Articles By Bhisma Kukreti - श्री भीष्म कुकरेती जी के लेख

[Bhishma Kukreti]

                                         तेरि  गुळादंगी त पाप , मेरि गुळादंगी पुण्य ! 
                                             चबोड़्या -चखन्यौर्या -भीष्म कुकरेती

     
(s =आधी अ  = अ , क , का , की ,  आदि )

जब हम छुट छया त हमर कंदूडुंद  तेल जन कुछ शब्द भौरि भौरि डाळे गेन बल राजाशाही से बढ़िया लोकशाही हूंद।
पण मै लगद यु भ्रम च।  राजकरणी का  नियम सासत्व छन।  राजकरणी अपण कथगा बि रूप बदल द्यावो ,  चाहे राजा राज करे  चाहे जनप्रतिनिथि शासनाधीस ह्वावो , सबि जगा , हरेक समौ राजकरणी का छल -कपट इकजनि हूंद।
अब अचकाल सूचना माध्यमो आण से राजकरणी का कर्णाधारों नया नया कुकर्मी करतूत  हर पल समिण आणा छन ।
पण राजनैतिक नेताओं का बयानो अर कर्मों से पाप अर पुण्य की पूरी परिभाषा ही बदल गेन । पैल चोरी-जारी पाप छौ पण आज चोरी -जारी पाप बि ह्वे सकद अर महापुण्य बि ह्वे सकद।
  विरोधी दल गोरुक  पींडु खाव त पाप पण आप गोरु घास खाओ त वो पुण्यकर्म ह्वे जांद।  पाप -पुण्य की परिभाषा ही बदले  गे।
शब्दकोश आज बेकार ह्वे गेन।  डिक्सनरी का क्वी मोल इ नि रै गे।  भारतीय जनता पार्टी कुण कॉंग्रेस  वंशवाद त परिवारवाद च पण अकाली दल , शिव सेना , बीजू जनता दल को वंशवाद प्रजातंत्र तैं बचाणो बान महान औषधि छन।
ब्याळि तक नीतीश कुमार की जनता दल यूनाइटेड भाजपा क दगड़ छे त भाजापा एक महान धर्मनिरपेक्ष पार्टी छे।  जैबरि बिटेन जनता दल यूनाइटेड कु भाजापा से पलाबन्द खतम ह्वे तो नीतेश कुमार ऐंड कम्पनी वाळु कुण भाजपा खुन्कार , कुटिल , कातिल नॉन सेक्युलर पार्टी ह्वे गे। नीतीश कुमार ऐंड कम्पनीन अवसरवाद, सत्ता बान झूट -फरेबों की परिभाषा ही बदल दे।
जैबर तलक भाजापा नीतिस कुमार की सरकार मा छे त सरकार कर्मठ छे, विकासवादी छे , जन आकांक्षाओं तै पूरी करदि  छे पण इना भाजपा नीतेश से बिगऴयाइ , अलग ह्वाइ कि भाजपा वाळुकुण नीतेश सरकार लुंज , नाकाबिल , जनविरोधी ह्वे गे।  भाजापा वाळुन प्रशासनिक कर्मठता की परिभाषा ही बदल दे।
कोयला घोटाला की बात हूंदी त कॉंग्रेस बुल्दी बल न्यायालय तैं अपण काम करण द्यावो पण नरेंद्र मोदी का बारा मा बयान दीन्दन कि नरेंद्र मोदी तैं इस्तीफा दीण चयेंद। कॉंग्रेसन अभियोग , अभियुक्त ,अभियोगी की सम्पूर्ण जमी जमाई परिभाषा ही खतम कौर दे।
दिल्ली मा बलात्कार की घटना हूंद त भाजापा वाळु कुण बलात्कार की घटना शीला दीक्षित की नामकामयाबी ह्वे जांद पण मध्य प्रदेश का बलात्कार एक सामाजिक विसंगति का प्रतिफल ह्वे जान्दन। एक बलात्कार लौ ऐंड ऑर्डर से उपज्युं बलात्कार अर दुसर बलात्कार सामजिक बिसंगति से उपज्युं बलात्कार।  भाजापान लौ ऐंड ऑर्डर की डेफिनेशन ही  बदल दे।
भाजपा वाळु कुण जय ललिता का भ्रस्टाचार तो कॉंग्रेस की वक्रदृष्टि का फल च पण भाजापा वाळु कुण डीमके वाळु  भ्रस्टाचार बल एक जघन्य अपराध च।  भाजपा वाळुन करप्सन की डेफिनेशन ही करप्ट करि दे।
पैल जब भाजापा या कॉंग्रेस पर स्टिंग ऑपरेसन से क्वी अभियोग लगद छौ त केजरीवाल की महत्तवाकांक्षा रूपी आम आदमी पार्टी अभियोगी से तुरंत इस्तीफा की मांग करदि छे।  पण अपण स्टिंग ऑपरेसन तैं दुसर दल   की साजिस बतैक स्टिंग ऑपरेसन तैइ खारिज  कौर दींदन।  दूसरौ पाप पाप अर अपण पाप पुण्य ! दूसरौ गुण अवगुण अर अपण अवगुण सदगुण !
तहलका समाचार समूह अभियोग्युं तै अभियोग साबित हूंण से पैलि तुरंत फांसी पर लटकाणो मांग करद छौ (खासकर भाजापा संबंधी केस )। . पण   जब तहलका समाचार समूह का तेजपाल यौन शोषण केस को अभियोगी पाये गए तो तहलका समूह की मुखिया शोमा चौधरी न्यायिक प्रक्रिया , संवैधानिक प्रक्रिया , नागरिक का अपण अधिकार की बात करण मा लगि गे। अफु तैं  पाक -साफ़ की प्रतिनिधि बताण वाळि  शोमा चौधरीन दोगलापन ,दुत्तोपन ,  दुत्तीकरम की परिभाषा ही बदल दे। दुसरो कर्म पाप अर अपण बीभत्स दुस्कर्म भी पुण्य !
अब पाप अर पुण्य मा क्वी फरक , भेद , अंतर ही खतम ह्वे ग्यायि ।
अब त पाप पुण्य को मापदंड ही नि रे गे। पता ही नि लगणु कि पाप -पुण्य को असली मापदंड क्या च ?




Copyright@ Bhishma Kukreti  23/11/2013

[गढ़वाली हास्य -व्यंग्य, सौज सौज मा मजाक मसखरी  दृष्टि से, हौंस,चबोड़,चखन्यौ, सौज सौज मा गंभीर चर्चा ,छ्वीं;- जसपुर निवासी  के  जाती असहिष्णुता सम्बंधी गढ़वाली हास्य व्यंग्य; ढांगू वाले के  पृथक वादी  मानसिकता सम्बन्धी गढ़वाली हास्य व्यंग्य;गंगासलाण  वाले के  भ्रष्टाचार, अनाचार, अत्याचार पर गढ़वाली हास्य व्यंग्य; लैंसडाउन तहसील वाले के  धर्म सम्बन्धी गढ़वाली हास्य व्यंग्य;पौड़ी गढ़वाल वाले के वर्ग संघर्ष सम्बंधी गढ़वाली हास्य व्यंग्य; उत्तराखंडी  के पर्यावरण संबंधी गढ़वाली हास्य व्यंग्य;मध्य हिमालयी लेखक के विकास संबंधी गढ़वाली हास्य व्यंग्य;उत्तरभारतीय लेखक के पलायन सम्बंधी गढ़वाली हास्य व्यंग्य; मुंबई प्रवासी लेखक के सांस्कृतिक विषयों पर गढ़वाली हास्य व्यंग्य; महाराष्ट्रीय प्रवासी लेखक का सरकारी प्रशासन संबंधी गढ़वाली हास्य व्यंग्य; भारतीय लेखक के राजनीति विषयक गढ़वाली हास्य व्यंग्य; सांस्कृतिक मुल्य ह्रास पर व्यंग्य , गरीबी समस्या पर व्यंग्य, आम आदमी की परेशानी विषय के व्यंग्य, जातीय  भेदभाव विषयक गढ़वाली हास्य व्यंग्य; एशियाई लेखक द्वारा सामाजिक  बिडम्बनाओं, पर्यावरण विषयों   पर  गढ़वाली हास्य व्यंग्य, राजनीति में परिवार वाद -वंशवाद   पर गढ़वाली हास्य व्यंग्य; ग्रामीण सिंचाई   विषयक  गढ़वाली हास्य व्यंग्य, विज्ञान की अवहेलना संबंधी गढ़वाली हास्य व्यंग्य  ; अन्धविश्वास  पर चोट करते गढ़वाली हास्य व्यंग्य    श्रृंखला जारी ...]

