Articles By Bhisma Kukreti - श्री भीष्म कुकरेती जी के लेख

Bhishma Kukreti · November 26, 2013, 06:33:33 PM

Significance of Strategy Execution: a Management lesson in Garhwali Folktale

(A Research Review on Garhwali-Kumaoni –Haridwar Folk Literature)
(Folktales for Managers Series)
Management Lessons in Garhwali-Kumaoni Folktales -4
Management Lessons in Garhwali –Kumaoni Folk Literature part -6

Research and Review by: Bhishma Kukreti

Execution means the act of executing something.
It is important for every human being to imagine, to plan and to execute the plan for making dream true.
The utmost importance is execution of dream, plan or imagination.
An IT firm CEO Mike Roach states that Planning without execution is nothing but Hallucination.
The following Garhwali folktale persuades that unless the person executes the plan the planning is useless.

Chipadau Kood -The Lizard House: a Garhwali Folktale for Manager

The tale is about ancient time. There was lizard and she was houseless. Ii was sever winter time. There was snow fall and lizard took shelter on tree trunk. As soon as the night was progressing the lizard was shrinking. The cold was beyond her bearing power. The lizard took a vow that in morning she would build her own house. The lizard planned that she would collect twigs and would build a nest as birds do so. She imagined that she had a nest and in winter she was living comfortably in her house.
When the sun arose the lizard started taking sun. By sun rays she felt warm. Slowly and slowly she was comfortable and she forgot building her own house. By then, night started covering the area and she climbed on the tree. Again the snow fell and lizard vowed to build the nest. It was morning on another day and lizard started taking sun rays. The lizard forgot building nest.
For many nights, the lizard used to take vow for building nest and every morning after sun arising she used to forget building nest.
On a dark night, there was heavy snow fall. The cold was again unbearable. The cold was so severe that lizard died of severe cold. Had the lizard would have built nest she would be alive.
Planning and Execution

"At some point, you have to stop planning and start doing" (unknown quote)
Larry Bossidy and Ram Charan the authors of book 'Execution: The Discipline of Things Getting Done" define 'Execution'," Execution is the great undressed issue in the business world today. Its absence is the single biggest obstacle to success and the cause of most of the disappointments that are mistakenly attributed to other causes."
David Arella states that following guidelines from the above book 'Execution: The Discipline of Things Getting Done" are important for organizations from execution point of view -
1-There must be accountability, clear objectives, accurate methods for measuring the performances and right rewards for performers.
2- Following up the execution is part and partial of execution.
3-Usually managers blame to the strategy for the failures. However, in most of the cases, the results went wrong because executions were wrong or were not delivered.
4-In any effective and result oriented execution the interactions with ground people is the only key factors.
5- The interactions along with execution bring realities on the surface
6-Usually unrealistic plans fail.
7-Simple plan or goal is the key for successful execution. Everybody should know their responsibility for successful execution.
8-There should be robust discussion at the time of planning and each should be agreed upon planned methods.

Barriers and Solutions in executing the plan

A consulting firm Project Leadership states that there are following barriers in executing the plans
1-The strategy is not clear
2-The plan is overly optimistic
3-No one is responsible for results
4-The plan has not been actively deployed
5-The plan is static
The consulting firm advices to overcome those barriers by taking following measure for successful execution-
1-Invest the time to clear the strategy or plan
2-Define priorities
3-Raise the stakes
4-Moblize the troops
5- Make an execution process
Therefore the mangers should take care about execution as soon as the strategy is formulated and concluded.

Copyright @ Bhishma Kukreti bckukreti@gmail.com 26/11/2013

Notes on Management Lessons in Garhwali –Kumaoni –Haridwar Folk Literature to be continued....
Management Lessons in Garhwali-Kumaon Folktales, Folk Stories, traditional Narratives, Community stories to be continued ...
Research Review of Garhwali-Kumaoni Literature to be continued....
References
1-Bhishma Kukreti, 1984, Garhwal Ki Lok Kathayen, Binsar Prakashan, Lodhi Colony, Delhi 110003 (story as Chhyunti, PP 26-27)
2-Anil Dabral, 2007, Garhwali Gadya Parampara, (story as Hilogi ka Lat, pp166)
3- Bhishma Kukreti, 2003, Salan Biten Lok Kathayen, Rant Raibar, Dehradun
4- Bhishma Kukreti, October 2007, Gadhwali Lok kathaon ma Prabandh Shastra ki suchna, Chitthi Patrika (Lok Ktha Visheshank), Dehradun
Xx
Notes on Significance of Strategy Execution in Management lesson in Garhwali Folktale; Significance of Strategy Execution in Management lesson in Garhwali Folktale from Dhangu Patti ,Garhwal; Significance of Strategy Execution in Management lesson in Garhwali Folktale from Gangasalan, Garhwal; Significance of Strategy Execution in Management lesson in Garhwali Folktale from Pauri Garhwal; Significance of Strategy Execution in Management lesson in Garhwali Folktale from Tehri Garhwal; Significance of Strategy Execution in Management lesson in Garhwali Folktale from Uttarkashi Garhwal; Significance of Strategy Execution in Management lesson in Garhwali Folktale from Dehradun Garhwal; Significance of Strategy Execution in Management lesson in Garhwali Folktale from Haridwar Garhwal; Significance of Strategy Execution in Management lesson in Garhwali Folktale from Chamoli Garhwal; Significance of Strategy Execution in Management lesson in Garhwali Folktale from Rudraprayag Garhwal; Significance of Strategy Execution in Management lesson in Garhwali Folktale from Garhwal, Himalaya; Significance of Strategy Execution in Management lesson in Garhwali Folktale from Garhwal, North India; Significance of Strategy Execution in Management lesson in Garhwali Folktale from Garhwal, South Asia;

Bhishma Kukreti · November 26, 2013, 09:02:26 PM

Disorder Sentiment in Garhwali Folk Dramas, Folk Rituals, Community Theaters and Traditional Plays

गढवाली लोक नाटकों / लोक गीतों में व्याधि भाव

Review of Characteristics of Garhwali Folk Drama, Folk Theater/Rituals and Traditional Plays part -48

Bhishma Kukreti

According to Bharat's Natyashastra (7/82), the disorder sentiment in drama is demonstrated by distorting the face, body dullness, heavy breathing, crying, trembling etc
There many Garhwali folk songs about rituals those are performed by communities discuss about disorder.
The following Garhwali Mantra discuss about disorder –
घुणद (दांत का दर्द ) मिटाने का मंत्र तन्त्र Mantra for reliving from Toothache

श्री गणेशाय नम : अथ घुणदा कीड़ा गाडण को मंत्र , ॐ नमो गुरु जी को आदेस , माता पिता गुरु देवता को आदेस. चल धरती को उपर आकास को आदेस चन्द्र सूर्य पौन प्राणी कु आदेस मादेव पारबती को आदेस . गुरु तो गोरखनाथ मछिन्द्र्नाथ को आदेस. झड़ कीड़ा , झड़ कीड़ा दांत का द्न्तेला विष कीड़ा झड़ नी तो महादेव पारबती का सत की दुबै . फोर्मन्त्र इश्व्रोवाच २१ बगत उड़द चौंळ मंत्री क खन्क्वाळ मारणी धडेक मा थुकाइ देणी , शुभ मंत लाग जंत्र
Sankaracharj Vidhi Mantravali and Opposing Devilish Mantriks by Nathpanthi Mantriks
लोचडा लोचड़ी को रोकने हेतु सन्कराचार्ज विधि मंत्र

