Articles By Bhisma Kukreti - श्री भीष्म कुकरेती जी के लेख

[Bhishma Kukreti]

Band Kapat: Story of woman struggle against exploitation by male dominated society 
Critical Review of Modern Garhwali Stories -117
(Critical Review of Modern Garhwali Story) by Kali Prasad Ghildiyal - 5)
Let Us Celebrate Hundredth Year of Modern Garhwali   Stories
                               Bhishma Kukreti
[Notes on Stories of woman struggle against exploitation by male dominated society; Garhwali Story of woman struggle against exploitation by male dominated society; Uttarakhandi  Stories of woman struggle against exploitation by male dominated society; Mid Himalayan Stories of woman struggle against exploitation by male dominated society; Himalayan Stories of woman struggle against exploitation by male dominated society; North Indian  Stories of woman struggle against exploitation by male dominated society; Indian Stories of woman struggle against exploitation by male dominated society;  Asian Stories of woman struggle against exploitation by male dominated society; Oriental Stories of woman struggle against exploitation by male dominated society] 
      Kali Prasad Ghildiyal wrote Garhwali stories on varied subject. 'Band Kapat '(Hilans, Sept-October 1988) is about struggle of a woman alone due to her husband being away for seven years. When a man harassed her for *ual exploitation she took hard decision but the society and her just returned husband took the side of deceptive male dominancy.  The story seems very real s story writer uses common Garhwali phrases and pays attention on characterization.

Copyright@ Bhishma Kukreti 29/9/2012

Critical Review of Modern Garhwali Stories to ...-118
(Critical Review of Modern Garhwali Story) by Kali Prasad Ghildiyal to ... 6)
References-
1-Abodh Bandhu Bahuguna, Gad Myateki Ganga (Search- Garhwali Story of woman struggle against exploitation by male dominated society)
2-Dr Anil Dabral, 2007 Garhwali Gady Parampara (Search- Garhwali Story of woman struggle against exploitation by male dominated society)
3-Bhagwati Prasad Nautiyal, articles on Durga Prasad Ghildiyal l in Chitthi Patri (Search- Garhwali Story of woman struggle against exploitation by male dominated society)
4-Dr. Nand Kishor Dhoundiyal, Garhwal Ki Divangat Vibhutiyan (Search- Garhwali Story of woman struggle against exploitation by male dominated society)
5-Notes of Prem Lal Bhatt on the Stories of Durga Prasad Ghildiyal (Search- Garhwali Story of woman struggle against exploitation by male dominated society)
6- Gaytri Bwe, 1985 Gadh Bharati Sanstha, Delhi (Search- Garhwali Story of woman struggle against exploitation by male dominated society)
7- Bhishma Kukreti, 2012 Garhwali Katha Sansar, Sankalp, Delhi (Search- Garhwali Story of woman struggle against exploitation by male dominated society)
8- Bhishma Kukreti, 2012 Kathaon ki Katha, Notes on Worldwide short  stories  in Shailvani weekly, Kotdwara, Garhwal (Search- Garhwali Story of woman struggle against exploitation by male dominated society)
9- Stories of 'Katha Kumud', Garhwali Prakashan, Janankpuri, Delhi (Search- Garhwali Story of woman struggle against exploitation by male dominated society)
10-Mini short stories by Chinmay Sayar in Shailvani, Hilans Kotdwara (Search- Garhwali Story of woman struggle against exploitation by male dominated society)
11-Mini short stories by Puran Pant Pathik (Search- Garhwali Story of woman struggle against exploitation by male dominated society)
12- Mini short Stories by Bhishma Kukreti in internet medium (Search- Garhwali Story of woman struggle against exploitation by male dominated society)
13- Minis and Short stories by Dr. Narendra Gauniyal on Internet medium (Search- Garhwali Story of woman struggle against exploitation by male dominated society)
14-21st issue of Chitthi magazine, Dehradun (Search- Garhwali Story of woman struggle against exploitation by male dominated society)
15- Garhwali Stories in Bugyal magazine, Noida, U.P. (Search- Garhwali Story of woman struggle against exploitation by male dominated society)
16- Bhishma Kukreti, 2011, Adhunik Garhwali Katha Sansar in various Internet sites (Search- Garhwali Story of woman struggle against exploitation by male dominated society)
17 Abodh Bandhu Bahuguna, Garhwali Kahani, Hilans, May 1985 issue. (Search- Garhwali Story of woman struggle against exploitation by male dominated society)
Notes on Stories of woman struggle against exploitation by male dominated society; Garhwali Story of woman struggle against exploitation by male dominated society; Uttarakhandi  Stories of woman struggle against exploitation by male dominated society; Mid Himalayan Stories of woman struggle against exploitation by male dominated society; Himalayan Stories of woman struggle against exploitation by male dominated society; North Indian  Stories of woman struggle against exploitation by male dominated society; Indian Stories of woman struggle against exploitation by male dominated society;  Asian Stories of woman struggle against exploitation by male dominated society; Oriental Stories of woman struggle against exploitation by male dominated society to be continued...
Let Us Celebrate Hundredth Year of Modern Garhwali   Stories

[Bhishma Kukreti]

गंगल्वड़ा : अंतर्राष्ट्रीय स्तर कु महान कवि क कविता
कवि: मदन डुकलाण

[ मदन डुकलाण गढ़वळी साहित्य, नाट्य विधा, फिलम, पत्रिका संपादन आदि माँ एक जाण्यो-पछण्यो नाम च. मदन डुकलाण जु बि कविता लेखिन वो अन्तराष्ट्रीय स्तर कि कविता छन अर इकिसवीं सदी क महान कवियों मादे एक महान अन्तराष्ट्रीय कवि छन. तौळै कविता एक प्रतीकात्मक कविता च ज्वा गढवल्युं पर चमकताळ लगैक सचेत बि करद. कविता पुराणि भौण /ब्यूंत बि तुडदि अर दगड मा रौंस दीण कमि नि करदी. तौळै कविता बांची बंचनेर जाणि जाला कि मदन एक महान अंतर्राष्ट्रीय स्तर कु कवि छन -भीष्म कुकरेती]

गंगल्वड़ा

गंगल्वड़ा ही गंगल्वड़ा

लमडणा /टुटणा /फुटणा

घिल्मुंडि खाना

गाडू -गाडू /ब्वगणा

आपस मा फुंद्यानाथ बण्या

एक हैंकाक /मुंड पक्वड़णा

अर हौरू /ठोकर खाणो

रस्तों मा पवड्या

आंदा जांदा कुकुर जौमा

टंगडि खड़ी कै मुत्तणा

तबी ये बाच गडणा

न ऊंठ उफरणा बस चुपचाप सैणा

ये गंगल्वड़ा !

