Articles By Bhisma Kukreti - श्री भीष्म कुकरेती जी के लेख

[Bhishma Kukreti]

Amethi, Meham ar Aurangjeb: Satire exemplifying the History Recurrences   

(Critical review Garhwali satire Prose – 42)
(Review of Satire written by Garhwali Satirist Bhishma Kukreti -21)

                             Bhishma Kukreti

[Notes on satire about History Recurrences; Garhwali satire about History Recurrences; Uttarakhandi satire about History Recurrences; Mid Himalayan satire about History Recurrences; Himalayan satire about History Recurrences; North Indian satire about History Recurrences; Indian satire about History Recurrences; Indian subcontinent satire about History Recurrences; South Asian  satire about History Recurrences; Asian satire about History Recurrences;  oriental satire about History Recurrences]
                             History recurrences theories
  Repetition of same type of event in history is called history recurrence.  In Sanskrit literature, there are many quotations in Mahabharata and other classics about the reasons behind history recurrences. There are many similarities in present Indian scenes between historical event and today's events. Many scholars see similarities between the entries of multinationals and entry of East India Company and then East India Company taking political rule of India in its hand.
  From western point of view, Heinrich Heine and Friedrich Nietzsche made understand the theories of history recurrence. G.W Trompf traces the patterns of historical recurrences in his book 'The Idea of Historical Recurrence in Western Thought'. Humorously, great satirist Mark twain supports the theory of historical recurrence as he says," A favorite theory of mine to wit, that no occurrence is sole and solitary but is merely a repetition of a thing which has happened before and perhaps often (The Celebrated Jumping Frog of Calaveras County, 1865)
                   Review of Satire written by f Garhwali Satirist Bhishma Kukreti -21
                 his satire 'Amethi, meham aar Aurangjeb' (Garh Aina 30/5/1990),   Bhishma Kukreti satirically and sharply provides the examples of historical events of great King Asoka and Great Mugal King Aurangzeb those are similar in thinking and actions too (historical recurrence). Kukreti clarifies historical recurrences that both were ambitious for getting crown and both killed their brothers and others in getting crown.  Great king Asoka and great king Aurangzeb broke their family rules and they were selfish, brutal, and cruel. In the name of benefits to society Asoka and Aurangzeb killed their brothers (historical recurrence). History is witness that there were malpractices in the election of Amethi where Rajiv Gandhi the crown prince of Nehru family won the election.  There were bloodsheds in the Meham election where Om Prakash Chautala (Son of Devi Lal Chautala and crown prince of Chautala family). 
          Kukreti declares a new dimensional theory that history recurrence is because we human beings are having animal mentality.
इत्यास अफु तै किलै दुरांदु किलैकि हम इतियास से ना त कुछ सिखदा ना ही इत्यास तै बिंगण चांदा. पन एक बात इत्यास इलै दुराये जांद बल किलैकि मनुष्य मा जानवरी गुण अबि तलक जन्याकी तन इ छन.
In Kukreti shows the similarities of historical events among Asoka killing his family members, Aurangzeb killing his brothers and the malpractices adopted by Rajiv Gandhi and Om Prakash Chautala for winning the elections.
अर अब हमारि डेमोक्रेसी , अपणी जम्हूरियत , भारतीय प्रजातंत्र मा अशोक, औरंगजेब का प्रतिनिधि छन यि अमेठी अर मेहम का जितन्देर. अमेठी का आमदार/सांसद अर मेहम का खासदार /विधयक का उमेदवार छन राजीव गांधी अर ॐ प्रकाश चौटाला .
त य़ी वीं व्यवस्था का द्योतक छन . नाम गौण छन काम महत्वपूर्ण च
*******
जु मि नि बोलि जणनु होऊं बल य़ी अशोक अर औरंगजेबी मानसिकता वळा ही हमारा प्रजातन्त्री खैरख्वाह छन त ब्ताव्दी - महम का पैलि चुनावी लवैखतरी मा राजिव गांधी चुप किलै राई.किलै वैब्गता आदर्शवादी पत्रकार संतोष भारतीय कि कलम खुंडी होई?
*****
किलै वु लोहिया या जय प्रकाश का नामौ माळा जपंदेर या समग्र ;ओहियावादी चन्द्र शेखर द्वी डै चुप किलै च? वैल्यू वाळ पोलिटिक्स का शिक्षक या शिक्षार्थी वी.पी. सिंग की नीति वळी राजनीति बौंहड़ी किलै सिंयीं च ?

