Author Topic: Articles By Bhisma Kukreti - श्री भीष्म कुकरेती जी के लेख  (Read 1484105 times)

Bhishma Kukreti

  • Hero Member
  • *****
  • Posts: 18,808
  • Karma: +22/-1
                          Garhwali Words are now being extinct Part-3


                               Presented on Internet  by Bhishm Kukreti



Source : Shri Ramakant Benjwal and Shrimati Vina Bejwal , Garhwali - Hindi Shabdkosh

खंक = कठोर

खंक = खरोच

खंकताळ = नष्ट भ्रष्ट करना

खंकळ =गैरजिम्मेवार

खंकळयौ = उत्तरदायित्वहीनता 

खंकळयौ =उत्तरदायित्वहीनता से होने वाली अव्यवस्था

खंकमाळ = नंगापन , कुछ न रहने की दस

खंजरोळ  = अड़चन

खंटु  = काटे होंट वाला

खंणकि = व्यर्थ ही

खंतड्या = जिसने पुराने कपड़े पहने हों

खमल़ो = खम्भा

खकलाण =हताश होना, स्तंभित होना

खगड़त्या = उबड़ खाबड़ , खुरदरा

खच्चा = काम अकल वाला, कार्य में बिघ्न डालने वाला

 ख्ज्जन = उन्मूलन, विनाश

खड़कील =जो गाय/भैंस कभी कभी दूध ना दे

खडंचा =घास से ढकी झोपडी

खड्वानि  = खेतों के आस पास का बंजर क्षेत्र जो घास पनपने के लिए छोड़ा जाता है

खत्वाड़= खेतों के कच्चे पुश्ते   

खपरांत = पथरीली, उबड़ खाबड़ जमीन

खबाळ = फटी हुयी दरार युक्त जगह

खरबगनी= चीजों को नष्ट करने वाला

खsल़ू = आँगन, चौक

खाकंद = पाखंड

खाकंडी= पाखंडी

खाती = युधिस्ठिर

खादर= नदी किनारे की भूमि

खिरस्यण =ईर्ष्या करना

खुंगु = खांसी

खुट्कुलू/ ख्वबडल़ू = पानी का छोटा गड्ढा

खड़बिजु =समूल नष्ट करने की दशा

खुलपिता = मा बाप का लाडला

खुवा = गहरी खाई

खुवा =काम बिगाड़ने वाला , खोने वाला

खूसण =बल झड़ना

खेदकट्टो =ईर्ष्यालु

ख्यSरा  = खेतों के कंकड़ पत्थर, ( छुट छुट र्याड़ )

ख्वंचि = सिर का पिछ्ला भाग 

ख्वमा =खेत का वह भाग जहाँ हल नहीं चलाया जा सकता है .

ख्वल़ा /ख्वाळ=मोहल्ला

 *********S = आधी अ

Garhwali Words are now being extinct, to be continued in  Part-4


Courtesy  : Shri Ramakant Benjwal and Shrimati Vina Bejwal , Garhwali - Hindi Shabdkosh

Bhishma Kukreti

  • Hero Member
  • *****
  • Posts: 18,808
  • Karma: +22/-1
                           Draupadi baja Nrity-Geet:  A  very Interesting Folk Song for Pando Dance 

                              Bhishma Kukreti

      Pandon dance is performed everywhere in Kumaun and Garhwal and nobody can describe Garhwal-Kumaun culture leaving Pando dance-song
 The style of wordings dialects, song and dance of Pando nach-gan vary from village to village. However, the following characteristics are main characteristics of Pando dance :
1-Mandan- The plain place where the Pando dance-song  is performed.
2- Ag /fire ; mostly fire is burnt in the centre of dancing circle and Aujis also perform rituals before fire before initiating playing the drums and singing the Jagar (Now fire is slowly going out of scene)
3-Saraun- The sword dance is performed at the time of Bhim and Arjun Bjaj dance and at the time of Draupadi-k Chaundo’
4- Draupadi ko chaundo- In this dance sequence, the dance is as if devi jagar dance is there because Draupadi becomes Chandi in the story. In ravain region, women also dance as ‘Chausath kaliyan’ (64 kalis) and women dance with swords in their hand
5- Varta- the story sung by Aujess about Pandavas
                Psychological Aspect in  Draupadi Dance-Song

