Articles By Bhisma Kukreti - श्री भीष्म कुकरेती जी के लेख

Bhishma Kukreti · October 11, 2012, 10:04:00 PM

Huntyari ka Naunyal: Story specifying Coming events cast long shadows
Critical Review of Modern Garhwali Stories -129
'Huntyari ka Naunyal' a Modern Garhwali l Story by Rashmi Barthwal-1 (Hilans, April 1995)-a critical Review and Analysis
Let Us Celebrate Hundredth Year of Modern Garhwali Stories!
Review by Bhishma Kukreti
[Notes on Story specifying coming events cast long shadows; Garhwali Story specifying coming events cast long shadows; Uttarakhandi Story specifying coming events cast long shadows; Mid Himalayan Story specifying coming events cast long shadows; Himalayan Story specifying coming events cast long shadows; North Indian Story specifying coming events cast long shadows; Indian Story specifying coming events cast long shadows; Indian subcontinent Story specifying coming events cast long shadows; SAARC countries Story specifying coming events cast long shadows; South Asian Story specifying coming events cast long shadows; Asian Story specifying coming events cast long shadows; Oriental Story specifying coming events cast long shadows]

A Garhwali story 'Huntyari ka Naunyal' by Rashmi Barthwal is about the characteristics of students studying in rural Garhwal. Rashmi believes that the future of students upon their childhood conditioning rather than conditioning at later stage of life.
Rashmi talks about the condition of rural Garhwal when there was less awareness about education in Garhwal and when new school opens the students are not conditioned to study in group in school. Rashmi describes students and their way of life style. A boy is dirty and never takes bath. A student steals money from his father pocket due to his father's ignorance and bad habit of alcohol consumption. Rashmi describes various student characters and shows surprise.
The story is simple and is in reporting form rather than modern tales narration method. Language of story is purely of Ganga Salan area and Rashmi writes words as they are said in Ganga Salan region. The story is satire on parents and society not taking proper care about their children

Copyright@ Bhishma Kukreti, 12/10/2012
Critical Review of Modern Garhwali Stories to be continued...130
Commentary on Story specifying coming events cast long shadows; Garhwali Story specifying coming events cast long shadows; Uttarakhandi Story specifying coming events cast long shadows; Mid Himalayan Story specifying coming events cast long shadows; Himalayan Story specifying coming events cast long shadows; North Indian Story specifying coming events cast long shadows; Indian Story specifying coming events cast long shadows; Indian subcontinent Story specifying coming events cast long shadows; SAARC countries Story specifying coming events cast long shadows; South Asian Story specifying coming events cast long shadows; Asian Story specifying coming events cast long shadows; Oriental Story specifying coming events cast long shadows to be continued..
Let Us Celebrate Hundredth Year of Modern Garhwali Stories!

Bhishma Kukreti · October 12, 2012, 01:12:32 AM

व्यंग्य साहित्य गढ़वाली में
चबोड़ इ चबोड़ मा, हौंस इ हौंस मा

टिहरी मा मतदान किलै कम ह्वाई ?

चबोड्या: भीष्म कुकरेती

वू बि बुलणा छन , सि बि धै लगाणा छन , उना बिटेन अवाज औणि च त इना बिटेन बि रैबार आणु च बल सन द्वि हजार बारा क टिहरी संसदीय चुनाव मा कम मतदान ह्वे . कुछ लोग बाग़ खौंळेणा छन बल इन किलै मतदाता वोट दीणों नि ऐन . सबि फिकरमंद छन बल मतदाता मत दीण बेरहम, कंजूस किलै ह्वे गेन . मतदाता किलै अपण तागत नि पछ्याणु च कि वैका वोट से सिंघासन उल्टी जांद , कथगा नेतौं मौ घाम लगी जांद, कथगा इ नेतओं क अरमान खड्डा जोग ह्वे जांदन अर कथगा रंक राजा बौणि जांदन त कथगा इ नेतौं क गुदड़ी मा बदली जांदी . बहस को मुद्दा च बल इन क्या ह्वै जु टिहरी संसदीय क्षेत्र का मतदाता चुनावि खौळ म्याळ से दूर किलै रैन ? मौसम बि खुशनुमा छौ त मतदाताओं न त खुश ह्वेका मतदान दीण छौ . फिर इन क्या बजर पोड़ कि मतदाता मतदान केंद्र मा आणो जगा अपण ड्यारम बौंहौड़ से गेन ? टी.वी. चैनेलुं ठेकेदार याने दिल्ली अर ड्याराडूणो तथाकथित समाज्शास्त्र्युं तै नींद नि औणि बल टिहरी का मतदाता अपणो हक का प्रति किलै उदासीन हवे गेन ? पत्रकारु कलम जाम हुंईं च अर सबि पत्रकार बिहोश हुयां छन कि हमन त बड़ा बड़ा नेताओं क इथगा चुनावी मीटिंगुं माँ छुटभया नेताओं दगड , एकी बुखटयो अंदड़-पिंदड़, रान -लुतकी-पितकी चटकाई ,एकी बोतल कु दारु प्याई फिर बि हम किलै नि चितायों की मतदातों न बोट दीणो नि आण।