Kukreti's sharp satirical analyses of elections held in Amethi and Meham have similarities in thinking of Martin Amis (his Novel) for history recurrence

Copyright@ Bhishma Kukreti 15/9/2012
Notes on satire about History Recurrences; Garhwali satire about History Recurrences; Uttarakhandi satire about History Recurrences; Mid Himalayan satire about History Recurrences; Himalayan satire about History Recurrences; North Indian satire about History Recurrences; Indian satire about History Recurrences; Indian subcontinent satire about History Recurrences; South Asian  satire about History Recurrences; Asian satire about History Recurrences;  oriental satire about History Recurrences to be continued...
Critical review Garhwali satire Prose to be continued ... – 43)
Review of Satire written by f Garhwali Satirist Bhishma Kukreti to be continued...-22
                                                          Appendix
A brief list of literature on History Recurrences
P.A Sorokin discusses about History Recurrences in book 'Social and Cultural dynamic; (1957).
There are mentions of History Recurrences in the book 'the Sociology of Science' by Robert K. Merton (1973)
Arnold Toynbee's book 'Does history repeat itself' (1979) discusses about History Recurrences.
The book 'The Rise and Fall of the great powers' by Paul Kennedy (1987) provides examples of History Recurrences.
There is discourse on History Recurrences in the book 'Recurrence;' by Gordon Graham (1997).
The historian David Christian provide examples of History Recurrences in his book 'maps of Time '(2005)
Diamond offers instances of History Recurrences in the book 'Guns, germs and Steel: The fates of Human Society' (2005)
Niall Ferguson talks regarding History Recurrences in his book' Civilization...' (2011).

[Bhishma Kukreti]

गढ़वाळी कविता-*****जुगराज रयाँ भग्यान****

       कवि- डॉ नरेन्द्र गौनियाल

जुगराज रयाँ भग्यान
ऊ सबि, जु अबी बि   
गौं मा रैकि
खेती-पाती कना छन
हैळ लगैकी
पहाडे धरती तै
हैरी-भैरी रखणा छन
नवल़ा-धारों बिटि
पाणि ल्याणा छन
बणों मा गोर-बखरा चरांद
बंसुली बजाणा छन 
छ्वै लगैकी
लारा धूणा छन
भ्यूंल कु गाळण बणेकि
मुंड धूणा छन
जु दाना-दीवाना
अग्यलु जल़ेकि
आग पळचाणा छन
भैयाँ चिलम बणाणा छन
कुटणा छन पिसणा छन
गोर-गोठ करणा छन
नौना पिट्ठू-गुलीडंडा ख्यलणा छन
नौनि बट्टा-गिट्टा ख्यलणा छन

जु बैद अबी बि
जड़ी-बूटी,चूरण-काढ़ा दीणा छन
जु औजी अबी बि
लारा सिलणा छन
ढोल बजाणा छन,चैत मंगणा छन
जु रुडिया अबी बि
बांस-रिंगाळ कि कंडी
सुप्पी-ड्वलणि बणाणा छन
जु कोळी अबी बि
क्वलड़ा मा राडू-लया अटेरणा छन
जु लुहार अबी बि
अणसेल़ा मा कुटल़ा-दथड़ा पल्य़ाणा छन
जु नौनि-नौना
फुल संगरांद का दिन फूल ख्यलणा छन
जें दादी का कंदुड़ा मा
मुरख्ला-मुंदड़ा छन
जें ब्वे का गौलुन्द हंसूळी
हाथों मा चांदी का धगुला छन
जें तिबारी मा अबी बि
बीरा भैणि अर सात भयों कि कथा लगणी छन
जु अबी बि थड्या-चौफुला लगाणा छन
जु अबी बि कंडाळी कु साग
मंडुवा कु टिक्कड़ खाणा छन 
जु प्रवासी रिटैर हूणा का बाद हर्बि
अपणी मातृभूमि पहाड़ मा आणा छन

     डॉ नरेन्द्र गौनियाल .सर्वाधिकार सुरक्षित ..narendragauniyal@gmail.com

[Bhishma Kukreti]

अपणा घार मां  ठगेंदा  रै गयां


चबोड्या कवि - पूरण पंत पथिक


हम त भैजी ,अपणा घार मां  ठगेंदा ही रै गयां
कोरी -काची गप्प दाज्यू ,हम लुट्येंदा रै गयां.

राजनीति ,धर्म ,जाति,क्षेत्रवाद का वाद मां
मवासी घाम,तुम त लमसट,हम थिन्चेंदा रै गयां .

तुंड तुम क्याजी करां,हम त खौल्याँ रै गयां
तुम्हारी खेत्युं सोनू,हमारी जख्या  बौळे गयां .

तुम्हारी कूड़ी चम्म चमाचम हमारी ह्वै खन्द्वार स्या
हंसणा  मुल-मुल्कै भैजी ,हमत रून्दा रै गयां .