   The following song is for Draupadi dance (but not Draupadi chandon). When the song is analyzed the readers will find that the creator created song with full of knowledge of psychology. Drupad the father of Draupadi is motivating his daughter Draupadi  for choosing her bride-groom from brave people (mall )
Draupad uses word ‘Drupadi’, thereafter he uses word ‘Beti’, in next stanza Drupad uses word’ Kwanri (unmarried) ’ and at last he uses ‘bala (daughter/girl of teen age) for calling Draupadi. The wordings and their uses in a particular step show the knowledge of folk song creators who were not educated in any school but they were knowledgeable and knew psychology of motivation.
                          द्रौपदी बाजा नृत्य -गीत

द्रुपद--- बोल बोल दुरपदी कै माल बरदी 
      तू बोल बेटी कै माल बरदी
द्रौपदी --- मीन जाण बुबा जी वै माल कुणि
       जु माल बेद मच्छी को आँखों ब्यादलो
द्रुपद -- दुरमा गढ़ मा मालू का थावेड़ा
       तू बोल क्वांरी  कै माल बरदी
द्रौपदी--- छाती का बाळओंन जी किवाड़ खोलल़ो
       जो नौ पोल लिम्बू मोछुं मा थामलो
द्रुपद--- बड़ा बड़ा बीर स्वयम्बरा मा छन
     तू बोल बोल बाळी कै माल बरदी
द्रौपदी- डांडा जनि हत्थी भुज्जों मा राखला
     जैकी गरजाणि सुणी की दिगपाल कांपला
     धर्म हवालो जैको गद्दी का जग्वळया
     अर कर्म हवालो जैको भूमि को रख्वळया

  The song is about Swayambar for Draupadi that she would choose her groom from Braver the most from braver (mal) . Draupad the father of Draupadi informs her about who are joining the Swayambar and Draupadi says what type of person she would choose.


   मूल स्रोत्र ; स्व.केशव अनुरागी , नाद नंदिनी
    सन्दर्भ : डा.शिवा नन्द नौटियाळ

Copyright @ Bhishm Kukreti

Bhishma Kukreti

  • Hero Member
  • *****
  • Posts: 18,808
  • Karma: +22/-1
Light Humor

                                           Things We Learn at the Time of Election


                                                         
                                                                    Bhishm Kukreti                    

               We come to know about many important things at the time of election only.
                      Like we come to learn from election that through voting we have power to retain the same political party in power and we have power to drive away the ruling party and pave the way for opposition party to become ruling party and ruling party becoming responsible opposition party as of now, the Congress is in opposition in Uttarakhand but same party was in power before last general election of Uttarakhand.  Though, according to Bhartiya Janta Party, the Congress party in Uttarakhand never proved that Congress is a responsible political party at all as from the standard of Bhartiya Janta party, Congress had been failure to disturb and stop assembly sessions as Bhartiya Janta party had been disturbing parliament sessions very successfully.
       Though before, election we had always, wrong impression that people fight election for making wealth as A Raja or Kalmadi made wealth for themselves and for their godfathers too. However, we learn from election that people stand for assembly or parliament seats because they want to serve the country and society. We learn from election that you can’t serve your country without being a Jila Parishad member, municipal committee member or assembly member. According to those who fight election, NGOs don’t serve the society better than politicians.

              We learn at the time of election that there is a word in English dictionary ‘Manifesto’ and every political party publishes its own manifesto. We learn at the time of election that publishing ‘manifesto’ by a political party is a custom which does not have any relevancy for all political parties at the time of election and thereafter too. ‘Manifesto’ is kind of a ‘file newspaper’ of Dehradun. The  publisher/editor of a ‘File Newspaper ‘prints a couple of copies to submit in government agencies as DAVP for getting government advertisement payment , submits a couple of copies at government agency  for getting newsprint quota at cheaper rate and never  distributes the newspaper to readers. Same way, political parties publish ‘manifesto’ to show the ‘manifesto’ to media that the media does discussion on  ‘manifesto’ and political parties get little bit of publicity. We learn from election that we voters never are aware the meaning of ‘manifesto’ of a political party. We learn through media only that the election ‘manifesto’ of all political parties running the election in Uttarakhand that no political parties of Uttarakhand take Garhwali-Kumauni languages seriously.

