Articles By Bhisma Kukreti - श्री भीष्म कुकरेती जी के लेख

Bhishma Kukreti · September 16, 2012, 12:09:03 PM

Arjun Singh Gusain Shows anguish for immoral Cultural and social changes and supports Social conservatism
Contribution of Hilans in Garhwali-Kumaun literature Promotion -15
Bhishma Kukreti
[Notes on editorial about immoral Cultural and social changes and supports Social conservatism; editorial by Garhwali about immoral Cultural and social changes and supports Social conservatism; editorial by Migrated Garhwali about immoral Cultural and social changes and supports Social conservatism; editorial by Uttarakhandi about immoral Cultural and social changes and supports Social conservatism; editorial by Migrated about immoral Cultural and social changes and supports Social conservatism; editorial by Mid Himalayan about immoral Cultural and social changes and supports Social conservatism; editorial by Migrated mid Himalayan about immoral Cultural and social changes and supports Social conservatism; editorial by Himalayan editor about immoral Cultural and social changes and supports Social conservatism; editorial by Migrated Himalayan about immoral Cultural and social changes and supports Social conservatism; editorial by North Indian about immoral Cultural and social changes and supports Social conservatism; editorial by Migrated north Indian editor about immoral Cultural and social changes and supports Social conservatism]

Arjun Singh Gusain had eyes in rural Uttarakhand through his regular visit to rural Uttarakhand, continuous contacts with conscious intellectuals and articles received for Hilans. His editorial 'Uttarakhand me Badlata jeewan drashan": Ek Avlokan' (Hilans, September, 1985) is proof that Gusain was aware about the bad results of immoral cultural changes in Uttarakhand. The editorial is still relevant. Gusain discussed about liquor consumption and gambling practices among youth and utter frustration due to no opportunities for youth in rural Uttarakhand.
Contribution of Hilans in Garhwali-Kumaun literature Promotion -15
Jaunlbagi: Is a Garhwali story by Dharma Nand Uniyal and attacks on the cruel practices of killing animals in religious rituals.
Prem Lal Bhatt: is a Hindi article by Parth Sarthi Thapliyal on Garhwali life and images of Garhwal in poetries of Prem Lal Bhatt
Bwari Dhaiyani chhan : is Garhwali poem by Leela Bhuvnesh Negi about Garhwali women.
Swarg Bhumi : is a Garhwali poem by Dhrama Nand Uniyal about geographical aspects of Garhwal.
Copyright@ Bhishma Kukreti, 16/9/2012
Write up s on editorial about immoral Cultural and social changes and supports Social conservatism; editorial by Garhwali about immoral Cultural and social changes and supports Social conservatism; editorial by Migrated Garhwali about immoral Cultural and social changes and supports Social conservatism; editorial by Uttarakhandi about immoral Cultural and social changes and supports Social conservatism; editorial by Migrated about immoral Cultural and social changes and supports Social conservatism; editorial by Mid Himalayan about immoral Cultural and social changes and supports Social conservatism; editorial by Migrated mid Himalayan about immoral Cultural and social changes and supports Social conservatism; editorial by Himalayan editor about immoral Cultural and social changes and supports Social conservatism; editorial by Migrated Himalayan about immoral Cultural and social changes and supports Social conservatism; editorial by North Indian about immoral Cultural and social changes and supports Social conservatism; editorial by Migrated north Indian editor about immoral Cultural and social changes and supports Social conservatism to be continued...
Contribution of Hilans in Garhwali-Kumaun literature Promotion to be continued...

Let us remember Arjun Gusain for his contribution in Garhwali-Kumaun literature Promotion