हे गढ़ माँ /

क्य ह्व़े तेरी कोख थै

तू निचंत

गंगल्वड़ा ही पैदा नि कौर

सर्वाधिकार @ मदन डुकलाण

(साभार, हिलांस, मई, जून , १९८९

[Bhishma Kukreti]

व्यंग्य साहित्य गढ़वाली  भाषा में

चबोड़ इ चबोड़ मा , हौंस इ हौंस मा



                                          क्षेत्रीय द्लूं मरम्मत वास्ता ठेकेदार चयाणा छन 



                                                  चबोड्या: भीष्म कुकरेती



   [व्यंग्य साहित्य; गढ़वाली व्यंग्य साहित्य; उत्तराखंडी व्यंग्य साहित्य; मध्य हिमालयी व्यंग्य साहित्य; हिमालयी व्यंग्य साहित्य; उत्तर भारतीय व्यंग्य साहित्य; भारतीय व्यंग्य साहित्य; एशियाई व्यंग्य साहित्य; जसपुर वासी द्वारा गढ़वाली व्यंग्य साहित्य; ढांगू वासी द्वारा गढ़वाली व्यंग्य साहित्य; गढ़वाली द्वारा गढ़वाली व्यंग्य साहित्य; उत्तराखंडी द्वारा गढ़वाली व्यंग्य साहित्य; मध्य हिमालयी द्वारा गढ़वाली व्यंग्य साहित्य; हिमालयी द्वारा गढ़वाली व्यंग्य साहित्य; उत्तर भारतीय द्वारा गढ़वाली व्यंग्य साहित्य; प्रवासी द्वारा गढ़वाली व्यंग्य साहित्य; गढ़वाली प्रवासी द्वारा गढ़वाली व्यंग्य साहित्य; प्रवासी उत्तराखंडी द्वारा गढ़वाली व्यंग्य साहित्य;प्रवासी मध्य हिमालयी द्वारा गढ़वाली व्यंग्य साहित्य;प्रवासी हिमालयी द्वारा गढ़वाली व्यंग्य साहित्य;प्रवासी उत्तर भारतीय द्वारा गढ़वाली व्यंग्य साहित्य;मुंबई वासी द्वारा गढ़वाली व्यंग्य साहित्य;महाराष्ट्र वासी द्वारा गढ़वाली व्यंग्य साहित्य ;राजनैतिक व्यंग्य, सामाजिक व्यंग्य , धर्म विषयी व्यंग्य ; शिक्षा संबंधी व्यंग्य ; खेल संम्बधी व्यंग्य ; आर्थिक नीति संबंधी व्यंग्य ; भाषा संबंधी व्यंग्य ; सांस्कृतिक व्यंग्य ; रोजगार संबंधी व्यंग्य ; वैचारिक स्तर के व्यंग्य ; पारिवारिक सम्बन्धो संबंधी व्यंग्य ; स्त्री उत्पीडन के व्यंग्य ; बाल उत्पीडन के व्यंग्य ; कृषि संबंधी व्यंग्य ; पलायन संबंधी व्यंग्य ; युवाओं की समस्या संबंधी व्यंग्य ;ग्राम विषयक व्यंग्य; शहर संबंधी व्यंग्य ; महानगर संबंधी व्यंग्य ; सिंचाई संबंधी व्यंग्य ; घोटालो संबंधी व्यंग्य ; वन घोटालो संबंधी व्यंग्य ; जंगल माफिया राज संबंधी व्यंग्य ; पोलिस संबंधी व्यंग्य ; विदेसी धौंस संबंधी व्यंग्य ; शराब संबंधी व्यंग्य  , सार्वजनिक निर्माण संबंधी  व्यंग्य , क्षेत्रीय राजनैतिक दल संबंधी  व्यंग्य,  लेखमाला ]

           एतद द्वारा सूचित कर्याणु च कि उत्तराखंड मा क्षेत्रीय द्लूं  कूड़ो दशा अर दिसा सुधारणो बान जनता क अपण मर्जी से रजिस्टर्ड या अनरजिस्टर्ड ठेकेदार / कौंट्रेक्टर से निविदा आमंत्रित कर्याणा छन .

काम कथगा इ छन . चूंकि इखमा  सैकड़ो काम छन त हम कुछ ख़ास कामों सूची दीणा छंवां बकै आप अपण मर्जी से या सोच समझिक काम कौरी सकदन.

    यू क्षेत्रीय दलु कूड़ मरम्मत इलै जरुरी ह्व़े ग्याई कि  जु बि राष्ट्रीय स्तर का कूड़ छन ओ क्षेत्रीय समाज अर संस्कृति क हिसाब से बिराज नी दीणा छन. फिर यूँ राष्ट्रीय कुड़ो पर इलाहाबाद या डिल्ली क  लोग डेरा जमै दीन्दन. कुछ इलाहाबद का लोग बंगाल का नाम से यूँ रास्ट्रीय स्तर का कूड़ो पर अधिकार बि करण बिसे गेन  .

                 पैलू काम च क्षेत्रीय द्लूं कूड़ पुटुक, भैर  या न्याड ध्वार  जु अफखवा, बेकार, स्वार्थी, सड्यु कचरा च वै तै पूरी तरां से साफ  करण. इख मा जूतम  पैजार या गाळी गलौज जन तकनीक की बि जरोरात ह्व़े सकद किलैकि यू कचरा इनी  भाषा समजद .