हाँ जू चितळ लोक छन वो जाणदा बल असलियत क्या च?

सबि जाणदन बल टिहरी चुनाव मा जब मतदाता चुनावी मीटिंगों मा नि ऐन त आधुनिक -बादि बादण बुलाये गेन याने कि जनता क मुद्दों क अकाळ की भरपाई फ़िल्मी लोगुन कार। अब द्याखो ना जब एक फ़िल्मी कलाकार चुनावी मीटिंग मा ब्वालल, अरे ओ साम्भा ! तू कैक दियुं खादों रै ! ' अर उत्तर होलू " बल सरकार हम त सोनिया क दियुं पर इ पळणा रौंदा ." त इनमा समजदार, अकलमंद वोटरों तै बौळया कुत्ता काट्यु च कि वोट दीणो जावन . अरे जै चुनावी दंगल मा सोनिया गांधी क पळयां (पाले हुए ) गुलाम खडा ह्वावन वै चुनाव मा वोट दीणो क्या फैदा ? गुलाम त अपण मालिक /मालिकणि खुट मलासदो , मखनबाजी करदो वो नेहरु खानदान कु गुलाम नेता क्या जनता क भलै सोची सकदो ? . वै नेहरु खानदान कु बंधक गुलाम नेता मा सोनिया गांधी क चमचों कि चमचागिरी से फुरसत मीलों त सै तब जैक वो जनता की तरफदारी बारा म स्वाचाल ! जब जनता न देखि याल, अनुभव कौरी याल की नेहरु खानदान कु गुलाम विजय बहुगुणा न टिहरी बान कुछ नि कार त नेहरु खानदान का गुलाम खानदान का हकदार साकेत बहुगुणा क्या कद्दू पर तीर मार लेगा? कौंग्रेस प्रेमी जनता न त इनि सोची होलू बल मानसिक गुलाम प्रतिनिधि गुलामी की ही बात कौरल त फिर किलै नेहरु खानदान का बंधक गुलामु तै बोट दिए जाओ।

अब जू जरा भाजापा का प्रेमी छन वो बि त रूणा होला बल ये भै कथगा इ बलिदानु से त टिहरी राजा क गुलामी से टिहरी रियासत की मुक्ति ह्वे . अर इ बुलणो का राष्ट्रवादी भाजापा वळो तै घोर अधिनायक वाद, घोर साम्राज्यवाद, का प्रतीक इ टिहरी मा संसद सदस्य बणण लैक मिल्दन ? जब टिहरी कि जनता समजी गे कि गुलामी, अधिकारवादी , साम्राज्यवादी मानसिकता का गुलाम भाजापा बि च त इन मा जनता न वोटिंग से उदासीन होणि छौ . कु चालो की फिर से टिहरी मा अधिनायाक्बाद साम्राज्यवाद, लोकविरोधी सोच का प्रतीक तै बोट दिए जाओ?