कैको ह्वै निर्बिज्जो राजनीत नी पछ्याणि  साकी रै
उप्पन,चिलगट ,झौडा संगुळ  मनखी कख हम रै गयां


@ पूरण पंत पथिक

[Bhishma Kukreti]

Thail Dada: A Modern Garhwali Ghost Story   
Critical Review of Modern Garhwali Stories -103
Let Us Celebrate Hundredth Year of Modern Garhwali   Stories
                                      Bhishma Kukreti
[Notes on Modern Ghost stories; Garhwali Modern Ghost stories; Uttarakhandi Modern Ghost stories; Mid Himalayan Modern Ghost stories; Himalayan Modern Ghost stories; North Indian Modern Ghost stories; Indian Modern Ghost stories; South Asian Modern Ghost stories; Asian Modern Ghost stories; Oriental Modern Ghost stories; English Modern Ghost stories, Russian Modern Ghost stories]
  The folk literature of every language and culture is full of ghost stories. There is tradition of ghost stories in modern literature.
   Lalit Keshwan wrote a couple of modern stories about ghost. This author asks him about these ghost stories and Lalit Keshwan stated that these ghost stories were based on real events happened in his area.
Thail Dada (Hilans, January 1985) is based on true story of a folk ritual performer Mantrik. Barmanand is famous for eradicating the effects of Ghost and vampires in his area. Barmanand not only eradicates the effects of ghost and vampires but he gets them out from the area through his Mantra and tantric.
One day, two persons come to invite him for eradication of Bhoot/Ghost/supernatural souls/vampires. They gave him money in advance.  They were in fact ghosts and they brought Barman Nand where othergghosts and vampires were gathered to teach lesson to Barmanand baman . They beat Barmanand baman with all means.  Barmanand was brought back seriously ill by two ghosts. From that day, barmanand never came out of his room till his death.
  The story is told as folk stories are told that Thail dada telling tale to his grand children. The story telling style is simple and Keshwan avoids thrill and fear in the story.
   Surprisingly, Lalit does not use his humorous style in Garhwali stories as he uses humor in his poems.
Copyright@ Bhishma Kukreti, 15/9/2012
Notes on Modern Ghost stories; Garhwali Modern Ghost stories; Uttarakhandi Modern Ghost stories; Mid Himalayan Modern Ghost stories; Himalayan Modern Ghost stories; North Indian Modern Ghost stories; Indian Modern Ghost stories; South Asian Modern Ghost stories; Asian Modern Ghost stories; Oriental Modern Ghost stories; English Modern Ghost stories, Russian Modern Ghost stories to be continued..
Let Us Celebrate Hundredth Year of Modern Garhwali   Stories!
                             Appendix
              Brief Notes, List and annotates on Ghost stories in modern fiction literature
  Bhishma Kukreti provides details of modern ghost story writers of 190 languages his long article 'Kathaon ki Katha  (2012) ) being published in series in weekly, Shailvani, Kotdwara, India.
   In the book 'Discovering Modern horror Fiction' by Darrel Schweitzer (1985), there are ghost stories and bibliographical list and annotates about the subject.
Mike Ashley provides the works of modern fiction writers those wrote ghost stories in his book "who is who is in Horror and fantasy fiction' (1977).
'The Check list of science fiction and Supernatural fiction' by Bleiler (1978) offers biographical details of modern ghost stories and science fiction.
'Guide to Supernatural Fiction (1983) provides the details of 700o stories of English language from mid eighteenth to modern time dealing with ghost and supernatural stories.
Readers find references of ghost stories of modern time in the works of Lovercraft, 1983, A Critical study: contribution to the study of science fiction and fantasy', Vol -5 (1983). 
The book 'Shadow of shade: A Survey of vampirism in Literature' by M.L. Carter surveys of 300 British stories of English language related to vampirism and ghost tradition in Britain.
L .Daniels (1975) provides historical background of horror, ghost, in fictions, films, magazines, comics, radio plays, television plays, stage plays and poems'
R. Reginald (1979) presents standard bibliographical data of ghost and supernatural fiction and other supernatural subject writings in the book 'Science fiction and fantasy Literature.
Nicholas Rzhevsky (2005) put forwards modern Russian ghost stories in book 'An Anthology of Russian Literature from earliest writings to Modern fiction'.
Laurence C. Bush (2001) provides Ghost story as genre in Asia in his book 'Asian Horror encyclopedia'.
Dorothy Scarborough (2006) offers readers a summary of some greatest known and unknown works of English literature about Ghost subject in the book 'The supernatural in Modern English Fiction'.
Janice Rossen (2006) presents the examples of women writing modern stories about ghost in 'Women writing Modern fiction'.
'The Mammoth book of modern Ghost stories' by Peter Haining (2007) provides   twenty five masterpieces to chill the blood (ghost stories) of famous fiction writers as Martin Amis, P.G Woodhouse, Steinbeck and Rankin
'Gothic Realities: The impact of Horror fiction on modern culture' by L.A. Cooper (2010) provides the details of modern ghost stories of last three centuries and their effects on culture.