[Bhishma Kukreti]

        History of North Indian, Himalayan Foolish /Mad Kumaon King Devi Chandra

              (History of Kumaon from 1000-1790 AD)

         (History of Chand Dynasty Rule in Kumaon)
History of Uttarakhand (Garhwal, Kumaon, Haridwar) - Part 195

                                              By: Bhishma Kukreti

Ruling Period of Himalayan, North Indian Kumaon King Devi Chand /Chandra- 1720-1760
Contemporary Garhwal King – Pradip Shah 1717-1772
Contemporary Delhi Mogul Empowers- Muhammad Shah -1719-1748

               Attack on Garhwal Kingdom by Kumaon King Devi Chand
               As per his predecessor's customs, Kumaon King attacked on Garhwal just after getting the Kumaon crown. Garhwal Army defeated Kumaon army and dispatched Kumaon army from Badhan and Lobha regions.  Garhwali army followed Kumaon army and reached to Ranchula above Baijnath temple in Kumaon. Kumaon army defeated Garhwal army.  Devi Chand tried to attack Shrinagar but failed miserably.
                   Drama of winning Shrinagar by Devi Chand
          When Devi Chandra failed in winning even a small portion of Garhwal kingdom, he created a drama. He called a hill as Shrinagar. There he put some symbols of capital. Devi Chandra attacked that hill and won Shrinagar. Devi Chandra named the hill as Fatehpur (the place of winning). B.D Pande states that this hill was 'Havalbag'

         Influence of Migrated Garhwali army brave men

             Before, Devi Chand, Pant, Pande, Joshi, Aidi and Gusain were on high positions of court and army. However, in the time of Devi Chand, the  Migrated Garhwali brave army commander Manik Gaida Bisht and his son Puranmall became powerful than Pant, Joshi, Pande etc.
                              Title of Vikaramaditya
           Devi Chandra was always anxious to hear praiseworthy words. The court employees took the advantage of self praise addiction of the king. Devi Chand tried to have a 'New Calendar' (New Shak) as Vikramaditya established New Year from his name. It is said that Devi Chand spent three crores rupees on establishing a 'New Calendar' on his name. However, Dr. Dabral discard the theory of Devi Chand spending three crores though logic. Dr. Dabral estimated that Devi Chand might have spent around fifty-sixty lakhs rupees.
             Donation by Devi Chandra
              B.D. Pande called Devi Chand as 'Pagal Raja' (Mad King). Dr. Dabral called Devi Chand as 'Muhammad Tuglak' of Kumaon.
Devi Chandra donated land and money to various religious men or temples.
1-In 1722, land to Jagishwar temple
2- In 1724, land to Narsingh temple of Tikhun
3- In 1725, land to Prem Ballabh pant
4- In 1726, land to Jageshwar temple
5-Land to Bhramari temple
            Devi Chand donated 1000 caws. He performed Tuladan ritual for six times.  Devi Chand decided to pay the loans on people from state bank.  Devi Chand spent state revenue for his name.

                 Winning other Territories Planning by Devi Chand
                 Brahmins encouraged Devi Chand to create a new calendar by donations. Cunning Manik Gaida Bisht and his son Puran Mall advised Devi Chand to become Samrat (emperor).  Kumaon King Devi Chand hired Afghani Daud Khan a professional fighter and having his own private army. Prior to taking job in Kumaon Kingdom Daud Khan was serving with Mudar Shah of Katehar (Rohilkhand). Devi Chand offered Daud Khan the responsibility of defending forts of Bhabhar-Tarai.
      With the aid of Kumaon army of Bhabhar-Tarai and his own battalions, Daud Khan started looting the regions of Moradabad-Rohil regions.  Moradabad Faujdar Vajir Kamaruddin Khan Itimad Uddaula had to take action against Daud Khan and Kumaon King. The Delhi Mogul minister got information that the 20000 armed force and chivalry of Daud Khan was busy in harassing farmers and people in Moradabad and looting the travelers in the region. The Mogul minister came to know that Daud Khan and Kumaoni army had captured many villages of the region and Jameendar (landlord) accepted the rule of Daud Khan.  The Jameendar or land lords of Moradabad regions stopped paying tax to Mogul court.
  Mogul court ordered Nayab Faujdar Ajmat Ullakhan Lakhnavi the deputy of Kamaruddin to suppress the revolt of Daud Khan and Kumaon king. Nayab Faujdar Ajmat Ullakhan Lakhnavi asked the help from regional administrator of Bareli. Both representatives of Mogul empire attacked on Daud Khan and company. There was fierce battle between army of Mogul army led by Nayab Faujdar Ajmat Ullakhan Lakhnavi and Bareli representative and Daud Khan –Kumaon armed force at Rudrapur (Bhabhar-Tarai of Kumaon).  Kumaon and Daud Khan Army were defeated and ran towards river. The incident is of 1721.
         Daud Khan changed the side and became friend with Nayab Faujdar Ajmat Ullakhan Lakhnavi without informing Devi Chand. Devi Chand was also present in Rudrapur. Mogul army was ready to capture Devi Chand but patriotic Kumaon soldiers save the king. Mogul army regained power on their territory.
                            Devi Chand reached Kakaddhar. Kumaon King invited Daud Khan to take his salary and compensation.  Daud Khan reached to Kakaddhar. Devi Chand caught Daud Khan and his aides. Devi Chand ordered to kill Daud Khan and he was killed.  The army of Daud Khan took employment under Mogul army of Moradabad. 
                             History of Sabir Shah
                There is mention of Sabir Shah in 'Tarikh-e-Hindi' written by Rustam Ali Shahabadi in 1741-42. The book describes that a Sabir Shah reached to court of Devi Chandra in 1725. He introduced to Devi Chandra as the heir of Timor Lang. Sabir Shah requested Devi Chandra to help him in getting Delhi Kingdom.  Devi Chandra ordered his Bhabhar –Tarai army to help Sabir Khan. Devi Chand also ordered his representative to make red camp for Sahib Khan as per design of Mogul ruler. Kumaon army representative of Bhabhar –Tarai collected forty thousand of Rohila armed force.  Shekh Ajmat Ulla Khan the Mogul regional army commander of Moradabad and Sambhal attacked on Kumaon army and its hired Rohila army. Mogul army defeated Kumaon army and Rohila army in first attempt. Sabir Shah ran to east and took shelter under BurahanuLmulk. BurahanuLmulk handed over Sabir Shah to Mogul representative Murid Khan who took Sabir to Delhi. Mogul Emperor sent Sabir Shah into prison.
        Historian Atkinson reports that Mogul army did not capture Kumaon territory as Devi Chand paid tribute to local Mogul representative. Devi Chand ran to Almora.

                 Attack from Doti and Garhwal
                    When Devi Chand was busy in fighting with Mogul army, Doti King from east and Garhwal king from west attacked on Kumaon Kingdom.   Devi Chand offered friendly treaty with Doti and ordered his army to fight with Garhwal Kingdom. He himself reached to his Entertainment palace in Devipur in Bhabhar.
                                 Murder of Devi Chand
   In winter of 1726, Dev Chand was in his entertainment palace at Devipur. He used to spend winter in Devipur palace.
                    Manik Gaida Bisht and his son had a conspiracy with palace guard Ranjit to kill Devi Chand. On fifth February 1727, Manik, Puranmall and Ranjit killed Devi Chand. The trio informed people that the King died because of snake bite. His wives became Sati (dying in pyre with husband) in Almora
Devi Chand was childless. Bisht and his son capture all power with them.  In reality the death of Devi Chand was the end of Chand dynasty.
             Devi Chand will be remembered a Mad ruler of Kumaon.

