Articles By Bhisma Kukreti - श्री भीष्म कुकरेती जी के लेख

[Bhishma Kukreti]

Arjun Singh Gusain Supported Horticulture and Forest as strong Alternate of Conventional Agriculture 
Contribution of Hilans in Kumauni-Garhwali Literature Promotion -20
Let us remember Contribution of Arjun Singh Gusain in Garhwali –Kumauni Literature promotion
                                       Bhishma Kukreti
[Notes on Horticulture as Alternates of Conventional agriculture; Horticulture as Alternates of Conventional agriculture in Hills of Pauri Garhwal; Horticulture as Alternates of Conventional agriculture in Hills of Chamoli Garhwal; Horticulture as Alternates of Conventional agriculture in Hills of Uttarkashi; Horticulture as Alternates of Conventional agriculture in Hills of Tihri Garhwal; Horticulture as Alternates of Conventional agriculture in Hills of Rudra Prayag; Horticulture as Alternates of Conventional agriculture in Hills of  Ranikehet; Horticulture as Alternates of Conventional agriculture in Hills of Almora; Horticulture as Alternates of Conventional agriculture in Hills of Nainital; Horticulture as Alternates of Conventional agriculture in Hills of PithoraGarh; Horticulture as Alternates of Conventional agriculture in Hills of Champawat; Horticulture as Alternates of Conventional agriculture in Hills of Dehradun; Horticulture as Alternates of Conventional agriculture in Hills of Bageshwar; Horticulture as Alternates of Conventional agriculture in Hills of Uttarakhand; Horticulture as Alternates of Conventional agriculture in Hills of Mid Himalayan region; Horticulture as Alternates of Conventional agriculture in  Himalayas Horticulture as Alternates of Conventional agriculture in Indian Hills]

Arjun Singh Gusain Supported Horticulture and Forest as strong Alternate of Conventional Agriculture 
                  Editor of Hilans  Arjun Singh Gusain was a future reader. In Hilans (March 1988), Gusain published the article of Chandra Shekhar Tiwari and Arun khuksal in the editorial column. In editorial 'Pahado ki Simtati Kheti ka Vikalp: Bagwani aur jangal' , the duo authors provide the reasons for diminishing agriculture in hills of Uttarakhand and provide the horticulture and forest as alternates of conventional agriculture.  The writers proved that horticulture is commercially more beneficial to the people of hills of Uttarakhand. Khuksal and Tiwari provide the areas and fruits suitable for plantation in the particular area.
                   Kumauni and Garhwali Literature in Hilans (March 1988 issue) 
Kumauni Poem Burusnsh by Sumitra Nandan pant is very powerful image creating poem.
Mauni is a meoir type Garhwali story by Virendra Datt Maithani.
Jo bhi ch Man mai ch is a philosophical Garhwali story by Sudama Prasad Premi.
Chitthi is a Garhwali poem by Dr. Bhagwati Prasad Mishra about the importance of letter.
The Garhwali poems Nasha Chhaigi by Gyan Singh Rawat, Jad Bharat by Dr. Mahaveer Prasad Gairola are inspirational poems.

Copyright@ Bhishma Kukreti 26/9/2012

Notes on Horticulture as Alternates of Conventional agriculture; Horticulture as Alternates of Conventional agriculture in Hills of Pauri Garhwal; Horticulture as Alternates of Conventional agriculture in Hills of Chamoli Garhwal; Horticulture as Alternates of Conventional agriculture in Hills of Uttarkashi; Horticulture as Alternates of Conventional agriculture in Hills of Tihri Garhwal; Horticulture as Alternates of Conventional agriculture in Hills of Rudra Prayag; Horticulture as Alternates of Conventional agriculture in Hills of  Ranikehet; Horticulture as Alternates of Conventional agriculture in Hills of Almora; Horticulture as Alternates of Conventional agriculture in Hills of Nainital; Horticulture as Alternates of Conventional agriculture in Hills of PithoraGarh; Horticulture as Alternates of Conventional agriculture in Hills of Champawat; Horticulture as Alternates of Conventional agriculture in Hills of Dehradun; Horticulture as Alternates of Conventional agriculture in Hills of Bageshwar; Horticulture as Alternates of Conventional agriculture in Hills of Uttarakhand; Horticulture as Alternates of Conventional agriculture in Hills of Mid Himalayan region; Horticulture as Alternates of Conventional agriculture in  Himalayas Horticulture as Alternates of Conventional agriculture in Indian Hills to be continued...

[Bhishma Kukreti]

Guldar Pakde Ge bal: Satire criticizing corruption in Forest Department and Forest mafia
Critical Review of Garhwali Satire and Humorous Prose – 54)
  (Critical review of Humor and Satire written by Prakash Mani Dhashmana -2)
                      Review by: Bhishma Kukreti
[Notes on Satire criticizing corruption in Forest Department and Forest mafia; Garhwali Satire criticizing corruption in Forest Department and Forest mafia; Uttarakhandi Satire criticizing corruption in Forest Department and Forest mafia; Mid Himalayan Satire criticizing corruption in Forest Department and Forest mafia; Himalayan Satire criticizing corruption in Forest Department and Forest mafia; North Indian Satire criticizing corruption in Forest Department and Forest mafia; Indian regional language Satire criticizing corruption in Forest Department and Forest mafia; SAARC countries Satire criticizing corruption in Forest Department and Forest mafia;  Asian Satire criticizing corruption in Forest Department and Forest mafia; Oriental Satire criticizing corruption in Forest Department and Forest mafia]
  Before, British rule, the forests were the properly of villages in Garhwal. British changed the forest regulation and from the day one the corruption in forest department started. As soon as corruption in forest department started the forest mafia came in existence.
  In the present satirical article Guldar Pakde Ge bal (Rant Raibar, 5/3/2012), the satirical columnist Prakash Mani Dhashmana illustrates the various corrupt methodologies by forest department employees with the help of forest mafia as cutting trees, pouching tigers and other rare faunas and exploiting taking medicinal plants.  The satire citizens humorously the corrupt forest department and forest mafia. 
हमारू विचार च कि यूँ सरकारी कर्मचार्युं तै कमीसन बेस पर नौकरी दिए जाण चैयेणि छ.ताकि रोजाना क्वी ना क्वी वां माफिया यूँका चंगुल मा आव अर रोजाना कमिसन का दर्शन होंद रावन


Copyright@ Bhishma Kukreti 27/9/2012
Critical Review of Garhwali Satire and Humorous Prose to ... 55)
  (Critical review of Humor and Satire written by Prakash Mani Dhashmana to ...3)