[Bhishma Kukreti]

Madani ka buba ji: Satirical article showing many painful social issues   
                       
                           (Critical review Garhwali satire Prose – 43)
                (Review of Satire written by Garhwali Satirist Puran pant Pathik-3)

                             Bhishma Kukreti
[Notes on Satirical article and satire  showing many painful social issues; Garhwali Satirical article and Satire showing many painful social issues; Uttarakhandi Satirical article and Satire showing many painful social issues; Mid Himalayan Satirical article and Satire showing many painful social issues; North Indian Satirical article and Satire showing many painful social issues; Indian Satirical article and Satire showing many painful social issues; Indian subcontinent Satirical article and Satire showing many painful social issues; South Asian Satirical article and Satire showing many painful social issues; Asian  Satirical article and Satire showing many painful social issues; Oriental Satirical article and Satire showing many painful social issues ]

            Hodgart and Connery  (Satire: Origin and Principles ) rightly state that the most important aspect of satire is its subject matter- politics, *ual relationship, bad manners, personal absurdity or literary stupidity and the approach towards by satirist makes it different. Puran Pant Pathik one of the great Garhwali satirists proves the statement of Hodgart and Connery is right in his satirical write up Madani ka buba ji (2011). Hodgart and Connery further affirm, "Satire, although it's content is often the harshest realities of human existence, is meant to make us laugh or smile. Pant uses a wife's letter to her husband who is away from village for depicting the harsh realities (worsening?) of rural Garhwal with humorous tone (definitely satirical tone too). There is wit in the satirical write up Madani ka buba ji.
By using Garhwali phrases, Puran Pant shows many realities in this satirical prose. Puran pant uses conflicting situations for creating satire and humor as
यखा क हाल सममाचार इना छन कि ऐंसू बिजां ढांड पड़े. ग्युं कि एक बि दाणि बि नी बचीं चखणु . तुम खुणि नै नवाण उमी कुटरी पर धरीं छन
  Charles Witke points out (Latin Satire: Structure of Persuasion) that the main characteristic of satire is its usefulness and the article Madani ka buba ji in letter form is useful for making awareness about many wrong happenings in rural Garhwal.  Pant also supports Witke that laughter in satire is not central point but humor is just to support to get attention and attraction for the subject. The critics state that satire is highly social genre because it addresses an audience which is more than a recipient of words. Through satirical Pant cautions methods the Garhwalis about fearful future.  Pant raises many social issues in this satirical article.
  One example is enough about light humor uses by Pant in his satire prose
चिट्ठी जग्वाळ मा. गलती का बान लिख्वार तैं माफ़ कैरी दियां. लिख्वार खुणि बढिया फौन्टेंन पेन लेकी आयां
Pant has style to show pain with humorous style. There is smile on the lips of readers but feel  sadness inside  while reading Madani ka buba ji.
References-
1-Abodh Bandhu Bahuguna, Garhwali Sahity ma Hasy Vyngy, Kaunli Kiran, Jankapuri, Delhi (for reference Garhwali Satirical article and satire on satirizing structural Inequalities in Facilities)
2-Dr Anil Dabral, 2007, Garhwali Gady Parampara, Delhi, (for reference – Garhwali Satire showing many painful social issues)
3- Dhad, Garh Aina, Paraj , Hilans publications. Delhi, (for reference – Garhwali Satirical article and Satire showing many painful social issues)
4- Merpahad .com and e-Uttarakhand Patrika (for reference – Garhwali Satirical article and Satire showing many painful social issues)
5- Ghati ke Garjate Swar , Dehradun Delhi(for reference – Garhwali Satirical article and Satire showing many painful social issues)
(6- Bhishma Kukreti, 2012, Merapahad etc, Harish Juyal k Garhwali Vyngy Delhi (for reference – Garhwali Satirical article and Satire showing many painful social issues)
7- Bhishma Kukreti, 2012 Puran pant Pathik k vyngy, Sankalp (for reference – Garhwali Satirical article and Satire showing many
8- Puran Pant Pathik, 2011, Introductory Notes on satires in 'Kablat' a satirical essay collection book by Bhishma Kukreti (for reference – Garhwali Satirical article and Satire showing many painful social issues)
9- Virendra Panwar 2011, 'Been', reference book for Critical review of Various Satirical books in Garhwali (for reference – Garhwali Satirical article and Satire showing many painful social issues)
10- Puran Pant Pathik, 2012 Swasti Shri (Garhwali Satire Collection by Pathik), (for reference – Garhwali Satirical article and Satire showing many painful social issues)
11- Bhishma Kukreti, 2011, Kablat (Satire collection by Bhishma Kukreti, Garhwali Dhai, Dehradun (for reference – Garhwali Satirical article and Satire showing many painful social issues)
Copyright@ Bhishma Kukreti, 15/9/2012
Notes on Satirical article  showing many painful social issues; Garhwali Satirical article and Satire showing many painful social issues; Uttarakhandi Satirical article and Satire showing many painful social issues; Mid Himalayan Satirical article and Satire showing many painful social issues; North Indian Satirical article and Satire showing many painful social issues; Indian Satirical article and Satire showing many painful social issues; Indian subcontinent Satirical article and Satire showing many painful social issues; South Asian Satirical article and Satire showing many painful social issues; Asian  Satirical article and Satire showing many painful social issues; Oriental Satirical article and Satire showing many painful social issues to be continued ...