Sankaracharj vidhi is a Nathpanthi mantra . Sankaracharj vidhi is about telling that at the time of before Nathpanthi time there were Brajyani Tantrik who with their mantras create various types of diseases such as Lochada (an epidemic as cholera or Small pox . In Lochada, bleeding happens and the whole area population is effected by disease that after Lochda no humanity is alive in the area) fever, leprosy , Charansi Cheda, and hundreds of diseases (Vithya)
In Sankaracharj vidhi Mantra , there are mentions of methods of herbal medicines production and methodology to cure Lochada epidemic disease .The herbal plants are kali tulsi, kala vish, hartal, yekula veer root, rataguli etc with water of seven sources and many plants .
the Mantra also tells the historical aspects of Mantrik who used to spread Lochada disease by their devilish Mantras as
धोगी मसाण की राणी जिमला भई . जिमला राणी की पांच कन्या जन्मी . पैल की जेटी बैण खड्ग चंडाली भई. दोंसरी बैण अगणि भई . तीसरी बैण कालंका भई . चौथी बैण सीतला भई . पांचो बैण पितला भई . छठी बैण राम चंडाली भई. खड्ग चंडाली को पुत्र लोचडा भयो. अग्नि की सस्त्र ज्वाला भई . कालंका को चौरासी चेड़ो भयो . सीतला को चौरासी रोग भयो . पितला को सात कोष्ठ भयो . राम चंडाली को सस्त्र विथा भयो
In this mantra the creator provided the names of diseases and indicates the reason of diseases too (mother)

गढवाली लोक नाटक में व्याधि भाव
A Prose –poetic Garhwali Folk Drama showing Disorder Sentiment

यह नाटक हम बच्चों /युवाओं ने जसपुर, मल्ला ढांगू , पौडी गढ़वाल के भटिंडा डांडा में 1968-69 खेला था।
रोगी (पीड़ा से बिलखते हुए ) - ए ब्वे मोरि ग्यों। शूल पीड़ा हूणी च। ब्वे असह्य पीड़ा ! मोरि ग्यों
रोगीक ब्वे -फिकर नि कौर। हम कुछ ना कुछ करला।
रोगी (रुंद ) -अबि कुछ कौर
ब्वे -त्यार काका तैं पुछेरम भेज्युं च
काका - मि पुछेर बिटेन पुछि ऐ ग्यों। बकीन बोल बल नागराजा द्वाष च। नागराजा को घड्यळ धरण पोड़ल।
ब्वे- ठीक च आजि रात नागराजा को घड्यळ धौरि दींदा। जा जागरी जी तैं सुचना दे दे।
रोगी (किरांद -किरांद ) - अरे वैद जी तैं बी बुलावो
अंत में हमने नागराजा का जागर गाया था और नाचे थे।

In the year 1968-69, we children played a folk drama in Bhatinda forest of village Jaspur, Malla Dhangu, Pauri Garhwal showing sentiment of disorder.
First we showed patient
Patient (acting as if the person is facing severe stomach pain) – O mother! The stomach pain is unbearable, Oh mother! Now, ache is just to kill me. Oh God! Relive from this pain.
Mother – Don't worry we shall do something
Patient (crying) – Do just now,
Mother – I have sent your uncle to ask the future teller.
Uncle- Bau Ji- I just came from future teller. The future teller said that we have to perform Nagraja Ghadela
Mother – Well, call Jagri Ji and today in night, we shall perform Nagraja Ghadela
Patient (crying and changing sides) - Call doctor too.
At the end of this scene we performed Nagraja Ghadela folk ritual, sang the Nagaraja Jagar and danced.

Copyright@ Bhishma Kukreti 26/11/2013

Review of Characteristics of Garhwali Folk Drama, Community Dramas; Folk Theater/Rituals and Traditional to be continued in next chapter.

References
1-Bharat Natyam
2-Steve Tillis, 1999, Rethinking Folk Drama
3-Roger Abrahams, 1972, Folk Dramas in Folklore and Folk life
4-Tekla Domotor , Folk drama as defined in Folklore and Theatrical Research
5-Kathyrn Hansen, 1991, Grounds for Play: The Nautanki Theater of North India
6-Devi Lal Samar, Lokdharmi Pradarshankari Kalayen
7-Dr Shiv Prasad Dabral, Uttarakhand ka Itihas part 1-12
8-Dr Shiva Nand Nautiyal, Garhwal ke Loknritya geet
9-Jeremy Montagu, 2007, Origins and Development of Musical Instruments
10-Gayle Kassing, 2007, History of Dance: An Interactive Arts Approach
11- Bhishma Kukreti, 2013, Garhwali Lok Natkon ke Mukhya Tatva va Charitra, Shailvani, Kotdwara
12- Bhishma Kukreti, 2007, Garhwali lok swangun ma rasa ar Bhav , Chithipatri
Xx
Disorder Sentiment in Garhwali Folk Drama, Folk Rituals, Community Theaters and Traditional Plays; Disorder Sentiment in Garhwali Folk Drama, Folk Rituals, Community Theaters and Traditional Plays from Chamoli Garhwal, North India, South Asia; Disorder Sentiment in Garhwali Folk Drama, Folk Rituals, Community Theaters and Traditional Plays from Rudraprayag Garhwal, North India, South Asia; Disorder Sentiment in Garhwali Folk Drama, Folk Rituals, Community Theaters and Traditional Plays from Pauri Garhwal, North India, South Asia; Disorder Sentiment in Garhwali Folk Drama, Folk Rituals, Community Theaters and Traditional Plays from Tehri Garhwal, North India, South Asia; Disorder Sentiment in Garhwali Folk Drama, Folk Rituals, Community Theaters and Traditional Plays from Uttarkashi Garhwal, North India, South Asia; Disorder Sentiment in Garhwali Folk Drama, Folk Rituals, Community Theaters and Traditional Plays from Dehradun Garhwal, North India, South Asia; Disorder Sentiment in Garhwali Folk Drama, Folk Rituals, Community Theaters and Traditional Plays from Haridwar Garhwal, North India, South Asia;

गढवाली लोक नाटकों में व्याधि भाव; टिहरी गढ़वाल के गढवाली लोक नाटकों में व्याधि भाव;उत्तरकाशी गढ़वाल के गढवाली लोक नाटकों में व्याधि भाव;हरिद्वार गढ़वाल के गढवाली लोक नाटकों में व्याधि भाव;देहरादून गढ़वाल के गढवाली लोक नाटकों में व्याधि भाव;पौड़ी गढ़वाल के गढवाली लोक नाटकों में व्याधि भाव;चमोली गढ़वाल के गढवाली लोक नाटकों में व्याधि भाव; रुद्रप्रयाग गढ़वाल के गढवाली लोक नाटकों में व्याधि भाव;

Bhishma Kukreti · November 27, 2013, 05:30:20 AM

धर्मनिरपेक्ष बलात्कार अर सेक्युलर भ्रष्टाचार निवारण मंत्र

चबोड़्या -चखन्यौर्या -भीष्म कुकरेती

(s =आधी अ = अ , क , का , की , आदि )

अथ: कळजुगी 'तहलका -कोहराम का तहखाना' वाले बाबा तरुण तेजपाल बलात्कार निवारण मंत्र लिषित:

अथ: बलात्कार -भ्रष्टाचार प्रायश्चित मंत्र प्रारम्भ

बलात्कार या भ्रष्टाचार या गर्ल सर्विलेंस (नौनी जासूसी ) मा फंस्युं प्राणि तैं पैल अग्यारा दैं बुलण -लिखण चयेंद बल यी पिछ्ला दिन बड़ा तनाव का छया।
फिर बलात्कारी कळजुगी 'तहलका -कोहराम का तहखाना' वाले बाबा तरुण तेजपाल का नाम व दगड़ मा कलजुगी माइ शोमा चौधरी अथवा बाबा आशा राम आदि का नाम लेकि इकीस दैं जाप करिक अफु तै बेशर्मी से मुआफ करण चयेंद ।
भ्रष्टाचारी तैं कळजुगी महात्माओं जन कि महापुरुष लालू यादव , बंगारू लक्ष्मण , ए राजा , यदुरप्पा , कलमाड़ी , मुंडा , शिबू शोरेन , बंसल-भतीजा जन देवों का तेरा दैं जाप करण चयेंद। जाप का बाद अफु तैं मुलायम सिंग देवपुरुष या मायावती भगवती जन पाक साफ़ घोषित कौर दीण चयेंद। अवश्य ही सेळि पोड़लि। यदि यी जाप काम नि आंदा तो विंध्यांचल -दक्षिण नरेश अजित पवार का जाप कारो अवश्य सफलता मीललि। देव अजित पवार का नाम लेंदी कसूरवार अफु तै पवित्रात्मा समजण बिसे जांद। दगड़म स्कैम पुराण को वाचन बि करण चयेंद।
बलात्कारी व भ्रष्टाचारी तैं प्रायश्चित मंत्र जाप का बाद यदि सेळि नि पोड़दि त घोर कळजुगि टोटकाचार्य, हिप्पोक्रसीआचार्य,चालबाज-सम्राट तरुण तेजपाल का नाम से पाणि मंत्रो अर फिर वै मंत्र्युं पाणि तैं अपण पर छिड़को। ध्यान रहे सन्यास से पैल अपण संबंध्युं तै गद्दी मा बैठैक लघुतम -सन्यास की घोषणा करण चयेंद। सगा संबंध्युं तैं गद्दी दियां बगैर संन्यास पूरो नि माने जांद।

अथ: जमनात मंत्र प्रारम्भ

बलात्कार या भ्रष्टाचार, गर्ल सर्विलेंस से सद्गति पाणो सबसे उत्तम पथ न्यायदेवी से अग्रिम जमानत प्रार्थना च।
अग्रिम जमानत या साधारण जमानत मा बलात्कार या गर्ल सर्विलेंस तैं या भ्रष्टाचार तैं सेक्युलर या स्यूडोसेक्युलर सिद्ध करण प्रत्येक बलात्कारी या भ्रष्टाचारीक प्रथम अधिकृत अधिकार च।
यदि तुम बलात्कार का केस मा फंसि गेवां त बेशर्मी, लज्जाहीनता से अपण बलात्कार तैं सेक्युलर बलात्कार बताण आवश्यक च। ह्वे साको त अपण बलात्कार तैं अहिंसावादी , मानवता हितैषी बलात्कार बतैक जमानत प्रार्थना पत्र द्यावो। यही काम भ्रष्टाचारी क बि च अपण भ्रष्टाचार तैं देशहित,-राष्ट्रहित,-समाजहित , अनुसूचुत जाती हित या आदिवासी-हित से जोड़ो। आपका बलात्कार व भ्रष्टाचार कै ना कैका हित मा हूण जरूरी च।

अथ: अपराध को राजनीतिकरण मंत्र प्रारम्भ

कै बि अपराध को राजनैतिकरण ह्वे गे तो समझो पापीन भव सागर पार करि याल ।
जमानत की अर्जी मा बलात्कारी , भ्रष्टाचारी या गर्ल सर्विलेंस का तथाकथित अभियोगी तैं लिखण चयेंद कि चूंकि वैको /वींको बलात्कार सेक्युलर च, रेप की अथक कोशिस ह्यूमन बेनेफिट्स मा च या भ्रस्टाचार व गर्ल सर्विलेंस राष्ट्रहित मा च त FIR फलण प्रदेस मा ना अलण प्रदेस मा हूण चयेंद।
यदि बलात्कार च त बलात्कारी तैं बेहिचक प्रार्थना करण चयेंद कि चूंकि म्यरो बलात्कार प्योर सेक्युलर च तो भाजापा या स्यूडोसेक्यूलर पार्टी की सरकार से मी तैं न्याय की उम्मीद कतै बि नी च।
बलात्कार का जथगा जोरुं से राजनीतिकरण ह्वावो उथगा ही अधिक फायदा बलात्कारी तैं होलु। इनि भ्रस्टाचार या गर्ल सर्विलेंस का हाल छन। अभियोग को राजनैतिकरण हूणों बाद अभियोग हर्ची जांद अर राजनीति की चक्कलस अग्वाड़ी ऐ जांद अर अभियुक्त पाक -साफ़ सिद्ध ह्वे जांद।
यदि बलात्कार तैं धर्म, जाति या क्षेत्र विशेष से जुड़े जावो तो बलात्कारी का वास्ता लाभ की संभावना अधिक बढ़ जांद ।
अथ: धर्मनिरपेक्ष बलात्कार एवम सेक्युलर भ्रष्टाचार निवारण मंत्रस्य प्रथम अध्याय सम्पन।। १।।

Copyright@ Bhishma Kukreti 27/11/2013

[गढ़वाली हास्य -व्यंग्य, सौज सौज मा मजाक मसखरी दृष्टि से, हौंस,चबोड़,चखन्यौ, सौज सौज मा गंभीर चर्चा ,छ्वीं;- जसपुर निवासी के जाती असहिष्णुता सम्बंधी गढ़वाली हास्य व्यंग्य; ढांगू वाले के पृथक वादी मानसिकता सम्बन्धी गढ़वाली हास्य व्यंग्य;गंगासलाण वाले के भ्रष्टाचार, अनाचार, अत्याचार पर गढ़वाली हास्य व्यंग्य; लैंसडाउन तहसील वाले के धर्म सम्बन्धी गढ़वाली हास्य व्यंग्य;पौड़ी गढ़वाल वाले के वर्ग संघर्ष सम्बंधी गढ़वाली हास्य व्यंग्य; उत्तराखंडी के पर्यावरण संबंधी गढ़वाली हास्य व्यंग्य;मध्य हिमालयी लेखक के विकास संबंधी गढ़वाली हास्य व्यंग्य;उत्तरभारतीय लेखक के पलायन सम्बंधी गढ़वाली हास्य व्यंग्य; मुंबई प्रवासी लेखक के सांस्कृतिक विषयों पर गढ़वाली हास्य व्यंग्य; महाराष्ट्रीय प्रवासी लेखक का सरकारी प्रशासन संबंधी गढ़वाली हास्य व्यंग्य; भारतीय लेखक के राजनीति विषयक गढ़वाली हास्य व्यंग्य; सांस्कृतिक मुल्य ह्रास पर व्यंग्य , गरीबी समस्या पर व्यंग्य, आम आदमी की परेशानी विषय के व्यंग्य, जातीय भेदभाव विषयक गढ़वाली हास्य व्यंग्य; एशियाई लेखक द्वारा सामाजिक बिडम्बनाओं, पर्यावरण विषयों पर गढ़वाली हास्य व्यंग्य, राजनीति में परिवार वाद -वंशवाद पर गढ़वाली हास्य व्यंग्य; ग्रामीण सिंचाई विषयक गढ़वाली हास्य व्यंग्य, विज्ञान की अवहेलना संबंधी गढ़वाली हास्य व्यंग्य ; अन्धविश्वास पर चोट करते गढ़वाली हास्य व्यंग्य श्रृंखला जारी ...]