                  We learn from election that it is not easy to get election ticket for national and strong local political parties. It is not enough to be a devoted, hardworking party worker but you should have influential horse to ride (a godfather) at high command to get ticket for you and many ladders (strong followers and chamche) below you to push party to offer you ticket. Even then you can’t get ticket if your competitors are stronger than you. It is not enough that your competitors are driven out by all your ‘Tikdam’ or manipulation but in all circumstances, you should be a winning candidate. We learn from election that even if you are a winning candidate having no black spot on your image and there is a Don/Bhai/Dada type of aspirant who does not need any help from party to win, the political party will never offer ticket to a candidate with clean image but will offer ticket to Don/Bhai/Dada type of candidate. We learn from election that political parties put their bet on winning horse or candidate and clean image is immaterial for all political parties. Otherwise, BJP would have not offered ticket to Dr. Ramesh Pokhariyal who was definitely sacked by BJP’s high command for bad image of Pokhariyal in terms of corruption. Pokhariyal is a winning candidate and corruption charges on him are immaterial for election winning capability.
 
              We learn from election that it is not easy to win an election after getting ticket of national or strong regional parties. You should have organizing power, should have  effective election management, should have a capability to weep where you need and to laugh where is demand for laughing, you should have capability to please everybody –every time till you get elected and get ministerial post. You have to have a great maneuvering ability and sense of understanding people timely and their mood before your competitors understand. We learn from election that though no politician wants to open many borders or ‘morcha’ but in election, the candidate has to fight with many opened borders to get elected and you should be competent enough to tackle wisely so many borders at a time. On top of it, you should have enough money to spend without election commission knowing the exact figures.
               We learn from election that our democracy is very strong compared to our neighboring country Pakistan. Pakistanis are not sure that whether their votes will see that any elected parliament will run its full term or there would be an army takeover. We Indians are sure that in our country, the army is not interested to take over Indian governance from politicians and Pakistanis are sure that even there is an elected Pakistani government in front as show case but the real power is in the hands of army.

                 We learn from election that all political class-worse, bad, better or good and all classes of voters-vote for caste, vote for development , vote for party, vote for regionalism, don’t get chance to vote due to ill political practices  love democracy and every Indian wants to see that our democracy live forever.
   I am sure in future, with Nagraja, Nand Devi, and Devi Jagar; we Kumauni-Garhwali will have many Jagar (religious dance and song) of Prajatantri Devi. The grandchildren of Preetam Bhartwan or Kabootari devi will sing the Jagar of Prajtantri Devi and my grandchildren   will post all Jagar of Prajatantri Devi with interpretation in English on Internet for the use of migrated Kumauni and Garhwalis.  When the grand children of Preetam Bhartwan will get chance to perform the Jagar-dance-song of Prajatantri Devi on the parade organized for the Chhabis January/republic day celebration at Delhi, the grandchildren of all folk singers of Kumaun and Garhwal will accuse grandchildren of Bhartwan that they used ‘Pava’ (manipulating agent)  in Delhi to get chance at republic day celebration in Delhi  . Every singer would like to show people that they could sing the Jagar of Prajatantri Devi better than grandchildren of Bhartwan. Very soon, the Jagar of Prajatantri Devi will be craze among youth .

Copyright@ Bhishm Kukreti

Garhwali Satire, Garhwali humor, Garhwali wits to be continued tomorrow …….