                    जथगा बि क्षेत्रीय द्लूं कूड़ छन उ सौब ओ रगड़ बण्या छन  .कखि कखि ठेकेदारों  तै एकाद पुराणि ईंट या पथर दिखे सक्यांद.  यूँ इंटू  पर अदुर्दार्शिता, अकर्मणयता, अळगसी, लाचारी, जन सिंवळ लग्युं च. ठेकेदारुं तै यु सिंवळ साफ़ करण जरुरी च.कुछ इंटू पर 'क्या बुन्या क्या करण्या', जनता तै गुमराह करण', 'सत्ता लोलुपता' क महारोग लग्युं च . यूंक पछ्याणक भौत सरल च यि कौंग्रेस या भाजापा क कूड़ क नजीक इ मिल्दन.  यु इंटो पर भट्ट, पंवार या रावत जन नाम खुद्यूं होलू. कुछ इंटु  मा ऐरी जन नाम बि खुद्यूं होलु. यूँ इंटू तै हटाण   जरुरी च   किलैकि यूँ से यु महारोग हौरी पुराणि अर नई इंटु  पर सौरणु च. यूँ महामारी रोग ग्रसित इंटो तै हरिद्वार या गया जोग करणो बान तिगुण मेहनताना मीलल.   

               कुछ ईंट अबि बि सचेत छन पण  यूँ पर  निरुत्साह, उदासीनता, जन बीमारी लगीं च . ठेकेदारु से यु आग्रह च बल यूँ सचेत इंटू की मानसिक साफ़ सफाई कौरिक यूँ तै उत्साह, उलार, का इंजेक्सन देकी काबिल ईंट बणाण जरूरी च. कुछ इनत अबि बि ठीक छन बस यूँ पर बबराट  कु इंजेक्सन लगाण. 

             पुराणो कूड़ो कुछ बौळी समय क दगड सौड़ी गेन पण अबि बि यूँ तै भरवस च कि यि ये कूड़ तै संभाळी सकदन. यून्की या गलतफहमी दूर कौरिक यूंक जगा नै नै बौळी लगाण जरूरी च .

         भौत सा ईंट इं छन जु ड्याराडूण या नैनीताल मा कखिम बि पड्या रौंदन अर यि कबि बि गां गौळ नि जान्दन बस कागजी रूप से फड्याणा रौंदन. यूंक सफाई बि जरूरी च , ठेकेदारों तै यूँ इंटू तै बनारस जोग करण पोडल.यूँ इंटू तै बनारस  मा सन्यास्यूं  क कूड जोग करण वाळ ठेकेदार तै आम काम से छै गुणा खर्चा  मीलल.

  ठेकेदारों से यु अपेक्षित च की ये पुराणो कूड दुबारो  चिणणो बान नयो तरां क गारो माटू , पथर, बौळयूँ जरूरत होली त यूँ  कूड़ो मरमत करणो बान नया नया मटिरियल लगावन .

    ठेकेदारों तै बथाण जरुरी च बल क्षेत्रीय दलों कूडु पौ (फौंड़ेसन)  इ खपचइं  छन . त नयो जामानो हिसाब से यूँ कूड़ो पौ दुबर धरण जरूरी च अर ईं पौ मा दूरदर्शी माटू, उत्तराखंड प्रेम कु गारू, निस्वार्थ राजनीति कु पाणी, अर सतत नवनिर्माण कु  इच्छाओं क सीमेंट लगाण जरूरी च.  दीवार बि इन हूण चयेंदन जु राष्ट्रीय दलों क जोर जोर से भचकाण से बि भ्युं नि पोड़ण. क्षेत्रीय दलों कूड पर जु बि बौळी , सिंगार, कड़ी ,, छपति, पटला  लगन जौं पर उत्तराखंड कि जन भावना कु लेप लग्युं ह्वाऊ . कूड़ो मथिन  पठळो पर  छ्वटा बड़ा राजनैतिक बरखा, घाम, औडळ  कु असर नि होण चयेंद. यूँ कुड़ो  तै भाषा, संस्कृति, रोजगार कु माटो से लिपण जरूरी च  . यि नयो कुडो चमक से उत्तराखंड कु नाम दुनिया क कूण्या  कूण्या मा फैली जाओ.   कुड़ो खिड़की जरूरी च जौं खिडक्यूँ से दुनिया मा नया नया  ज्ञान कि हवा आणि राओ अर बेकार जड़ हूंद  ज्ञान कि दुर्गन्ध भैर जाणि राओ. 

जु बि ठेकेदार ये काम तै अंजाम द्याला वूं  तै जन लहर कू प्रेम कू बौंड मीलल.