Critical review Garhwali satire Prose to be continued...44)
   Review of Satire written by Garhwali Satirist Puran pant Pathik to be continued  ...4

[Bhishma Kukreti]

Arjun Singh Gusain Smriti Granth: A memorial book dedicated to works of Gusain
Contribution of Hilans in Garhwali-Kumaun literature Promotion -14
                                   Bhishma Kukreti
       Arjun Singh Gusain was a legendary personality of Uttarakhand. Gusain was born in village Dangu, Maniyarsyun, Pauri Garhwal, Uttarakhand, India in 1935 and expired in 2003. Gusain is famous for his works in social issues, Uttarakhand movement, editor of great magazine of its time Hilans and promoting Garhwali and Kumauni language literature.
  His wife Mrs. Deepa Gusain published a book 'Arjun Singh Gusain Smriti Granth' (2004) that deals with memoir about Arjun Singh Gusain by various personalities from various fields of profession.
Editor of this book Dr. Rajeshwar Uniyal provides life sketch of Gusain in Sw. Arjun Singh Gusain article.
Great folk literature analyst Mohan Babulkar wrote about various facets of Hilans in Kirtisy s Jeevti.
The great folk literature collector and drama specialist Dr. Govind Chatak remembers the meetings with Arjun Singh Gusain in his article 'Asman se Uthta Devdar ka ped'
Bhagwati Prasad Nautiyal revies various facets of works by Gusain in 'Sanskriti Nishth Vyaktitv ke Dhani : Sw. Arjun Singh Gusain' article
The famous literature creative Dr. Vishnu Shastri 'Saral' discusses about Hilans and the writing capabilities of Arjun Singh Gusain in 'Smriti sesh sw. Arjun Singh Gusain ji 'article
The writer and journalist Shakti Prasad Saklani remembers various aspects of personalities of Gusain in 'arjun Singh Gusain ke Mayane' article.
Lalit Kundliya was close friend of Gusain in Dehradun. He memorizes various incidents related to Gusain in sw. Arjun Singh Gusain- ek Puny Smriti' article
Journalist and literature creative Dhrama Nand Uniyal remembers works of Gusain Mere Mitra Arjun Singh Gusain' article.
Famous Garhwali poetess Veena pani discusses about various personalities of Arjun Singh Gusain in 'Atit ho Chala Vyktitv' article.
Copyright@ Bhishma Kukreti 2012
Arjun Singh Gusain Smriti Granth: A memorial book dedicated to works of Gusain to be continued..
Let us remember Arjun Gusain for his contribution in Garhwali-Kumaun literature Promotion

[Bhishma Kukreti]

Mwarin Santa: Story about Female dissatisfied soul
Critical Review of Modern Garhwali Stories -104
(Critical Review of Modern Garhwali Stories by Lalit Keshwan – 3)
Let Us Celebrate Hundredth Year of Modern Garhwali   Stories
                                      Bhishma Kukreti

[Notes on Modern stories about Dissatisfied Souls; Modern Garhwali stories about Dissatisfied Souls; Modern Uttarakhandi stories about Dissatisfied Souls; Modern Mid Himalayan stories about Dissatisfied Souls; Modern Himalayan stories about Dissatisfied Souls; Modern North Indian stories about Dissatisfied Souls; Modern Indian stories about Dissatisfied Souls; Modern Indian subcontinent stories about Dissatisfied Souls; Modern south Asian stories about Dissatisfied Souls; Modern Asian stories about Dissatisfied Souls; Modern Oriental stories about Dissatisfied Souls]
                    Great satire poet of world literature Lalit Keshwan wrote five stories in Garhwali and surprisingly all are related to ghost or dissatisfied souls. Mwarin Santa (Hilans, November, 1985) by Keshwan is about a female dissatisfied soul.  Sprit of Santa enters into body of Veera and her body becomes tense. Mantrik comes and Santa's sprit asks a few things. Veera is given all the materials those were asked by Santa's sprit.  However, there was debt of Santa on a few people of village. Santa (in Veera's body) goes to every person asks to return her debt. They returned the debt. Veera walks fast towards madghat (cremation area) and it was surprise for veera's father.
  The biggest flaw of the story is that there is no fear, suspense, curiosity in the story. Howver, the simple way of tale telling technique by Keshwan covers all flaws required for modern ghost stories.