Bhishma Kukreti

  • Hero Member
  • *****
  • Posts: 18,808
  • Karma: +22/-1
                      Garhwali Words are now being extinct Part-4


                                    Presented on Internet by Bhishm Kukreti

 

 


Source : Shri Ramakant Benjwal and Shrimati Vina Benjwal , Garhwali - Hindi Shabdkosh

 

गंडखाण्या = स्वादहीन

गंडखुलै  = कर्ज लेते बक्त शाहूकार को थैली की गांठ खोलने के एवज में दी जाने वाली रकम

गजगूर = दुःख की अभिव्यक्ति

गट्टू = टंग (वस्त्र)

गट्टू= जिसमे पानी की मात्र कम हो

गमटाण  =दुविधा में रहना

गरडै  =अम्प्लता के करण गले में होने वाली जलन

गलफू = फुले गाल

गळमारा . गळसट्टी =कोरी गप्पें

गाछु = इतिहास, ऐतिहासिक गाथा

गाटु  = धनि, समृद्ध

गाबल़ू =भेद का बच्चा

गुंट = सुन्दर, सुडौल

गुजरी -पुन्जरी = परशराम से एकत्रित की थोड़ी सी सम्पति

गुरख्वळ  = गुरु गृह , गुरु-मुहल्ला

गुळया = दरवाजे की चिटकनी

गैठवा = पुत्र

गैल = साथ, संगत

गैल्याणी =सहेलियां

गो-गिन्ड़ो, ग्वींडा = ग्वरबट, संकरा पतला गायों के जाने का रास्ता

गौंकारा = किसी काम को करने का साहस   

गुनखा = आला

गौंथ्यारी = उषा काल में गौमूत्र एकत्रित करने वाली स्त्री

गौंथ्यारी बगत =  उषाकाल

गौडखी= गाय बांधने का कमरा 

ग्वस्यार= हरिजनों की बृति के सवर्ण परिवार जिनसे हरिजनों (लोहार, टमटे आदि) को फसल पर अनाज मिलता था.
 
 


Garhwali Words are now being extinct, to be continued in Part-5



Courtesy : Shri Ramakant Benjwal and Shrimati Vina Benjwal , Garhwali - Hindi Shabdkosh

Bhishma Kukreti

  • Hero Member
  • *****
  • Posts: 18,808
  • Karma: +22/-1
Samples of Different Dialects of Kumauni Language an one of the oldest langauges of India . Part - 1
 

                        Presented by Bhishm Kukreti on Internet Medium

 

भाग-१ अ



हिंदी : वह कहाँ से आया

१- पिठौरागढ़-खास की बोली : उ काँ आछ ?

२- गंगोलीहाट की बोली: ऊ कैहैं आ ?

३- बेरी नाग की बोली : तौं कां बटी आ ?

४-अस्कोट की बोली: ऊ काँ बठे आँछ ?

५- थल की बोली : ऊ काँ बैठे आच्छ ?

६- लोहाघाट -चम्पावत की बोली : उकाँ बठे आछ ?

७- खासपर्जिया बोली: ऊ कां बै आछ ?
 
 

भाग-१ ब

 

 


हिंदी : तुम कंहाँ से आये हो ?

१- पिठौरागढ़-खास की बोली : तौं काँ बठे आछै
 
२- गंगोलीहाट की बोली: तुम कैहैं आछा ?

३- बेरीनाग की बोली : तिमी कैहैं आछा ?

४-अस्कोट की बोली: तुम काँ बठे आछा ?

५- थल की बोली : तुमि काँ बैठे आच्छा ?

६- लोहाघाट -चम्पावत की बोली : तुम काँ बठे आछा ?

७- खासपर्जिया बोली: तुम कौ बै आछा ?
 
 

 

भाग-१- स




हिंदी : मै शहर से आया हूं

१- पिठौरागढ़-खास की बोली : मैन बाजार बठे आयूँ

२- गंगोलीहाट की बोली: मूं सहर है आयूं

३- बेरीनाग की बोली : मुं शहर बटि आयूं

४-अस्कोट की बोली: मै बजार बठे आयूं

५- थल की बोली : मु शहर बै आयूँ

६- लोहाघाट -चम्पावत की बोली : मी शहर बठे आछूं

७- खासपर्जिया बोली: मै शहर है आयुं
 


 