Bhishma Kukreti · September 16, 2012, 08:29:18 PM

Goda: A Sad, Tragic Garhwali Story of Soldier losing legs
Critical Review of Modern Garhwali Stories -105
(Critical Review of Modern Garhwali Stories by Kusum Nautiyal - 1)
Let Us Celebrate Hundredth Year of Modern Garhwali Stories
Bhishma Kukreti
(Notes on Tragedy and sadness in stories; Tragedy and sadness in Garhwali stories; Tragedy and sadness in Uttarakhandi stories; Tragedy and sadness in Mid Himalayan stories; Tragedy and sadness in Himalayan stories; Tragedy and sadness in North Indian stories; Tragedy and sadness in Indian regional language stories; Tragedy and sadness in Indian subcontinent stories; Tragedy and sadness in South Asian stories; Tragedy and sadness in Asian stories; Tragedy and sadness in Oriental storie]
Kusum Nautiyal, Puran Pant and Bhishma Kukreti are remembered in modern Garhwali fiction world for their fresh approach for subject and new tale telling style (Notes of Bahuguna and personal talk of author with Abodh Bandhu Bahuguna).
Goda (Hilans, August, 1985) is a story of a soldier Ratan Singh a soldier losing his legs. His wife Goda takes the readers in past about agile life of Ratan Singh of last Indian village at China border, Mana. Goda did not feel pain of Ratan Singh losing his legs until she listens the self centered sentence of wife of a military officer.
Kusum provide new treatment to Garhwali story telling stylein terms of engaging readers and compelling them to be interested for next happening in the story. Kusum uses Garhwali phrase, symbols as snow, Snow Mountains, Ganga and sarswati rivers and Garhwali folk story for creating images.
The flow is fast and there is dramatic conflict in the story.
Kusum has been successful in characterization especially the character of Ratan Singh. Kusum narrates the feeling of tragedy and sadness of Goda with perfection.
References-
1-Abodh Bandhu Bahuguna, Gad Myateki Ganga (For Sad, tragic Stories)
2-Dr Anil Dabral, 2007 Garhwali Gady Parampara (For Sad, tragic Stories)
3-Bhagwati Prasad Nautiyal, articles on Durga Prasad Ghildiyal l in Chitthi Patri (For Sad, tragic Stories)
(4-Dr. Nand Kishor Dhoundiyal, Garhwal Ki Divangat Vibhutiyan (For Sad, tragic Stories )
5-Notes of Prem Lal Bhatt on the Stories of Durga Prasad Ghildiyal (For Sad, tragic Stories
6- Gaytri Bwe, 1985 Gadh Bharati Sanstha, Delhi (sad and tragic stories)
7- Bhishma Kukreti, 2012 Garhwali Katha Sansar, Sankalp, Delhi (For Sad, tragic Stories about Soldier losing legs)
8- Bhishma Kukreti, 2012 Kathaon ki Katha, Notes on Worldwide short stories in Shailvani weekly, Kotdwara, Garhwal (For Sad, tragic Stories)
9- Stories of 'Katha Kumud', Garhwali Prakashan, Janankpuri, Delhi (For Sad, tragic Stories )
10-Mini short stories by Chinmay Sayar in Shailvani, Hilans Kotdwara (For Humorous and inspirational Stories)
11-Mini short stories by Puran Pant Pathik
12- Mini short Stories by Bhishma Kukreti in internet medium (For Sad, tragic Stories)
13- Minis and Short stories by Dr. Narendra Gauniyal on Internet medium (For Humorous and inspirational Stories)
14-21st issue of Chitthi magazine, Dehradun (For Sad, tragic Stories)
15- Garhwali Stories in Bugyal magazine, Noida, U.P. (For Sad, tragic Stories)
16- Bhishma Kukreti, 2011, Adhunik Garhwali Katha Sansar in various Internet sites (For Sad, tragic Stories )
17 Abodh Bandhu Bahuguna, Garhwali Kahani, Hilans, May 1985 issue. (For Sad, tragic Stories)
Copyright@ Bhishma Kukreti, 17/9/2012
Notes on Tragedy and sadness in stories; Tragedy and sadness in Garhwali stories; Tragedy and sadness in Uttarakhandi stories; Tragedy and sadness in Mid Himalayan stories; Tragedy and sadness in Himalayan stories; Tragedy and sadness in North Indian stories; Tragedy and sadness in Indian regional language stories; Tragedy and sadness in Indian subcontinent stories; Tragedy and sadness in South Asian stories; Tragedy and sadness in Asian stories; Tragedy and sadness in Oriental stories to be continued...
Let Us Celebrate Hundredth Year of Modern Garhwali Stories!

Bhishma Kukreti · September 16, 2012, 10:30:08 PM

गढ़वाली हास्य व्यंग्य साहित्य
चबोड़ इ चबोड़ मा, हौंस इ हौंस मा

गाँ मा लुखुन्दर अर मूस किलै नाचणा छ्या ?

चबोड्या- भीष्म कुकरेती

अच्काल जै बि टी.वी चैनेल द्याखो उख खुरदरा व्यापार मा फोरेन इन्वेस्टमेंट पर इ बहस होणि च .

मीन स्वाच या घड्याइ कि जणे जावु कि खुरदरा व्यापार मा फोरेन इन्वेस्टमेंट से क्या क्या क्या फैदा नुकसान ह्व़े सकदन. मि अपण गौं मा घूमु अर मीन पाई -

मीन घुंघरा काकि तै पूछ- ये काकि अब त भारत मा खुरदरा व्यापार मा फोरेन इन्वेस्टमेंट आणु च त क्या क्या क्या फैदा नुकसान ह्व़े सकदन?"

" कनो ?यू खुरदरा व्यापार मा फोरेन इन्वेस्टमेंट बि इनी च जन कोयला खदानों आबंटन ?" घुरा काकि न उल्टा मै पूछ

मि अग्वाड़ी ग्यौं अर काजल बोडि तै पूछ," बल बोडि अब त भारत मा खुरदरा व्यापार मा फोरेन इन्वेस्टमेंट आणु च त क्या फायदा नुकसान होलु ?"

काजल बोडि न पूछ, " यू हज्या इख गौं मा आलु कि शहरूं मा आलु ?"

मीन बताई कि यू इन्वेस्टमेंट या निवेश शहरूं मा इ होलू त काजल बोडि ले सन्यूँ /छन्यूँ ज़िना अटकण बिसे ग्याई . मीन पूछ,"क्या ह्वाई ए बोडि?"