Copyright@ Bhishma Kukreti 30/9/2012

  व्यंग्य साहित्य; गढ़वाली व्यंग्य साहित्य; उत्तराखंडी व्यंग्य साहित्य; मध्य हिमालयी व्यंग्य साहित्य; हिमालयी व्यंग्य साहित्य; उत्तर भारतीय व्यंग्य साहित्य; भारतीय व्यंग्य साहित्य; एशियाई व्यंग्य साहित्य; जसपुर वासी द्वारा गढ़वाली व्यंग्य साहित्य; ढांगू वासी द्वारा गढ़वाली व्यंग्य साहित्य; गढ़वाली द्वारा गढ़वाली व्यंग्य साहित्य; उत्तराखंडी द्वारा गढ़वाली व्यंग्य साहित्य; मध्य हिमालयी द्वारा गढ़वाली व्यंग्य साहित्य; हिमालयी द्वारा गढ़वाली व्यंग्य साहित्य; उत्तर भारतीय द्वारा गढ़वाली व्यंग्य साहित्य; प्रवासी द्वारा गढ़वाली व्यंग्य साहित्य; गढ़वाली प्रवासी द्वारा गढ़वाली व्यंग्य साहित्य; प्रवासी उत्तराखंडी द्वारा गढ़वाली व्यंग्य साहित्य;प्रवासी मध्य हिमालयी द्वारा गढ़वाली व्यंग्य साहित्य;प्रवासी हिमालयी द्वारा गढ़वाली व्यंग्य साहित्य;प्रवासी उत्तर भारतीय द्वारा गढ़वाली व्यंग्य साहित्य;मुंबई वासी द्वारा गढ़वाली व्यंग्य साहित्य;महाराष्ट्र वासी द्वारा गढ़वाली व्यंग्य साहित्य ;राजनैतिक व्यंग्य, सामाजिक व्यंग्य , धर्म विषयी व्यंग्य ; शिक्षा संबंधी व्यंग्य ; खेल संम्बधी व्यंग्य ; आर्थिक नीति संबंधी व्यंग्य ; भाषा संबंधी व्यंग्य ; सांस्कृतिक व्यंग्य ; रोजगार संबंधी व्यंग्य ; वैचारिक स्तर के व्यंग्य ; पारिवारिक सम्बन्धो संबंधी व्यंग्य ; स्त्री उत्पीडन के व्यंग्य ; बाल उत्पीडन के व्यंग्य ; कृषि संबंधी व्यंग्य ; पलायन संबंधी व्यंग्य ; युवाओं की समस्या संबंधी व्यंग्य ;ग्राम विषयक व्यंग्य; शहर संबंधी व्यंग्य ; महानगर संबंधी व्यंग्य ; सिंचाई संबंधी व्यंग्य ; घोटालो संबंधी व्यंग्य ; वन घोटालो संबंधी व्यंग्य ; जंगल माफिया राज संबंधी व्यंग्य ; पोलिस संबंधी व्यंग्य ; विदेसी धौंस संबंधी व्यंग्य ; शराब संबंधी व्यंग्य , सार्वजनिक निर्माण संबंधी व्यंग्य , क्षेत्रीय राजनैतिक दल संबंधी व्यंग्य, लेखमाला  जारी ...                 

                     

[Bhishma Kukreti]

उबर  लुक्यूं रै (गढ़वळी कविता )

कवि   :पूरण पन्त पथिक


क्यों कनु  छै घ्याळ   छ्वारा ,अपणा वाबरा लुक्यूं रै


चुसणा  बी त्वे मिलणु   नी छ ,अपणा वाबरा लुक्यूं रै.
रीति बदले नीति -फर्ज .कर्म वाबरा लुक्यूं रै
मुस्द्वाल्यूं का पुटग राजनीति ,घुन्ता वाबरा लुक्यूं रै .

सुपिना बिंडी द्यखिन ट्वैन ,अपणा वाबरा लुक्यूं रै
बनिग्ये उत्तराखंड खुश तू ,अपणा वाबरा लुक्यूं रै.

मार बीडी सोड़   ,सरकारी दारु बि  घट्येली ले
झांझ मां तू टुण्ड ह्वैकै अपणा वाबरा लुक्यूं रै .
नौं कमाणा भली बात कन्दुदू बयालो सुणी कै
मदघट मां नी बैठ छ्वारा ,अपणा वाबरा लुक्यूं रै.
कैको ,क्या, कनो किलै कैन घाम बी शर्मान्दो रै
जून-गैणा सन्ट ह्वेन अपणा वाबरा लुक्यूं रै .

अलगसी-कुसगोरी छ्वारा अपणा वाबरा लुक्यूं रै
ब्वे  का सौं त्वे घ्याळ  नि   कैरी अपणा वाबरा लुक्यों रै .
रंद-मंदी घपळचौदस  सरसू -झैडु  बाघ ह्वै
क्यों भुत्ये बे छळयुं  छ्वारा अपणा वाबरा लुक्यों रै .
@पूरण पन्त पथिक देहरादून

[Bhishma Kukreti]

Bhajan:  Humorous Satire on Migration from rural Garhwal
Critical Review of Garhwali Satire and Humorous Prose – 57)
  (Critical review of Humor and Satire written by Bhishma Kukreti – 28)
                    Review by Bhishma Kukreti 
[Notes on Humorous Satire on Migration from rural Garhwal; Humorous Garhwali Satire on Migration from rural Garhwal; Humorous Uttarakhandi Satire on Migration from rural Garhwal; Humorous Mid Himalayan Satire on Migration from rural Garhwal; Humorous Himalayan Satire on Migration from rural Garhwal; Humorous North Indian Satire on Migration from rural Garhwal; Humorous Indian Satire on Migration from rural Garhwal; Humorous Indian subcontinent local language Satire on Migration from rural Garhwal; Humorous SAARC Countries local language Satire on Migration from rural Garhwal; Humorous South Asian Satire on Migration from rural Garhwal; Humorous Asian local langue Satire on Migration from rural Garhwal; Humorous Oriental local language Satire on Migration from rural Garhwal]
              Intellectuals, writers have been writing about the problem of migration from rural Garhwal since the post India independence. Tens of humorous satirical poems are written in Garhwali about problems of migration from rural Garhwal. Bhishma Kukreti drew many cartoons (satirical humor) on the problems of migration from rural Garhwal. Migration from Garhwal is mainly due to no employment sources, ill economy, least quality education facilities, lesser medical facilities, lesser facilities for modern living, no development, no political will for rural development, less agricultural productivity in rural Garhwal. 
   In humorous satire 'Bhajan' (Garh Aina, 2/6/1990), Kukreti discussed about the culture of migration from Garhwal to plains. Humorously Kukreti states in this satire that in past people from various regions came to Garhwal and settled in Garhwal including the Panwar dynasty.  In humorous satire 'Bhajan', Kukreti talks different styles of migration from rural Garhwal. Humorously and satirically Kukreti lambasts on  migration of un skilled work force from rural Garhwal.
ब्वे बाब अपण नौन्याळु तै भगाणो बान कथगा इ टुटब्याग करी दीन्दा था. पण कति बकळि जिकुड़ी का नौन्याळ गाँ से टस से मस नि होंदा था. हमर गा मा एक दै डुन्कर ददा न अपण नौनु फत्तू तै ग्वाठम मुंगरन थींची द्याई . दुसर दिन फत्तू काका रिसिकेश भाजी ग्याई . एक मैना उपरान्त जब रिसिकेस का होटल का भंडमजे क बदल डुन्कर ददा कुण पांच रूप्या मन्योडर क्या ऐन ड़खु , रिख्वा, हिरदै बण्वा क बुबौ न मुंगुर प्रहार कु महत्व पछ्याण अर भीम gada  मानिक सब्युंन अपण नौनु मुंगरै देन . अर ए भै एक मैना मा ड्याराडूण, रिसिकेस का होटल वाळ बुलण बिसे गेन बल गढ़वाळ मा स्किल्ड वर्कर्स कि कमी कतै नी च