Sources

१- पिठौरागढ़-खास की बोली श्री देव चन्द्र चौधरी, पवदेव, पिठौरागढ़

२- गंगोलीहाट की बोली: कु. मुन्नी पंत, पाळी, गंगोलीहाट

३-बेरीनाग की बोली: श्री नरेंद्र नाथ पंत , बेरीनाग , श्री जयदेव पंत , बेरीनाग

४-अस्कोट की बोली: दलजीत पाल, खोलीगौं , अस्कोट

५- थल की बोली: श्री गोपीचंद ठाकुर, बरड़ , थल

६- लोहाघाट -चम्पावत की बोली : श्री प्रताप सिंह अधिकारी, लोहाघाट

७- खासपर्जिया बोली: श्रीमती मुन्नी जोशी, मल्ला जोशीखोल़ा, अल्मोड़ा



Refrence: Dr. Bhavani Datt Upreti . 19976 Kumauni Bhasha Ka Addyayan , Smriti Prakashan, 124 Shahara Bag, Allahabad , UP

Published by Kumauni Samiti

3 B Katra , Allahabad



Copyright@ Dr Bhavani Datt Upreti

Bhishma Kukreti

  • Hero Member
  • *****
  • Posts: 18,808
  • Karma: +22/-1
Mangement Guru- 44
प्रबंधन गुरु - 44

                            रेग रेवान्स : सिखण वालुं तैं कनो सिखण चएंद को जणगरु



                        Reg Revans : Famous for Action Learning




(Notes on General management Guru, , Notes on Managemnt Thinkers and Bright Management Practices,Management Gurus, Marketing management Guru, Human Resourse Development Management Guru, Qaulity Mangement Guru, Operation Managemnt Guru, )


 

                                                                         Bhishm Kukreti

 

नामी गिरामी शिक्षा शास्त्री रेग रेवान्स (१९०७-२००३) को जनम ब्रिटेन मा ह्व़े . रेग न कम्ब्रिज मा सिक्षा पाई अर भौत सालुं तक रेवान्स न मैनचेस्टर वि.वि मा पढाई च. १९२८ मा रेग न ओलम्पिक मा लॉन्ग जम्प मा भाग ल़े

वैका सिखनो कुछ खास नियम भौत काम का छन .

 

Learning Process = Programmed Knowledge +the ability to ask 'insightful' Question of L=P+Q

रेग रेवान्स को मनण च बल सिखंण मा सिखाण वालुं से जादा सिखण वालुं सिखणे पद्धति महत्व पूर्ण हूंद.

१- सिखण मा व्यवहारिकता हूण चयेंद

२- सिखण मा सिखण वालुं क अनुबव तैं महत्व मिलण चयेंद

३- सिखण वालुं तैं हौरी शिक्षणआर्थ्युं से सिखण चयेंद अर हौरी शिक्षणआर्थ्युं दगड अनुभव बंटण चयेंद.

४- सिखाणो बान सिखण वालुं क क्रियेटिविटी पर जोर होण चयेंद बजाय सैलेबस तैं रटाण

५- सलाहकार को काम अध्यापकी नि होंद बल्कण मा सिखणो मा मौ-मदद करण , उत्साह बढ़ाण, च

६० सिखण मा उच्च स्तरीय प्रबंधकुं समर्थन जरुरी च


रेग क संस्थानु मा सिखणो बान और बि सलाह छन .जन कि स्टाफ को सिखण से संस्थानों तैं बगत-कुबग पर भौत काम आन्द , आदि आदि





                    Key Books by Reg Revans



1- Developing Effective Mangers , 1975

२-Action Learning : New Techchniques for management , 1980

३-- ABC of Action Learning: A review of 30 Years of Experience, 1983




बकै हैंको Mangement Guru का बारा मा फड़की 45 मा बाँचो .....