References-
1-Abodh Bandhu Bahuguna, Garhwali Sahity ma Hasy Vyngy,hasya vyngya  Kaunli Kiran, Jankapuri, Delhi  (Hasy, Hasya, Vyngy, Vyangya sahitya hetu गढ़वाली हास्य व्यंग्य साहित्य ; गढ़वाली हास्य व्यंग्य समीक्षा , समालोचना साहित्य)[ For search- Garhwali Satire criticizing corruption in Forest Department and Forest mafia]
2-Dr Anil Dabral, 2007, Garhwali Gady Parampara, Delhi, (hasy, Hasya, Vyngy, Vyangya sahitya hetu, गढ़वाली हास्य व्यंग्य साहित्य , गढ़वाली हास्य व्यंग्य समीक्षा , समालोचना साहित्य  ) )[ For search- Garhwali Satire criticizing corruption in Forest Department and Forest mafia]
3- Dhad, Garh Aina, Paraj , Hilans publications. Delhi, (hasy, Hasya, Vyngy, Vyangya sahity hetu, गढ़वाली हास्य व्यंग्य साहित्य, गढ़वाली हास्य व्यंग्य समीक्षा , समालोचना साहित्य) )[ For search- Garhwali Satire criticizing corruption in Forest Department and Forest mafia]
4- Merpahad .com and e-Uttarakhand Patrika  5- Ghati ke Garjate Swar , Dehradun Delhi(Hasy, Hasya, Vyngy, Vyangya sahitya hetu, गढ़वाली हास्य व्यंग्य साहित्य , गढ़वाली हास्य व्यंग्य समीक्षा , समालोचना साहित्य) )[ For search- Garhwali Satire criticizing corruption in Forest Department and Forest mafia]
6- Bhishma Kukreti, 2012, Merapahad etc, Harish Juyal k Garhwali Vyngy Delhi (Hasy, Hasya, Vyngy, Vyangya sahitya hetu गढ़वाली हास्य व्यंग्य साहित्य , गढ़वाली हास्य व्यंग्य समीक्षा , समालोचना साहित्य) )[ For search- Garhwali Satire criticizing corruption in Forest Department and Forest mafia]
7- Bhishma Kukreti, 2012 Puran pant Pathik k vyngy, Sankalp (Hasy, Hasya, Vyngy, Vyangya sahitya hetu गढ़वाली हास्य व्यंग्य साहित्य , गढ़वाली हास्य व्यंग्य समीक्षा , समालोचना साहित्य) )[ For search- Garhwali Satire criticizing corruption in Forest Department and Forest mafia]
8- Puran Pant Pathik, 2011, Introductory Notes on satires in 'Kablat' a satirical essay collection book by Bhishma Kukreti (Hasy, Hasya, Vyngy, Vyangya sahitya hetu गढ़वाली हास्य व्यंग्य साहित्य, गढ़वाली हास्य व्यंग्य समीक्षा , समालोचना साहित्य) )[ For search- Garhwali Satire criticizing corruption in Forest Department and Forest mafia]
9- Virendra Panwar 2011, 'Been', reference book for Critical review of Various Satirical books in Garhwali (hasy, Hasya, Vyngy, Vyangya sahitya samalochna hetu गढ़वाली हास्य व्यंग्य साहित्य , गढ़वाली हास्य व्यंग्य समीक्षा , समालोचना साहित्य) )[ For search- Garhwali Satire criticizing corruption in Forest Department and Forest mafia]
10- Puran Pant Pathik, 2012 Swasti Shri (Garhwali Satire Collection by Pathik), (hasy, Hasya, Vyngy, Vyangya sahitya hetu गढ़वाली हास्य व्यंग्य साहित्य, गढ़वाली हास्य व्यंग्य समीक्षा , समालोचना साहित्य) )[ For search- Garhwali Satire criticizing corruption in Forest Department and Forest mafia]
11- Bhishma Kukreti, 2011, Kablat a Garhwali Satire collection ((Hasy, Hasya, Vyngy, Vyangya sahitya hetu गढ़वाली हास्य व्यंग्य साहित्य, गढ़वाली हास्य व्यंग्य समीक्षा , समालोचना साहित्य) )[ For search- Garhwali Satire criticizing corruption in Forest Department and Forest mafia]
12- Prakashmani Dhashmana a regular satirical column 'Chakdait Uvach of Rant Raibar weekly, Dehradun (hasy, Hasya, Vyngy, Vyangya sahitya hetu, गढ़वाली हास्य व्यंग्य समीक्षा , समालोचना साहित्य) )[ For search- Garhwali Satire criticizing corruption in Forest Department and Forest mafia]
गढ़वाली हास्य व्यंग्य समीक्षा , समालोचना साहित्य जारी ...
Notes on Satire criticizing corruption in Forest Department and Forest mafia; Garhwali Satire criticizing corruption in Forest Department and Forest mafia; Uttarakhandi Satire criticizing corruption in Forest Department and Forest mafia; Mid Himalayan Satire criticizing corruption in Forest Department and Forest mafia; Himalayan Satire criticizing corruption in Forest Department and Forest mafia; North Indian Satire criticizing corruption in Forest Department and Forest mafia; Indian regional language Satire criticizing corruption in Forest Department and Forest mafia; SAARC countries Satire criticizing corruption in Forest Department and Forest mafia;  Asian Satire criticizing corruption in Forest Department and Forest mafia; Oriental Satire criticizing corruption in Forest Department and Forest mafia to be continued....

[Bhishma Kukreti]

Arjun Singh Gusain the Editor of Hilans Justified Small States as Uttarakhand

Contribution of 'Hilans' for Kumauni-Garhwali Literature promotion-21
Let Us Remember Arjun Singh Gusain for his contribution in Kumauni-Garhwali Literature promotion

                         Bhishma Kukreti

[Notes on Justification of small States in India by a editor; Justification of small States in India by a Garhwali editor; Justification of small States in India by a Migrated Garhwali editor; Justification of small States in India by an Uttarakhandi editor; Justification of small States in India by a migrated Uttarakhandi editor; Justification of small States in India by a Mid Himalayan editor; Justification of small States in India by a migrated Mid Himalayan editor; Justification of small States in India by a Himalayan editor; Justification of small States in India by a migrated Himalayan editor; Justification of small States in India by a North Indian  editor; Justification of small States in India by a migrated Justification of small States in India by a editor; editor; Justification of small States in India by a editor migrated to Mumbai]
               As far as Mumbai is concerned for separate Uttarakhand movement, there are five migrated Uttarakhandis who initiated Uttarakhand movement in Mumbai- Dr. Balbir Singh Rawat, Bhishma Kukreti, Arjun Singh Gusain, Girish Dhoundiyal and Jagdish Kapari.  Arjun Singh Gusain, Professor Radha Ballabh Dobhal, Bhishma Kukreti, Raman Kukreti used to discuss about Prithak Parvtiy Rajy before the real movement started In Mumbai.  Later on Gusain and Kapri took the lead in leading Uttarakhand movement in Mumbai.  Arjun Singh Gusain contested election too for the cause of separate Uttarakhand state.
            Arjun Singh Gusain the editor of Hilans justified the relevancy of separate Uttarakhand in Hilans (April 1988). Gusain the editor of regional magazine justified that small state is a must for developing the areas as per areas requirement. The respected editor Gusain argued that there was less chance for developing hilly areas against plains in big state as Uttar Pradesh.  The editor Gusain justified or pleaded   that the corruption in big states as Uttar Pradesh was always more as compared to small states. The small sate demand as Uttarakhand is also important for the cultural and linguistic reasons.  Identity was another factor for Editor Arjun Singh Gusain for justifying or advocating small state. Good governance through small states was another point of editor Gusain justifying  small sate as Uttarakhand.