Copyright@ Bhishma Kukreti, 16/9/2012
Notes on Modern stories about Dissatisfied Souls; Modern Garhwali stories about Dissatisfied Souls; Modern Uttarakhandi stories about Dissatisfied Souls; Modern Mid Himalayan stories about Dissatisfied Souls; Modern Himalayan stories about Dissatisfied Souls; Modern North Indian stories about Dissatisfied Souls; Modern Indian stories about Dissatisfied Souls; Modern Indian subcontinent stories about Dissatisfied Souls; Modern south Asian stories about Dissatisfied Souls; Modern Asian stories about Dissatisfied Souls; Modern Oriental stories about Dissatisfied Souls to be continued...
Let Us Celebrate Hundredth Year of Modern Garhwali   Stories!

[Bhishma Kukreti]

एक गढ़वाळी कविता -*******धाद*******

    कवि-डॉ नरेन्द्र गौनियाल

जागि जा
उठि जा
रात पुरेगे
बियण्या ऐगे
उज्यल़ू ह्वैगे
जु उठिगे
वैन पै
जु सियूँ रैगे
वैन ख्वै
सियाँ रैकि
सिर्फ
स्वीणा नि द्याखा 
जागि जा
उठि जा
अपणु हक़ ल्या
हैंका हक़ द्या

बुरा कि ना
भला कि हाँ
अत्याचार कु विरोध
सदाचार कु समर्थन
संगठन कि ताकत
अभ्यास कि योग्यता
लगन कि क्षमता
एकटक ध्यान कि सफलता

लगि जा
काम-धंधा पर
उठि जा
जागि जा
यी च रैबार
यी च फ़रियाद
यी च सौगात
यी च धाद
  डॉ नरेन्द्र गौनियाल..सर्वाधिकार सुरक्षित ..narendragauniyal@gmail.com

[Bhishma Kukreti]

गढ़वाली हास्य व्यंग्य साहित्य
चबोड़ इ चबोड़ मा, हौंस इ हौंस मा



                       ठुल्लो  आई.ए.एस. अधिकारी क अपण कणसो  तै अड़ाण   

                                   चबोड्या- भीष्म कुकरेती

  ठुल्लो आई.ए.एस अधिकारी न अपण कणसो अधिकारी तै इन समजाई

- हे  कणसो  अधिकारी ! ईं प्रशासन कि दुनिया मा सब कुछ चलायमान च . अचल छन त प्रसाशनिक अडंगा, प्रशासनिक घमंड, फाइल, फैलूं  मा लुकायुं अर लुक्युं राज अर फायलूं मा पड़ी  धूल. 

-पण, महोदय ! मंत्री जी बि त अचल छन

-बत्स! मंत्री पद अचल च मंत्री चलायमान छन . एक मंत्री आन्दु अर फिर जान्दु अर हैंको आन्द .मंत्री असल मा गौन्त्या छन या नारद योनी का छन जु एक पद पर नि रै सकदन 

-महोदय! हमारो मन्त्र्युं प्रति क्या क्या कर्तव्य छन ?

-हमारो मंत्र्युं प्रति क्वी  कर्तव्य नी छन. हम सिरफ़ मंत्र्युं तै सायता करदवां कि वो विभाग क वास्ता जादा से जादा बजट लावन चाहे मंत्री लोग पार्टी. फिनेन्स मिनिस्टरी से , प्रेम मनिस्टर/मुख्यमंत्री से ,  या जनता से आतंकित रावन   पण मंत्री क  असली काम  विभाग क बान बजट ल़ाण च अर हमारो ये पुण्य काम मा मंत्री जीक मदद करण च.

-महोदय आतंक तै जरा ठीक से बिंगाओ

-हम तै इ दिखण चएंद कि मंत्री हर समय आतंकित राओ या कै हैंक तै आतंकित करणो राओ. जब बि राजनीतिग्य तरास मा हूंद त हम प्रशसकीय अधिकार्युं कि महत्ता बढ़दि . यदि मंत्री तरास मा नि ह्वाओ या आतंकित नि ह्वाओ त हमारि कबि बि पूछ नि होंदी. त हमारो पैलो अर हरेक दिनौ काम च कि मंत्री जी आतंकित ह्वावन या परेशानी मा ह्वावन.