Notes on General management Guru, , Notes on Managemnt Thinkers and Bright Management Practices,Management Gurus, Marketing management Guru, Qaulity Mangement Guru, Operation Managemnt Guru,

Human Resourse Development Management Guru to be continued ......in part 44

 

Copyright@ Bhishm Kukreti

Bhishma Kukreti

  • Hero Member
  • *****
  • Posts: 18,808
  • Karma: +22/-1
In Lighter Mood

                                                  Striving For Election Ticket
                               
                                                         
                                                          Bhishm Kukreti
                         
                          In politics, trying, striving is an inherent quality of a politician. Trying is an life line of a politician.
                               The habit of trying of a politician for the goal does not leave him till his pyre is ignited. There is no any human class except political class among human beings who believes more than hundred percent on trying till last point. You may recall the historical incidents of late Hemwati Nandan Bahuguna or for that sake late Yashwant Rao Blawant Rao Chauwan. Both tried their best till their death for becoming prime minister of largest democratic country.   
               The party declared first list of election candidates in Uttarakhand but did not declare any list from the constituency of Govind Prasad the minister of irrigation and energy (small dam’s projects). The media inform people of his constituency that Govind Prasad is not getting ticket for his being corrupt politician. Govind Prasad has been making every effort. Lastly, Govind Prasad called his mentor in high command and said, “Sir! You know I am the only minister who sent fund for the party and for …”.
 The mentor made him understand, “Goivind Ji! Nobody denies your best contribution for the party (and other too?) but the internal survey says that voters are against you about your corruption methodologies. I and many other fellows are trying that you get party ticket. Even if you don’t get ticket and party comes in power you will get chairmanship of irrigation and small dam projects. Don’t worry about corruption charges on you. You should not think to join opposition party as no CBI or any agency will touch you”.  Govind Prasad knew the meaning of this sentence. There is assurance of his being in corridor of power after election and there is clear cut threat that he should not join any other party. Otherwise,  the party will complaint to government agency for probing the corruption charges on Govind Prasad.  Govind Prasad did not stop his endeavoring and made his mind for calling to his stern opponent in high command for party-ticket. There is no permanent friend or foe in politics. 
                  Likewise, another minister Govind Singh is also in mental agony. He called his powerful supporter in the high command and said, “Sir! You know I have been the only honest minister in the cabinet and if I don’t get ticket, it will be against party’s image.”
    The supporter of Govind Sing answered, “Yes! Govind Sing Ji! Even your voters know that you are the only honest politician in the party. However, party requires funds to run the party and to run the election campaign. If ministers don’t arrange funds, party can’t work. We all have sympathy with you and today, party chief was telling us to shift you from state to Delhi as there is lot of work in organization for you”.   Govind Singh is aware of meaning of language and Govind Singh knew that he will not get party ticket. Politics is about to act and activate others. Govind Singh dialed the influential man in opposition party. There is no permanent loyalty or disloyalty in politics.   
                     Present assembly member Shailendra Prasad is also trying to get ticket for second chance. The party declared candidates for most of the assembly constituencies barring a couple of constituencies. Shailendra Singh called his second line mentor in high command, “Sir! This is ridiculous that I have been serving all the influential people in state and in Delhi as well and I am still unaware about my future.”
              The second line mentor said, “Shailendra Ji! Everybody in party respects your public relation with party workers in state capital and Delhi. But our internal survey says that your voters perceive that you were more seen in Delhi or Dehradun than in your own constituency. Part high command is of opinion that you should be appointed as party observer in another state election campaign as you are good to make friends in among workers.”
          Shailendra Singh knows that at this time the doors are closed for him contesting election. However, party knows that he may be dangerous to be here in state at the time of election. Shailendra Singh calls his friends in media to spread the rumors that Shailendra Singh is making mind to contest election as independent candidate. Politics is a game of continuous struggle and hoping to get result from hopelessness.   
     Present vidhayak Shailendra Prasad is in dilemma too for not his name in second list declared by high command. Shailendra Prasad calls his mentor, “Sir, I have been always with my voters in my constituency and I am still confused whether I am getting ticket or not ...”
  The mentor said harshly, “Yes! Everybody knows that you were always with the people. But when party needs you in Dehradun or in Delhi you never showed your face and now …”
  The wordings were clear that Shailendra Prasad was working among people but he did not know that he should have nurtured his relationship with influential party workers in power corridor. Shailendr Prasad called news conference and declared that he is contesting as independent candidate. Politics is cruel and politics is about taking decision instantly.

Copyright @ Bhishm Kukreti

Bhishma Kukreti

  • Hero Member
  • *****
  • Posts: 18,808
  • Karma: +22/-1
                       Samples of Different Dialects of Kumauni Language one of the Indian oldest langauges . Part - 2-3

 

                                     Presented by Bhishm Kukreti on Internet Medium



भाग - २


हिंदी : उसने क्या किया ?