             Garhwali and Kumauni Literature in Hilans (April 1988) issue
Garhwali poem by Lalit Keshwan is satirical and humorous poem.
Review by Sudama Prasad Premi for Garhwali satirical poetry collection 'Dhanag Se Sakhsatkar' by Netra Singh Aswal is by
Copyright@ Bhishma Kukreti, 27/9/2012
Notes on Justification of small States in India by a editor; Justification of small States in India by a Garhwali editor; Justification of small States in India by a Migrated Garhwali editor; Justification of small States in India by an Uttarakhandi editor; Justification of small States in India by a migrated Uttarakhandi editor; Justification of small States in India by a Mid Himalayan editor; Justification of small States in India by a migrated Mid Himalayan editor; Justification of small States in India by a Himalayan editor; Justification of small States in India by a migrated Himalayan editor; Justification of small States in India by a North Indian  editor; Justification of small States in India by a migrated Justification of small States in India by a editor; editor; Justification of small States in India by a editor migrated to Mumbai to be continued...

[Bhishma Kukreti]

Mankhyat: Story portraying about difference between Precept and Practice 
Critical Review of Modern Garhwali Stories -115
(Critical Review of Modern Garhwali Story) by Kali Prasad Ghildiyal - 4)
Let Us Celebrate Hundredth Year of Modern Garhwali   Stories
                               Bhishma Kukreti
[Notes on Stories portraying difference between Precept and Practice; Garhwali Stories portraying difference between Precept and Practice;   Uttarakhandi  Stories portraying difference between Precept and Practice;  Mid Himalayan Stories portraying difference between Precept and Practice;   Himalayan Stories portraying difference between Precept and Practice;   North Indian Stories portraying difference between Precept and Practice;   Indian Stories portraying difference between Precept and Practice;   Indian subcontinent Stories portraying difference between Precept and Practice;   South Asian  Stories portraying difference between Precept and Practice;   Asian Stories portraying difference between Precept and Practice;   Oriental Stories portraying difference between Precept and Practice]   
             Garhwali story 'Mankhyat' (Hilans, July, 1988) by Kali Prasad Ghildiyal is about precept and practice. A famous writer writes about eradication of untouchability, difference between race and color. However, when time comes the writer does not practice what he preaches in his writing.
               The story about precept and practice is written in letter style and the victim is writing letter to the writer. As usual the language is simple and many Hindi words. The story about precept and practice 'Mankhyat' is effective in providing message to readers.
Copyright@ Bhishma Kukreti, 20/9/2012
Let Us Celebrate Hundredth Year of Modern Garhwali   Stories!

References-
1-Abodh Bandhu Bahuguna, Gad Myateki Ganga (For searching - Garhwali Stories portraying difference between Precept and Practice)
2-Dr Anil Dabral, 2007 Garhwali Gady Parampara (For searching - Garhwali Stories portraying difference between Precept and Practice)
3-Bhagwati Prasad Nautiyal, articles on Durga Prasad Ghildiyal l in Chitthi Patri (For searching - Garhwali Stories portraying difference between Precept and Practice)
(4-Dr. Nand Kishor Dhoundiyal, Garhwal Ki Divangat Vibhutiyan (For searching - Garhwali Stories portraying difference between Precept and Practice)
5-Notes of Prem Lal Bhatt on the Stories of Durga Prasad Ghildiyal (For searching - Garhwali Stories portraying difference between Precept and Practice)
6- Gaytri Bwe, 1985 Gadh Bharati Sanstha, Delhi (For searching - Garhwali Stories portraying difference between Precept and Practice)
7- Bhishma Kukreti, 2012 Garhwali Katha Sansar, Sankalp, Delhi (For searching - Garhwali Stories portraying difference between Precept and Practice)
8- Bhishma Kukreti, 2012 Kathaon ki Katha, Notes on Worldwide short  stories  in Shailvani weekly, Kotdwara, Garhwal(For searching - Garhwali Stories portraying difference between Precept and Practice)
9- Stories of 'Katha Kumud', Garhwali Prakashan, Janankpuri, Delhi (For searching - Garhwali Stories portraying difference between Precept and Practice)
10-Mini short stories by Chinmay Sayar in Hilans, Shailvani, (For searching - Garhwali Stories portraying difference between Precept and Practice)
11-Mini short stories by Puran Pant Pathik (For searching - Garhwali Stories portraying difference between Precept and Practice)
12- Mini short Stories by Bhishma Kukreti in internet medium (For searching - Garhwali Stories portraying difference between Precept and Practice)
13- Minis and Short stories by Dr. Narendra Gauniyal on Internet medium (For searching - Garhwali Stories portraying difference between Precept and Practice)
14-21st issue of Chitthi magazine, Dehradun
15- Garhwali Stories in Bugyal magazine, Noida, U.P. (For searching - Garhwali Stories portraying difference between Precept and Practice)
16- Bhishma Kukreti, 2011, Adhunik Garhwali Katha Sansar in various Internet sites
17 Abodh Bandhu Bahuguna, Garhwali Kahani, Hilans, May 1985 issue. (For searching - Garhwali Stories portraying difference between Precept and Practice)

Notes on Stories portraying difference between Precept and Practice; Garhwali Stories portraying difference between Precept and Practice;   Uttarakhandi  Stories portraying difference between Precept and Practice;  Mid Himalayan Stories portraying difference between Precept and Practice;   Himalayan Stories portraying difference between Precept and Practice;   North Indian Stories portraying difference between Precept and Practice;   Indian Stories portraying difference between Precept and Practice;   Indian subcontinent Stories portraying difference between Precept and Practice;   South Asian  Stories portraying difference between Precept and Practice;   Asian Stories portraying difference between Precept and Practice;   Oriental Stories portraying difference between Precept and Practice to be continued...

[Bhishma Kukreti]