-पण ब्याळी मंत्री जी बुलणा छया कि मंत्री लोग प्रजातंत्र का खाम.खम्बा छन अर ऊं तै जनता निर्वाचित करदी

-प्रिय ! हरेक मंत्री तै प्रजातंत्र मा अधकार च कि वो गलत फहमी मा राउ . प्रजातंत्र मा हरेक मंत्री तै अधिकार च कि वो अपणि गलत फहमी दूर नि कारो

-पण आप बि अर मी बि दिखणा रौंदा कि  मंत्री अर सांसद टी.वी चैनेलो मा बुलणा क्या धौंस दीणा रौंदन कि वो त जनता क चुन्यां मनिख छन.

- हाँ पण असलियत या च कि पार्टी का बलशाली लोग  टिकेट बाँटदन  ना कि जनता. हम प्रशासनिक अधिकार्युं तै या बात समजण जरूरी च कि क्वी बि मंत्री जनता क नी चुन्युं च बल्कण मा पार्टी क फुन्द्यानाथ ही सांसद या विधयाक का चुनाव करदन.

- पण आखिरैं त जनता ही चिनाव करदी कि ना ?

- बत्स! हाँ दिख्यांद  त यो यि च पण जनता मा क्वी हौरी आल्टरनेट नी च . जनता तै वूं मांगन ही चुनण पोड़द जौं तै पार्टी न चुनाव मा खड़ो कार.

- पण मंत्री त मंत्री ही होंद.

- हाँ प्रजा तन्त्र मा इनी होंद. हमारो मंत्रालय मा एक चपड़ासि क  कम से कम कुछ योग्यता हून्दन   वै तै प्रशिक्षण दिए जांद तब वो चपड़ासि क काम पर लगद . पण मंत्री  बणनो  बान ना इ क्वी प्रशासनिक योग्यता चएंदी अर ना ही प्रशिक्षण.

- अर हम  प्रशिक्षित अधिकारी मंत्र्युं तै सिवा लागौन्दा

- ये भै! कमअनुभवी अर अप्रशिक्षित मंत्री ही त हम अधिकार्युं तै चएंदन. अनुभवी अर अप्रशिक्षित  मंत्र्युं क वजै से  ही हमारि पूछ होंद.

- हाँ यू त सै च कि ..

-अर इख्मि त हमारि अपण देस सेवा करणो अवसर मिल्दो .

जी ?

- अरे भै ! कमअनुभवी अर अप्रशिक्षित मंत्र्युं कि मदद करण ही हमारो कर्तव्य च अर देश भक्ति बि .

-अर फिर मंत्र्युं बणईं योजना ?

- आज तक मीन कै बि मंत्री तै इन नि द्याख कि वै तै योजना क बारा क्वी ज्ञान ह्वाओ

-पण?

- हाँ . प्रजातंत्र मा इनी दिख्यांद  कि राजनीतिग्य योजना बणान्दन

- हम अधिकारी ही ऊं तै बुलदवां या समझादवां कि या योजना देस कु नि ठीक राली अर या राजनीति क बान ठीक राली

- महोदय ! मंत्री अर हम अधिकार्युं मा क्या फरक च ?

- कै बि योजना क  असफलता क अभियोग हम अधिकार्युं पर नि लगद पण मंत्री जी पर असफलता का दाग लगी जांद

- जब कि योजना  कार्वानित  हमी अधकारी करदवां

- दैट्स  अब्स्युलीटली राईट

- सर ! मंत्री जी ऐ गेन अर  मंत्री जी परेशान  इ ना आतंकित बि दिखेणा छन .

- हाँ वो हमारो विभाग से भुजी  खरीदी  कि बात पत्रकारों मा लीक ह्व़े ग्याई इलै मंत्री जी आतंकित छन

-पण सर ! यांकी फाइल त आप मा इ रौंदी

- अच्छा चल अब मंत्री जीक आतंक खतम करण मा मदद करे जाऊ

Copyright@ Bhishma Kukreti 16/9/2012

[Bhishma Kukreti]

Mi Patwari Kilai Ni baun: Satirizing Government Employment Affidavit 
                           (Critical review Garhwali satire Prose – 44)
                (Review of Satire written by Garhwali Satirist Bhishma Kukreti -22)