फिर दिखे जाओ त वोटिंग का वास्ता क्षेत्रीय स्तर का राजनैतिक कारिन्दा (कार्यकर्ता ) ही लोगुं तै मतदान स्थल तक लांदन . पण जब राजनैतिक कारिंदों तै पता चल्दो कि सालो साल रानीतिक कारिन्दा बौणिक बि चुनाव टैम पर खानदानी गुलामो या गुलाम बणाणो राजशाही खानदान तै इ टिकेट मिलण त फिर किलै राजनैतिक कसरत करे जाओ ? राजनैतिक कारिंदों एक ध्येय हूंद की एम्एल ए /एम् पि बणण पण जब टिकटों पर खानदानी हक हूँण त असली, लगनशील, कर्मठ , त्यागी ,पार्टी भक्त कार्यकर्ताओं अकाळ पोड़ी जांद .अर जब टिहरी मा कै बि राजनैतिक पार्टी मा असली, लगनशील, कर्मठ , त्यागी ,पार्टी भक्त कार्यकर्ताओं अकाळ ह्वाओ त यो लाजमी च बल जनता तै जनमानस को हिसाब से क्वी उत्साहित करण वाळ नि होंदन अर इन मा कम मतदान ह्वाओ त खौंळेणे बात छें इ नी च . जब जनता दिख्दी कि बदलाव से बि 'या' 'वा' गुलामी की गंध आली त जनता मतदान से उदासीन ह्वे जांदी अर प्रजातंत्र का तथाकथित चौकीदारों न राजशाही का प्रतीकों या गुलाम मानसिकता वळु तै चुनावी टिकेट दीण अर धीरी धीरे राजनैतिक कारिंदों खात्मा सि होलू त इनी चलणु रालु .

जै विजय खानदानी गुलामो की ! जै राजशाही प्रतीकों की !

Copyright@ Bhishma Kukreti 12/10/2012

Bhishma Kukreti · October 12, 2012, 12:39:31 PM

Bharwas ni Aund: Satire satirizing politician Political Statement
(Critical review of Garhwali satirical prose- 69
Garhwali I Satire Prose by satirist Bhishma Kukreti -33 (A review)
Review by Bhishma Kukreti
[Commentary on satire satirizing politician Political Statements by Garhwali satirist; Garhwali satire satirizing politician Political Statements; Garhwali satire satirizing politician Political Statements by migrated Garhwali satirist; Mid satire satirizing politician Political Statements; Mid Himalayan satire satirizing politician Political Statements by a Garhwali satirist; Himalayan satire satirizing politician Political Statements by migrated Garhwali satirist ; Himalayan satire satirizing politician Political Statements by Garhwali satirist ; North Indian satire satirizing politician Political Statements by Garhwali satirist; North Indian satire satirizing politician Political Statements by migrated Garhwali satirist; Indian satire satirizing politician Political Statements by Garhwali satirist; Indian satire satirizing politician Political Statements by migrated Garhwali satirist; Indian subcontinent satire satirizing politician Political Statements by Garhwali satirist; South Asian satire satirizing politician Political Statements by Garhwali satirist; Asian satire satirizing politician Political Statements by Garhwali satirist; Asian satire satirizing politician Political Statements by migrated Garhwali satirist; satire satirizing politician Political Statements by Garhwali satirist; oriental satire satirizing politician Political Statements by Garhwali satirist; Oriental satire satirizing politician Political Statements by migrated Garhwali satirist]
In satirical article 'Bharwas ni Aund '(Garh Aina, 2/9/1990), Bhishma Kukreti states that he does not believe on the statement of politicians published in newspaper. Bhishma Kukreti provides examples of political statements of politicians as Chandra Mohan Singh Negi, Dr. Shiva Nand Nautiyal. Kukreti also mocks or ridicules the political statement 'Gareebi Hatao' by Indira Gandhi. Kukreti mocks about railway minister increasing railway fare but there is no surety that Indian Railway board will provide comfortable service. Kukreti laughs at the statement of Indian Cricket board official that Indian cricket team is balanced team as he does not believe that Indian cricket team will win rubber (1990). Kukreti scorns on the increment of local tax by municipality but there is no surety for improving facilities.
जब मि अखबारु मा पढ़दु अर क्वी नेता बुल्दु बल भ्रष्टाचार कम करे जालु त मी तै भरवस नि होंद बल यु नेता बगैर घूस खयां , बगैर चन्दा लियां इथगा बड़ो नेता हवे गे हो
Copyright@ Bhishma Kukreti 12/10/2012
(Critical review of Garhwali satirical prose to be continued ...70
Garhwali I Satire Prose by Bhishma Kukreti to be continued...-34 (A review)
Notes on satire satirizing politician Political Statements by Garhwali satirist; Garhwali satire satirizing politician Political Statements; Garhwali satire satirizing politician Political Statements by migrated Garhwali satirist; Mid satire satirizing politician Political Statements; Mid Himalayan satire satirizing politician Political Statements by a Garhwali satirist; Himalayan satire satirizing politician Political Statements by migrated Garhwali satirist ; Himalayan satire satirizing politician Political Statements by Garhwali satirist ; North Indian satire satirizing politician Political Statements by Garhwali satirist; North Indian satire satirizing politician Political Statements by migrated Garhwali satirist; Indian satire satirizing politician Political Statements by Garhwali satirist; Indian satire satirizing politician Political Statements by migrated Garhwali satirist; Indian subcontinent satire satirizing politician Political Statements by Garhwali satirist; South Asian satire satirizing politician Political Statements by Garhwali satirist; Asian satire satirizing politician Political Statements by Garhwali satirist; Asian satire satirizing politician Political Statements by migrated Garhwali satirist; satire satirizing politician Political Statements by Garhwali satirist; oriental satire satirizing politician Political Statements by Garhwali satirist; Oriental satire satirizing politician Political Statements by migrated Garhwali satirist to be continued...