काजल बोडि न ब्वाल," कुछ ना बुबा ! जब बि शहरूं मा कुछ होंद छौ त हमारो गाँ बिटेन जवान अर वूंकी ज्वानि शहरूं जोग ह्व़े जांदी छे अब मै तै पूरो भरवास ह्व़े ग्याई बल म्यार गोरुन बि शहरूं जिना भगण . जरा मि ऊं गोरुं तै ग्वाड़ी द्यूं कि शहरूं ज़िना नि भागन. लौड़ अर नाती नतणा त भागि छ्या अब गौड़- कलोड़ इ ये गाँ मा बच्याँ छन ऊँ तै शहर भगण से त बचौं "

मि रूंदा सूरत से अम्बिका मास्टर जी मा गेऊं अर मीन पूछ," मास्टर जी भारत मा खुरदरा व्यापार मा फोरेन इन्वेस्टमेंट आणु च त क्या फायदा नुकसान होलु ?"

मास्टर जीन पूछ," या नै घटना कख होणि होली?"

मीन बताई ," देहरादून जन शहरूं मा इ भौत बडी तादात मा मौल खुलल अर कख?"

मास्टर जीन मोबाइल फोन उठाई अर फोन पर बुलण लगी गेन," ये परमा ! अरे ओ देहरादून मा क्वी क्या कति मौल खुलण वाळ छन . अरे देहरादून मा जै जमीन तै मीन नागँवारा समजी छौ ना तु इन कौर वीं इ जमीन क वास्ता म्यार नाम से बयाना-पेशगी देदि. मि अबि इख गाँ बिटेन चलणु छौं अर श्याम दै तलक देहरादून पौंछणु छौं अब त बड़ा बड़ा शहर ही बसण जोग राला."

मी कुछ दिन पैल रिटायर हुयाँ हवलदार शेर सिंग भैजी क ड़्यार गेऊं . मीन पूछ, बल भैजी भारत मा खुरदरा व्यापार मा फोरेन इन्वेस्टमेंट आणु च त क्या फायदा नुकसान होलु ?"

शेर सिंग भैजिन पूछ बल या क्या बीमारी च त मीन शेर सिंग भै तै खुरदरा व्यापार मा फोरेन इन्वेस्टमेंट क बारा मा बताई.

ऊंन एक फोन मिलाई अर बुलण बिसेन, " जेठू जी समनैन ! उ अबि भीसम न बताई बल शहरूं मा भौत सा मौल खुलण वाळ छन . त मतबल या च कि उख चौकीदारों कि जरूरत पोड़लि . ओ आप बुलणा छया कि क्वी सेक्युरिटि एजेंसी खुले जाव त इन कारो आप तख देहरादून मा एक सेक्युरिटि ख्वालो मी इख सौब जमीन जायजाद बेचिक सात आट दिन मा उख देहरादून इ ऐ जांदू. "

मि निरासा मा भौंपालु ल्वार काका क अणसाळ ज़िना गेऊं .अच्काल जब बिटेन लोगुंन खेती बन्द कार त गौं मा मूस भौत हूण बिसे गेन त अब भौंपालु काका न मूस फसाणो चुहेदानी बणाण शुरू करी देन. मीन पूछ," काका भारत मा खुरदरा व्यापार मा फोरेन इन्वेस्टमेंट आणु च त क्या फायदा नुकसान होलु ?"

भौंपालु काकान पूछ," ब्यटा ! यू क्वी रिजर्वेसन च?"

मीन जब काका तै खुरदरा व्यापार मा फोरेन इन्वेस्टमेंट क मतबल बिंगाई त भुंपालू काका न वैबरी अपणि अणसाळ कि आग बुझाई अर अणसाळ इ तोड़ी द्याई

मेरी समज मा कुछ नि आई त मीन पूछ," ये काका यि क्या तुमन त अपणि अणसाळ इ तोड़ी दे?"

ल्वार काका न बिंगाई," ब्यटा यांको साफ़ मतबल च कि अब हमर गाऊँ बिटेन सब्यूँन शहर चली जाण अर गाऊंन अब हौरि बि सफाचट खालि ह्व़े जाण त मी बि भोळ शहर जाणु छौं अर उखी चुहेदानी क अणसाळ खोलुद."

मी भोंपालू काका ड़्यार बिटेन अपण ड़्यार औणु छौ त क्या दिखुद कि रस्ता मा लुखुंदर अर मूस नचणा छ्या अर गाणा गाणा छ्या , " जै हो भरात मा फोरेन इन्वेस्टमेंट की ! अब त गौं मा मनिख राला इ ना . अब त सबि गावुं मा हम मुसुं अर लुखुंदरूं को इ राज होलु."