Kukreti also uses repetition of words (anupras alnkar) in this humorous satire 


Copyright@ Bhishma Kukreti 30/9/2012
Next article
Critical Review of Garhwali Satire and Humorous Prose – 58)
  (Critical review of Humor and Satire written by Bhishma Kukreti – 29)

References -
1-Abodh Bandhu Bahuguna, Garhwali Sahity ma Hasy Vyngy,hasya vyngya  Kaunli Kiran, Jankapuri, Delhi  2-Dr Anil Dabral, 2007, Garhwali Gady Parampara, Delhi, ( Search for - Humorous Satire on Migration from rural Garhwal)
3- Dhad, Garh Aina, Paraj , Hilans publications. Delhi (Search for - Humorous Satire on Migration from rural Garhwal)
4- Merpahad .com and e-Uttarakhand Patrika (Search for - Humorous Satire on Migration from rural Garhwal)
5- Ghati ke Garjate Swar , Dehradun Delhi( Search for - Humorous Satire on Migration from rural Garhwal)
6- Bhishma Kukreti, 2012, Merapahad etc, Harish Juyal k Garhwali Vyngya (Search for - Humorous Satire on Migration from rural Garhwal)
7- Bhishma Kukreti, 2012 Puran pant Pathik k vyngy, Sankalp (Search for - Humorous Satire on Migration from rural Garhwal)
8- Puran Pant Pathik, 2011, Introductory Notes on satires in 'Kablat' a satirical essay collection book by Bhishma Kukreti (Search for - Humorous Satire on Migration from rural Garhwal)
9- Virendra Panwar 2011, 'Been', reference book for Critical review of Various Satirical books in Garhwali (Search for - Humorous Satire on Migration from rural Garhwal)
10- Puran Pant Pathik, 2012 Swasti Shri (Garhwali Satire Collection by Pathik) (Search for - Humorous Satire on Migration from rural Garhwal)
11- Bhishma Kukreti, 2011, Kablat a Garhwali Satire collection (Search for - Humorous Satire on Migration from rural Garhwal)
12- Prakashmani Dhashmana a regular satirical column 'Chakdait Uvach of Rant Raibar weekly, Dehradun (Search for - Humorous Satire on Migration from rural Garhwal)
13- Tribhuwan Uniyal, helo , hello !  Pradhani  Bau (Search for - Humorous Satire on Migration from rural Garhwal)
14- Translations of various Garhwali satirical articles in Nirala Uttarakhand, Jaipur (Search for - Humorous Satire on Migration from rural Garhwal)
Notes on Humorous Satire on Migration from rural Garhwal; Humorous Garhwali Satire on Migration from rural Garhwal; Humorous Uttarakhandi Satire on Migration from rural Garhwal; Humorous Mid Himalayan Satire on Migration from rural Garhwal; Humorous Himalayan Satire on Migration from rural Garhwal; Humorous North Indian Satire on Migration from rural Garhwal; Humorous Indian Satire on Migration from rural Garhwal; Humorous Indian subcontinent local language Satire on Migration from rural Garhwal; Humorous SAARC Countries local language Satire on Migration from rural Garhwal; Humorous South Asian Satire on Migration from rural Garhwal; Humorous Asian local langue Satire on Migration from rural Garhwal; Humorous Oriental local language Satire on Migration from rural Garhwal to be continued..

[Bhishma Kukreti]

          Arjun Singh Gusain advocated Responsive administration in Uttarakhand 
Contribution of Hilans in Kumauni-Garhwali Literature Promotion – 24
                                                     Bhishma Kukreti
[Notes on need of strong, aware, responsive, conscious, alert, attentive, awake, sentient and sensitive Uttarakhand administration; editor advocating strong, aware, responsive, conscious, alert, attentive, awake, sentient and sensitive administration; Hilans editor advocating  strong, aware, responsive, conscious, alert, attentive, awake, sentient and sensitive Uttarakhand administration; Migrated Garhwali advocating  strong, aware, responsive, conscious, alert, attentive, awake, sentient and sensitive Uttarakhand administration; Maniyari editor advocating  strong, aware, responsive, conscious, alert, attentive, awake, sentient and sensitive Uttarakhand administration;  Mid Himalayan editor advocating  strong, aware, responsive, conscious, alert, attentive, awake, sentient and sensitive Uttarakhand administration; Migrated Uttarakhandi editor advocating  strong, aware, responsive, conscious, alert, attentive, awake, sentient and sensitive Uttarakhand administration; Himalayan editor advocating  strong, aware, responsive, conscious, alert, attentive, awake, sentient and sensitive Uttarakhand administration]
                            Hilans, November 1989 Issues
Arjun Singh advocated the autonomous Uttarakhand state. Arjun Singh Gusain pleaded that the inclusion of Uttarakhand region with Uttar Pradesh was illogical. Arjun Singh Gusain stated in his editorial of Hilans (November, 1988) that strong, aware, responsive, conscious, alert, attentive, awake, sentient and sensitive administration is important factor for development of Uttarakhand
Contribution of Hilans in Kumauni-Garhwali Literature in Hilans November, 1989 issue
There are two Garhwali poems Meri pachhyan by  Dr.Uma  Shankar Satish 
Dr Nand Kishor Hatwal portrays women of hill areas in Garhwali poem 'Pahadi Aurat'.
Bathu da is Garhwali story by Sudama Prasad Premi in this issue
Balendu Badola lambasts on corrupt administration of rural Uttarakhand in Garhwali poem' Kankatta Bail'
A Garhwali verse 'Transfer' by Lalit Keshwan is satirical poem.
The Kumauni poem 'Adam Bat me utan hai gayi' is very effective poem.
There is Garhwali poem 'Kabhi Jivan ma' by Mohan Sailani.
Copyright@ Bhishma Kukreti 30/9/2012 
Notes on need of strong, aware, responsive, conscious, alert, attentive, awake, sentient and sensitive Uttarakhand administration; editor advocating strong, aware, responsive, conscious, alert, attentive, awake, sentient and sensitive administration; Hilans editor advocating  strong, aware, responsive, conscious, alert, attentive, awake, sentient and sensitive Uttarakhand administration; Migrated Garhwali advocating  strong, aware, responsive, conscious, alert, attentive, awake, sentient and sensitive Uttarakhand administration; Maniyari editor advocating  strong, aware, responsive, conscious, alert, attentive, awake, sentient and sensitive Uttarakhand administration;  Mid Himalayan editor advocating  strong, aware, responsive, conscious, alert, attentive, awake, sentient and sensitive Uttarakhand administration; Migrated Uttarakhandi editor advocating  strong, aware, responsive, conscious, alert, attentive, awake, sentient and sensitive Uttarakhand administration; Himalayan editor advocating  strong, aware, responsive, conscious, alert, attentive, awake, sentient and sensitive Uttarakhand administration to be continued...