Bhishma Kukreti · October 12, 2012, 09:04:15 PM

Vin ki Katha: Story Creating Images of Daily Life of a young woman of rural Garhwal
Critical Review of Modern Garhwali Stories -131
'Vin ki Katha'a Modern Garhwali l Story by Rashmi Barthwal-2 (Hilans, December, 1995)-a critical Review and Analysis
Let Us Celebrate Hundredth Year of Modern Garhwali Stories!
Review by Bhishma Kukreti

[Notes on fictions, Stories Creating Images of Daily Life of a young woman of rural India l; Garhwali fictions, Stories Creating Images of Daily Life of a young woman of rural Garhwal; Uttarakhandi fictions, Stories Creating Images of Daily Life of a young woman of rural Garhwal; Mid Himalayan fictions, North Indian Stories Creating Images of Daily Life of a young woman of rural Garhwal; Himalayan fictions, Stories Creating Images of Daily Life of a young woman of rural Garhwal, India ; Indian fictions, Stories Creating Images of Daily Life of a young woman of rural Garhwal, India ; Indian subcontinent fictions, Stories Creating Images of Daily Life of a young woman of rural Garhwal, India; SAARC Countries fictions, Stories Creating Images of Daily Life of a young woman of rural Garhwal, India; Asian fictions, Stories Creating Images of Daily Life of a young woman of rural Garhwal, India; Oriental fictions, Stories Creating Images of Daily Life of a young woman of rural Garhwal]
Rashmi Barthwal published very few Garhwali stories. However, whatever she wrote she wrote about life sketches of common women of rural Garhwal. Rashmi has been successful in creating images of rural Garhwali women and their daily life. The story telling style of Rashmi is simplistic without much twist and binds. She is master of creating imagery in storytelling.
The story 'Vin ki Katha'is about daily life of daughter in law Rukma. The life sketch of Rukma starts from morning to night till she wants to sleep. The readers get engaged in knowing daily work of a rural Garhwal woman of sixties. Rashmi uses Ganga Salani dialects in story narration and simple phrases make the perfect images of rural Garhwal.
Copyright@ Bhishma Kukreti, 12/10/2012
Critical Review of Modern Garhwali Stories to be continued...132
Notes on fictions, Stories Creating Images of Daily Life of a young woman of rural India l; Garhwali fictions, Stories Creating Images of Daily Life of a young woman of rural Garhwal; Uttarakhandi fictions, Stories Creating Images of Daily Life of a young woman of rural Garhwal; Mid Himalayan fictions, North Indian Stories Creating Images of Daily Life of a young woman of rural Garhwal; Himalayan fictions, Stories Creating Images of Daily Life of a young woman of rural Garhwal, India ; Indian fictions, Stories Creating Images of Daily Life of a young woman of rural Garhwal, India ; Indian subcontinent fictions, Stories Creating Images of Daily Life of a young woman of rural Garhwal, India; SAARC Countries fictions, Stories Creating Images of Daily Life of a young woman of rural Garhwal, India; Asian fictions, Stories Creating Images of Daily Life of a young woman of rural Garhwal, India; Oriental fictions, Stories Creating Images of Daily Life of a young woman of rural Garhwal to be continued..
Let Us Celebrate Hundredth Year of Modern Garhwali Stories!