Copyright@ Bhishma Kukreti 17/9/2012

Bhishma Kukreti · September 17, 2012, 12:10:20 PM

Garhwali Satire on Extramarital Affairs or Relationship
(Critical Review of Garhwali Satire – 45)
(Critical review of Satire written by Tribhuwan Uniyal -1)
Bhishma Kukreti
[Notes on Satire on Extramarital Affairs or Relationship; Garhwali Satire on Extramarital Affairs or Relationship; Uttarakhandi Satire on Extramarital Affairs or Relationship; Mid Himalayan Satire on Extramarital Affairs or Relationship; Himalayan Satire on Extramarital Affairs or Relationship; North Indian Satire on Extramarital Affairs or Relationship; Indian Satire on Extramarital Affairs or Relationship; Indian subcontinent Satire on Extramarital Affairs or Relationship; South Asian Satire on Extramarital Affairs or Relationship; Asian Satire on Extramarital Affairs or Relationship; oriental Satire on Extramarital Affairs or Relationship]
Extramarital Relationship
The free dictionary defines that extramarital relation is occurring outside marriage. Extramarital affairs or relationship is also called unfaithfulness, infidelity, cheating or adultery.
A social scientist Ray C. Fair of Yale University describes the key variables of extramarital affairs or relationship as occupation, education, husband's occupation, marital happiness, age, number of years of marriage, children, degree of religiosity, and other circumstances.
Cathy Meyer in About.com and Gunjan Rastogi in onlymyhealth .com count that the negative effects of extramarital affairs or relationship are a blow to self esteem, broken trust, lost stability, emotional breakdown, hampering social life.
Dr Deepak Arora posted a mail in whereincity.com (29/4/2009) that there is rise in extramarital affairs or relationship in India.
Satirical Explanation of extramarital affairs or relationships
Illona Ronay humorously states in a satirical write up 'Relationship experts describe types of extramarital affairs' that types of extramarital affairs or relationships are directional affair, pension affair, thin affair, chore affair, spring affair, cast affair,
Garhwali Satire on extramarital affairs or relationships written by Tribhuwan Uniyal
Tribhuwan Uniyal is one of the great satirists of Garhwali prose. Uniyal writes a regular column 'Hello ...Hello...Pradhani Bau' in afornight Garhwali newspaper 'Khabar sar'.
His two characters Gabru and Bau talks on telephone and talks about current affairs with humor and satirical tone. Uniyal is expert in satirizing the current affairs satirically and humorously.
In the issue of 1st Aubgust 2012 of 'khabar sar' , Uniyal discusses about the extramarital affairs or relationship of Congress leader Narayan Datt Tiwari. In between Uniyal also brings the news of a government officer Damyanti Rawat.
Uniyal insults the person as Narayan Datt Tiwari for extramarital affairs or relationship. The satire on extramarital affairs or relationship is marvelous.
Uniyal uses dialogues for Bau in Dhabadi Garhwali (mixed Garhwali with Hindi)

गबरू- मतलब यो च बौजी कि हमुन सुणि छौ कि दिज मा नौनी ...पर यख त नौनु क्य ब्व़े ल्हेकि आलू
बौ- हाँ भै द्यूर जी , ससुरा जी को बुढ़ेंद दै द्वी रुट्टी का जुगाड़ हो जाय

References:
1-Cathy Meyer, Major Effects of Extramarital Affairs, www.About.com
2-Gunjan Rastogi, 21/3/2012, Major Effects of Extramarital Affairs, www.onlymyhealth.com
3-Dr. Deepak Arora, 2009, Rising Extra Marital affairs in India,: Not A good Sign for tomorrow, whereincity.com
4- Ray C. fair, 1978, Theory of Extramarital affairs, Journal of Political Economy
5-Illona Ronay, 2005, Relationship experts describe types of extramarital affairs', thespoof.com
6- Tribhuwan Uniyal, 2012, Hello ...Hello...Pradhani Bau, Khabar sar , Pauri (Satire on extramarital affairs or relationship)
Copyright@ Bhishma Kukreti, 17/9/2012
Notes on Satire on Extramarital Affairs or Relationship; Garhwali Satire on Extramarital Affairs or Relationship; Uttarakhandi Satire on Extramarital Affairs or Relationship; Mid Himalayan Satire on Extramarital Affairs or Relationship; Himalayan Satire on Extramarital Affairs or Relationship; North Indian Satire on Extramarital Affairs or Relationship; Indian Satire on Extramarital Affairs or Relationship; Indian subcontinent Satire on Extramarital Affairs or Relationship; South Asian Satire on Extramarital Affairs or Relationship; Asian Satire on Extramarital Affairs or Relationship; oriental Satire on Extramarital Affairs or Relationship to be continued...

Critical Review of Garhwali Satire to be continued... 46
Critical review of Satire written by Tribhuwan Uniyal to be continued..-2