[Bhishma Kukreti]

 Katha, Chakhuli, Makh..: Example of Literature Cross Fertilization in Garhwali Fiction 
Critical Review of Modern Garhwali Stories -118
Let Us Celebrate Hundredth Year of Modern Garhwali   Stories
                               Bhishma Kukreti
[Notes on examples of Literature cross fertilization in regional language; examples of Literature cross fertilization in Garhwali language; examples of Literature cross fertilization in Uttarakhandi regional language;  examples of Literature cross fertilization in regional language; examples of Literature cross fertilization in Mid Himalayan  regional language; examples of Literature cross fertilization in Himalayan regional language; examples of Literature cross fertilization in North Indian regional language; examples of Literature cross fertilization in Indian regional language; examples of Literature cross fertilization in Asian regional language]
   Literature cross fertilization means mutual exchanges between dissimilar concepts, culture, classes, classification that enhance understanding or produces benefits to the literature that is adapting the other concepts.
  There are many types of cross fertilization in literature as:
Cross fertilization between Art and Literature: as many concepts in literature came from art and vice versa or inclusion of certain culture of one region into other region's literature is class of literature cross fertilization.
Translation is another type of literature cross fertilization.
Adapting literature style from other language literature is a kind of literature cross fertilization.
Taking words /phrases from other language is nothing but literature cross fertilization.
Taking help of science or technology in creating some new literature is literature cross fertilization.
Adapting the characteristics of poetry into prose or vice versa is a kind of literature cross fertilization.
Taking principles from economical fields in to literature (as Marxism, ecocriticism, ) is literature cross fertilization.
Cross fertilization between two media as between print media and Internet media is again a kind of literature crosses fertilization.
The exchanges and adaptation between literature of two or more regions is a type of literature cross fertilization
                    Cross fertilization in Garhwali Prose Literature
   The history of modern Garhwali prose started by literature cross fertilization only. The translation of Bible around 1820 or translation of Hitopadesh by Govind Ghildiyal (1895) is nothing but literature cross fertilization in Garhwali language.
    Aditya ram Dudhfudi, Bhishma Kukreti are leading translators of Sanskrit literature into Garhwali prose and Kukreti also translated many stories of foreign languages.
                  Ktha, Chakhuli, Makhi, mendhka ar Hathyunki
  Famous Garhwali playwright Lalit Mohan Thapliyal translated a Jatak story (Hilans, January, February, 1989). Great Garhwali drama activist Thapliyal showed his intention that he was translating the Jatak story from English to show Garhwali writers that if there is Garhwalipan in literature automatically the standard Garhwali  would emerge.
  The story is inspirational and Thapliyal adapted the story with Garhwali phrases and changed many Hindi words into Garhwali as per grammatical rule.
The story translation is best example of literature cross fertilization in Garhwali language



Copyright@ Bhishma Kukreti 1/10/2012
Critical Review of Modern Garhwali Stories to be continued ...119
References-
1-Abodh Bandhu Bahuguna, Gad Myateki Ganga (for- Cross Fertilization in Garhwali Literature)
2-Dr Anil Dabral, 2007 Garhwali Gady Parampara (for- Cross Fertilization in Garhwali Literature) 
3-Bhagwati Prasad Nautiyal, articles on Durga Prasad Ghildiyal l in Chitthi Patri (for- Cross Fertilization in Garhwali Literature)
4-Dr. Nand Kishor Dhoundiyal, Garhwal Ki Divangat Vibhutiyan (for- Cross Fertilization in Garhwali Literature)
5-Notes of Prem Lal Bhatt on the Stories of Durga Prasad Ghildiyal (for- Cross Fertilization in Garhwali Literature)
6- Gaytri Bwe, 1985 Gadh Bharati Sanstha, Delhi (for- Cross Fertilization in Garhwali Literature)
7- Bhishma Kukreti, 2012 Garhwali Katha Sansar, Sankalp, Delhi (for- Cross Fertilization in Garhwali Literature)
8- Bhishma Kukreti, 2012 Kathaon ki Katha, Notes on Worldwide short  stories  in Shailvani weekly, Kotdwara, Garhwal (for- Cross Fertilization in Garhwali Literature)
9- Stories of 'Katha Kumud', Garhwali Prakashan, Janankpuri, Delhi (for- Cross Fertilization in Garhwali Literature)
10-Mini short stories by Chinmay Sayar in Shailvani, Hilans Kotdwara (for- Cross Fertilization in Garhwali Literature)
11-Mini short stories by Puran Pant Pathik (for- Cross Fertilization in Garhwali Literature)
12- Mini short Stories by Bhishma Kukreti in internet medium (for- Cross Fertilization in Garhwali Literature)
13- Minis and Short stories by Dr. Narendra Gauniyal on Internet medium (for- Cross Fertilization in Garhwali Literature)
14-21st issue of Chitthi magazine, Dehradun (for- Cross Fertilization in Garhwali Literature)
15- Garhwali Stories in Bugyal magazine, Noida, U.P. (for- Cross Fertilization in Garhwali Literature)
16- Bhishma Kukreti, 2011, Adhunik Garhwali Katha Sansar in various Internet sites (for- Cross Fertilization in Garhwali Literature)
17 Abodh Bandhu Bahuguna, Garhwali Kahani, Hilans, May 1985 issue. (for- Cross Fertilization in Garhwali Literature)
Notes on examples of Literature cross fertilization in regional language; examples of Literature cross fertilization in Garhwali language; examples of Literature cross fertilization in Uttarakhandi regional language;  examples of Literature cross fertilization in regional language; examples of Literature cross fertilization in Mid Himalayan  regional language; examples of Literature cross fertilization in Himalayan regional language; examples of Literature cross fertilization in North Indian regional language; examples of Literature cross fertilization in Indian regional language; examples of Literature cross fertilization in Asian regional language
Let Us Celebrate Hundredth Year of Modern Garhwali   Stories