Copyright@ Bhishma Kukreti -bckukreti@gmail.com 23/11/2013

                                      References

Dr. Shiv Prasad Dabral, Uttarakhand ka Itihas Bhag 10, Kumaon ka Itihas 1000-1790
Badri Datt Pande, 1937, Kumaon ka Itihas, Shri Almora Book Depo Almora
Devidas Kaysth, Itihas Kumaon Pradesh
Katyur ka Itihas, Pundit Ram Datt Tiwari
Oakley and Gairola, Himalayan Folklore
Atkinson, History of District Gazette
Menhadi Husain, Tuglak Dynasty
Malfujat- E Timuri
Tarikh -e-Mubarakshahi vol 4
Kumar Suresh Singh2005, People of India
Justin Marozzi, 2006, Tamerlane: Sword of Islam
Bakshsingh Nijar, 1968, Punjab under Sultans 1000-1526 
The Imperial Gazetteer of India, Volume 13 page 52 
Bhakt Darshan, Gadhwal ki Divangit Vibhutiyan
Mahajan V.D.1991, History of Medieval India
Majumdar R.C. (edited) 2006, The Sultanate
Rizvi, Uttar Taimur Kalin Bharat
Tarikhe Daudi
Vishweshara nand , Bharat Bharti lekhmala
Aine-e Akbari
Akbari Darbar
Tareekh Badauni
Eraly Abraham, 2004 The Mogul Throne
The Tazuk-i-Jahangiri
Maularam- Gadh Rajvansh Kavya
Ramayan Pradeep
Annatdev's Smriti-Kaustubh
Sarkar, History of Aurangzeb
Jadunath Sarkar, History of Aurangzeb
(The History of Garhwal, Kumaon, Haridwar write up is aimed for general readers)
   
History of Garhwal – Kumaon-Haridwar (Uttarakhand, India) to be continued... Part -196   
History of Kumaon (1000-1790) to be continued....
Himalayan, Indian History of Chand Dynasty rule in Kumaon to be continued...
  (Himalayan, Indian History (740-1790 AD to be continued...)
Xx
Notes on History of North Indian, Himalayan Kumaon King Devi Chandra; History of North Indian, Himalayan, Pithoragarh-Kumaon King Devi Chand; History of North Indian, Himalayan, Dwarhat-Kumaon King Devi Chandra; History of North Indian, Himalayan, Bageshwar-Kumaon King Devi Chandra; History of North Indian, Himalayan, Almora- Kumaon King Devi Chandra; History of North Indian, Himalayan, Nainital-Kumaon King Devi Chand; History of North Indian, Himalayan, Ranikhet-Kumaon King Devi Chandra; History of North Indian, Himalayan, Haldwani-Kumaon King Devi Chandra; History of North Indian, Himalayan, Udham Singh Nagar-Kumaon King Devi Chandra; History of North Indian, Himalayan, Bhabhar- Kumaon King Devi Chandra; History of North Indian, Himalayan, Tarain-Kumaon King Devi Chand..

[Bhishma Kukreti]

      Appeal for Exclusivity by Discarding Copying Acts in Garhwali Kumaoni Folk Literature

     (A Research Review on Garhwali-Kumaoni –Haridwar Folk Literature)
                          Management Lessons in Garhwali-Kumaoni Folktales -1
                Management Lessons in Garhwali –Kumaoni Folk Literature part -3

                     Research and Review by: Bhishma Kukreti

            Exclusivity has many benefits and copy or duplicating has many harms. Garhwali –Kumaoni proverbs and folktales advise people to discard copying or duplication and appeal people to have exclusivity.  There are many proverbs and folk stories in Kumaon and Garhwal those advise for having exclusivity and be away from copying.
For example the following proverb stresses not to copy.
सकसौरिन लौड़ गौड़ मारिन (Killing own children and cattle by copying or following others)
The following folktale also advises us not to follow blindly and also teach that think before taking step.

                     Chhyunti: A Garhwali Folktale, Community Story
                   Chhyunti or 'Chilgoza fal' means the pine fruit or pine cone. The pine nuts are in the pine cone or fruit.
                     One day, foolish villagers went to pluck Chhyunti /pine cones from pine forest. The fool villagers saw a big, huge trunked pine with full of pine cones at the steep valley bank.  It was not possible to climb on the tree. They started cutting the pine tree. To stop tree falling into steep valley, few villagers tied themselves with tree by tropes.
As soon as the tree was cut, the huge tree fell down into the steep valley (Bhel) the villagers who were tied with the pine tree also fell down into valley and died there. The other villagers thought that the villagers who were tied with the tree would take all pine cones. Rest of the villagers jumped into the valley and died instantly.

               Management Lesson about acquiring Exclusivity
1-Exclusivity attracts people attention
2-Exclusivity creates competitive advantages
3-Exclusivity creates specific identity
5-Exclsuvity calls respect
6-Exclusivity brings a Niche

Loss by Copying or blind followership
1-Copying creates opaque identity
2-Copying does not create identity and spoils identity
3- Copying does not bring attraction and attention
4-Copying brings low respect or might spoil respect
5-Coying is opposite of creating a Niche
6- Following others without any thought is dangerous
7- Copying does not bring competitive advantages


Copyright @ Bhishma Kukreti bckukreti@gmail.com  23/11/2013

     Notes on   Management Lessons in Garhwali –Kumaoni –Haridwar Folk Literature to be continued in part -4
Management Lessons in Garhwali-Kumaon Folktales to be continued on part -2
Research Review of Garhwali-Kumaoni Literature to be continued....
                  References
1-Bhishma Kukreti, 1984, Garhwal Ki Lok Kathayen, Binsar Prakashan, Lodhi Colony, Delhi 110003 (story as Chhyunti, PP 26-27)
2-Anil Dabral, 2007, Garhwali Gadya Parampara, (story as Hilogi ka Lat, pp166)
3- Bhishma Kukreti, 2003, Salan Biten Lok Kathayen, Rant Raibar, Dehradun
Xx
Notes on Management Lessons in Garhwali-Kumaoni Folktales; Management Lessons in Garhwali-Kumaoni Folktales from Haridwar; Management Lessons in Garhwali-Kumaoni Folktales from Pauri Garhwal; Management Lessons in Garhwali-Kumaoni Folktales from Chamoli Garhwal; Management Lessons in Garhwali-Kumaoni Folktales from Rudraprayag Garhwal; Management Lessons in Garhwali-Kumaoni Folktales from Uttarkashi Garhwal; Management Lessons in Garhwali-Kumaoni Folktales from Tehri Garhwal; Management Lessons in Garhwali-Kumaoni Folktales from Dehradun Garhwal; Management Lessons in Garhwali-Kumaoni Folktales from Gangasalan Garhwal; Management Lessons in Garhwali-Kumaoni Folktales from Pithoragarh Kumaon; Management Lessons in Garhwali-Kumaoni Folktales from Almora Kumaon; Management Lessons in Garhwali-Kumaoni Folktales from Nainital Kumaon; Management Lessons in Garhwali-Kumaoni Folktales from Champawat Kumaon; Management Lessons in Garhwali-Kumaoni Folktales from Bageshwar Kumaon; Management Lessons in Garhwali-Kumaoni Folktales from Udham Singh Nagar Kumaon; Management Lessons in Garhwali-Kumaoni Folktales from Uttarakhand ; Management Lessons in Garhwali-Kumaoni Folktales from Himalaya; Management Lessons in Garhwali-Kumaoni Folktales from North India; Management Lessons in Garhwali-Kumaoni Folktales from South Asia; Management Lessons in Oriental Folktales;

[Bhishma Kukreti]

                     Chhyunti: A Garhwali Folktale, Community Story
     

                                  Garhwali Folktales from Garhwal part- 1 

                        Folk Tales Collected and edited by: Bhishma Kukreti

              Chhyunti or 'Chilgoza fal' means the pine fruit or pine cone. The pine nuts are in the pine cone or fruit.
                     One day, foolish villagers went to pluck Chhyunti /pine cones from pine forest. The fool villagers saw a big, huge trunked pine with full of pine cones at the steep valley bank.  It was not possible to climb on the tree. They started cutting the pine tree. To stop tree falling into steep valley, few villagers tied themselves with tree by tropes.
As soon as the tree was cut, the huge tree fell down into the steep valley (Bhel) the villagers who were tied with the pine tree also fell down into valley and died there. The other villagers thought that the villagers who were tied with the tree would take all pine cones. Rest of the villagers jumped into the valley and died instantly.