Bhishma Kukreti · November 27, 2013, 08:15:33 AM

History Aspects of Employees and Donations in the rule of Kumaon King Doti Kalyan Chand

(History of Kumaon from 1000-1790 AD)

(History of Chand Dynasty Rule in Kumaon)
History of Uttarakhand (Garhwal, Kumaon, Haridwar) - Part 199

By: Bhishma Kukreti

Employees of Kumaon King Doti Kalyan Chand
Uneducated, Doti Kalayan Chand did not have any knowledge of politics and court ruling system. The King had to depend on those who were helpful in getting crown.
The higher posts in Doti Kalyan Chand court were given to Joshi of Danya. The Joshis of Jhinjhad, and Chaudhri and Ratgali were also in court.
Sur Singh Bisht, Harsingh Gusain were Bakshi and Divan respectively.
Bhavani Datt Pande of Bairati was Chief of Police.
Kisan Dev Bisht, Nand Bisht and Parmanand Adhikari were minister at one time.
The King handed over the administration of Mall (Tarai and Bhabhar) to Shiv Datt Joshi.
Ram Datt Adhikari was in charge of Kota Bhabhar.
At later stage Doti Kalyan Chandra handed over the charge for Almora to Hariram Joshi.

Donations and Religious Rituals by Doti Kalyan Chandra
Doti Kalyan Chandra got crown by chance or by luck. Therefore, Doti Kalyan Chand had beliefs that deities and goddesses provided him kingdom to rule.
Doti Kalyan Chandra donated land for temples.
In 1731, Doti Kalyan Chandra donated land three times to Jageshwar temples, and to Bridhkedar , Ganesh and Ghatotkach temples.
In 1733, Doti Kalyan Chandra donated land to Baleshwar temple.
In 1734, he donated land to Nagnath, Kshetrapal and Bhuvneshwar temples.
In 1735, the Kumaon king donated land for Purnagiri temple.
In 1736, Doti Kalyan Chand donated land for Ghatotkachh temple.
In 1737, he donated land to Sheetladevi temple.
In 1740, Kumaon King donated land for Kalika-Shitala Devi temple. These temples were in Kumaon.
King Doti Kalyan Chand got shelter in Garhwal around 1734-44 against Rohila attacks. Garhwal King Pradip Shah helped him in getting back Kumaon kingdom. In 1744, King Doti Kalyan Chand donated land to Badrinath and Kedarnath temples of Garhwal.
Doti Kalyan Chandra donated land to families of Ganga Datt Joshi, Kulomani Pande, Bishan Datt Joshi and Devi Datt Chaudhari.

@@ Read more about Cruel King Doti Kalyan Chand in next chapter
Copyright@ Bhishma Kukreti -bckukreti@gmail.com 27/11/2013

References

Dr. Shiv Prasad Dabral, Uttarakhand ka Itihas Bhag 10, Kumaon ka Itihas 1000-1790
Badri Datt Pande, 1937, Kumaon ka Itihas, Shri Almora Book Depo Almora
Devidas Kaysth, Itihas Kumaon Pradesh
Katyur ka Itihas, Pundit Ram Datt Tiwari
Oakley and Gairola, Himalayan Folklore
Atkinson, History of District Gazette
Menhadi Husain, Tuglak Dynasty
Malfujat- E Timuri
Tarikh -e-Mubarakshahi vol 4
Kumar Suresh Singh2005, People of India
Justin Marozzi, 2006, Tamerlane: Sword of Islam
Bakshsingh Nijar, 1968, Punjab under Sultans 1000-1526
The Imperial Gazetteer of India, Volume 13 page 52
Bhakt Darshan, Gadhwal ki Divangit Vibhutiyan
Mahajan V.D.1991, History of Medieval India
Majumdar R.C. (edited) 2006, The Sultanate
Rizvi, Uttar Taimur Kalin Bharat
Tarikhe Daudi
Vishweshara nand , Bharat Bharti lekhmala
Aine-e Akbari
Akbari Darbar
Tareekh Badauni
Eraly Abraham, 2004 The Mogul Throne
The Tazuk-i-Jahangiri
Maularam- Gadh Rajvansh Kavya
Ramayan Pradeep
Annatdev's Smriti-Kaustubh
Sarkar, History of Aurangzeb
Jadunath Sarkar, History of Aurangzeb
(The History of Garhwal, Kumaon, Haridwar write up is aimed for general readers)

History of Garhwal – Kumaon-Haridwar (Uttarakhand, India) to be continued... Part -200
History of Kumaon (1000-1790) to be continued....
Himalayan, Indian History of Chand Dynasty rule in Kumaon to be continued...
(Himalayan, Indian History (740-1790 AD to be continued...)
Xx
Notes on South Asian History of Kumaon King Doti Kalyan Chand: One of the Cruelest Kumaon Kings; South Asian History of Pithoragarh-Kumaon King Doti Kalyan Chand: One of the Cruelest Kumaon Kings; South Asian History of Almora- Kumaon King Doti Kalyan Chand: One of the Cruelest Kumaon Kings; South Asian History of Dwarhat-Kumaon King Doti Kalyan Chand: One of the Cruelest Kumaon Kings; South Asian History of Champawat-Kumaon King Doti Kalyan Chand: One of the Cruelest Kumaon Kings; South Asian History of Nainital-Kumaon King Doti Kalyan Chand: One of the Cruelest Kumaon Kings; South Asian History of Bageshwar-Kumaon King Doti Kalyan Chand: One of the Cruelest Kumaon Kings; South Asian History of Udham Singh Nagar Kumaon King Doti Kalyan Chand: One of the Cruelest Kumaon Kings; South Asian History of Ranikhet-Kumaon King Doti Kalyan Chand: One of the Cruelest Kumaon Kings; South Asian History of Haldwani-Kumaon King Doti Kalyan Chand: One of the Cruelest Kumaon Kings; South Asian History of Kumaon –a Uttarakhand region King Doti Kalyan Chand: One of the Cruelest Kumaon Kings; South Asian History of a north Indian region Kumaon King Doti Kalyan Chand: One of the Cruelest Kumaon Kings;

Bhishma Kukreti · November 27, 2013, 09:56:49 AM

Dwi Ashaband Dhibriyun Katha: The Story of two Pregnant She Sheep:

Garhwali Folktales/Fables/Traditional stories for Managers /executives/boss/supervisors from Garhwal part- 4

Folk Tales Collected and edited by: Bhishma Kukreti

Usually, there is no name for folk stories in Garhwali. For example, this story is sometime called by narrator as 'Dubasta ki katha (story of pregnancy) and sometime narrator calls it 'Naunuyalun Kun Katha' (story for children). Depending upon situation, many times, the narrator changes animals from birds to foxes to monkeys etc.
The Story of two Pregnant She Sheep: Garhwali Folktale for Managers

Long back in our village, there were two she sheep in sheep yard. One was Mayali Dhibari and second was Gargari Dhibari. They were Devrani and Jithani Wives of two brothers). They were sisters from father side and mother side too. However, both had different characters.
Once, they became pregnant together. Mayali Dhibari used to walk on plain path and Gargari Dhibari never cared for plain paths. Mayali Dhibari used to think about her kid becoming simple and sober sheep. While Gargari used to imagine that her kid would be a greater fighter. Mayali prayed from God to have sage type of kid and Gargari asked an agile kid. Mayali requested god to gift her a honest kid and Gargari went for arrogant kid.
Mayali took care in walking, sitting, standing, talking, choosing plant leaves for eating and sleeping but Gargari never took care in any her acts in pregnancy.
When the time came for child delivery there was smooth delivery for Mayali Dhibari.
However, there was hardship for Gargari she sheep. Gargari sheep had to experience delivery pain for two days and nights. At the end her masters had to pull the kid from her uterus. Gargari sheep died at the time of child delivery.
The kid of Mayali was sober, simple and likable by others. However, the kid of Gargari was angry, notorious and seldom had others liked him. The kid of Gargari was always ready to fight everybody.
One day, in fierce fighting an elder he sheep killed the kid of Gargari sheep.

