
एक संहिता च
एक नक्शा च
सैन्वार , उकाळ अर
उंदार को तिराहा च
यखम बटे  सब कुछ देखी सकदा तुम
वो द्याखो ..
जैकी सिर्गितिम छिन
उफरदी कूम्प 
हैंसदा फूल
नाचदा नौन्याल
य सैन्वार च

अर द्यखणा छ्याँ
यीं तड़तड़ी  उकाळ तैं
उचयीं  गौळी
अधिती तीस तैं
बस्ता बोकी जांद नौन्याळ तैं
एक हांक तैं पिछान्दा तरुणु तैं
गृहष्टि क ....
बोझ मुड़ी रड़दा अद्कुडू तैं

यो यीं तरफ जख
लम्डदा ढांगा गौड़ी भैंसी
कथगै अभाग मनिख
रड़दा डांग झड़दा पत्ता
फ्ल्दी मारदा छिन्छाड़ा
भ्यटेंदि बौंळी 
अर झणि  कख जाणे कैबे मा
अटगदा बटवै दिखेंदन
या च उंदार
जु पट रौल पौन्छंद

एक हैंकु
बाटु बि च
अमर पथ
जैक दुछव डि
सत्कर्म का
डाळ छन
पर उपकार से
जनम्यां  फल छिन
पुरुषार्थ का
पसीना से धुईं ढुंगी छिन
परिश्रम्युं की
पैतुल्युं से पवित्र हुईं धूळ   च 
ये रस्ता फर हिटदिन
भाग्य तै संवरदा  कर्मबीर
सर्वस्व त्याग करदा सिद्ध

जु म्वरद स्यू होंद अमर
यई त च अकल़ाकंट 
किलैकि मि
म्वरण  णि चांदु
द्यखण चांदु ....
अपण ह्तुन रळयाँ बीजूं तैं
अन्गर्दा उफ़रदा फुल्दा फलदा
बचपन नचदै कुदद मरद
जवानी ह्न्सदै ख्यल्द
पर मि ..
उगससी भरि भरी बि
बचण चांदु
अजी तैं
बच्युं छौं

कथगा दों
मिन ययाति बणि   
नौनो मैं ज्वनी मांग   
च्यवन बणि
यौवन खुणि तरसणु रों
दवाई खाणु रों
कैकयी की खातिर
राम तै बणवास दे
राम तैं रावणन
कै दिने घुल्याल
पर मि अबी तैं
बाटु निहळणु छौं
चिट्ठी बि ऐ रामै
चिट्ठी रसां तैं
पुच्छणु  छौं

मि स्वार्थ मा अन्धो
धितरास्ट्र छौं
जैक लडिकुकि
हरेक महाभारत मा
कटघळ लगणि रै
फजला ब्यखुन तार आणे रैं
संजय नौ नौ ल्हेक बथाणु रै
मि टक्क लगैक सुणणु रों
हुन्गरा देणु रों
युधिष्ठर क दियां
पेंसनपट्टा क सार फर
मेरी लाटी आशा गांधारी
ल्हसौं क ऐंच चैढी बि
आम लिमाणि च
म्यारा चौछडि
रिटणि छिन समल़ोण
लौंकणु च भय भ्रम
खुदेणु च पराण
दगडि देणि  च चिंता
दिखेणी च चिता
(अन्ज्वाळ कविता संग्रह पृष्ठ ११५-११७ )


Copyright @ Bhishma Kukreti Mumbai; 2016
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