Copyright @ Bhishma Kukreti  bckukreti@gmail.com 23/11/2013
Garhwali Folktales from Garhwal to be continued...
                  References
1-Bhishma Kukreti, 1984, Garhwal Ki Lok Kathayen, Binsar Prakashan, Lodhi Colony, Delhi 110003 (story as Chhyunti, PP 26-27)
2-Anil Dabral, 2007, Garhwali Gadya Parampara,  (story as Hilogi ka Lat ,pp166)
3- Bhishma Kukreti, 2003, Salan Biten Lok Kathayen , Rant Raibar
Xx
Collection of Garhwali folktales, community stories or folk stories from Garhwal; Collection of Garhwali folktales, community stories or folk stories from Gangasalan Garhwal; Collection of Garhwali folktales, community stories or folk stories from Pauri Garhwal ; Collection of Garhwali folktales, community stories or folk stories from Chamoli Garhwal; Collection of Garhwali folktales, community stories or folk stories from Rudraprayag Garhwal; Collection of Garhwali folktales, community stories or folk stories from Uttarkashi Garhwal; Collection of Garhwali folktales, community stories or folk stories from Tehri Garhwal; Collection of Garhwali folktales, community stories or folk stories from Dehradun Garhwal; Collection of Garhwali folktales, community stories or folk stories from Haridwar Garhwal; Collection of Garhwali folktales, community stories or folk stories from Garhwal, Uttarakhand; Collection of Garhwali folktales, community stories or folk stories from Garhwal North India; Collection of Garhwali folktales, community stories or folk stories from Garhwal, Asia;

[Bhishma Kukreti]

                           उत्तराखंड  परिपेक्ष में  कंड्या, बण ओगळ   की सब्जी ,औषधीय व अन्य   उपयोग और   इतिहास

                                                 
                            History /Origin /introduction, Food uses , Economic Uses of  Perennial Buckwheat (Fagophyrum dibotrys )  in Uttarakhand context
                                           उत्तराखंड  परिपेक्ष  में  जंगल से उपलब्ध सब्जियों  का  इतिहास -25

                                     History of Wild Plant Vegetables ,  Agriculture and Food in Uttarakhand -25                       
         
                                              उत्तराखंड में कृषि व खान -पान -भोजन का इतिहास --65

                                        History of Agriculture , Culinary , Gastronomy, Food, Recipes  in Uttarakhand -65


                                                                आलेख :  भीष्म कुकरेती


उत्तराखंडी नाम - कंड्या , झमकारा , बन ओगळ
नेपाली नाम -बन फापर
रहन सहन - पकिस्तान से लेकर भारतीय हिमालयी क्षेत्र , नेपाल, भूटान , वर्मा -वियतनाम तक व चीनी हिमालय में 1200 -3000 मीटर तक की ऊंचाई में पानी के निकट व नमी वाले क्षेत्र में उगता है। इसका पौधा एक मीटर से दो मीटर तक ऊंचा होता है।
कंड्या में कई प्रोटीन खासकर रूटीन पाया जाता है।
         कंड्या/झमकारा  की सब्जी

                        सामग्री
कटे कंड्या की पत्तियां व डंठल - 250 ग्राम
नमक -स्वादानुसार
कडुवा तेल -एक से दो चमच तक
छौंका लगाने के लिए - चमच जीरा या जख्या
पिसा धनिया -पौण से एक चमच
पिसी हल्दी -पाव चमच
पिसा लाल मिर्च -आधा चमच
हरी मिर्च -दो कटी मिर्च
मध्यम आकार का टमाटर -बारीक कटा  एक
लहसुन , प्याज व अदरक -पेस्ट स्वादानुसार

                         कंड्या की सब्जी बनाने कि विधि
कढ़ाई में तेल गर्म होने दें।  गरम तेल में जख्या को तड़कने दें , लहसुन लहसुन , प्याज व अदरक के पेस्ट को थोड़ी देर भूनें फिर टमाटर डालें व कटी पत्तियों व कटे डंठल डालें व  मिनट बाद नमक सहित मसाले डालें। आठ -दस मिनट तक पकाएं। कटी हरी मिर्च डालकर उतार दें।
बण ओगल का कपिलु /फाणु याने सूप भी बनाया जाता है।
बीजों  से आटा भी बन सकता है।
बीजों  को भिगाकर स्प्राउट जैसे भी प्रयोग होता है।

                                बन ओगल के औषधीय उपयोग


बन ओगल के औषधीय उपयोग भी हैं।  रक्त चाप बढ़ाने हेतु प्रयोग होता है। , सर्प दंस व कीड़ों के काटने , त्वचा जलन , स्त्रियों के माहवारी आदि में बणओगळ का औषधीय उपयोग होता है।

Copyright @ Bhishma Kukreti  23 /11/2013

Notes on History of Culinary, Gastronomy in Uttarakhand; History of Culinary,Gastronomy in Pithoragarh Uttarakhand; History of Culinary,Gastronomy in Doti Uttarakhand; History of Culinary,Gastronomy in Dwarhat, Uttarakhand; History of Culinary,Gastronomy in Pithoragarh Uttarakhand; History of Culinary,Gastronomy in Champawat Uttarakhand; History of Culinary,Gastronomy in Nainital Uttarakhand;History of Culinary,Gastronomy in Almora, Uttarakhand; History of Culinary,Gastronomy in Bageshwar Uttarakhand; History of Culinary,Gastronomy in Udham Singh Nagar Uttarakhand; History of Culinary,Gastronomy in Chamoli Garhwal Uttarakhand; History of Culinary,Gastronomy in Rudraprayag, Garhwal Uttarakhand; History of Culinary,Gastronomy in Pauri Garhwal, Uttarakhand; History of Culinary,Gastronomy in Dehradun Uttarakhand; History of Culinary,Gastronomy in Tehri Garhwal  Uttarakhand; History of Culinary,Gastronomy in Uttarakhand Uttarakhand; History of Culinary,Gastronomy in Haridwar Uttarakhand;