References
1-Bhishma Kukreti, 1984, Garhwal Ki Lok Kathayen, Binsar Prakashan, Lodhi Colony, Delhi 110003
2- Bhishma Kukreti 2003, Salan Biten Garhwali Lok Kathayen, Rant Raibar, Dehradun

(Xx
Garhwali Folktales/Fables/Traditional stories for Managers /executives/boss/supervisors from Garhwal; Garhwali Folktales/Fables/Traditional stories for Managers /executives/boss/supervisors from Malla Dhangu Garhwal; Garhwali Folktales/Fables/Traditional stories for Managers /executives/boss/supervisors from Gangasalan Garhwal; Garhwali Folktales/Fables/Traditional stories for Managers /executives/boss/supervisors from Pauri Garhwal ; Garhwali Folktales/Fables/Traditional stories for Managers /executives/boss/supervisors from Uttarkashi Garhwal; Garhwali Folktales/Fables/Traditional stories for Managers /executives/boss/supervisors from Tehri Garhwal; Garhwali Folktales/Fables/Traditional stories for Managers /executives/boss/supervisors from Dehradun Garhwal; Garhwali Folktales/Fables/Traditional stories for Managers /executives/boss/supervisors from Haridwar Garhwal; Garhwali Folktales/Fables/Traditional stories for Managers /executives/boss/supervisors from Chamoli Garhwal; Garhwali Folktales/Fables/Traditional stories for Managers /executives/boss/supervisors from Rudraprayag Garhwal; Garhwali folktales/Fables/Traditional stories for Managers /executives/boss/supervisors from Uttarakhand Garhwal; Garhwali Folktales/Fables/Traditional stories for Managers /executives/boss/supervisors from Himalaya Garhwal; Garhwali Folktales/Fables/Traditional stories for Managers /executives/boss/supervisors from North India; Garhwali Folktales/Fables/Traditional stories for Managers /executives/boss/supervisors from South Asia;

Bhishma Kukreti · November 27, 2013, 11:49:06 AM

Pregnancy Care Management Lessons in Garhwali Folktales

(A Research Review on Garhwali-Kumaoni –Haridwar Folk Literature)
(Folktales for Managers Series)
Management Lessons in Garhwali-Kumaoni Folktales -5
Management Lessons in Garhwali –Kumaoni Folk Literature part -7

Research and Review by: Bhishma Kukreti

Pregnancy is the marvelous time in the life of all females whether plants or animals. The pregnant woman has to live a calm, peaceful and content life in pregnancy. The pregnant woman has to think positive in pregnant period.
The following folktale from Garhwal (India) directs that the pregnant woman has to pay attention on her physical health and mental health too for smooth child delivery. Positive thinking is the message from the folktale besides tips for life style in pregnancy period.

The Story of two Pregnant She Sheep: Garhwali Folktale for Managers

Long back in our village, there were two she sheep in sheep yard. One was Mayali Dhibari and second was Gargari Dhibari. They were Devrani and Jithani Wives of two brothers). They were sisters from father side and mother side too. However, both had different characters.
Once, they became pregnant together. Mayali Dhibari used to walk on plain path and Gargari Dhibari never cared for plain paths. Mayali Dhibari used to think about her kid becoming simple and sober sheep. While Gargari used to imagine that her kid would be a greater fighter. Mayali prayed from God to have sage type of kid and Gargari asked an agile kid. Mayali requested god to gift her a honest kid and Gargari went for arrogant kid.
Mayali took care in walking, sitting, standing, talking, choosing plant leaves for eating and sleeping but Gargari never took care in any her acts in pregnancy.
When the time came for child delivery there was smooth delivery for Mayali Dhibari.
However, there was hardship for Gargari she sheep. Gargari sheep had to experience delivery pain for two days and nights. At the end her masters had to pull the kid from her uterus. Gargari sheep died at the time of child delivery.
The kid of Mayali was sober, simple and likable by others. However, the kid of Gargari was angry, notorious and seldom had others liked him. The kid of Gargari was always ready to fight everybody.
One day, in fierce fighting an elder he sheep killed the kid of Gargari sheep.

Tips for Pregnancy Care
1-Visit Doctors regularly. In case of rural women, they should visit at least once in a quarter to professional medical centers for check up.
2- The pregnant woman should take balance diet every day.
3-Get advice from medical practitioners for taking vitamins or minerals
4- Engage yourself in required exercise as per expert advice
5-Be calm and peaceful for adequate and sound sleep
6-Wear safe dress and shoes and wear dress as per season and activities
7- Be away from stress
8-Don't smoke and do not allow outside smoke too.
9-Do not use alcohol or other addictive materials
10-Take medicines as per advice of doctors and do not take over the counter medicines (OTC)
11- Take water as per need and advice from doctor
12- Clean Environment is a must

(The above tips are general tips and do not guarantee as professional advice)

Copyright @ Bhishma Kukreti bckukreti@gmail.com 27/11/2013

Notes on Management Lessons in Garhwali –Kumaoni –Haridwar Folk Literature to be continued....
Management Lessons in Garhwali-Kumaon Folktales, Folk Stories, traditional Narratives, Community stories to be continued ...
Research Review of Garhwali-Kumaoni Literature to be continued....
References
1-Bhishma Kukreti, 1984, Garhwal Ki Lok Kathayen, Binsar Prakashan, Lodhi Colony, Delhi 110003 (story as Chhyunti, PP 26-27)
2-Anil Dabral, 2007, Garhwali Gadya Parampara, (story as Hilogi ka Lat, pp166)
3- Bhishma Kukreti, 2003, Salan Biten Lok Kathayen, Rant Raibar, Dehradun
4- Bhishma Kukreti, October 2007, Gadhwali Lok kathaon ma Prabandh Shastra ki suchna, Chitthi Patrika (Lok Ktha Visheshank), Dehradun
Xx
Review on Pregnancy Care Management Lessons in Garhwali Folktales; Pregnancy Care Management Lessons in Garhwali Folktales from Jaunsar Garhwal; Pregnancy Care Management Lessons in Garhwali Folktales from Ravai Garhwal; Pregnancy Care Management Lessons in Garhwali Folktales from Dehradun Garhwal; Pregnancy Care Management Lessons in Garhwali Folktales from Haridwar Garhwal; Pregnancy Care Management Lessons in Garhwali Folktales from Tehri Garhwal; Pregnancy Care Management Lessons in Garhwali Folktales from Uttarkashi Garhwal; Pregnancy Care Management Lessons in Garhwali Folktales from Chamoli Garhwal; Pregnancy Care Management Lessons in Garhwali Folktales from Rudraprayag Garhwal; Pregnancy Care Management Lessons in Garhwali Folktales from Pauri Garhwal; Pregnancy Care Management Lessons in Garhwali Folktales from Garhwal, Uttarakhand ; Pregnancy Care Management Lessons in Garhwali Folktales from Garhwal, North India; Pregnancy Care Management Lessons in Garhwali Folktales from Garhwal, Asia;

Bhishma Kukreti · November 27, 2013, 06:18:28 PM

उत्तराखंड परिपेक्ष में तिमल /गूलर की सब्जी ,औषधीय व अन्य उपयोग और इतिहास

History /Origin /introduction, Food uses , Economic Uses of Himalayan Fig (Ficus auriculata) in Uttarakhand context
उत्तराखंड परिपेक्ष में जंगल से उपलब्ध सब्जियों का इतिहास -28