व्यंग्य साहित्य गढ़वाली  भाषा में

चबोड़ इ चबोड़ मा , हौंस इ हौंस मा

                                 काका भतिजौ  खेल   



                                 चबोड्या: भीष्म कुकरेती


[व्यंग्य साहित्य; गढ़वाली व्यंग्य साहित्य; उत्तराखंडी व्यंग्य साहित्य; मध्य हिमालयी व्यंग्य साहित्य; हिमालयी व्यंग्य साहित्य; उत्तर भारतीय व्यंग्य साहित्य; भारतीय व्यंग्य साहित्य; एशियाई व्यंग्य साहित्य; जसपुर वासी द्वारा गढ़वाली व्यंग्य साहित्य; ढांगू वासी द्वारा गढ़वाली व्यंग्य साहित्य; गढ़वाली द्वारा गढ़वाली व्यंग्य साहित्य; उत्तराखंडी द्वारा गढ़वाली व्यंग्य साहित्य; मध्य हिमालयी द्वारा गढ़वाली व्यंग्य साहित्य; हिमालयी द्वारा गढ़वाली व्यंग्य साहित्य; उत्तर भारतीय द्वारा गढ़वाली व्यंग्य साहित्य; प्रवासी द्वारा गढ़वाली व्यंग्य साहित्य; गढ़वाली प्रवासी द्वारा गढ़वाली व्यंग्य साहित्य; प्रवासी उत्तराखंडी द्वारा गढ़वाली व्यंग्य साहित्य;प्रवासी मध्य हिमालयी द्वारा गढ़वाली व्यंग्य साहित्य;प्रवासी हिमालयी द्वारा गढ़वाली व्यंग्य साहित्य;प्रवासी उत्तर भारतीय द्वारा गढ़वाली व्यंग्य साहित्य;मुंबई वासी द्वारा गढ़वाली व्यंग्य साहित्य;महाराष्ट्र वासी द्वारा गढ़वाली व्यंग्य साहित्य ;राजनैतिक व्यंग्य, सामाजिक व्यंग्य , धर्म विषयी व्यंग्य ; शिक्षा संबंधी व्यंग्य ; खेल संम्बधी व्यंग्य ; आर्थिक नीति संबंधी व्यंग्य ; भाषा संबंधी व्यंग्य ; सांस्कृतिक व्यंग्य ; रोजगार संबंधी व्यंग्य ; वैचारिक स्तर के व्यंग्य ; पारिवारिक सम्बन्धो संबंधी व्यंग्य ; स्त्री उत्पीडन के व्यंग्य ; बाल उत्पीडन के व्यंग्य ; कृषि संबंधी व्यंग्य ; पलायन संबंधी व्यंग्य ; युवाओं की समस्या संबंधी व्यंग्य ;ग्राम विषयक व्यंग्य; शहर संबंधी व्यंग्य ; महानगर संबंधी व्यंग्य ; सिंचाई संबंधी व्यंग्य ; घोटालो संबंधी व्यंग्य ; वन घोटालो संबंधी व्यंग्य ; जंगल माफिया राज संबंधी व्यंग्य ; पोलिस संबंधी व्यंग्य ; विदेसी धौंस संबंधी व्यंग्य ; शराब संबंधी व्यंग्यलेखमाला ]

                                       काका भतिजौ खेल 

एक- हे चलो काका भतिजौ खेल खिलला.

हैंक बच्चा - हाँ हाँ बड़ो मजेदार खेल च !

तिसरु- ठीक च मी नौरतु याने सूत्रधार  बणदु   . अर तु स्वाग कुणि डाईलौग लेखिक दींद जा.

नौरतु (सूत्रधार ) - बदमासो कु खेल द्याखो

                     --- धुर्याओं क खेल द्याखो

                     -- गरीबी मिठाणो खेल द्याखो

                    ---- पैलाक मंगत्या , भिकारी अर आजौ  नेता क  एकी साल  मा खड़ी चमकदार कोठी द्याखो

                    -----   राजनीति मा 

                    ---छकटु (ठग) कु   छकटणु (ठगुण ) द्याखो 

                   --- कुर्सी पर परिवार वाद कु गोंद द्याखो

                    -- भाई भतीजा वाद कु रोग द्याखो

एक- अरे बन्द कर भौत  ह्व़े ग्याई. इ सौब. भलो छे कि जु तु बिहार अर बंगाल मा नि छे निथर त्यार  मुख प्रजातन्त्री म्वाळ से बन्द करे जांद.

नौरतु- आओ जरा महाराष्ट्र की परुशरामी धरती मा काका भतीजों खेल खिले जौ

काका- आ ये म्यरा भतीजा जरा बेवकूफ बणाणो खेल खिले जाओ.

भतीजा - काका सन सैंतालीस से यू खेल चलणु च अब दर्शक ब्वालो या जनता तै अब नेतौं द्वारा बेवकूफ बणाणो खेल से बिखलाण ह्व़े ग्याई

काका- त चल काका भतीजा क खेल दिखौला 

भतीजा- काका यु क्या सिंचाई विभाग मा  घोटालो जांच कु औडळ बीडळ  आणु च

काका- अरे क्या ह्वे ग्यायि । इन त सेंट्रल महाराष्ट्रा कोपरेटिव   बैंक घोटाला जांच कु ढांड बि पोड़ी छौ

भतीजा- पण काका इन लगणु च सिंचाई विभाग मा घोटालो जांच कु औडळ बीडळ खतरनाक च . जादा परेशानी वळ च.

काका- त इन कौर तू मंत्रालय जाण बन्द करि दे .अर  सिंचाई विभाग मा घोटालो को  ध्यान अपण 'मंत्रालय  नि जाण' पर लगै दे .

भतीजा- पण काका यू स्वांग त तुमन डिल्ली मा बि कौर छौ. जनता जन ढिबरों बात  त जाणि द्याओ पण अजकाल यि टी वी. चैनलुं  दरबार मा पत्रकार  अर विश्लेषकुं न जाणि जाण कि मी सिंचाई विभाग मा घोटालो अर सरासरी फाइल पास करणो ध्यान हटाणो बान   मंत्रालय नि जाणु छौं.

नौरतु- यूँ नेताओं स्वांग , टुटबाग द्याखो

काका - त इन कौर ब्रह्माश्त्र छोडि दे

भतीजा-  काका आपन त बथाई छौ कि छक कैकी खाओ पीओ अर भगार दुसर पर आण चएंद इ  ब्रह्माश्त्र हुंद

काका- अरे गलती ह्व़े ग्याई . उ छक कैकी खाओ पीओ अर भगार दुसर पर आण चएंद त टुटब्याग  शाश्त्र होंद.

भतीजा - त गुरु जन काका ! यू ब्रह्माश्त्र क्या हूंद ?

काका- त इन कौर तू उप मुख्यमंत्री पद से त्याग पत्र दे दी

भतीजा- याने लाल बहादुर शाश्त्री क तरां ?

काका - दिमाग खराब हुयूँ  च त्यार अर म्यार जु अछेकी त्यागपत्र या इस्तीफा द्योला !

नौरतु- यूँ नेताओं स्वांग , टुटबाग द्याखो

        - यूँ नताओं क कुकर्मी  स्वांग द्याखो     

        - नेताओं क भरम फैलाणो बेशरम जाळ द्याखो

         -नेताओं क बेवकूफ बणाणो खटराग द्याखो

         --- नेताओं क इस्तीफा क स्वांग द्याखो

भतीजा- अर जु मुख्मंत्री  म्यार इस्तीफा स्वीकार करी  द्यालु त ?

काका- अबे बेवकूफ छे तू. मुख्यमंत्री त्यार इस्तीफा स्वीकार  कौरल त महाराष्ट्र अर डिल्ली मा सरकार भ्युं नि पोड़ी जालि?

भतीजा-  त ठीक च मी अबि इस्तीफा दे दींदु

काका- अबे नालायक ! पैल मि तै कोलकत्ता जाणि दे अर फिर इस्तीफा दे. जां से लगो कि त्यार इस्तीफा  स्वांग नी च असलियत च .