( उत्तराखंड में कृषि व भोजन का इतिहास ; पिथोरागढ़ , कुमाऊं  उत्तराखंड में कृषि व भोजन का इतिहास ; कुमाऊं  उत्तराखंड में कृषि व भोजन का इतिहास ;चम्पावत कुमाऊं  उत्तराखंड में कृषि व भोजन का इतिहास ; बागेश्वर कुमाऊं  उत्तराखंड में कृषि व भोजन का इतिहास ; नैनीताल कुमाऊं  उत्तराखंड में कृषि व भोजन का इतिहास ;उधम सिंह नगर कुमाऊं  उत्तराखंड में कृषि व भोजन का इतिहास ;अल्मोड़ा कुमाऊं  उत्तराखंड में कृषि व भोजन का इतिहास ; हरिद्वार , उत्तराखंड में कृषि व भोजन का इतिहास ;पौड़ी गढ़वाल   उत्तराखंड में कृषि व भोजन का इतिहास ;चमोली गढ़वाल   उत्तराखंड में कृषि व भोजन का इतिहास ; रुद्रप्रयाग गढ़वाल   उत्तराखंड में कृषि व भोजन का इतिहास ; देहरादून गढ़वाल   उत्तराखंड में कृषि व भोजन का इतिहास ; टिहरी गढ़वाल   उत्तराखंड में कृषि व भोजन का इतिहास ; उत्तरकाशी गढ़वाल   उत्तराखंड में कृषि व भोजन का इतिहास ; हिमालय  में कृषि व भोजन का इतिहास ;     उत्तर भारत में कृषि व भोजन का इतिहास ; उत्तराखंड , दक्षिण एसिया में कृषि व भोजन का इतिहास लेखमाला श्रृंखला )
Notes on History /Origin /introduction of  wild edible vegetables Perennial Buckwheat (Fagophyrum dibotrys )  in Uttarakhand Context , Middle Himalaya , North India, South Asia  context; History /Origin /introduction of wild edible vegetables Perennial Buckwheat (Fagophyrum dibotrys ) in Pauri Garhwal, Uttarakhand, Middle Himalaya , North India, South Asia  context; History /Origin /introduction of wild edible vegetables Perennial Buckwheat (Fagophyrum dibotrys )  in Chamoli Garhwal Uttarakhand, Middle Himalaya , North India, South Asia  context; History /Origin /introduction of wild edible vegetables Perennial Buckwheat (Fagophyrum dibotrys )  in Rudraprayag Garhwal Uttarakhand, Middle Himalaya , North India, South Asia  context; History /Origin /introduction of wild edible vegetables Perennial Buckwheat (Fagophyrum dibotrys )  in Tehri Garhwal Uttarakhand, Middle Himalaya , North India, South Asia  context; History /Origin /introduction of wild edible  vegetables Perennial Buckwheat (Fagophyrum dibotrys )   in Uttarkashi, Uttarakhand, Middle Himalaya , North India, South Asia  context; History /Origin /introduction of wild edible vegetables Perennial Buckwheat (Fagophyrum dibotrys ) in Pithoragarh,Uttarakhand, Middle Himalaya , North India, South Asia  context; History /Origin /introduction of wild edible vegetables in Almora, Uttarakhand, Middle Himalaya , North India, South Asia  context; History /Origin /introduction of wild edible vegetables Perennial Buckwheat (Fagophyrum dibotrys )   in Bageshwar Uttarakhand, Middle Himalaya , North India, South Asia  context; History /Origin /introduction of wild edible vegetables Perennial Buckwheat (Fagophyrum dibotrys )  in Nainital, Uttarakhand, Middle Himalaya , North India, South Asia  context; History /Origin /introduction of wild edible vegetables Perennial Buckwheat (Fagophyrum dibotrys )   in Champawat , Uttarakhand, Middle Himalaya , North India, South Asia  context; Notes on History /Origin /introduction of  wild edible vegetables Perennial Buckwheat (Fagophyrum dibotrys ) in Haridwar Uttarakhand, Middle Himalaya , North India, South Asia  context;Notes on History /Origin /introduction of  wild edible vegetables Perennial Buckwheat (Fagophyrum dibotrys ) in Dehradun Uttarakhand, Middle Himalaya , North India, South Asia  context;Notes on History /Origin /introduction of  wild edible vegetables Perennial Buckwheat (Fagophyrum dibotrys )   in Udham Singh Nagar Uttarakhand, Middle Himalaya , North India, South Asia  context;

[Bhishma Kukreti]

                                            गरीबो ! भुजि खाण बंद कारो

                                            चबोड़्या -चखन्यौर्या -भीष्म कुकरेती

     
(s =आधी अ  = अ , क , का , की ,  आदि )
मीन गरीब से पूछ ,"  तुम कथगा  खाणा खांदा ?"
गरीब - साब कथगा माने क्या ?
मि  -मलसन तुमर परिवार कथगा भुजि खांद ?
गरीब -यि त भुजि कीमतों पर निर्भर करद
मि - मतबल ?
गरीब -जनकि अजकाल गोभी आठ अन किलो सस्ती ह्वे गे त हम सबि खुसी खुसी एक एक जखेलि गोभि खै लीन्दा
मि  - बंद कारो एक जखेलि गोभि खाण बि.
गरीब - अरे एकै जखेलि गोभी खाण बंद करि द्योला त फिर रुटि क्यांमा खाण ?
मि -अरे तुम लोग गरीब छावो त गरीब जन रावो
गरीब -त हम एक जखेलि भुजि मा सात आठ रुटि त खांदा !
मि -नै नै तुम तै क्वी हक नी  च कि तुम भुजि का  सुपिन बि द्याखो
गरीब -त रुटि क्यामा खाण ?
मि -जन पैल खांद छा ?
गरीब -प्याज मा ?
मि -हां
गरीब -साब प्याज मैंगो ह्वे तबि त हम अब भुजि तरफ दिखणा छंवां
मि  -नै नै ! कुछ बि कारो तुम भुजि खाण बंद कारो।
गरीब -पण साब कुछ दिन पैल त तुमन सलाह दे छे कि हम गरीबुं तैं खरीदी बढ़ाण चयेंद
मि -तब वित्त मंत्री अर प्रधान मंत्री रूणा छा कि भारत मा उपभोक्ताओं खपत नी बढ़णि च त मीन देश की आर्थिक दसा सुधारणो बान तुम गरीबों तैं सलाह दे छे कि खपत बढ़ावो।
गरीब -अर अब क्या कांड लगि गेन जु तुम हम गरीबुं तैं सलाह दीणा छवां कि भुजि खाण बंद कारो।  कु असुण्या , बिलंच , बेगैरत , बेरहम हम गरीबुं से जळणु च ? वैकि त जीब रुंगड़ी दीण चयेंद  !
मि -नै नै ! वु गरीबुं सबसे बड़ा हितचिंतक छन पण वूंक स्टेटिस्टिक्स बताणि  च कि अब समय ऐगे कि देस हित , देसौ आर्थिक हितार्थ  गरीबुं तैं भुजि नि खाण चयेंद।
गरीब -जरा बतावो त सै वैक नाम जु बुलणु च कि गरीबुं तैं भुजि नि खाण चयेंद। मि वैक दांत तोड़ि द्योलु ,वैक आँखि फोड़ द्योलु , वैक झुगल्युं पर आग लगै द्योलु ! कुलैल्वैखतरी (माथे के नीचे वाला हिस्सा फोड़ना ) कौरि दींदु। 
मि -तुम गरीबुं मा ये ही बीमारी च तुम असंवैधानिक शब्दों प्रयोग करदा।  अब हिंसा की बात पर केवल नेता  या आतंकवाद्यूं अधिकार च !
गरीब -नै तुम बतावो त सै वैक नाम जु बुलणु च बल गरीबुं तैं भुजि नि खाण चयेंद मि वैक हत - खुट नि तोड़ि द्यूं त म्यार नाम बि गरीब नी  च।
मि -नै नै भै ! वो त देस हित मा हि बुलणा छा। 
गरीब -क्या ?
मि -कि चूंकि गरीबुंन द्वि भुजि खाण शुरू कौर त मंहगाई , इनफ्लेशन बढ़ी गे !
गरीब -वै ,  जालिम , जालिया (धोखेबाज ) , कोढ़ीक नाम त बतावो ? वै पर चीरा लगैक कवौं मा नि बाँटि द्योलु त म्यार नाम गरीबी लिस्ट से निकाळ देन।
मि -देखो ! गरीबुं तैं गुस्सा नि हूण चयेंद ।  वो बड़ा जुम्मेवार पद पर छन अर मंहगाई से भौत परेसान छन. देस मा मंहगाई बढ़ण से  वूंकि भूक -तीस -निंद हर्चीं च ।  वो चाणा छन कि मंहगाई कम ह्वे जावो।  तो ऊं तैं एक मंहगाई बढ़णो एकि  कारण नजर आयि  कि चूँकि गरीब लोगुंन भुजि जादा खाण शुरू कार तो मंहगाई बढ़ गे।
गरीब -वै मूर्ख, पाजी , अज्ञानी , अहमक  तै ब्वालो कि मंहगाई इलै नि बढ़ कि गरीब लोग  सब्जी जादा खाणा छन।
मि -त फिर मंहगाई किलै बढ़ ?
गरीब -मंहगाई इलै बढ़ कि संसाधनो पर द्वी चार लोगुं अधिकार ह्वे गे , सरकारी योजनाऊँ कु अद्धा से जादा पैसा त भ्रस्टाचार्युं तिजोरी जोग ह्वे जांद।
मि -पण आर्थिक सर्वेक्षण यीं बात पर सहमत नी  च।
गरीब - जरा वै कमदिमग्या नाम तो बताओ जु झूट बुलणु  ?
मि -अपण केंद्रीय मंत्री श्री कपिल सिब्बलन ब्वाल कि गरीबुं आय -इनकम बढ़ण से गरीबुंन दु दु भुजि खाण शुरू कार त मंहगाई बढ़ गे।
गरीब -सॉरी ! मि अपण सौब अल्फाज वापस लींदो।
मि -कनो क्या ह्वाइ ?
गरीब - वै वकील कपिल सिब्बल की दलीलों समिण ज्यूंरा बि नि जीत सकुद त हम गरीबुं औकात क्या च ? एक बात बतावो चुनाव कब छन ? छन कब चुनाव   ?चुनाव की तारीख बतावो ?
मि -कनो चुनाव अर मंहगाई को क्या संबंध ?
गरीब -इन बेरहम , निरदयी , गैरजरुरी , संवेदनहीन, गैरवाजिब , गरीबुं मजाक -हंसी उड़ान वळ , गरीबुं  घावुं पर लूण -मर्च लगाण वळ कुतर्कों /दलीलुँ का असली , सुडौल  जबाब त केवल वोटिंग मशीन का पास ही च !