History of Wild Plant Vegetables , Agriculture and Food in Uttarakhand -28

उत्तराखंड में कृषि व खान -पान -भोजन का इतिहास --68

History of Agriculture , Culinary , Gastronomy, Food, Recipes in Uttarakhand -68

आलेख : भीष्म कुकरेती

उत्तराखंडी नाम - तिमल। तिमलु
हिंदी नाम व अन्य नाम -गूलर , धूसी , तिरमाड , तिमल ,त्रेमबेल
जन्मस्थान - इस प्रजाति का जन्मस्थल हिमालय है। जब कि आम गूलर का जन्म पश्चमी एसिया हुआ। गूलर ही पहला फल हैं जिसका उपयोग प्रथम बार मनुष्य ने किया। उत्तराखंड गूलर ऐसा फल है जिसे मनुष्य ने सबसे पहले उपयोग किया।
रहन सहन - गूलर जंगल में भी हो सकता है किन्तु खेतों में जुताई -निराई -गुड़ाई से मिट्टी के सहलाने के कारण हवादार मिट्टी से गूलर खेतों में अधिक फलता फूलता है। हिमालय में 1500 मीटर की ऊंचाई तक गूलर पैदा होता है। ऊंचाई 3 -10 मीटर तक भी जा सकती है।

तिमल की सब्जी

कच्चे फलों को चार भागों में या दो भागों काटकर उसके अंदर फूलों को खुरच दिया जाता है ।
इन कटे फलों को छांछ में आठ दस मिनट उबाला जाता है। फिर उबले तिमल को अलग से साफ़ पानी में कुछ देर उबाला जाता है।
अब ग्राम पानी से उतार कर ठंडा किया जाता है।
गरम कढ़ाई में तेल गरम कर तेल में जख्या , भांग , धनिया की बीज छौंका जाता है। फिर लहसुन , एक कटे प्याज को थींचे अदरक के साथ छौंकते हैं और फिर उबले तिमल के कटे फलों को छौंका जाता है। फिर मसाला नमक मिलाकर पकाया जाता है। तिमल से तरीदार सब्जी कम ही बनती देखि सूनी है।

अन्य उपयोग

तिमल के फल तो काम आते ही हैं तिमल के पत्ते चारे के रूप में उपयोगी पेड़ है।
लकड़ी का बहु उपयोग होता है।
वैदकी में भी तिमल का उपयोग होता है।

Copyright @ Bhishma Kukreti 27 /11/2013

Notes on History of Culinary, Gastronomy in Uttarakhand; History of Culinary,Gastronomy in Pithoragarh Uttarakhand; History of Culinary,Gastronomy in Doti Uttarakhand; History of Culinary,Gastronomy in Dwarhat, Uttarakhand; History of Culinary,Gastronomy in Pithoragarh Uttarakhand; History of Culinary,Gastronomy in Champawat Uttarakhand; History of Culinary,Gastronomy in Nainital Uttarakhand;History of Culinary,Gastronomy in Almora, Uttarakhand; History of Culinary,Gastronomy in Bageshwar Uttarakhand; History of Culinary,Gastronomy in Udham Singh Nagar Uttarakhand; History of Culinary,Gastronomy in Chamoli Garhwal Uttarakhand; History of Culinary,Gastronomy in Rudraprayag, Garhwal Uttarakhand; History of Culinary,Gastronomy in Pauri Garhwal, Uttarakhand; History of Culinary,Gastronomy in Dehradun Uttarakhand; History of Culinary,Gastronomy in Tehri Garhwal Uttarakhand; History of Culinary,Gastronomy in Uttarakhand Uttarakhand; History of Culinary,Gastronomy in Haridwar Uttarakhand;

( उत्तराखंड में कृषि व भोजन का इतिहास ; पिथोरागढ़ , कुमाऊं उत्तराखंड में कृषि व भोजन का इतिहास ; कुमाऊं उत्तराखंड में कृषि व भोजन का इतिहास ;चम्पावत कुमाऊं उत्तराखंड में कृषि व भोजन का इतिहास ; बागेश्वर कुमाऊं उत्तराखंड में कृषि व भोजन का इतिहास ; नैनीताल कुमाऊं उत्तराखंड में कृषि व भोजन का इतिहास ;उधम सिंह नगर कुमाऊं उत्तराखंड में कृषि व भोजन का इतिहास ;अल्मोड़ा कुमाऊं उत्तराखंड में कृषि व भोजन का इतिहास ; हरिद्वार , उत्तराखंड में कृषि व भोजन का इतिहास ;पौड़ी गढ़वाल उत्तराखंड में कृषि व भोजन का इतिहास ;चमोली गढ़वाल उत्तराखंड में कृषि व भोजन का इतिहास ; रुद्रप्रयाग गढ़वाल उत्तराखंड में कृषि व भोजन का इतिहास ; देहरादून गढ़वाल उत्तराखंड में कृषि व भोजन का इतिहास ; टिहरी गढ़वाल उत्तराखंड में कृषि व भोजन का इतिहास ; उत्तरकाशी गढ़वाल उत्तराखंड में कृषि व भोजन का इतिहास ; हिमालय में कृषि व भोजन का इतिहास ; उत्तर भारत में कृषि व भोजन का इतिहास ; उत्तराखंड , दक्षिण एसिया में कृषि व भोजन का इतिहास लेखमाला श्रृंखला )

Bhishma Kukreti · November 27, 2013, 08:35:41 PM

Insanity Sentiment in Garhwali Folk Dramas, Folk Rituals, Community Theaters and Traditional Plays

गढवाली लोक नाटकों / लोक गीतों में उन्माद भाव

Review of Characteristics of Garhwali Folk Drama, Folk Theater/Rituals and Traditional Plays part -50

Bhishma Kukreti

According to Bharat's Natyashastra (7/83), insanity sentiment is demonstrated by laughing, weeping, crying, irrelevant talk, lying down, sitting and engaging in such other abnormal activities.
I remember a folk drama played by us at our teen age around 1968-69 in Nau forest hill, Village Jaspur, Malla Dhangu, Pauri Garhwal (UK) while grazing the cattle.
One of a boys Shatrughna Prasad Jakhmola played the role of a person who was affected very badly (Bhut Lagana) by evil soul. As soon as Shatrughna was affected by Bhut (evil soul) he started jumping and sitting, lying down. He was crying, was suddenly became silence and talking irrelevantly.
I also remember a folk drama played by Badis in Mitragram village, Malla Dhangu, Pauri Garhwal. There was scene of theft of jewelry from a poor farmer. The Badi who was performing the role of poor fellow was acting as if the man becomes mad. He was crying, laughing and running here and there.

Copyright@ Bhishma Kukreti 27/11/2013

Review of Characteristics of Garhwali Folk Drama, Community Dramas; Folk Theater/Rituals and Traditional to be continued in next chapter.

References
1-Bharat Natyam
2-Steve Tillis, 1999, Rethinking Folk Drama
3-Roger Abrahams, 1972, Folk Dramas in Folklore and Folk life
4-Tekla Domotor , Folk drama as defined in Folklore and Theatrical Research
5-Kathyrn Hansen, 1991, Grounds for Play: The Nautanki Theater of North India
6-Devi Lal Samar, Lokdharmi Pradarshankari Kalayen
7-Dr Shiv Prasad Dabral, Uttarakhand ka Itihas part 1-12
8-Dr Shiva Nand Nautiyal, Garhwal ke Loknritya geet
9-Jeremy Montagu, 2007, Origins and Development of Musical Instruments
10-Gayle Kassing, 2007, History of Dance: An Interactive Arts Approach
11- Bhishma Kukreti, 2013, Garhwali Lok Natkon ke Mukhya Tatva va Charitra, Shailvani, Kotdwara
12- Bhishma Kukreti, 2007, Garhwali lok swangun ma rasa ar Bhav , Chithipatri
Xx
Insanity Sentiment in Garhwali Folk Drama, Folk Rituals, Community Theaters and Traditional Plays; Sentiment in Garhwali Folk Drama, Folk Rituals, Community Theaters and Traditional Plays from Chamoli Garhwal, North India, South Asia; Insanity Sentiment in Garhwali Folk Drama, Folk Rituals, Community Theaters and Traditional Plays from Rudraprayag Garhwal, North India, South Asia; Insanity Sentiment in Garhwali Folk Drama, Folk Rituals, Community Theaters and Traditional Plays from Pauri Garhwal, North India, South Asia; Insanity Sentiment in Garhwali Folk Drama, Folk Rituals, Community Theaters and Traditional Plays from Tehri Garhwal, North India, South Asia; Sentiment in Garhwali Folk Drama, Folk Rituals, Community Theaters and Traditional Plays from Uttarkashi Garhwal, North India, South Asia; Insanity Sentiment in Garhwali Folk Drama, Folk Rituals, Community Theaters and Traditional Plays from Dehradun Garhwal, North India, South Asia; Insanity Sentiment in Garhwali Folk Drama, Folk Rituals, Community Theaters and Traditional Plays from Haridwar Garhwal, North India, South Asia;