नौरतु- -- द्याखो द्याखो ! यूँ नेताओं क जंक जोड़ द्याखो

        --  यूँ नेताओं क सियीं जनता तै जौर, ज्वर कु इंजेक्सन दीण द्याखो

          --यूँ जनता जनार्दनो कु जंजाळ द्याखो.पावर कु पावर द्याखो 

           - जन सेवकुं  कि हिजड़ा जन , जनखा जन  जंवामर्दि  द्याखो

काका- हाँ मि कोलकत्ता पौंछि गयो अब तू उप मुख्यमंत्री पद से इस्तीफा दे दी अर घ्याळ इथगा हूण चयेंद कि महाराष्ट्र इ ना भारत का सबि भर्याँ  बाँध -डामुं पाणी सूखि जाओ.

एक चानेल- ब्रेकिंग न्यूज - उप मुख्यमंत्री न इस्तीफा द्याई

दुसर चैनेल- ब्रेकिंग न्यूज- महराष्ट्र मा सरकार तै खतरा

तिसर चैनेल- ब्रेकिंग न्यूज अब हम भारत मा 'कोयाला खदानों अर महराष्ट्र मा सिंचाई विभाग मा घोटालो समाचार अर विश्लेषण दीण सद्यानो खुणि बन्द करणा छंवां  अब  बीस पचीस दिन सिर्फ अर सिरफ़ उप मुख्यमंत्री क इस्तीफा कु घ्याळ ह्वालो

नौरतु- द्याखो द्याखो ! भारत मा ख़ास मुद्दों से  ध्यान बंटाणो खेल द्याखो

           - नेताओं क भूक, तीस, रोजी रोटी क कमी से ध्यान हटाणो  कमीनापंथी क हथियार द्याखो

खटकरी -अरे मि ईं दमानिया समानिया पर मान हानि क दावा करणु छौं

भतीजा - खटरागी खटकरी जी ! ये स्वांग कु स्क्रिप्ट मा त आपक रोल इ नि छयाई  . आप किलै ऐ गेवां ? ये स्वांग मा त मेरो इ इस्तीफा पर चर्चा क स्क्रिप्ट छौ

खटकरी- अरे ये स्वांगक स्क्रिप्ट मा समानिया दमानिया बि त नि छेइ  अर वा म्यार अर त्यार काका क खाओ पीओ अर बांटिक खाओ वळा संबंधो क बारा मा सबि टी वी चानेल अर अखबारों तै बथाणि च त मि ये स्वांग से भैर किलै रै सकदु .

नौरतु- अहा ! धुर विरोधी नेता अर सरकारी नेताओं क जुगलबंदी द्याखो. भैर दिखानो कुत्ता बिरळ कि लड़ाई अर भितर कावों क  भाई बंदी द्याखो.

---- अर सि द्याखो जनार्दन द्विवेदी कु  अपण ख़ास विरोधी खटरागी खटकरी जी तै बचाणो वकीली जिरह द्याखो

  -- खटरागी खटकरी जी क दगड्या उज्यळु  जावडेकर जी कु खटरागी खटकरी जी तै दूध कु धुयुं  साबित करणो  कुतर्की जबाब  द्याखो

  -- थैली क चट्टे  बट्टों  कु खिलवाड़ द्याखो

खुस पटेल- अब उप मुख्यमंती क इस्तीफा वापस नि ह्वालो . अब भतीजा क जगा बेटी उप मुख्य मंत्री होली

भतीजा - काका ! यू क्या च / मीन ट इस्तीफा इअली द्याई कि कि ..युत नियम विरुद्ध च . यू त स्क्रिप्ट मा छें इ छौ

काका- बेटा राजनीति मा स्वार्थ पूर्ती का सब चाल  जायज छन . अब मी चांदो कि मेरी बेटी तेरी जगा ल्याऊ . शतरंज अर राजनीति का खेल इकजनी होन्दन

नौरतु- वाह राजनीति की शतरंज का खेल द्याखो

बीस पचीस विधायक- भतीजा क इस्तीफा वापस नि ह्वाल त हम सरकार गिरे द्योला

काका - भतीजा यू त स्क्रिप्ट मा नि छयो 

भतीजा - काका यि सौब कौंळ मीन तुम मांगन इ सीखेन

काक- ओ मि बिसरी ग्यों कि च्याला बि गुरु पर भारी पोड़ सकुद . ठीक च त जन च तनी रौण दे . त्यार इस्तीफा रद्द ह्व़े जालो

नौरतु- नै नै यू स्वांग बन्द नि ह्वालू. रोज इनी स्वांग चलणा राला

जनता- अर में जनता क  क्या ह्वालू?

नौरतु- जब तलक तू इनी सिंईं  रैलि  तब तलक भारत मा  राजनैतिक- बेतुका, बदजात, बदतमीजी , बलात्कारी, लूटमारी , चोरी-जारी , बेशर्मी का स्वांग इनि चलणा  राल .



 





Copyright@ Bhishma Kukreti 28/9/2012

व्यंग्य साहित्य; गढ़वाली व्यंग्य साहित्य; उत्तराखंडी व्यंग्य साहित्य; मध्य हिमालयी व्यंग्य साहित्य; हिमालयी व्यंग्य साहित्य; उत्तर भारतीय व्यंग्य साहित्य; भारतीय व्यंग्य साहित्य; एशियाई व्यंग्य साहित्य; जसपुर वासी द्वारा गढ़वाली व्यंग्य साहित्य; ढांगू वासी द्वारा गढ़वाली व्यंग्य साहित्य; गढ़वाली द्वारा गढ़वाली व्यंग्य साहित्य; उत्तराखंडी द्वारा गढ़वाली व्यंग्य साहित्य; मध्य हिमालयी द्वारा गढ़वाली व्यंग्य साहित्य; हिमालयी द्वारा गढ़वाली व्यंग्य साहित्य; उत्तर भारतीय द्वारा गढ़वाली व्यंग्य साहित्य; प्रवासी द्वारा गढ़वाली व्यंग्य साहित्य; गढ़वाली प्रवासी द्वारा गढ़वाली व्यंग्य साहित्य; प्रवासी उत्तराखंडी द्वारा गढ़वाली व्यंग्य साहित्य;प्रवासी मध्य हिमालयी द्वारा गढ़वाली व्यंग्य साहित्य;प्रवासी हिमालयी द्वारा गढ़वाली व्यंग्य साहित्य;प्रवासी उत्तर भारतीय द्वारा गढ़वाली व्यंग्य साहित्य;मुंबई वासी द्वारा गढ़वाली व्यंग्य साहित्य;महाराष्ट्र वासी द्वारा गढ़वाली व्यंग्य साहित्य , राजनैतिक व्यंग्य, सामाजिक व्यंग्य , धर्म  विषयी  व्यंग्य ;  शिक्षा संबंधी व्यंग्य ; खेल संम्बधी व्यंग्य ; आर्थिक  नीति संबंधी  व्यंग्य ; भाषा संबंधी  व्यंग्य ; सांस्कृतिक व्यंग्य ; वैचारिक स्तर के व्यंग्य ; पारिवारिक सम्बन्धो संबंधी व्यंग्य ; स्त्री उत्पीडन के व्यंग्य ; बाल उत्पीडन  के व्यंग्य ; कृषि संबंधी  व्यंग्य ; पलायन संबंधी  व्यंग्य ; युवाओं की समस्या संबंधी  व्यंग्य ;ग्राम विषयक व्यंग्य; शहर संबंधी   व्यंग्य ; महानगर संबंधी  व्यंग्य   ; सिंचाई संबंधी  व्यंग्य  ; रोजगार संबंधी व्यंग्य ;घोटालो संबंधी  व्यंग्य  ; वन घोटालो संबंधी  व्यंग्य ; जंगल माफिया राज संबंधी  व्यंग्य ; पोलिस संबंधी  व्यंग्य ;  विदेसी धौंस  संबंधी  व्यंग्य ; शराब  संबंधी व्यंग्य  ल़ेखमाला जारी ...