Copyright@ Bhishma Kukreti  24/11/2013

[गढ़वाली हास्य -व्यंग्य, सौज सौज मा मजाक मसखरी  दृष्टि से, हौंस,चबोड़,चखन्यौ, सौज सौज मा गंभीर चर्चा ,छ्वीं;- जसपुर निवासी  के  जाती असहिष्णुता सम्बंधी गढ़वाली हास्य व्यंग्य; ढांगू वाले के  पृथक वादी  मानसिकता सम्बन्धी गढ़वाली हास्य व्यंग्य;गंगासलाण  वाले के  भ्रष्टाचार, अनाचार, अत्याचार पर गढ़वाली हास्य व्यंग्य; लैंसडाउन तहसील वाले के  धर्म सम्बन्धी गढ़वाली हास्य व्यंग्य;पौड़ी गढ़वाल वाले के वर्ग संघर्ष सम्बंधी गढ़वाली हास्य व्यंग्य; उत्तराखंडी  के पर्यावरण संबंधी गढ़वाली हास्य व्यंग्य;मध्य हिमालयी लेखक के विकास संबंधी गढ़वाली हास्य व्यंग्य;उत्तरभारतीय लेखक के पलायन सम्बंधी गढ़वाली हास्य व्यंग्य; मुंबई प्रवासी लेखक के सांस्कृतिक विषयों पर गढ़वाली हास्य व्यंग्य; महाराष्ट्रीय प्रवासी लेखक का सरकारी प्रशासन संबंधी गढ़वाली हास्य व्यंग्य; भारतीय लेखक के राजनीति विषयक गढ़वाली हास्य व्यंग्य; सांस्कृतिक मुल्य ह्रास पर व्यंग्य , गरीबी समस्या पर व्यंग्य, आम आदमी की परेशानी विषय के व्यंग्य, जातीय  भेदभाव विषयक गढ़वाली हास्य व्यंग्य; एशियाई लेखक द्वारा सामाजिक  बिडम्बनाओं, पर्यावरण विषयों   पर  गढ़वाली हास्य व्यंग्य, राजनीति में परिवार वाद -वंशवाद   पर गढ़वाली हास्य व्यंग्य; ग्रामीण सिंचाई   विषयक  गढ़वाली हास्य व्यंग्य, विज्ञान की अवहेलना संबंधी गढ़वाली हास्य व्यंग्य  ; अन्धविश्वास  पर चोट करते गढ़वाली हास्य व्यंग्य    श्रृंखला जारी ...]

[Bhishma Kukreti]

History of Ajit Chandra: A Kumaon King the victim of Gaida Gardi (Cruel Interfering Rule of Gaida family)

              (History of Kumaon from 1000-1790 AD)

         (History of Chand Dynasty Rule in Kumaon)
History of Uttarakhand (Garhwal, Kumaon, Haridwar) - Part 196

                                              By: Bhishma Kukreti
Ruling Period of Ajit Chand- 1726-1729
Inscription -1729
Contemporary Rulers
Garhwal King- Pradeip Shah (1717-172)
Delhi Mogul Emperor – 1719-1748

             International fame historian Dr. Dabral states Ajit Singh as Imagery King (Kalpit Chand Naresh).
           Manik Bisht, his son Puranmall and a palace guard Ranjit Singh murdered Kumaon King Devi Chandra in 1727. Devi Chandra died childless.
                         Manik Bisht, his son Puranmall took over power in their hands and started searching a king who can be under them but they could enjoy the real power.  Due to heavy resistance, it was not feasible that Bisht or his son ascend on the crown. Therefore, they started searching a Rautela (Chand family and relative clans). The Katehar King Narpati Singh used to live in Pipli. His wife was daughter of late Kumaon King Gyan Chand.  Narpati Singh and Kumaoni princess had a young son Ajit Singh. Manik Bisht called Ajit Singh in Almora. Bisht and group declared Ajit Singh as King of Kumaon.
           At the time of anointment on crown of Ajit Singh, there held two rituals –coronation and Vratbandh or thread ceremony of Ajit Singh.  Narpati Singh and nineteen Jagirdar (Kings or Thakurs) of Katehar; Anand Singh from Garhwal Kingdom attended the coronation ceremony.
              Ajit Singh lived till 1729. He was leveled the father of a Khavasin (dancer) in 1729. It means that his age would be more than seventeen years. 
                      Gaidagardi

          After crowning Ajit Singh as King, Bisht and family stared completing their job to control the court. Bisht group killed Minister Bhava Nand Joshi of Digoli by sinking him into Saryu River. Bisht group appointed Veerbhadra Joshi as minister in place of Bhava Nand Joshi. Now, on behalf of king, Gaida Bisht group started exploiting the subject so cruelly that the period is called Gaidagardi.  Bisht group called the Brahmins who got donations from earlier Kings. The reversed the earlier orders of land donations.
                  Puranmall had illicit relation with Bijuli a court Khavasin (dancer). She delivered a son from Puranmall. Puranmall and his father Manik declared that the son is from Ajit Singh. Puranmall went to congratulate with gifts to Ajit Singh that King became father. Ajit Singh did not accept the conspiracy of Manik and Puranmall. Manik Bisht and Puranmall became restless that Ajit Singh might revolt in future. In night, Puranmall and his servants entered into Palace and killed Ajit Singh. Bisht group spread the news that Ajit Singh died of paralysis attack.


Copyright@ Bhishma Kukreti -bckukreti@gmail.com 24/11/2013

                                      References

Dr. Shiv Prasad Dabral, Uttarakhand ka Itihas Bhag 10, Kumaon ka Itihas 1000-1790
Badri Datt Pande, 1937, Kumaon ka Itihas, Shri Almora Book Depo Almora
Devidas Kaysth, Itihas Kumaon Pradesh
Katyur ka Itihas, Pundit Ram Datt Tiwari
Oakley and Gairola, Himalayan Folklore
Atkinson, History of District Gazette
Menhadi Husain, Tuglak Dynasty
Malfujat- E Timuri
Tarikh -e-Mubarakshahi vol 4
Kumar Suresh Singh2005, People of India
Justin Marozzi, 2006, Tamerlane: Sword of Islam
Bakshsingh Nijar, 1968, Punjab under Sultans 1000-1526 
The Imperial Gazetteer of India, Volume 13 page 52 
Bhakt Darshan, Gadhwal ki Divangit Vibhutiyan
Mahajan V.D.1991, History of Medieval India
Majumdar R.C. (edited) 2006, The Sultanate
Rizvi, Uttar Taimur Kalin Bharat
Tarikhe Daudi
Vishweshara nand , Bharat Bharti lekhmala
Aine-e Akbari
Akbari Darbar
Tareekh Badauni
Eraly Abraham, 2004 The Mogul Throne
The Tazuk-i-Jahangiri
Maularam- Gadh Rajvansh Kavya
Ramayan Pradeep
Annatdev's Smriti-Kaustubh
Sarkar, History of Aurangzeb
Jadunath Sarkar, History of Aurangzeb
(The History of Garhwal, Kumaon, Haridwar write up is aimed for general readers)
   
History of Garhwal – Kumaon-Haridwar (Uttarakhand, India) to be continued... Part -197   
History of Kumaon (1000-1790) to be continued....
Himalayan, Indian History of Chand Dynasty rule in Kumaon to be continued...
  (Himalayan, Indian History (740-1790 AD to be continued...)