Bhishma Kukreti · September 17, 2012, 09:35:47 PM

Satpoli ka Dak Bangla: Sad and Tragic Story of Love Rivalry between two sisters
Critical Review of Modern Garhwali Stories -106
(Critical Review of Modern Garhwali Stories by Kali Prasad Ghildiyal - 1)
Let Us Celebrate Hundredth Year of Modern Garhwali Stories!
Bhishma Kukreti
[Notes on sad, tragic stories of love rivalry; sad, tragic Garhwali stories of love rivalry; sad, tragic Uttarakhandi stories of love rivalry; sad, tragic Mid Himalayan stories of love rivalry; sad, tragic Himalayan stories of love rivalry; sad, tragic North Indian stories of love rivalry; sad, tragic Indian stories of love rivalry; sad, tragic Indian sub continent stories of love rivalry; sad, tragic Asian stories of love rivalry; sad, tragic Oriental stories of love rivalry]
Kali Prasad Ghildiyal is prominent figure in modern Garhwali story world. Garhwali stories by kali Prasad are published in various magazines.
Satpoli ka Dak Bangla (Hilans, March 1985) by Ghildiyal is in memoir type technique. The writer visits Satpuli after fifteen years and describes the geographical situation and importance of Satpuli. However, there is a story of two sisters. The story ends by showing rivalry for love (ranger of Dak Bungalow). The story reveals many geographical aspects and images of Satpuli. At the same time the readers become shocked by the fate of love rivalry.
The story telling style is simple and story engages the interest of readers till end. The reader is always interested in knowing about the next incident. There are lesser dialogues and the story is in narrative from the writer's point of view. Ghildiyal has been successful in creating images of Satpuli the famous place in Pauri Garhwal. The writer uses Garhwali and Hindi words for flow of story. The story is sad, tragic due to love rivalry.
References-
1-Abodh Bandhu Bahuguna, Gad Myateki Ganga (For Sad, tragic Stories of Love Rivalry)
2-Dr Anil Dabral, 2007 Garhwali Gady Parampara (For Sad, tragic Stories of Love Rivalry)
3-Bhagwati Prasad Nautiyal, articles on Durga Prasad Ghildiyal l in Chitthi Patri (For Sad, tragic Stories of Love Rivalry)
(4-Dr. Nand Kishor Dhoundiyal, Garhwal Ki Divangat Vibhutiyan (For Sad, tragic Stories of Love Rivalry)
5-Notes of Prem Lal Bhatt on the Stories of Durga Prasad Ghildiyal (For Sad, tragic Stories of Love Rivalry)
6- Gaytri Bwe, 1985 Gadh Bharati Sanstha, Delhi (sad and tragic stories of Love Rivalry)
7- Bhishma Kukreti, 2012 Garhwali Katha Sansar, Sankalp, Delhi (For Sad, tragic Stories of Love Rivalry)
8- Bhishma Kukreti, 2012 Kathaon ki Katha, Notes on Worldwide short stories in Shailvani weekly, Kotdwara, Garhwal (For Sad, tragic Stories of Love Rivalry)
9- Stories of 'Katha Kumud', Garhwali Prakashan, Janankpuri, Delhi (For Sad, tragic Stories of Love Rivalry)
10-Mini short stories by Chinmay Sayar in Shailvani, Hilans Kotdwara (For Humorous and inspirational Stories of Love Rivalry)
11-Mini short stories by Puran Pant Pathik
12- Mini short Stories by Bhishma Kukreti in internet medium (For Sad, tragic Stories of Love Rivalry)
13- Minis and Short stories by Dr. Narendra Gauniyal on Internet medium (For Humorous and inspirational Stories)
14-21st issue of Chitthi magazine, Dehradun (For Sad, tragic Stories of Love Rivalry)
15- Garhwali Stories in Bugyal magazine, Noida, U.P. (For Sad, tragic Stories of Love Rivalry)
16- Bhishma Kukreti, 2011, Adhunik Garhwali Katha Sansar in various Internet sites (For Sad, tragic Stories of Love Rivalry)
17 Abodh Bandhu Bahuguna, Garhwali Kahani, Hilans, May 1985 issue. (For Sad, tragic Stories of Love Rivalry)
Copyright@ Bhishma Kukreti, 18/9/2012
Notes on sad, tragic stories of love rivalry; sad, tragic Garhwali stories of love rivalry; sad, tragic Uttarakhandi stories of love rivalry; sad, tragic Mid Himalayan stories of love rivalry; sad, tragic Himalayan stories of love rivalry; sad, tragic North Indian stories of love rivalry; sad, tragic Indian stories of love rivalry; sad, tragic Indian sub continent stories of love rivalry; sad, tragic Asian stories of love rivalry; sad, tragic Oriental stories of love rivalry to be continued...
Critical Review of Modern Garhwali Stories to be continued -107
Critical Review of Modern Garhwali Stories by Kali Prasad Ghildiyal to be continued- - 2

Let Us Celebrate Hundredth Year of Modern Garhwali Stories!

Bhishma Kukreti · September 17, 2012, 09:43:27 PM

***********जै भारत जै उत्तराखंड ********

कवि- डॉ नरेन्द्र गौनियाल

जै भारत जै उत्तराखंड,
चोरों का राज मा डंड ही डंड.
नौकरी-चाकरी फुंड ही फुंड,
लगी भली बि उतणदंड.

बात विकास की दूर ही दूर,
तुष्टिकरण मा हुयाँ छें चूर.
भ्रष्टाचार मा घुंडा-घुंड,
सत्ता मद मा हुयाँ छें टुन्ड.

हाथी का दांत दिखाणा का,
भितर वल़ा छें खाणा का.
आतंकी घुसेणा झुंडा-झुंड,
लड़दा-भिड़दा फ़्वड़दा मुंड.

घुसपैठी विदेशी आणा छन,
कमजोर देश तै करणा छन.
भितर घुस्यां छन कूणा-कूण,
अपणा धर्याँ छन बूणा-बूण.

कबी जात-पात की बात कना,
कबी सम्प्रदाय की बात कना.
समाज च हूणू डुंडा-डुन्ड,
राष्ट्रवाद ह्वै फुंडा-फुंड.