Bhishma Kukreti · October 13, 2012, 12:59:00 AM

व्यंग्य साहित्य गढ़वाली में
चबोड़ इ चबोड़ मा, हौंस इ हौंस मा

हाँ मा हाँ मिलाण (जी हजूरी ) एक कौंळ/तकनीक च

चबोड्या: भीष्म कुकरेती

जी हाँ जी हजूरी एक जंगरैति (कठिन , श्रमसाध्य) काज च, कबि कबि जंजाळ कु काम बि च। असल मा जी हजूरी, चमचागिरी, मक्खनबाजी , मस्का लगाण, झूठी बडै करण , हाँ मा हाँ मिलाण, झूठी आस दिलाण यी सब एकी चीज छन बीएस जगा, वृति, अर समु क हिसाब से बदलेन्दा रौन्दन .

मार्क ट्वेन त बुल्दो छौ बल जब बि तुमर डगड्या बुल्द बल यार तू अच्काल जवान दिख्याणि छे त साफ़ च बल तुम बुड्या ह्वे गेवां , ओ त बस तुमर डगड्या तुम पर मस्का लगाणो च।

एक फ्रांससी स्वांगकार क बुलण च बल जब बी क्वी डगड्या बिंडी बडै करण मिस्यांदु मतबल अब उ डगड्या नि रै गे।

अर मजा क बात या च चमचागिरी श्रमसाध्य च पण बस तुम तै चमचागिरी कुण जीब चलाण पोड़द . अब जन कि बौस तै पुळयाण ह्वाउ त बौस्याणि कुकुर बिराळो तै इनि चाटण पड़द जन गौड़ी अपण वैबरै हुइं बाछि तै चाटदि .

बिचारा प्रेमी त चापलूसी का नया नया तरीका खुज्यान्दु अर मस्काबाजी का नया तुरुप का पत्ता लान्दो पण कैबरी वा प्रेमिका इथगा निर्दयी , बेशर्म हूंदी कि बोलि दीन्दी बल तुम से भलो त म्यार बौस च मस्का बी लगांदु अर दगड मा भुकि बि खूब पींदु .

जी हजूरी, चमचागिरी, मक्खनबाजी , मस्का लगाण, झूठी बडै करण , हाँ मा हाँ मिलाण, झूठी आस दिलाण से महान से महान अवगुण छुपि जान्दन, जी हजूरी, चमचागिरी, मक्खनबाजी , मस्का लगाण, झूठी बडै करण , हाँ मा हाँ मिलाण, झूठी आस दिलाण से अपणी ख़ास ख़ास कमजोरी लुकाये जांद अर प्रमोसन की अग्ल्यारी पंगत मा बैठे जयांद .

अब बताओ कु कौंग्रेसी अरिस्टोटल तै बडो दार्शनिक मानल ? अरिस्टोटल कु बुलण च बल जी हजूरी एक निस्क्रिस्ट काम च . अर जू कौंग्रेसी नेहरु खानदान की जी हजुरी , चापलूसी, मिथ्या गुण गान नि कारो त दिग्गी बाबू क हिसाबन उ त राष्ट्रीय स्वयं सेवक कु एजेंट हूंद। ब्याळि एक टीवी प्रोग्रैम माँ एकान बोलि बल इंदिरा गाँधी न कथगा इ पार्लियेमेंटरि अर डेमोक्रेटिक इंस्टीट्युसन ख़तम करिन कोंग्रेसी कडछी उछळि ग्याई अर इंदिरा गांधिक जागर लगाण मिसे गे बल इंदिरा जी से बड़ो प्रजातंत्री मूल्यों संरक्षक आज तलक ये ब्रह्मांड मा पैदा इ नि ह्वे .भौत सा टैम या जादातर राजनैतिक चमचागिरी मा झूट ही झूट हूंद . ममता बनर्जी आर मायावती द्वि बैणि जी हजूरी दर्शन शास्त्र की अगली या विकसित सीड़ी छन . यूंकि चमचागिरी करण से पैलि चमचो तै यूंकि आज्ञा लीण पोड़दि

.