[Bhishma Kukreti]

                         Gay ki Punch aur Bhut; a Garhwali Folktale, Community Story 

                                  Garhwali Folktales from Garhwal part- 2 

                        Folk Tales Collected and edited by: Bhishma Kukreti

                     Many rainy seasons back, there was village. The villagers were happy and simple living. Once, evil souls (Bhut) started harassing the villagers in night, Bhut used to torture villagers. Every family did ritual performances to get rid of Bhut. The Bhut were much powerful than power of rituals.
                The villagers went to caws to help them from get ridding Bhut.
Caws met and discussed the matter seriously. In evening, caw spread around the village borders.
                    In night, Bhut came to enter into village. Caw asked Bhut not to enter into village till Bhut accept the challenge from caws. Bhut arrogantly accepted the challenge from caw.
                Caw put a condition that if Bhut could count the numbers of hair of their tail, Bhut could enter into village. Bhut were arrogant and foolishly, they accepted the challenge of caws.
  Each Bhut started counting the hair of caw tail. It was just impossible to count hair of caw tail. If any Bhut would count hair up to certain extant the caw would shake her tail and Bhut would not count the hair. Every Bhut was busy in counting the hair of each caw tail. However every Bhut was failed in counting hair. In the mean time it was morning and Bhut had to return.
             The same event ran for many nights but no Bhut could count the hair of caw tail. At the end Bhut accepted the defeat and agreed not to enter into village.
                 From that day, whenever any person is afraid of Bhut the person would catch the tail of caw and Bhut would not touch the human.



Copyright @ Bhishma Kukreti  bckukreti@gmail.com 23/11/2013
Garhwali Folktales, Garhwali Traditional narratives, Garhwali Community Stories from Garhwal to be continued...


                  References
1-Bhishma Kukreti, 1984, Garhwal Ki Lok Kathayen, Binsar Prakashan, Lodhi Colony, Delhi 110003 (Gay ki Punch aur Bhut, PP 33-34)
2-Anil Dabral, 2007, Garhwali Gadya Parampara
3- Bhishma Kukreti, 2003, Salan Biten Lok Kathayen , Rant Raibar
Xx
Garhwali Folktales, Garhwali Traditional narratives, Garhwali Community Stories from Garhwal; Garhwali Folktales, Garhwali Traditional narratives, Garhwali Community Stories from Gangasalan, Garhwal; Garhwali Folktales, Garhwali Traditional narratives, Garhwali Community Stories from Haridwar, Garhwal; Garhwali Folktales, Garhwali Traditional narratives, Garhwali Community Stories from Dehradun Garhwal; Garhwali Folktales, Garhwali Traditional narratives, Garhwali Community Stories from Pauri Garhwal; Garhwali Folktales, Garhwali Traditional narratives, Garhwali Community Stories from Jaunsar, Garhwal; Garhwali Folktales, Garhwali Traditional narratives, Garhwali Community Stories from Ravai Garhwal; Garhwali Folktales, Garhwali Traditional narratives, Garhwali Community Stories from Chamoli Garhwal; Garhwali Folktales, Garhwali Traditional narratives, Garhwali Community Stories from Rudraprayag Garhwal; Garhwali Folktales, Garhwali Traditional narratives, Garhwali Community Stories from Uttarkashi Garhwal; Garhwali Folktales, Garhwali Traditional narratives, Garhwali Community Stories from Tehri Garhwal; Garhwali Folktales, Garhwali Traditional narratives, Garhwali Community Stories from Garhwal, Himalaya; Garhwali Folktales, Garhwali Traditional narratives, Garhwali Community Stories from Garhwal, North India; Garhwali Folktales, Garhwali Traditional narratives, Garhwali Community Stories from Garhwal, Asia;

[Bhishma Kukreti]

              Resource Management in Garhwali Folktale

     (A Research Review on Garhwali-Kumaoni –Haridwar Folk Literature)
                                (Folktales for Managers Series)
                          Management Lessons in Garhwali-Kumaoni Folktales -2
                Management Lessons in Garhwali –Kumaoni Folk Literature part -4

                     Research and Review by: Bhishma Kukreti

                       Every society is always busy in providing management training to its members. One the major factor in management is resource management. One aspect is to search and use the resource. The best way of resource management is to select resource from the available sources.
Resource management is the competent and efficient use of organization resources at the time of need.
   One of the main strategies of resource management is to take the stock of available resource. The following Garhwali folktale tells us that first exploit the available materials.
                         Gay ki Punch aur Bhut; a Garhwali Folktale, Community Story 

                     Many rainy seasons back, there was village. The villagers were happy and simple living. Once, evil souls (Bhut) started harassing the villagers in night, Bhut used to torture villagers. Every family did ritual performances to get rid of Bhut. The Bhut were much powerful than power of rituals.
                The villagers went to caws to help them from get ridding Bhut.
Caws met and discussed the matter seriously. In evening, caw spread around the village borders.
                    In night, Bhut came to enter into village. Caw asked Bhut not to enter into village till Bhut accept the challenge from caws. Bhut arrogantly accepted the challenge from caw.
                Caw put a condition that if Bhut could count the numbers of hair of their tail, Bhut could enter into village. Bhut were arrogant and foolishly, they accepted the challenge of caws.
  Each Bhut started counting the hair of caw tail. It was just impossible to count hair of caw tail. If any Bhut would count hair up to certain extant the caw would shake her tail and Bhut would not count the hair. Every Bhut was busy in counting the hair of each caw tail. However every Bhut was failed in counting hair. In the mean time it was morning and Bhut had to return.
             The same event ran for many nights but no Bhut could count the hair of caw tail. At the end Bhut accepted the defeat and agreed not to enter into village.
                 From that day, whenever any person is afraid of Bhut the person would catch the tail of caw and Bhut would not touch the human.

               Exploiting of Available resource ingredient is first Task of Resource Management

                      In the above story, the villagers have caws available all the time. The folktale creator was knowledgeable that Evil Soul effect is nothing but a psychological aspect. The folk tale creator finds catching caw tail as the remedy for eradicating Bhut (Evil Soul).
          Every manager should first study the available resource ingredient and should exploit the same.  For example, the promotion from the available personnel in the organization is the best choice in managing resource.
                      Every country should first exploit the product and service available in the region to promote tourism than going for newer products or services.
The purchase manager should find first the materials from nearest available source.
The marketing manager should make branding base on the available factor in the brand.
         


Copyright @ Bhishma Kukreti bckukreti@gmail.com  24/11/2013

     Notes on   Management Lessons in Garhwali –Kumaoni –Haridwar Folk Literature to be continued in part -4
Management Lessons in Garhwali-Kumaon Folktales, Folk Stories, traditional Narratives, Community stories to be continued on part -3
Research Review of Garhwali-Kumaoni Literature to be continued....
                  References
1-Bhishma Kukreti, 1984, Garhwal Ki Lok Kathayen, Binsar Prakashan, Lodhi Colony, Delhi 110003 (story as Chhyunti, PP 26-27)
2-Anil Dabral, 2007, Garhwali Gadya Parampara, (story as Hilogi ka Lat, pp166)
3- Bhishma Kukreti, 2003, Salan Biten Lok Kathayen, Rant Raibar, Dehradun
4- Bhishma Kukreti, October 2007, Gadhwali Lok kathaon ma Prabandh Shastra ki suchna, Chitthi Patrika (Lok Ktha Visheshank), Dehradun
Xx
Notes on Resource Management in Garhwali Folktale; Resource Management in Garhwali Folktale from Uttarkashi Garhwal; Resource Management in Garhwali Folktale from Tehri Garhwal; Resource Management in Garhwali Folktale from Chamoli Garhwal; Resource Management in Garhwali Folktale from Rudraprayag Garhwal; Resource Management in Garhwali Folktale from Pauri Garhwal; Resource Management in Garhwali Folktale from Gangasalan Garhwal; Resource Management in Garhwali Folktale from Dehradun Garhwal; Resource Management in Garhwali Folktale from Haridwar Garhwal; Resource Management in Garhwali Folktale from Garhwal, Uttarakhand; Resource Management in Garhwali Folktale from Garhwal, Himalaya; Resource Management in Garhwali Folktale from Garhwal North India; Resource Management in Garhwali Folktale from Garhwal, Asia;