कबी देश मा आलो रामराज,
धर्मी मन्खी तै मीललो ताज.
दुश्मन भाजला फुंड ही फुंड,
मारि की खतला मुंड ही मुंड. जै भारत०

डॉ नरेन्द्र गौनियाल..सर्वाधिकार सुरक्षित..narendragauniyal@gmail.com

Bhishma Kukreti · September 17, 2012, 09:50:31 PM

***********जै भारत जै उत्तराखंड ********

कवि- डॉ नरेन्द्र गौनियाल

जै भारत जै उत्तराखंड,
चोरों का राज मा डंड ही डंड.
नौकरी-चाकरी फुंड ही फुंड,
लगी भली बि उतणदंड.

बात विकास की दूर ही दूर,
तुष्टिकरण मा हुयाँ छें चूर.
भ्रष्टाचार मा घुंडा-घुंड,
सत्ता मद मा हुयाँ छें टुन्ड.

हाथी का दांत दिखाणा का,
भितर वल़ा छें खाणा का.
आतंकी घुसेणा झुंडा-झुंड,
लड़दा-भिड़दा फ़्वड़दा मुंड.

घुसपैठी विदेशी आणा छन,
कमजोर देश तै करणा छन.
भितर घुस्यां छन कूणा-कूण,
अपणा धर्याँ छन बूणा-बूण.

कबी जात-पात की बात कना,
कबी सम्प्रदाय की बात कना.
समाज च हूणू डुंडा-डुन्ड,
राष्ट्रवाद ह्वै फुंडा-फुंड.

कबी देश मा आलो रामराज,
धर्मी मन्खी तै मीललो ताज.
दुश्मन भाजला फुंड ही फुंड,
मारि की खतला मुंड ही मुंड. जै भारत०

डॉ नरेन्द्र गौनियाल..सर्वाधिकार सुरक्षित..narendragauniyal@gmail.com

Bhishma Kukreti · September 18, 2012, 10:49:14 AM

Aiskeemyau Byau: Humorously Differentiating Metro and Rural Marriages

Critical Review of Garhwali Satire and Humorous Prose – 46)
(Critical review of Humor and Satire written by Bhishma Kukreti -23)
Bhishma Kukreti
Bhishma Kukreti published humorous 'Aiskeemyau Byau' write up in Garh Aina (16/5/1990) under the column 'Inai-Unai'. The incident is a true incident that famous poet Surendra singh Chauhan or Chinmay Saya came to Mumbai for attending a marriage. He called the marriage of Mumbai as Ice cremyau Bayu or marriage only for ice cream. Sayar did not enjoy the marriage style of Mumbai.
Bhishma Kukreti showed the difference of marriages of rural Garhwal of his childhood and contemporary marriage style in Mumbai. Humorously, Kukreti shows the differences of rural and metro marriages for each activity of marriage. Since, the marriage style in Mumbai is not because the people are happy to adopt that style but circumstances of Mumbai are such that they can't follow the style of rural marriages.
अहा जब मि छ्वटु छौ त ब्यौली पैटदि छै त सरा वातावरण मा कळकळी होंदी थै . जै जै तै रूण नि आन्द थौ वी बि जबरदस्ती आँख मिंडदा छा कि रुवै जावो, निथर आँख लाल इ ह्व़े जावन, या थूक लगैक रवे जाओ. ब्योला क तार्फांक पौण बुल्दा छा कि ब्योली से इथगा इ प्रेम च त चलो तुम तै बि हैंक ड्वाला मा ली जांदा.
इख जब ब्योली अर ब्योला घौर बौड़ाइ करदन त बीस से मथि लोग हौल मा नि होन्दन. ब्योली क रूण धूण नि होंद

Copyright@ Bhishma Kukreti, 18/9/2012
Critical Review of Garhwali Satire and Humorous Prose to be continued...47
Critical review of Humor and Satire written by Bhishma Kukreti to be continued...-24