गढवाली लोक नाटकों में उन्माद भाव; टिहरी गढ़वाल के गढवाली लोक नाटकों में उन्माद भाव;उत्तरकाशी गढ़वाल के गढवाली लोक नाटकों में उन्माद भाव;हरिद्वार गढ़वाल के गढवाली लोक नाटकों में उन्माद भाव;देहरादून गढ़वाल के गढवाली लोक नाटकों में उन्माद भाव;पौड़ी गढ़वाल के गढवाली लोक नाटकों में उन्माद भाव;चमोली गढ़वाल के गढवाली लोक नाटकों में उन्माद भाव; रुद्रप्रयाग गढ़वाल के गढवाली लोक नाटकों में उन्माद भाव;

Bhishma Kukreti · November 28, 2013, 07:17:13 AM

पहाडुं शिक्षा गाड़ी पटरी पर किलै नी आणि च ?

चबोड़्या -चखन्यौर्या -भीष्म कुकरेती

(s =आधी अ = अ , क , का , की , आदि )

एक प्रवासी (जोर कै धै लगांदु )- अरे यी शिक्षा गाड़ी तैं क्या ह्वे भै ? बड़ी दरदनाक बात च कि हमार गांवक शिक्षा गाडी इंजिन बुरी हालात मा च।
मुम्बई बिटेन आयुं प्रवासी - मै लगद या गाड़ी पटरी से उतर गे।
दिल्लि बिटेन आयुं प्रवासी - नै नै गाड़ी त ऊनि च जन सन 1890 मा अंग्रेज यीं गाड़ी तैं ये गां मा ल्है छया।
अमेरिका बिटें अयुंप्रवासी - हाँ लगणु च गाड़िक अंजर पिंजर ढीला ह्वे गेन।
सबि प्रवासी -नै नै हमर गांवक शिक्षा गाड़ी दौड़न चयेंद। हम सब तैं कुछ करण चयेंद।
एक प्रवासी इंजिनियर - अरे इंजिन का अग्वाड़ी द्वी पहिया अलग अलग साइज का किलै छन ?
एक प्रवासी जणगरु - हाँ एक पहिया शिक्षक च अर हैंक पहिया शिक्षा प्रशासन च।
इंजिनियर -पण दुयुंक साइज अलग अलग च त गाड़ी पटरी से नि उतरलि त क्या ह्वालु ?
जणगरु -दुयुंक साइज एक बि ह्वै बि जालो तो शिक्षा गाड़ीन अग्वाड़ी नि बढ़ सकद।
इंजीनियर - किलै ?
जणगरु -एक वाममार्गी च त हैंक दक्षिण मार्गी च। अंग्रेजूं टैम इ बिटेन द्वी पैया अलग अलग दिशा मा चलणा रौंदन।
इंजीनियर - कनो ?
जणगरु - प्रशासन बुलद बल बच्चों तैं शिक्षा नौकरी पाणो जरिया हूण चयेंद बस तो शिक्षक बुलद बल नौन्याळु आचार -विचार -ज्ञान -विज्ञान बढ़ाणो शिक्षा दिए जाण चयेंद।
इंजिनियर -हां सही बात त च कि नौन्याळु आचार -विचार -ज्ञान -विज्ञान बढ़ाणो शिक्षा दिए जाण चयेंद।
जणगरु -पण द्वी पहिया अलग अलग दिशा मा चलणा कोशिस करदन अर गाड़ी अग्वाड़ी ही नि बढ़द।
विशेषज्ञ -अर पैथर समाज , नेतृत्व का पहिया बि छन जो उत्तर या पश्चिम दिशा गामी छन। चार पहिया अलग अलग दिशा मा चलदन।
एक प्रवासी - अरे पर यूं पहियों नट , बोल्ट , स्क्रू त ढीला हुयां छन।
एक ग्रामवासी - वांक बान दिल्ली बिटेन शिक्षा नीति संशोधन का टिक्वा बि त अयाँ छन।
जणगरु -पण वो अधकचा, अधकचरा टिक्वा नट , बोल्ट , स्क्रू की जगा त नि ले सकदन ना ?
एक प्रवासी -अरे ये इंजिन बिटेन सड्याण किलै आणि च ?
हैंक प्रवासी विशेषज्ञ -पुराणो सिलेबस सौड़ी गे तो वांक दुर्गन्ध आणि च।
जणगरु -पण सरकार त पांच दस सालम सिलेबस बदलणि रौंद त फिर बि इथगा दुर्गन्ध किलै ?
विशेषज्ञ - असल मा सिलेबस पूरो नि बदल्यांद। तो पुरण सिलेबस नै सिलेबस तैं सड़ै दींदु।
इंजिनियर - एक बात बतावो ! शिक्षा इंजिन त जै बि हालत मा च स्यू त च। पण शिक्षार्थी कख छन ?
ग्राम वासी -अब क्वी अपण बच्चों तैं गां मा नि पढ़ान्द। सब्युं बच्चा देहरादून या ऋषिकेशउंद पढ़दन।
कुछ प्रवासी - हम सब तैं अपण मातृभूमि शिक्षा वास्ता कुछ ना कुछ करण चयांद ।.
एक बणिया - अरे जन शहरूं मा हूणु च तनि कारो। यीं खस्ता हालात की , अंजर पंजर हुईं शिक्षा गाड़ी नीलाम मा बेचीं द्यावो अर कैं प्राइवेट कम्पनी से सेकंड हैंड शिक्षा गाडी ल्है आओ।
सबि प्रवासी - हम एक प्रस्ताव पारित करदवां कि हमर पहाड़ मा शिक्षा गाडी पटरी पर आण चयेंद। अर हम सब अपण गांवक शिक्षा गाडी पटरी पर लाणो संकल्प लींदा।
एक ग्राम वासी - तो सौब चलो पौड़ी जैक स्कूल इंस्पेकटर ऑफ स्कूल से बात कौरिक शिक्षा गाड़ी तैं पटरी पर लांदवां।
एक प्रवासी - अरे मि त द्वी दिनों छुटि लेक सामूहिक नागराजा पूजन का वास्ता अयूं छौं। मेरि त परस्यूं ऑफिस की महत्वपूर्ण मीटिंग च।
सबि - हाँ हम सब त द्वी या तीन दिनों कुण गाँव अयाँ छंवां . हमम टैम नी च।
सबि ग्रामवासी - त फिर अपण घड़ियाली आंसु बगाण बंद कारो अर सुरक अपण अपण शहर जावो। हम गांवाळ अफिक अपण समस्याउं निदान करला !