[Bhishma Kukreti]

                           उत्तराखंड  परिपेक्ष में कंडाळी /सिशुना/ बिच्छू घास     की सब्जी ,औषधीय व अन्य   उपयोग और   इतिहास

                                                 
                            History /Origin /introduction, Food uses , Economic Uses of Himalayan Nettle  (Urtica ardens ) in Uttarakhand context
                                           उत्तराखंड  परिपेक्ष  में  जंगल से उपलब्ध सब्जियों  का  इतिहास -26

                                     History of Wild Plant Vegetables ,  Agriculture and Food in Uttarakhand -26                       
         
                                              उत्तराखंड में कृषि व खान -पान -भोजन का इतिहास --66

                                        History of Agriculture , Culinary , Gastronomy, Food, Recipes  in Uttarakhand -66


                                                                आलेख :  भीष्म कुकरेती


उत्तराखंडी नाम - कंडाळी /कनाली ,सिशुना
नेपाली  नाम - सिशुना
हिंदी नाम - बिच्छू घास
रहन सहन - पाकिस्तान से नेपाल व चीन की हिमालयी क्षेत्र में पाये जाना वाला पौधा।  1000 से 4500 मीटर की ऊंचाई पर 1 . 5 मीटर ऊंचा पौधा।  इसके तने पर झीस होते हैं।
कंडाळी में केरोटीन (विटामिन A ), विटामिन C, प्रोटीन, खनिज  बहुतायत से पाया जाता है।

                         कंडाळी  की हरी सब्जी

कंडाळी को केवल जाड़ों में खाया जाता है। 
कंडाली के कोमल डंठल -पत्तियों को काट कर  लाया जाता है।  कपड़े की सहायता बिच्छू घास को पकड़कर   से जलती आग में घुसाकर एकदम से निकाला जाता है जिससे झीस जल जायं।
फिर कंडाली की हरी सब्जी वैसे  ही बनायी  जाती है जैसे पालक / राइ की सब्जी बनाई जाती है।
किन्तु बिच्छू घास का उत्तराखंड करी /तरीदार साग के रूप में  अधिक उपयोग होता है।
पहले बिच्छू घास की हरी सब्जी जैसे तेल में हींग के साथ भूना जाता है फिर उसमे चार पांच घंटे भीगे झंगोरा /चावल /गहथ को पीसकर बने पेस्ट को मिलाया जाता है।  ग्राम मसाले व अन्य मसालों को मिलर पानी के साथ पकाया जाता है।

                  अन्य उपयोग
बिच्छू घास से रेशे मिलते  हैं रस्सियां भी बनाई जाती हैं।

बिच्छू घास का औषधीय उपयोग भी है।

Copyright @ Bhishma Kukreti  24 /11/2013

Notes on History of Culinary, Gastronomy in Uttarakhand; History of Culinary,Gastronomy in Pithoragarh Uttarakhand; History of Culinary,Gastronomy in Doti Uttarakhand; History of Culinary,Gastronomy in Dwarhat, Uttarakhand; History of Culinary,Gastronomy in Pithoragarh Uttarakhand; History of Culinary,Gastronomy in Champawat Uttarakhand; History of Culinary,Gastronomy in Nainital Uttarakhand;History of Culinary,Gastronomy in Almora, Uttarakhand; History of Culinary,Gastronomy in Bageshwar Uttarakhand; History of Culinary,Gastronomy in Udham Singh Nagar Uttarakhand; History of Culinary,Gastronomy in Chamoli Garhwal Uttarakhand; History of Culinary,Gastronomy in Rudraprayag, Garhwal Uttarakhand; History of Culinary,Gastronomy in Pauri Garhwal, Uttarakhand; History of Culinary,Gastronomy in Dehradun Uttarakhand; History of Culinary,Gastronomy in Tehri Garhwal  Uttarakhand; History of Culinary,Gastronomy in Uttarakhand Uttarakhand; History of Culinary,Gastronomy in Haridwar Uttarakhand;

( उत्तराखंड में कृषि व भोजन का इतिहास ; पिथोरागढ़ , कुमाऊं  उत्तराखंड में कृषि व भोजन का इतिहास ; कुमाऊं  उत्तराखंड में कृषि व भोजन का इतिहास ;चम्पावत कुमाऊं  उत्तराखंड में कृषि व भोजन का इतिहास ; बागेश्वर कुमाऊं  उत्तराखंड में कृषि व भोजन का इतिहास ; नैनीताल कुमाऊं  उत्तराखंड में कृषि व भोजन का इतिहास ;उधम सिंह नगर कुमाऊं  उत्तराखंड में कृषि व भोजन का इतिहास ;अल्मोड़ा कुमाऊं  उत्तराखंड में कृषि व भोजन का इतिहास ; हरिद्वार , उत्तराखंड में कृषि व भोजन का इतिहास ;पौड़ी गढ़वाल   उत्तराखंड में कृषि व भोजन का इतिहास ;चमोली गढ़वाल   उत्तराखंड में कृषि व भोजन का इतिहास ; रुद्रप्रयाग गढ़वाल   उत्तराखंड में कृषि व भोजन का इतिहास ; देहरादून गढ़वाल   उत्तराखंड में कृषि व भोजन का इतिहास ; टिहरी गढ़वाल   उत्तराखंड में कृषि व भोजन का इतिहास ; उत्तरकाशी गढ़वाल   उत्तराखंड में कृषि व भोजन का इतिहास ; हिमालय  में कृषि व भोजन का इतिहास ;     उत्तर भारत में कृषि व भोजन का इतिहास ; उत्तराखंड , दक्षिण एसिया में कृषि व भोजन का इतिहास लेखमाला श्रृंखला )

Notes on History /Origin /introduction of  wild edible vegetables Himalayan Nettle  (Urtica ardens ) in Uttarakhand Context , Middle Himalaya , North India, South Asia  context; History /Origin /introduction of wild edible vegetables Himalayan Nettle  (Urtica ardens )in Pauri Garhwal, Uttarakhand, Middle Himalaya , North India, South Asia  context; History /Origin /introduction of wild edible vegetables Himalayan Nettle  (Urtica ardens ) in Chamoli Garhwal Uttarakhand, Middle Himalaya , North India, South Asia  context; History /Origin /introduction of wild edible vegetables  in Rudraprayag Garhwal Uttarakhand, Middle Himalaya , North India, South Asia  context; History /Origin /introduction of wild edible vegetables Himalayan Nettle  (Urtica ardens )in Tehri Garhwal Uttarakhand, Middle Himalaya , North India, South Asia  context; History /Origin /introduction of wild edible  vegetables Himalayan Nettle  (Urtica ardens )  in Uttarkashi, Uttarakhand, Middle Himalaya , North India, South Asia  context; History /Origin /introduction of wild edible vegetables   Himalayan Nettle  (Urtica ardens ) in Pithoragarh,Uttarakhand, Middle Himalaya , North India, South Asia  context; History /Origin /introduction of wild edible vegetables Himalayan Nettle  (Urtica ardens )in Almora, Uttarakhand, Middle Himalaya , North India, South Asia  context; History /Origin /introduction of wild edible vegetables Himalayan Nettle  (Urtica ardens )in Bageshwar Uttarakhand, Middle Himalaya , North India, South Asia  context; History /Origin /introduction of wild edible vegetables Himalayan Nettle  (Urtica ardens ) in Nainital, Uttarakhand, Middle Himalaya , North India, South Asia  context; History /Origin /introduction of wild edible vegetables Himalayan Nettle  (Urtica ardens ) in Champawat , Uttarakhand, Middle Himalaya , North India, South Asia  context; Notes on History /Origin /introduction of  wild edible vegetables Himalayan Nettle  (Urtica ardens ) in Haridwar Uttarakhand, Middle Himalaya , North India, South Asia  context;Notes on History /Origin /introduction of  wild edible vegetables Himalayan Nettle  (Urtica ardens ) in Dehradun Uttarakhand, Middle Himalaya , North India, South Asia  context;Notes on History /Origin /introduction of  wild edible vegetables Himalayan Nettle  (Urtica ardens )  in Udham Singh Nagar Uttarakhand, Middle Himalaya , North India, South Asia  context;