[Bhishma Kukreti]

Jakhya Takhi: Satire satirizing Selfish Social Groupism /Grouping
Critical Review of Garhwali Satire and Humorous Prose – 58)
  (Critical review of Humor and Satire written by Parashar Gaur – 17)
                    Review by Bhishma Kukreti 
[Notes on Satire satirizing Selfish Social Groupism /Grouping; Garhwali Satire satirizing Selfish Social Groupism /Grouping; Uttarakhandi Satire satirizing Selfish Social Groupism /Grouping; Mid Himalayan Satire satirizing Selfish Social Groupism /Grouping;  Himalayan Satire satirizing Selfish Social Groupism /Grouping; North Indian Satire satirizing Selfish Social Groupism /Grouping; Indian regional language Satire satirizing Selfish Social Groupism /Grouping; Asian regional language Satire satirizing Selfish Social Groupism /Grouping; Oriental  regional language Satire satirizing Selfish Social Groupism /Grouping]

   There is tendency among migrated Uttarakhandi social organizations that each organization is divided among groups and sub groups those fight with each other for post or for their says in the organization. The aim of social organization in foreign countries or out of Uttarakhand is to unite migrated Uttarakhandis into one. However, instead of unity among migrated Uttarakhandis, the groupism ends noble aim of unity.
  Parashar Gaud criticizes such groupism in the migrated Uttarakhandi social organizations of America and Canada in his satire 'Jakhya Takhi' (18/9/2009). 
 
Copyright@ Bhishma Kukreti 1/10/2012
Notes on Satire satirizing Selfish Social Groupism /Grouping; Garhwali Satire satirizing Selfish Social Groupism /Grouping; Uttarakhandi Satire satirizing Selfish Social Groupism /Grouping; Mid Himalayan Satire satirizing Selfish Social Groupism /Grouping;  Himalayan Satire satirizing Selfish Social Groupism /Grouping; North Indian Satire satirizing Selfish Social Groupism /Grouping; Indian regional language Satire satirizing Selfish Social Groupism /Grouping; Asian regional language Satire satirizing Selfish Social Groupism /Grouping; Oriental  regional language Satire satirizing Selfish Social Groupism /Grouping to be continued....
References – For searching Satire satirizing Selfish Social Groupism /Grouping
1-Abodh Bandhu Bahuguna, Garhwali Sahity ma Hasy Vyngy,hasya vyngya  Kaunli Kiran, Jankapuri, Delhi  2-Dr Anil Dabral, 2007, Garhwali Gady Parampara, Delhi, (For searching Satire satirizing Selfish Social Groupism /Grouping)
3- Dhad, Garh Aina, Paraj , Hilans publications. Delhi (For searching Satire satirizing Selfish Social Groupism /Grouping)
4- Merpahad .com and e-Uttarakhand Patrika  5- Ghati ke Garjate Swar , Dehradun Delhi (For searching Satire satirizing Selfish Social Groupism /Grouping)
6- Bhishma Kukreti, 2012, Merapahad etc, Harish Juyal k Garhwali Vyngya (For searching Satire satirizing Selfish Social Groupism /Grouping
7- Bhishma Kukreti, 2012 Puran pant Pathik k vyngy, Sankalp  (For searching Satire satirizing Selfish Social Groupism /Grouping)
8- Puran Pant Pathik, 2011, Introductory Notes on satires in 'Kablat' a satirical essay collection book by Bhishma Kukreti (For searching Satire satirizing Selfish Social Groupism /Grouping)
9- Virendra Panwar 2011, 'Been', reference book for Critical review of Various Satirical books in Garhwali (For searching Satire satirizing Selfish Social Groupism /Grouping)
10- Puran Pant Pathik, 2012 Swasti Shri (Garhwali Satire Collection by Pathik) (For searching Satire satirizing Selfish Social Groupism /Grouping)
11- Bhishma Kukreti, 2011, Kablat a Garhwali Satire collection (For searching Satire satirizing Selfish Social Groupism /Grouping)
12- Prakashmani Dhashmana a regular satirical column 'Chakdait Uvach of Rant Raibar weekly, Dehradun (For searching Satire satirizing Selfish Social Groupism /Grouping)
13- Tribhuwan Uniyal, helo , hello !  Pradhani  Bau (For searching Satire satirizing Selfish Social Groupism /Grouping)
14- Translations of various Garhwali satirical articles in Nirala Uttarakhand, Jaipur (For searching Satire satirizing Selfish Social Groupism /Grouping)

[Bhishma Kukreti]