Copyright@ Bhishma Kukreti 28/11/2013

[गढ़वाली हास्य -व्यंग्य, सौज सौज मा मजाक मसखरी दृष्टि से, हौंस,चबोड़,चखन्यौ, सौज सौज मा गंभीर चर्चा ,छ्वीं;- जसपुर निवासी के जाती असहिष्णुता सम्बंधी गढ़वाली हास्य व्यंग्य; ढांगू वाले के पृथक वादी मानसिकता सम्बन्धी गढ़वाली हास्य व्यंग्य;गंगासलाण वाले के भ्रष्टाचार, अनाचार, अत्याचार पर गढ़वाली हास्य व्यंग्य; लैंसडाउन तहसील वाले के धर्म सम्बन्धी गढ़वाली हास्य व्यंग्य;पौड़ी गढ़वाल वाले के वर्ग संघर्ष सम्बंधी गढ़वाली हास्य व्यंग्य; उत्तराखंडी के पर्यावरण संबंधी गढ़वाली हास्य व्यंग्य;मध्य हिमालयी लेखक के विकास संबंधी गढ़वाली हास्य व्यंग्य;उत्तरभारतीय लेखक के पलायन सम्बंधी गढ़वाली हास्य व्यंग्य; मुंबई प्रवासी लेखक के सांस्कृतिक विषयों पर गढ़वाली हास्य व्यंग्य; महाराष्ट्रीय प्रवासी लेखक का सरकारी प्रशासन संबंधी गढ़वाली हास्य व्यंग्य; भारतीय लेखक के राजनीति विषयक गढ़वाली हास्य व्यंग्य; सांस्कृतिक मुल्य ह्रास पर व्यंग्य , गरीबी समस्या पर व्यंग्य, आम आदमी की परेशानी विषय के व्यंग्य, जातीय भेदभाव विषयक गढ़वाली हास्य व्यंग्य; एशियाई लेखक द्वारा सामाजिक बिडम्बनाओं, पर्यावरण विषयों पर गढ़वाली हास्य व्यंग्य, राजनीति में परिवार वाद -वंशवाद पर गढ़वाली हास्य व्यंग्य; ग्रामीण सिंचाई विषयक गढ़वाली हास्य व्यंग्य, विज्ञान की अवहेलना संबंधी गढ़वाली हास्य व्यंग्य ; अन्धविश्वास पर चोट करते गढ़वाली हास्य व्यंग्य श्रृंखला जारी ...]

Bhishma Kukreti · November 28, 2013, 10:34:19 AM

History of Misrule, Conspiracy, Groups and Mistrust in the Rule of Kumaon King Doti Kalyan Chand

(History of Kumaon from 1000-1790 AD)

(History of Chand Dynasty Rule in Kumaon)
History of Uttarakhand (Garhwal, Kumaon, Haridwar) - Part 200

By: Bhishma Kukreti
The historians, people will remember the Doti Kalyan Chand rule for misrule; mistrust; mismanagement; mean mien by officers and ministers; misanthropy; misapplication of power; misapprehension; misappropriation of court money; mischief behaviors of King and his deceptive supporters; misinformation to the King by conspiracy methods; misjudgment by King; wrong counseling by ministers and Nobel s to the King; misdeeming deeds of King and his ministers; misgiving etc.
Since the King Doti Kalyan Chandra did not have any experience of Kingdom politics he was always afraid of conspiracy against him. Doti Kalyan Chandra was always afraid that his servants would kill him and throw him out of power.
Doti King created a strong network of spy to find his enemies or who might be his opponent. The spies did pay less attention on conspiracy against the King but took disadvantages by announcing criminal cases against their own personal enemies , The advisors , officers, spies of King too advantages for settling their own enmities.
Taking Out Eyes of Brahmin Group
There were many Brahmin groups fighting with each other for power in the court of Doti Kalyan Chandra. One day, Bhavanipati Pande of Bairati , Dwarhat informed (conspiracy) the King that a group of Brahmins and Khasya group had made strategy to kill him (the King) and these groups wanted to crown the prince of Jaipur King (Rajasthan).
The King became insane hearing this information. The king Doti Kalyan Chandra ordered to take out eyes from the bodies of those Brahmins and Khasya immediately. King did not give second thought for his inhuman order.
The court workers took out eyes of those Brahmins mentioned by Bhavanipati Pande. Nine iron pans (Kadhai or Bhadola) were filled by the eyes of so called anti King Brahmins. There were only cry of poor Brahmins and blood in that place. The so called anti King Khasya were killed and their dead bodies were thrown into Suval River valley. The vultures and craws were busy for eating the dead bodies. Most of the Brahmins were Pant, Joshi from Jhinjhad.
After killing Rautelas and Khashyas and making Brahmins blind; the King though for repent. The King Doti Kalyan Chand built a Mahadev temple in Binsar for repenting his sinful deeds. Frequently, King Doti Kalyan Chandra used to visit Binsar Mahadev temple.

@@ Read more about History of Cruel King Doti Kalyan Chand in next chapter
Copyright@ Bhishma Kukreti -bckukreti@gmail.com 27/11/2013

References

Dr. Shiv Prasad Dabral, Uttarakhand ka Itihas Bhag 10, Kumaon ka Itihas 1000-1790
Badri Datt Pande, 1937, Kumaon ka Itihas, Shri Almora Book Depo Almora
Devidas Kaysth, Itihas Kumaon Pradesh
Katyur ka Itihas, Pundit Ram Datt Tiwari
Oakley and Gairola, Himalayan Folklore
Atkinson, History of District Gazette
Menhadi Husain, Tuglak Dynasty
Malfujat- E Timuri
Tarikh -e-Mubarakshahi vol 4
Kumar Suresh Singh2005, People of India
Justin Marozzi, 2006, Tamerlane: Sword of Islam
Bakshsingh Nijar, 1968, Punjab under Sultans 1000-1526
The Imperial Gazetteer of India, Volume 13 page 52
Bhakt Darshan, Gadhwal ki Divangit Vibhutiyan
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(The History of Garhwal, Kumaon, Haridwar write up is aimed for general readers)

History of Garhwal – Kumaon-Haridwar (Uttarakhand, India) to be continued... Part -201
History of Kumaon (1000-1790) to be continued....
Himalayan, Indian History of Chand Dynasty rule in Kumaon to be continued...
(Himalayan, Indian History (740-1790 AD to be continued...)
Xx
Notes on History of Misrule, Conspiracy, Groups and Mistrust in the Rule of Kumaon King Doti Kalyan Chand; History of Misrule, Conspiracy, Groups and Mistrust in the Rule of Kumaon (including Pithoragarh ) King Doti Kalyan Chand; History of Misrule, Conspiracy, Groups and Mistrust in the Rule of Kumaon (including Dwarhat) King Doti Kalyan Chand; History of Misrule, Conspiracy, Groups and Mistrust in the Rule of Kumaon (including Bageshwar) King Doti Kalyan Chand; History of Misrule, Conspiracy, Groups and Mistrust in the Rule of Kumaon (including Champawat ) King Doti Kalyan Chand; History of Misrule, Conspiracy, Groups and Mistrust in the Rule of Kumaon (including Almora) King Doti Kalyan Chand; History of Misrule, Conspiracy, Groups and Mistrust in the Rule of Kumaon (including Nainital) King Doti Kalyan Chand; History of Misrule, Conspiracy, Groups and Mistrust in the Rule of Kumaon (including Udham Singh Nagar ) King Doti Kalyan Chand; History of Misrule, Conspiracy, Groups and Mistrust in the Rule of Kumaon, Uttarakhand King Doti Kalyan Chand; History of Misrule, Conspiracy, Groups and Mistrust in the Rule of Kumaon, Central Himalaya King Doti Kalyan Chand; History of Misrule, Conspiracy, Groups and Mistrust in the Rule of Kumaon, North India King Doti Kalyan Chand; History of Misrule, Conspiracy, Groups and Mistrust in the Rule of Kumaon, South Asia King Doti Kalyan Chand;