[Bhishma Kukreti]

Satire on Cooperative Movement in rural Garhwal and Cooperation in 'Sahkaryan' a satirical article
Critical Review of Garhwali Satire and Humorous Prose – 55)
  (Critical review of Humor and Satire written by Bhishma Kukreti – 27)
                    Review by Bhishma Kukreti 
[Notes on satire on Cooperative Movement in rural area and Cooperation; Garhwali satire on Cooperative Movement in rural area and Cooperation; Uttarakhandi satire on Cooperative Movement in rural area and Cooperation; mid Himalayan satire on Cooperative Movement in rural area and Cooperation; Himalayan satire on Cooperative Movement in rural area and Cooperation; North Indian satire on Cooperative Movement in rural area and Cooperation; Indian satire on Cooperative Movement in rural area and Cooperation; South Asian satire on Cooperative Movement in rural area and Cooperation; Asian  satire on Cooperative Movement in rural area and Cooperation; Oriental satire on Cooperative Movement in rural area and Cooperation]

    Bhishma Kukreti one of the prominent satirists of Himalayan language literature (as Parashar Gaur, Puran Pant, Prakash Mani, and Tribhuwan Uniyal) wrote on various subjects.  'Sahkaryan' (Garh Aina, 28/5/1990) is satire on cooperative movement in rural Garhwal.
                   Kukreti narrates that in past the rural inhabitants were cooperative due to culture and need. However, the day government declared cooperative movement as fashion the cooperation took one eighty degree turn.  The  cooperatives as producer cooperative, public distribution cooperatives, marketing cooperatives, stone cutting cooperatives, credit cooperatives, forest product cooperative; fruit growers cooperative, vegetable grower cooperative and many more cooperatives were opened  in the village. The problem came for erecting boards of these cooperatives. The villagers started fighting for place of boards or color of boards and the whole natural or old cooperation among villagers started shattered.
        Kukreti, satirically attacks on the basic uncooperative behavior of members of cooperative societies.         Kukreti stressed that the people are forgetting the real meaning of cooperation after coming cooperatives. Cooperation is the foundation of cooperatives. However, when the cooperatives become the tool of shattering cooperation the results are opposite of basic purpose of opening cooperatives. Kukreti used exaggeration style in this satire.
मीन ददि सणि पूछ ये ददि यि क्यांक भिभड़ाट? क्यांक ममताट ? क्यांक पिपड़ाट ? क्यांकि कवा रौळी ? ददि न बताई बल ब्य्टा उ क्या च गाँ मा उ क्या बोल्दन बल सहकार्याण आई ना त ....
ए म्यार भूभरड़ ? त गाँ मा सहकारिता मीन्स कोओपरेटिव मूवमेंट आयुं छौ.


             Bhishma Kukreti also drew a Cartoon in Garhwali in the same issue of Garh Aina satirizing cooperative movement and cooperation in rural Garhwal.   
न्हे न्हे ! बोर्ड इखम ना
वो बोर्ड तखम लगल त त्यार दांत तोड़ी देलु
मी आग लगै द्योलू जु बोर्ड इना लगैल
यो ! ये बोर्ड जु इखम लगल त म्यार पुंगड़ो चूंच मारे जालु
बोर्ड तखम लगल त मि त्यार बर्मंड फोड़ी देलु
बोर्ड जरा तनै लगाव त मि खै ...

Copyright@ Bhishma Kukreti 28/9/2012
Critical Review of Garhwali Satire and Humorous Prose – 56)
  (Critical review of Humor and Satire written by Bhishma Kukreti – 28)

References -
1-Abodh Bandhu Bahuguna, Garhwali Sahity ma Hasy Vyngy,hasya vyngya  Kaunli Kiran, Jankapuri, Delhi  2-Dr Anil Dabral, 2007, Garhwali Gady Parampara, Delhi (For search- Garhwali satire on Cooperative Movement in rural area and Cooperation)
3- Dhad, Garh Aina, Paraj , Hilans publications. Delhi (For search- Garhwali satire on Cooperative Movement in rural area and Cooperation)
4- Merpahad .com and e-Uttarakhand Patrika  (For search- Garhwali satire on Cooperative Movement in rural area and Cooperation)
5- Ghati ke Garjate Swar, Dehradun Delhi(For search- Garhwali satire on Cooperative Movement in rural area and Cooperation)
6- Bhishma Kukreti, 2012, Merapahad etc, Harish Juyal k Garhwali Vyngya (For search- Garhwali satire on Cooperative Movement in rural area and Cooperation)
7- Bhishma Kukreti, 2012 Puran pant Pathik k vyngy, Sankalp (For search- Garhwali satire on Cooperative Movement in rural area and Cooperation) 
8- Puran Pant Pathik, 2011, Introductory Notes on satires in 'Kablat' a satirical essay collection book by Bhishma Kukreti (For search- Garhwali satire on Cooperative Movement in rural area and Cooperation)
9- Virendra Panwar 2011, 'Been', reference book for Critical review of Various Satirical books in Garhwali (For search- Garhwali satire on Cooperative Movement in rural area and Cooperation)
10- Puran Pant Pathik, 2012 Swasti Shri (Garhwali Satire Collection by Pathik) (For search- Garhwali satire on Cooperative Movement in rural area and Cooperation)
11- Bhishma Kukreti, 2011, Kablat a Garhwali Satire collection (For search- Garhwali satire on Cooperative Movement in rural area and Cooperation)
12- Prakashmani Dhashmana a regular satirical column 'Chakdait Uvach of Rant Raibar weekly, Dehradun (For search- Garhwali satire on Cooperative Movement in rural area and Cooperation)
13- Tribhuwan Uniyal, helo , hello !  Pradhani  Bau (a Satirical column in Khabar Sar) (For search- Garhwali satire on Cooperative Movement in rural area and Cooperation)
14- Translations of various Garhwali satirical articles in Nirala Uttarakhand, Jaipur (For search- Garhwali satire on Cooperative Movement in rural area and Cooperation)
Notes on satire on Cooperative Movement in rural area and Cooperation; Garhwali satire on Cooperative Movement in rural area and Cooperation; Uttarakhandi satire on Cooperative Movement in rural area and Cooperation; mid Himalayan satire on Cooperative Movement in rural area and Cooperation; Himalayan satire on Cooperative Movement in rural area and Cooperation; North Indian satire on Cooperative Movement in rural area and Cooperation; Indian satire on Cooperative Movement in rural area and Cooperation; South Asian satire on Cooperative Movement in rural area and Cooperation; Asian  satire on Cooperative Movement in rural area and Cooperation; Oriental satire on Cooperative Movement in rural area and Cooperation to be continued...
In this review column,  you will read about - satire on political corruption; social satire, satire on education system, satire on cooperative; satire on obliging habits; satire on mutual benefits by cooperation, satire on  supportive,  satire on helpful nature; satire on cooperation; satire on teamwork, satire on mutual aid, assisting others, written by Garhwali satirists 