 Dusari Maut: Story about sadness or Disappointment for promise failure
Critical Review of Modern Garhwali Stories -119
(Critical Review of Modern Garhwali Story by Kali Prasad Ghildiyal - 6)
Let Us Celebrate Hundredth Year of Modern Garhwali   Stories
                              Review by Bhishma Kukreti
[Notes on stories about sadness or disappointment for promise failure; Garhwali stories about sadness or disappointment for promise failure; Uttarakhandi stories about sadness or disappointment for promise failure; Mid Himalayan stories about sadness or disappointment for promise failure;  North Indian stories about sadness or disappointment for promise failure; Indian stories about sadness or disappointment for promise failure; South Asian  stories about sadness or disappointment for promise failure; Asian  stories about sadness or disappointment for promise failure; Oriental stories about sadness or disappointment for promise failure]
       Garhwali story 'Dusari maut' (Hilans, January-February 1989) by famous Garhwali story writer Kali Prasad Ghildiyal is about sadness or disappointment for promise failure. When Kamla was at death bed, his wife took promise from him that after her death, he (her husband) would marry to her younger sister Kusum .  The behavior of Kusum was such that it was obvious that she would marry her brother in law (her deceased sister's husband). When the time came he asked Kusum for the proposal. When Kusum revealed the truth he was shocked and disappointed that he could not fulfill his promise to his wife. The story depicts various human behaviors. Kali Prasad brilliantly portrays characters needed for the story.
Copyright@ Bhishma Kukreti, 2/10/2012

Critical Review of Modern Garhwali Stories to be continued...120
(Critical Review of Modern Garhwali Story by Kali Prasad Ghildiyal to be continued... 7)
Notes on stories about sadness or disappointment for promise failure; Garhwali stories about sadness or disappointment for promise failure; Uttarakhandi stories about sadness or disappointment for promise failure; Mid Himalayan stories about sadness or disappointment for promise failure;  North Indian stories about sadness or disappointment for promise failure; Indian stories about sadness or disappointment for promise failure; South Asian  stories about sadness or disappointment for promise failure; Asian  stories about sadness or disappointment for promise failure; Oriental stories about sadness or disappointment for promise failure to be continued...
References-
1-Abodh Bandhu Bahuguna, Gad Myateki Ganga (For search- stories about sadness or disappointment for promise failure)
2-Dr Anil Dabral, 2007 Garhwali Gady Parampara (For search- stories about sadness or disappointment for promise failure)
3-Bhagwati Prasad Nautiyal, articles on Durga Prasad Ghildiyal l in Chitthi Patri (For search- stories about sadness or disappointment for promise failure)
4-Dr. Nand Kishor Dhoundiyal, Garhwal Ki Divangat Vibhutiyan (For search- stories about sadness or disappointment for promise failure)
5-Notes of Prem Lal Bhatt on the Stories of Durga Prasad Ghildiyal (For search- stories about sadness or disappointment for promise failure)
6- Gaytri Bwe, 1985 Gadh Bharati Sanstha, Delhi (For search- stories about sadness or disappointment for promise failure)
7- Bhishma Kukreti, 2012 Garhwali Katha Sansar, Sankalp, Delhi (For search- stories about sadness or disappointment for promise failure)
8- Bhishma Kukreti, 2012 Kathaon ki Katha, Notes on Worldwide short  stories  in Shailvani weekly, Kotdwara, Garhwal (For search- stories about sadness or disappointment for promise failure)
9- Stories of 'Katha Kumud', Garhwali Prakashan, Janankpuri, Delhi (For search- stories about sadness or disappointment for promise failure)
10-Mini short stories by Chinmay Sayar in Shailvani, Hilans Kotdwara (For search- stories about sadness or disappointment for promise failure)
11-Mini short stories by Puran Pant Pathik (For search- stories about sadness or disappointment for promise failure)
12- Mini short Stories by Bhishma Kukreti in internet medium (For search- stories about sadness or disappointment for promise failure)
13- Minis and Short stories by Dr. Narendra Gauniyal on Internet medium (For search- stories about sadness or disappointment for promise failure)
14-21st issue of Chitthi magazine, Dehradun (For search- stories about sadness or disappointment for promise failure)
15- Garhwali Stories in Bugyal magazine, Noida, U.P.
16- Bhishma Kukreti, 2011, Adhunik Garhwali Katha Sansar in various Internet sites (For search- stories about sadness or disappointment for promise failure)
17 Abodh Bandhu Bahuguna, Garhwali Kahani, Hilans, May 1985 issue. (For search- stories about sadness or disappointment for promise failure)

Let Us Celebrate Hundredth Year of Modern Garhwali   Stories!

[Bhishma Kukreti]

मेरा पहाड़ ........

कवि : पूरण पन्त पथिक

देवभूमि त्वैको ब्वदीन उत्तराखंड ,हिमवंत तेरो नाम केदारखंड
खंड ही खंड रैगैन वार बटी छ्वाड, मेरा पहाड़ ,मेरा पहाड़ .
गंडेळ  किदला जाना जीव बण्या छां ,माछौं को नों नी कखी , डौखा बण्या  छां
चौंर्या स्याल बिंडी ,हर्चिगैन काखड़  ,मेरा पहाड़ ...........

गंगा जमुना को मैत निरपाणी  डांडा, बुतण  लग्यां  सबी कांडा ही कांडा
पाणी सुख्युं ,धंद हर्चीं रगड़ - बगड़ ,मेरा पहाड़ ...........
गौली कै ह्यूं गदिन्युं रौल्युं समैगे ,ढुंगा रैडी-बोगी बोगी गंगल्वादा ह्वैगे
किलारोडी प्वाड्दीन भारी उखाड़ -पखाड,मेरा पहाड़ ...........

लापता खाडू का हम सिंग बण्या छां ,छोट्टू क्वी  रायो निछ ,ब़डा बण्या छां ,
किले जी होंद इनो ,बिजोग प्वाड, मेरा पहाड़ .............
@पूरण पन्त पथिक देहरादून