                             Bhishma Kukreti
[Notes on satire satirizing Government Employment Affidavit; Garhwali satire satirizing Government Employment Affidavit; Uttarakhandi satire satirizing Government Employment Affidavit; Mid Himalayan satire satirizing Government Employment Affidavit; Himalayan satire satirizing Government Employment Affidavit; North Indian satire satirizing Government Employment Affidavit; Indian satire satirizing Government Employment Affidavit; South Asian satire satirizing Government Employment Affidavit; Asian satire satirizing Government Employment Affidavit; Oriental satire satirizing Government Employment Affidavit]
                 'Mi Patwari Kilai Ni baun' (Garh Aina, 9/3/1990) is satire in tale telling satire style by Bhishma Kukreti. The write up is in humorous and satirical style. When Bhishma Kukreti passed high school, his mother started persuading Bhishma for getting job as all villagers of his age got job as Hotel chef, male a maid servant etc. 
मि समजी ग्यों कि हमर गौं क्या क्षेत्र मा नौनु तै इलै नि पढ़ये जांद बल नौनु अकलमंद, तहजीवदार, ज्ञानी बौणन. बल्कण मा नौनु तै इलै पड़ये जांद कि सार्टिफिकेट का कौंचा न नौकरी का परसाद, बाड़ी खैन्डन ।
               Bhishma leaves the dream of becoming Indian Administrative Service. He tries for the post of Patwari (a revenue collector and police officer). Bhishma Kukreti gets appointment letter for a post of Patwari. Bhishma Kukreti refuses to take the job by reading affidavit letter to be signed by applicant.  Satirically Kukreti explains that when everybody knows that Patwari takes bribe or does various illegal acts and how he could be a honest towards job, country or constitutional laws. 
     In this satirical write up, Bhishma Kukreti tears pieces of the affidavit form of government employment for police force etc. The satirist strips the way affidavit forms are filled by government employees and later on indulge into corrupt activities or unlawful activities.
मी,: कुज्याण क्या? पटवारी अपण काम सच्चाई अर कर्तव्य निष्ठा से कौरि नि सकुद . अब इनी सरकारी कामों तै गुप्त रखणै बात च .पैमास मा पटवारी अर अमीन सौ रूप्या दक्षिणा लेकि लोगूँ तै खसरा, चदर, फड़द खुले आम दिखान्दन .."
References-
1-Abodh Bandhu Bahuguna, Garhwali Sahity ma Hasy Vyngy, Kaunli Kiran, Jankapuri, Delhi (for reference Garhwali Satirical article and satire  satirizing Government Employment Affidavit)
2-Dr Anil Dabral, 2007, Garhwali Gady Parampara, Delhi, (for reference – Garhwali Satire showing many painful social issues)
3- Dhad, Garh Aina, Paraj , Hilans publications. Delhi, (for reference – Garhwali Satirical article and Satire satirizing Government Employment Affidavit)
4- Merpahad .com and e-Uttarakhand Patrika (for reference – Garhwali Satirical article and Satire satirizing Government Employment Affidavit)
5- Ghati ke Garjate Swar , Dehradun Delhi(for reference – Garhwali Satirical article and Satire satirizing Government Employment Affidavit)
(6- Bhishma Kukreti, 2012, Merapahad etc, Harish Juyal k Garhwali Vyngy Delhi (for reference – Garhwali Satirical article and Satire satirizing Government Employment Affidavit)
7- Bhishma Kukreti, 2012 Puran pant Pathik k vyngy, Sankalp (for reference – Garhwali Satirical article and Satire satirizing Government Employment Affidavit)
8- Puran Pant Pathik, 2011, Introductory Notes on satires in 'Kablat' a satirical essay collection book by Bhishma Kukreti (for reference – Garhwali Satirical article and Satire satirizing Government Employment Affidavit)
9- Virendra Panwar 2011, 'Been', reference book for Critical review of Various Satirical books in Garhwali (for reference – Garhwali Satirical article and Satire satirizing Government Employment Affidavit)
10- Puran Pant Pathik, 2012 Swasti Shri (Garhwali Satire Collection by Pathik), (for reference – Garhwali Satirical article and Satire satirizing Government Employment Affidavit)
11- Bhishma Kukreti, 2011, Kablat (Satire collection by Bhishma Kukreti, Garhwali Dhai, Dehradun (for reference – Garhwali Satirical article and Satire satirizing Government Employment Affidavit)

Copyright@ Bhishma Kukreti, 16/9/2012
Notes on satire satirizing Government Employment Affidavit; Garhwali satire satirizing Government Employment Affidavit; Uttarakhandi satire satirizing Government Employment Affidavit; Mid Himalayan satire satirizing Government Employment Affidavit; Himalayan satire satirizing Government Employment Affidavit; North Indian satire satirizing Government Employment Affidavit; Indian satire satirizing Government Employment Affidavit; South Asian satire satirizing Government Employment Affidavit; Asian satire satirizing Government Employment Affidavit; Oriental satire satirizing Government Employment Affidavit to be continued...
Critical review Garhwali satire Prose – to be continued...45
Review of Satire written by Garhwali Satirist Bhishma Kukreti –to be continued...23