१- पिठौरागढ़-खास की बोली : वील के कर्छय

२- गंगोलीहाट की बोली: वील कि करी

३- बेरीनाग की बोली : वीमिलि के करी

४-अस्कोट की बोली: उले कि करीछ

५- थल की बोली : उले क्या गरिच्छ

६- लोहाघाट -चम्पावत की बोली : वीले कि कच्छर्य

७- खासपर्जिया बोली: वील के करी

भाग ३


हिंदी : तुमने क्या पढ़ा ?

१- पिठौरागढ़-खास की बोली : तैलू के पड़ छ्य ?

२- गंगोलीहाट की बोली: त्वील कि पड़ो (यहाँ , ड़ो =ड़ + औ ) ?

३- बेरीनाग की बोली : तीमिलि कि की पड़ो (यहाँ , ड़ो =ड़ + औ )

४-अस्कोट की बोली: तुमले की पड़ो (यहाँ , ड़ो =ड़ + औ )

५- थल की बोली : तीले क्या पड़छै

६- लोहाघाट -चम्पावत की बोली : तुमले कि पड़छ ?(ड़ आधा )

७- खासपर्जिया बोली : तुमल के पड़ी



Sources

१- पिठौरागढ़-खास की बोली श्री देव चन्द्र चौधरी, पवदेव, पिठौरागढ़

२- गंगोलीहाट की बोली: कु. मुन्नी पंत, पाली , गंगोलीहाट

३-बेरीनाग की बोली: श्री नरेंद्र नाथ पंत , बेरीनाग , श्री जयदेव पंत , बेरीनाग

४-अस्कोट की बोली: दलजीत पाल, खोलीगौं , अस्कोट

५- थल की बोली: श्री गोपीचंद ठाकुर, बरड़ , थल

६- लोहाघाट -चम्पावत की बोली : श्री प्रताप सिंह अधिकारी, लोहाघाट

७- खासपर्जिया बोली: श्रीमती मुन्नी जोशी, मल्ला जोशीखोल़ा, अल्मोड़ा




Refrence: Dr. Bhavani Datt Upreti . 1976 Kumauni Bhasha Ka Addyayan , Smriti Prakashan, 124 Shahara Bag, Allahabad , UP

Published by Kumauni Samiti

3 B Katra , Allahabad



Copyright@ Dr Bhavani Datt Upreti

Bhishma Kukreti

  • Hero Member
  • *****
  • Posts: 18,808
  • Karma: +22/-1
Mangement Guru- 45

प्रबंधन गुरु - 45



                           इडगर शीन ; संस्थान विकास, संस्थान संस्कृति अर वृतिकी प्रबन्धनऔ जणगरु

 

                      Rdgar Schein : Famous for Organizational Development , Culture and Careers

 

(Notes on General management Guru, , Notes on Managemnt Thinkers and Bright Management Practices,Management Gurus, Marketing management Guru, Human Resourse Development Management Guru, Qaulity Mangement Guru, Operation Managemnt Guru, )



 

                                            Bhishm Kukreti

 


अमेरिका मा १९२८ मा जनम्युं स्टेनफोर्ड को मनोविज्ञानऔ पोस्ट ग्रेजुएट , हार्वर्ड वि. वि.को पीएच.डी. शीन एक समाजशास्त्रीय मनोविज्ञानिक च. इडगर शीन संस्थान विकास, संस्थान संस्कृति, संस्थान मा सिखणो पद्धति अर कै बि मनिख तैं अपण वृति (करियर ) कनो बणाण औ भौत बड़ो जणगरु च


                              संस्थान संस्कृति का तीन अंग

 शीन न कै बि संस्थान संस्कृति का तीन अंग बतैंन :

