MeraPahad Community Of Uttarakhand Lovers

 History of Literature
History of Himalayan , Garhwali Kumaoni Literature
Gazals, Sher , Shayri in Garhwali literature
                                     Need of New Uttarakhand Movement in Gazals of Madhusudan Thapliyal
  Uttarakhandis of all places will never forget the non democratic attitude , inhumanly behaviour of Uttar Pradesh administration at the time of Uttarakhand movement and specially the approach of so called socialist Mulayam Singh Yadav then Chief Minister of Uttar Pradesh who used many dictatorial practices to stop Uttarakhand movement . All Uttarakhandis will always remember Ram Pur Tiraha when Uttar Pradesh Police men showed their wickedness and suppressed the movement activist for going to Delhi . The new state movement activists wanted the capital of Uttarakhand in rural Uttarakhand (Gairsain) but the central government choose Dehradun as the capital of Uttarakhand . Most of the poet of garhwali language did wrote about Uttarakhand movement , Ram Pur Tiraha and the behaviour of administration for not making capital of Uttarakhand in rural Uttarakhand. In these circumstances, the poet Madhusudan Thapliyal addresses for unity and for initiating another movement with force.tin

1- तिन त बूती   छे मसूर
जमिग्याई किले धतूर ?
२- बणइगे राज राजधानी
 पण अज्युं बि दिल्ली दूर
३- उत्तराखंड उतडां  चल
बोल कैको कसूर ?
४- हेS ल़ा आन्दोलनकारी
अब नी रो , तू अब नी झूर
५- गांधी , मसूरी , -खटीमा
द्वी अक्तूबर रामपुर
६- कोदू-झंगोरू खा, नी खा
होणू च अज्युं फतूर
७- रिस्पना का मुर्दा घाट 
घूर घुघूती घूर-घूर   
८-मुट्ठी बोट मुक्का मार
कैर दे सौब चूर -चूर                                                           
*******रिस्पना नदी के नजदीक विधान सभा भवन है
Copyright Bhishma Kukreti, Mumbai, India 2010
                                                                Bhishma Kukreti

History of Literature
History of Himalayan Garhwali, Kumaoni literature,
Madan Duklan : His Excellency Of Garhwali Ghazals
हवैजाज सी उड़दन  सुख
Ghazals by Madan duklan
१- कबि घाम छ कबि छैल छन
ये त जिन्दगी का खेल छन
२- रोज होंदन इम्तान यख
 पास हूणा क्वी फेल छन
३- सूनु छक्वे यख नाक णि छ
 जोग का ये खेल छन
४- बंजों देखि रुणा बल्द
  हळया नदारद गैळ छन
५- ह्वैजाज  सी उड़दन सुख
    दुखून की लम्बी रेल छन
Copyright @ Bhishma Kukreti Mumbai , India for comments and Copyright @ Madan Duklan for Ghazals, Dehradun India  2010

डाक्टर विपिन पंवार की थपडलगान्दी गजल

१- कै कै थैं समझौलू  भैजी
ये मुल्कौ अब क्या होलू भैजी
२- खाट च झिल्ली , टाट चिर्युं
सीला पाखों अब क्या होलू भैजी
३- धौण धरीं च ड्यारादूण म
गैरसैण अब क्या होलू भैजी
४- बांदर तापणा घाम धुरपळीम
कुकुर भित्र सब क्या होलू भैजी
Copyright @ Dr Vipin Panwar , paudi, garhwal, 2010

History of Literature (Himalayna, Garhwali, Kumaoni Languages )
             Girish sundriyal : A Prominet Signature In Garhwali Poetic Wolrd
                                          Bhishma Kukreti
Girish has very unique speciality that he can describe the old or common subject by new wordings and the audiance enjoyingly says in kavi Sammelan " ek Dain hauri, Ek Dain hauri ( Once more, once more ) and you will agree with the audiance by reading this poem:
                                   अदयांजलि (शराबांजलि )
                                    गिरीश सुंदरियाल
     हमर यख
अब एक नै रिवाज चलणू च
 की कार्यकर्मु शुर्वात
श्रधांजलि से हो ना हो
वैको समापन   
बिना अदयांजलि (शराबंजलि ) से नि हूणू च 
Copyright @ Bhishma Kukreti, Mumbai, India for comments and Girish Syndriyal for poem , 2010

History of literature

History of Literature of Himalayan , Garhwali , Kumaoni Languages

Tragedy of Poverty in the Poems of Prem Lal Bhatt

                      Bhishma Kukreti

Prem Lal Bhatt is one of the prominent signature in Garhwali poetic field . His way of creation of Garhwali poetry is definitely different than his contemporary as Abodh Bandhu Bahuguna, Kanhaya Lal Dandriyal, Girdhari Lal Thapliyal ‘Kankal, Lalit Keshwan or Jeet Singh Negi.

Prem lal Bhatt created many memorable poems related poverty, the disaster of poor, catastrophe of poor farmers differently than others in Garhwali language literature.
Tragic emotion is his speciality, when he describes poor man's agony:
१- इनि खैsरि हैं, इन खsरि तब
    सौब बाबू दादा बि याद ऐं
इनु रुत रुत मी ह्वै गायों
जणू मेरो दुश्मन बि नि ह्वै
The biggest tragedy is that the poor man can not express his tragdy to others or is unable to complain about those who deprived his rights
२- मि तैं उर्ख्याल़ा की घाण सी
क्वी ढोळीगे क्वी कूटिगे
Is it not the paradox of innovation of agriculture and industralization that the milk producer dont get opportunity to use  his own produce because of exploitation in this world ??
३- घ्यू त घ्युई  रै ब्याज मा
मय्दु तलक यूँ ण ही खै
४- खाण ख्यन्न की उम्र मा बी
न मि खेली सक्यू ना खै सक्यू
कबि गास गिच्चा गै बि चs
चटणू तबी बि नि ऐई
 
 
Copyright@ Bhishma Kukreti, Mumbai, India, 2010