Bhishma Kukreti · September 18, 2012, 09:55:31 PM

Har Har Gange: A Story on Remorse emotion
Critical Review of Modern Garhwali Stories -107
(Critical Review of Modern Garhwali Stories by Dr. Mahaveer Prasad Gairola - 1)
Let Us Celebrate Hundredth Year of Modern Garhwali Stories!
Bhishma Kukreti
(Notes on stories on remorse emotion; Garhwali stories on remorse emotion; Uttarakhandi stories on remorse emotion; Mid Himalayan stories on remorse emotion; Himalayan stories on remorse emotion; North Indian stories on remorse emotion; Indian stories on remorse emotion; Indian subcontinent stories on remorse emotion; South Asian stories on remorse emotion; Asian stories on remorse emotion; Oriental stories on remorse emotion, African stories on remorse emotion]
Dr Mahaveer Gairola is famous for Spiritual communism. He completed his D.Lit in Spritual Communism at the age of 82. Dr Gairola is prominent figure in modern Garhwali story world. He is first novel writer (Pavati) of Garhwali language.
Har har Gange (Hilans, April, 1985) is one of the finest stories of Dr, Gairola.
Thaggu pundit is taking bath in Ganges. While taking bath he started staring a girl washing clothes. She saw him staring her with sinful eyes. She spited towards Thaggu. The same girl becomes his daughter in law. Now Thaggu has to take remorse act. He takes decision for remorse.
The story is interesting and Gairola has been successful in engaging readers. The story investigates the inner voice of a man. The language is Tiryali. (Tihri dialects). There is no dialogue in the story.
Copyright@ Bhishma Kukreti 19/9/2012
Notes on stories on remorse emotion; Garhwali stories on remorse emotion; Uttarakhandi stories on remorse emotion; Mid Himalayan stories on remorse emotion; Himalayan stories on remorse emotion; North Indian stories on remorse emotion; Indian stories on remorse emotion; Indian subcontinent stories on remorse emotion; South Asian stories on remorse emotion; Asian stories on remorse emotion; Oriental stories on remorse emotion, African stories on remorse emotion to be continued...
Appendix
A brief list of fiction related to Remorse subject
Remorse: The 14 Stories of Eric Morse by reporters Jones and Newman
Remorse, a Story of the Red Plague (film and drama 1917)
Without Remorse a novel by Tom Clancy (1994)
Right Stuff by Tom Wolfe, 2001(put lights on subject of remorse)
Talking with serial killers by Christopher Berry-Dee (2003) analyzes remorse too
Interpreter of Maladies by Jhumpa Lahri (20080 investigates remorse emotion too.
Tarnished heroes.. .by L. Porter discusses remorse
Jail Sentences: Representing Prison in twentieth century French fiction by Andrew Sobanet (2008) argues about remorse
Compassion and remorse by Steven Tudor (2001)
Historical Romance fiction by L. Fletcher discusses about remorse
Lu Xun a Chinese writer wrote stories about remorse.
The readers find story about remorse emotion in Message from unknown Chinese mother by Xinran, 2011
Tales of the Otori by Lian Hearn has story about remorse emotion
The readers will find remorse subject in Cambodian old and modern literature
There is discussion on remorse emotion in African fiction in the book 'Making Use of History in New South African Fiction by Sten Pultz Moslund (2003).
Keith Clark (2001) discusses remorse emotion in Contemporary Black men's fiction and dramas.

Bhishma Kukreti · September 19, 2012, 01:48:34 AM

गढ़वाली हास्य व्यंग्य साहित्य
चबोड़ इ चबोड़ मा, हौंस इ हौंस मा

हम अपण खासियत इ नि जाणदवां कि हम कथगा महान छंवां

चबोड्या- भीष्म कुकरेती

कै पणि बोल च बल भितर त वु अपण कज्याण तै रोज धमकांद , पित्यांदु .पण जनि वा भैर गाँ मा जांदी वीं तै छ्वारा हथुं मा जनक्यांदन. हम अपण गांवक ल्वार तै पुछद बि नि छंवां पण दुसर अडगें (क्षेत्र) क लोग वैकी खुसामद पर लग्यां रौंदन. अपण गांवक ग्यानी बामण तै सिवा लगाण मा शरम आन्द पण दुसर गांवक पुडक्या बामण बि हमखुणि चतुर्वेदी ह्व़े जान्दो.

अब द्याखो ना भारत का ननु से ननु अर बड़ो बड़ो से बड़ो अखबार या ननि से ननि पत्रिका अपण पेज काळि स्याई से लपोड़दो लपोड़दो थकी गेन बल ह्यां सि मनमोहन सिंग जी क नाकाबिल प्रधान मंत्री छन त मनमोहन सिंग जी, सोनिया गांधी जी अर हमारा कोंगरेस्यूं क निंद इ नि बिज. पण ये म्यार भुभरडु जनि एक अमेरिकी पत्रिका मा एक छ्वटु लेख आई बल मनमोहन सिंग जी नाकाबिल प्रधान मंत्री छन त यूँ सब्युंक निंद इन बिज जन यूँ तै गुरान तड़कै दे ह्वाओ . फिर सरा भारत वासिन्दा बुलणा रैन , किराणा रैन कि ये भैर भारत कि आर्थिक दशा खराब च चलणि त मनमोहन सिंग जी, सोनिया जी अर सबि कॉंग्रेस्यूं क कंदुड़ो पर बुजिन रैन लग्यां. अर जनि एक अमेरिकी अखबारां न ल्याख बल ये मनमोहन क राज मा अब भारत कि आर्थिक दशा खराब च त यूँ सब्युंक कंदुड़ खुली गेन अर यूँन बगैर समज्याँ बुझ्याँ झटाझट यूँ सब्युन अपण गौळुन्द रिटेल मा फोरेन इन्वेस्टमेंट कु गौळ डाळि दे । हम भारतीय भारतियुं बुल्युं पर विश्वास नि करदां अर नौनइन्डियन कि बातु पर हम फास्टलि बिलीब कर दां . उना देस्युं पर बिलीब त बिलीव की इ छ्वीं छन. वा अलग बात च कि ये फोरेन इन्वेस्टमेंटक गौळ से यूँ काँग्रेस्यूं क साँस नळि बन्द होण लगी गे .