१- भौतिक वस्तुपूरक संस्कृति जन की मेज क्रुरसी, ड्रेस कोड, , जोक्स आदि

२- जै संस्कृति क इच्छा च : वा संस्कृति जेंक सुपिन सी.इ.ओ दिखुद

३- यथार्थ संस्कृति : ज्वा संस्थानऐ असली संस्कृति च



                                    वृति का आठ खाम /स्तम्भ



इडगर शीन न वृति (करियर ) का आठ स्तम्भ बतैन जु मनिख तैं कै बि वृति करणो या नि करणों प्रेरणा दीन्दन

१- स्वतंत्रता

२- सुरक्षा अर स्थायित्व

३- मनिखौ अपण विषय मा तकनीक अर कार्य कुशलता क बारा मा धारणा या निष्कर्स

४- आम प्रबंधन कुशलता

५- आतंरिक उद्यमी या साहसी गुण

६- कै उद्देश्य प्राप्तियो प्रति समर्पण

७-चुनौती से प्रेम

८- जीवन शैली



भौं भौं संस्थानु से इडगर शीन तैन्दासियों पुरूस्कार मिलयां छन



                            Books by Edgar Schein


1- Career Dynamics : Managing Individual and Organizational Needs, 1978

2-Orgazitional Psychology

3-Organizational Cuture and Leadership, 1997

4-the Corporate Culture Survival Guide

 

Notes on General Management Guru, , Notes on Managemnt Thinkers and Bright Management Practices,Management Gurus, Marketing management Guru, Qaulity Mangement Guru, Operation Managemnt Guru,

Human Resourse Development Management Guru to be continued ......in part 46

 

Copyright@ Bhishm Kukreti

Bhishma Kukreti

  • Hero Member
  • *****
  • Posts: 18,808
  • Karma: +22/-1
                                 Garhwali Words those are now being extinct Part-6

                                                       विलुप्त होते गढ़वाली शब्द
 

                                  Internet Presentation by Bhishm Kukreti



Source : Shri Ramakant Benjwal and Shrimati Vina Benjwal , Garhwali - Hindi Shabdkosh

 

चंक/चंख   = सतर्क

चंगचंगु = जो आसानी से न चबाया जा सके

चन्दोया = वितान

चकचिमैडु = चमगादड़

चकना/चकंदर = छिछोरा , अश्लील हंसी करने वाला

चकन्वाति  = छिछोरापन, हल्की हंसी

चग्टा/चकता  = शारीर पर चोट आदि के निशान

चटपट्याल़ू =फुर्तीला, क्रियाशील

चड्ला= मूर्छा.बेहोशी  के दौरे

चढ़गट्युअं   = बदमिजाज, चढ़े दिमाग का

चणक -क्षणिक उत्तेजना

चणकणु =उत्तेजित होना

चन्नार =पूर्वाभास, चेष्टाओं से पूर्वाभास होना

चरखदु =सतर्क

चळका = मुतणि अत्यंत भयभीत होने की दशा

चलणपात =काम धंधा, हाल छाल . कारोबार

चलुणिया =सेवक,

चाचरी =बिखेरना

चाड़ा =ढलान , चट्टान

चाफरा /चाफरु =बड़ा टुकडा

चिंग = क्रोधित होने की आदत

चिंडू =परोठी

चिंडळ  =चिंथड़ा

चिंदरिया =जूतों वाला

चिड़ो  =अजगर

चिमरताण्या = दुबला पतला

चिल्सणु =क्रोधित होना

चिसकौण =जलाना

चिलान्खी =पेड या पर्वत का सर्वोच्च शिखर, शिखर

चोमक्या= काम पानी का स्रोत्र

चोमा -सपोड़ण , सुडकना

चौंळआ  =नखरे

चौणदु  =पहाड़ी धर के ऊपर का चय्रस स्थान

चौभांण  = बिलकुल खुला हुआ

च्यूंरा = झुर्री , शिकन

चौरासी बीती = दारूण कष्ट सम्वत चौरासी (सन सत्ताईस में ) गढ़वाल में घोर बिप्पती पड़ी थी.)

चौसेरू = चार  लड़ियों वाला चन्द्रहार

 


Garhwali Words are now being extinct, to be continued in Part-7



Courtesy : Shri Ramakant Benjwal and Shrimati Vina Benjwal , Garhwali - Hindi Shabdkosh

 

Sitemap 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22