[Bhishma Kukreti]

Arjun Singh Gusain analyzed post Independence India in context to Uttarakhand region

Contribution of Hilans in Kumauni-Garhwali Literature Promotion – 22
                                                     Bhishma Kukreti
(Notes on  analysis of post Independence India by an editor a;  analysis of post Independence India by an editor from Maniyarsyun;  analysis of post Independence India by an editor from Salan;  analysis of post Independence India by an editor from Garhwal;  analysis of post Independence India by migrated Manyari editor;  analysis of post Independence India by migrated Garhwali editor;  analysis of post Independence India by Uttarakhandi  editor;  analysis of post Independence India by migrated Uttarakhandi editor;  analysis of post Independence India by North Indian  editor;  analysis of post Independence India by migrated  North Indian editor;  analysis of post Independence India by migrated  Garhwali editor settled in Maharashtra ;  analysis of post Independence India by migrated  Uttarakhandi editor settled in Mumbai ]

  In his editorial analysis, Arjun Singh Gusain analyzed the post Independence India with context to Uttarakhand. Gusain stated that Chandra Singh Garhwali had exclusive planning about development of Uttarakhand in post Independence India. However, the dreams of Chandra Singh Garhwali shattered down in post Independence India era. In his analysis, Arjun Singh Gusain criticized the down fall in political culture and social culture. The selfish properties took the prime seat in post Indian independence era.  Arjun Singh Gusain analyzed that in post Independence India, the Uttarakhand leadership was interested in improving their image as Indian leaders and were not caring for Uttarakhand.  Arjun Singh Gusain analyzed many other ignored issues important for Uttarakhand development in post Independence India.
Contribution of Hilans in Kumauni-Garhwali Literature Promotion August 1988 issue
Garhwali poem 'Tum bata' by Dr. Mahaveer Prasad Gairola is a satirical philosophical poem related to Indian politics in post Independence India era.
Garhwali poem 'Hamaro hakk' is a rage full poem about snatching forest rights of villages in British rule and post Independence India.
Bhagwati Prasad Nautiyal analyzed modern Garhwali poetry (Nayi Kavita) in article ' Kavy k Kshetr ma Nayo Chintan, Nai disha' in post Independence India era.
'Rukma' a sad Garhwali story by Vijay Singh Lingwal   is about exploitation of women in post Independence India era 
The humorous Garhwali poem by Mohan Sailani is enjoyable poem.
Copyright@ Bhishma Kukreti 28/9/2012
Notes on  analysis of post Independence India by an editor a;  analysis of post Independence India by an editor from Maniyarsyun;  analysis of post Independence India by an editor from Salan;  analysis of post Independence India by an editor from Garhwal;  analysis of post Independence India by migrated Manyari editor;  analysis of post Independence India by migrated Garhwali editor;  analysis of post Independence India by Uttarakhandi  editor;  analysis of post Independence India by migrated Uttarakhandi editor;  analysis of post Independence India by North Indian  editor;  analysis of post Independence India by migrated  North Indian editor;  analysis of post Independence India by migrated  Garhwali editor settled in Maharashtra ;  analysis of post Independence India by migrated  Uttarakhandi editor settled in Mumbai to be continued...
Note- Hilans was a regular magazine published from Mumbai and edited by Arjun Singh Gusain

[Bhishma Kukreti]

Rukma:  Story Discussing Woman as Consumable Object and curses of money lending 
Critical Review of Modern Garhwali Stories -116
(Critical Review of Modern Garhwali Story) by Vijay Singh Lingwal -1)
Let Us Celebrate Hundredth Year of Modern Garhwali   Stories
                             Review by   Bhishma Kukreti
[Notes on Stories Discussing Woman as Consumable Object, money lending; Garhwali Stories Discussing Woman as Consumable Object, money lending; Uttarakhandi Stories Discussing Woman as Consumable Object, money lending; Mid Himalayan Stories Discussing Woman as Consumable Object, money lending; Himalayans Stories Discussing Woman as Consumable Object, money lending; North Indian Stories Discussing Woman as Consumable Object, money lending; Indian Stories Discussing Woman as Consumable Object, money lending; South Asian Stories Discussing Woman as Consumable Object, money lending;  Asian Stories Discussing Woman as Consumable Object, money lending;  Oriental Stories Discussing Woman as Consumable Object, money lending]   

                        Vijay Singh Lingwal is multifarious Garhwali literature creator. Apart from poetries, he wrote Garhwali stories too. His Garhwali story 'Rukma ' (Hilans, August, 1988) discusses the subject of woman as consumable object, the need of taking loan from unethical money lender, the economic problem in rural Garhwal and role of money lending  in rural areas.
    The people depend on agriculture in rural Garhwal. When the agriculture goes down, people take loan from money lender and money lender charges heavy interest. Kalam Singh took loan for his marriage from money lender. Kalam Singh was unable to repay the loan after many years. The sevety two years old money lender asks Kalam Singh to marry his teen age daughter with him. Initially, Kalam Singh did not agree but at the end he agrees to marry his teen age daughter with old money lender.   After marriage ceremony Rukma comes to house of money lender and next morning, there is great shock for all.
    The story writer could create characters very easily and in characterization, Lingwal discusses various issues on importance of money lender and his exploitation. At the end he raises the question of woman being a consumable object. 
  Lingwal writes stories in simple style with Tiryali dailects. Mohan Lal Negi and a couple of other writers also wrote stories on money lending and women as consumables.
Copyright@ Bhishma Kukreti, 29/9/2012