अब इनी एक न्यूज पड़णु छौ बल हियर इज ए साइकल दैट ऐडजस्ट इट्स सीट

यीं न्यूज मा अखबार नबीसन ये उन्ना देसी (विदेसी) वैज्ञानिक कि बडी बडे कार कि कन ईं साइकल मा सीट एडजस्ट हूंद

यि अखबार वळ बि ना ! अरे हमर देस मा त द्याखो कि हमर इख राजनैतिक सीट कना ऐडजस्ट होन्दन ? यूँ अखबार वळु तै लन्दन का इंजिनियर कि बडै करण मा मजा आन्द पण मजाल च कि हमारा राजनैतिक इंजिनियरूं नया नया ऐडस्टमेंट की इ लोग बडे कारण धौं! द्याख नी च हमन ? कि कन निशंक जीन अपण सीट ऐडजस्ट कार अर जीति गेन अर जब खंडूरी जीन बि सीट ऐडजस्ट कार त कति भाजापाओं तै या सीट ऐडजस्टमेंट बुरी लग अर ऊन सुरेन्द सिंग नेगी जीक दगड ऐडजस्टमेंट कौरिक अपणी पार्टी क ऐडस्टमेंट बिगाड़ी दे . हमारा ऐडजस्टमेंट का यि महान वैज्ञानिक क्या ब्रिटिश वैज्ञानिकों से कम छन?

अब द्याख नी च आपन राज्यसभा मा हमारा नेताओं क ऐडजस्टमेंट एटमी तकनीक जब लोकपाल बिल पर बहस ह्वाई? याँ से बढिया ऐडजस्टमेंट कि मिसाल विज्ञान मा क्या इतिहास मा बि नि मिल्दी. द्याख नी च आपन कि द्वी विरोधी ध्रुव समणि पर त लड़दा दिखेणा छया पण पैथर यि विरोधी ध्रुव एक हैंक पर चिपक्याँ छ्या. क्या ये निहुण्या तै हुण्या करण वाळ ऐडजस्टमेंट से बड़ो अर सुविधाजनक ऐडजस्टमेंट क्वी विदेसी वैज्ञानिक कौर सकुद च?

सी.ए जी. (औडिट ) माने अकाउंटिंग अर अकाउंटिंग माने गणित . गणित मा एक अर एक द्वी हुन्दन पण हमारा कपिल सिब्बल मुनि को ऐडजस्टमेंट ज्ञान त द्याखो .भारत का ये महान राजनैतिक वैज्ञानिक न टू जी अर कोल गेट की सी.ए.जी रिपोर्ट तै इ गलत साबित करी दे . अब जब आप द्वी अर द्वी चार का सिद्धांत तै इ खारिज करी सकदवां त आपसे बड़ो महान वैज्ञानिक क्वि इं दुनिया मा ह्वेई नि सकुद. द्वी अर द्वी माने चार का सिद्धांत तै जु खारिज कारल त वो ऐडजस्टमेंट का महानतम वैज्ञानिक इ होलू. पण मजाल च हमारा भारतीयोंन ऐडजस्टमेंट का ये महान वैज्ञानिक कपिल सिब्बल मुनि की क्वि प्रसंशा कौरि ह्वाऊ धौं ? अरे भै द्वी अर द्वी चार का सास्वत सिद्धांत तै जु फेल करी द्याओ वै तै त भारत रत्न मिलण चएंद पण हम भारतियुं कुणि त अप ड्यारै कुखड़ी अलुण थिंच्वणि बरोबर होंद त हमन ऐडजस्टमेंट का महान वैज्ञानिक कपिल सिब्बल मुनि तै भारत रत्न नि दे.

अब द्याखो ना कोंग्रेस्यूं हिसाब से अपणा भावी प्रधान मंत्री राहुल गांधी जब बि उत्तर परदेस मा जांदा छया त मुलायम सिंग अर मायावती कि पार्टी तै भद्र भाषा मा इ सै पण गाळि दीन्दा छया आर सैत च अग्वाडि बि गाळि दयाला पन हमारा भारत मा सीट ऐडजस्टमेंट अन्वेषण त द्याखो दिल्ली मा यि द्वी कौंग्रेस सरकार का डुलेर बण्या छन . अर यू सौब भारत की सीट ऐडजस्टमेंट सिद्धांत मा पारंगता की निशाणि च पण हम ब्रिटिश वैज्ञानिकों बडै त कौरी पण अपण महान खुजनेरूं की बडै हम से नि ह्व़े.

हमारा उत्तराखंड मा कथगा इ वैज्ञानिक त सीट एडजस्टमेंट मा नोबल पुरुष्कार पाण लैक छन. अबि सि नि द्याख आपन कि कनो किरण मंडल तै याद आई कि भारतीय जनता पार्टी नॉन सेकुलर पार्टी च अर सेकुलरिज्म बचाणो खातिर सर से मंडल न सितारगंज सीट छोडि दे. अर अचाणचक विजय बहुगुणा तै याद आई कि ये भै ओ त बंगाली छन. सीट एडजस्टमेंट अर जात एडजस्टमेंट मा यूँ दुयूं से बड़ा महान वैज्ञानिक क्वी छ दुसर ?

इनी हजारों उदाहरण छन जो सिद्ध करदन कि हम भारतीयुं से बड़ो सीट एडजस्टमेंट का वैज्ञानिक ये ब्रह्मांड मा क्वी हौर नि ह्व़े सकदन.

Copyright@ Bhishma Kukreti 19/8/2012