Critical Review of Modern Garhwali Stories to be continued...117
(Critical Review of Modern Garhwali Story) by Vijay Singh Lingwal to be ...2)
References-
1-Abodh Bandhu Bahuguna, Gad Myateki Ganga (For search- Garhwali Stories Discussing Woman as Consumable Object)
2-Dr Anil Dabral, 2007 Garhwali Gady Parampara (For search- Garhwali Stories Discussing Woman as Consumable Object)
3-Bhagwati Prasad Nautiyal, articles on Durga Prasad Ghildiyal l in Chitthi Patri (For search- Garhwali Stories Discussing Woman as Consumable Object)
4-Dr. Nand Kishor Dhoundiyal, Garhwal Ki Divangat Vibhutiyan (For search- Garhwali Stories Discussing Woman as Consumable Object)
5-Notes of Prem Lal Bhatt on the Stories of Durga Prasad Ghildiyal (For search- Garhwali Stories Discussing Woman as Consumable Object)
6- Gaytri Bwe, 1985 Gadh Bharati Sanstha, Delhi (For search- Garhwali Stories Discussing Woman as Consumable Object)
7- Bhishma Kukreti, 2012 Garhwali Katha Sansar, Sankalp, Delhi (For search- Garhwali Stories Discussing Woman as Consumable Object)
8- Bhishma Kukreti, 2012 Kathaon ki Katha, Notes on Worldwide short  stories  in Shailvani weekly, Kotdwara, Garhwal (For search- Garhwali Stories Discussing Woman as Consumable Object)
9- Stories of 'Katha Kumud', Garhwali Prakashan, Janankpuri, Delhi (For search- Garhwali Stories Discussing Woman as Consumable Object)
10-Mini short stories by Chinmay Sayar in Shailvani, Hilans Kotdwara (For search- Garhwali Stories Discussing Woman as Consumable Object)
11-Mini short stories by Puran Pant Pathik (For search- Garhwali Stories Discussing Woman as Consumable Object)
12- Mini short Stories by Bhishma Kukreti in internet medium (For search- Garhwali Stories Discussing Woman as Consumable Object)
13- Minis and Short stories by Dr. Narendra Gauniyal on Internet medium (For search- Garhwali Stories Discussing Woman as Consumable Object)
14-21st issue of Chitthi magazine, Dehradun) (For search- Garhwali Stories Discussing Woman as Consumable Object)
15- Garhwali Stories in Bugyal magazine, Noida, U.P. (For search- Garhwali Stories Discussing Woman as Consumable Object)
16- Bhishma Kukreti, 2011, Adhunik Garhwali Katha Sansar in various Internet sites (For search- Garhwali Stories Discussing Woman as Consumable Object)
17 Abodh Bandhu Bahuguna, Garhwali Kahani, Hilans, May 1985 issue. (For search- Garhwali Stories Discussing Woman as Consumable Object)
Notes on Stories Discussing Woman as Consumable Object, money lending; Garhwali Stories Discussing Woman as Consumable Object, money lending; Uttarakhandi Stories Discussing Woman as Consumable Object, money lending; Mid Himalayan Stories Discussing Woman as Consumable Object, money lending; Himalayans Stories Discussing Woman as Consumable Object, money lending; North Indian Stories Discussing Woman as Consumable Object, money lending; Indian Stories Discussing Woman as Consumable Object, money lending; South Asian Stories Discussing Woman as Consumable Object, money lending;  Asian Stories Discussing Woman as Consumable Object, money lending;  Oriental Stories Discussing Woman as Consumable Object, money lending to be continued...
Let Us Celebrate Hundredth Year of Modern Garhwali   Stories!

[Bhishma Kukreti]

Ham kakh Jana Chhan: Satire on Declining Social and Cultural Values
Critical Review of Garhwali Satire and Humorous Prose – 56)
  (Critical review of Garhwali Humor and Satire written by Puran Pant Pathik – 5)
                    Review by Bhishma Kukreti 

[Notes on Satire on Declining Social and Cultural Values; Garhwali Satire on Declining Social and Cultural Values; Uttarakhandi Satire on Declining Social and Cultural Values; Mid Himalayan Satire on Declining Social and Cultural Values; Himalayan Satire on Declining Social and Cultural Values; North Indian Satire on Declining Social and Cultural Values; Indian Satire on Declining Social and Cultural Values; South Asian Satire on Declining Social and Cultural Values; Asian Satire on Declining Social and Cultural Values; Asian Satire on Declining Social and Cultural Values; Oriental Satire on Declining Social and Cultural Values]
Ham kakh jana Chhan (1994) a satire by Puran Pant Pathik is about declining the social and cultural norms in the society. Puran Pant rage fully states that we like to flatter others but we don't respect our own people.  We have mortgage our pride, vision, clear thinking, courage and are bending toward coward character. We are becoming habitual of pulling down our own people as crabs. The society is bent to see other's negative points only and leaving positive thinking. In cultural field too, we are confused and are leaving our cultural values.
   The satirist uses figurative language for satirizing decline in social and cultural values.
Copyright@ Bhishma Kukreti 29/9/2012
References -
1-Abodh Bandhu Bahuguna, Garhwali Sahity ma Hasy Vyngy,hasya vyngya  Kaunli Kiran, Jankapuri, Delhi  2-Dr Anil Dabral, 2007, Garhwali Gady Parampara, Delhi, (Satire on Declining Social and Cultural Values)
3- Dhad, Garh Aina, Paraj , Hilans publications. Delhi (Satire on Declining Social and Cultural Values)
4- Merpahad .com and e-Uttarakhand Patrika  (Satire on Declining Social and Cultural Values)
5- Ghati ke Garjate Swar , Dehradun Delhi(Satire on Declining Social and Cultural Values)
6- Bhishma Kukreti, 2012, Merapahad etc, Harish Juyal k Garhwali Vyngya (Satire on Declining Social and Cultural Values)
7- Bhishma Kukreti, 2012 Puran pant Pathik k vyngy, Sankalp (Satire on Declining Social and Cultural Values)
8- Puran Pant Pathik, 2011, Introductory Notes on satires in 'Kablat' a satirical essay collection book by Bhishma Kukreti (Satire on Declining Social and Cultural Values)
9- Virendra Panwar 2011, 'Been', reference book for Critical review of Various Satirical books in Garhwali (Satire on Declining Social and Cultural Values)
10- Puran Pant Pathik, 2012 Swasti Shri (Garhwali Satire Collection by Pathik) (Satire on Declining Social and Cultural Values)
11- Bhishma Kukreti, 2011, Kablat a Garhwali Satire collection (Satire on Declining Social and Cultural Values)
12- Prakashmani Dhashmana a regular satirical column 'Chakdait Uvach of Rant Raibar weekly, Dehradun (Satire on Declining Social and Cultural Values)
13- Tribhuwan Uniyal, helo , hello !  Pradhani  Bau (Satire on Declining Social and Cultural Values)
14- Translations of various Garhwali satirical articles in Nirala Uttarakhand, Jaipur (Satire on Declining Social and Cultural Values)
Notes on Satire on Declining Social and Cultural Values; Garhwali Satire on Declining Social and Cultural Values; Uttarakhandi Satire on Declining Social and Cultural Values; Mid Himalayan Satire on Declining Social and Cultural Values; Himalayan Satire on Declining Social and Cultural Values; North Indian Satire on Declining Social and Cultural Values; Indian Satire on Declining Social and Cultural Values; South Asian Satire on Declining Social and Cultural Values; Asian Satire on Declining Social and Cultural Values; Asian Satire on Declining Social and Cultural Values; Oriental Satire on Declining Social and Cultural Values to be continued..

[Bhishma Kukreti]

Contribution of Hilans in Kumauni Garhwali Literature Promotion
Contribution of Hilans in Kumauni-Garhwali Literature Promotion – 23
                                                     Bhishma Kukreti
  Hilans September –October 1988
Kumauni Poetry Ke Karun by Parvati Upreti is about non development in Uttarakhand.
Band Kapat a Garhwali Story by Kali Prasad Ghildiyal is about struggle of a woman whose husband is away for seven years
Abodh Bandhu Bahuguna makes aware the people about use of correct Garhwali in literary form in brilliant article 'Garhwali Bhasha ka Sahityik Swarup'.
Copyright@ Bhishma Kukreti 29/9/2012