जी हजूरी, चमचागिरी, मक्खनबाजी , मस्का लगाण, झूठी बडै करण से तुम उत्तराखंड का मुख्यमंत्री बौण सकदा . हाँ मा हाँ मिलाण, झूठी आस दिलाण से आप अपण नौनु तै टिहरी क सांसद बणै सकदवां . अर जु तुम जी हजूरी, चमचागिरी, मक्खनबाजी , मस्का लगाण, झूठी बडै करण , हाँ मा हाँ मिलाण, झूठी आस दिलाण मा विजय बहुगुणा से कमजोर साबित हवेल्या त तुमरि हड़क सिंग जन हालत बि ह्वे सकदी .जी हजूरी, चमचागिरी, मक्खनबाजी , मस्का लगाण, झूठी बडै करण , हाँ मा हाँ मिलाण, झूठी आस दिलाण मा भौत प्रतियोगिता हूंद तबि त शीला दीक्षित मजा से दिल्ली क राणी च किलैकी वा अपण ससुर ज्योर भग्यान उमा शंकर दीक्षित जी से चमचागिरी शास्त्र माँ दीक्षित च, प्रवीण च ।

जी हजूरी, चमचागिरी, मक्खनबाजी , मस्का लगाण, झूठी बडै करण , हाँ मा हाँ मिलाण, झूठी आस दिलाण - करण वाळ तै स्वांग करण इ पोडद अर यी नाट्यशास्त्र का बड़ा भारी विद्वान् हुन्दन। झूठ बुलण माँ इ पारंगत होंदन . यूंक स्वांग देखिक भरत मुनि बि यूंक च्याला बणणो तयार ह्वे जाला। झूठ तै सच अर सच तै झूठ साबित करण मा यी चमचा या जी हजूर स्याळु गुरू होंदन त रंग बदलण मा चमचा गिरगिट का नना .

चमचा या जी हजूर शब्द शास्त्री हूंद . महान श्ब्द्शास्त्री पाणिनि बि आधुनिक चमचो या आजौ जी हजूरू क ड्यार तमाखू भौरल .

नख शिख वर्णन मा यूंक समणि कवि विहारी पाणि भरदन .

चमचा पल्टी मारण मा उस्तादु उस्ताद होंदन . दुफरा म बौस ब्वालो कि रात च त चमचा बुलदो बल जी या रात त सौणै मैना रात च अर तबि बौस बोली द्याव की मी तै इन लगणु च कि दुफरा च त चमचाधिराज बुल्दु बल जी म्यार इ आँख फुट्या छन जु मै दुफरा नि

दिख्याई .चमचा कुण बौस का दगड्या भगवान् बकै सौब निरर्थक .

जी हजूरी, चमचागिरी, मक्खनबाजी , मस्का लगाण, झूठी बडै करण , हाँ मा हाँ मिलाण, झूठी आस दिलाण एक कला च किलैकी इखमा तर्क शास्त्र अर नाट्य शास्त्र कु क्वी काम नी च। हालांकि चमचागिरी मा विज्ञान याने मनोविज्ञान की जरुरात होंदी च पण फिर बी जी हजूरी निखालिस कला च , प्योर आर्ट च, कौंळ च।

कुछु मा या कला जनमजाती हूंद त कुछुं तै सिखण पोड़द . आज जी हजूरी, चमचागिरी, मक्खनबाजी , मस्का लगाण, झूठी बडै करण , हाँ मा हाँ मिलाण, झूठी आस दिलाण ही आप तै गंतव्य स्थान तलक पौंचे सकदी . जु तुम जी हजूरी, चमचागिरी, मक्खनबाजी , मस्का लगाण, झूठी बडै करण , हाँ मा हाँ मिलाण, झूठी आस दिलाण मा कमजोर छंवा त तुम सुश्री रेणुका चौधरी क चमचागिरी क स्कूल मा पत्राचार या टीवीसी शैली से जी हजूरी डिग्री ले सकदा .

जु जु पाठक /बंचनेर ये लेख की बडै कारल वू सही माने मा गढ़वळी च अर जु बडै भरीं प्रतिक्रिया नि द्यालु वू निखालिस कठमाळी च। आपक पळयूं पुस्युं छौं , आपक आसरा पर इ ज़िंदा छौं .आप म्यार आश्रयदाता छंवां . आप इ ब्वे बाब . आपि त म्यार भगवान छंवां , म्यार परमेश्वर छंवां आप प्रतिक्रिया नि देल्या त मुलायम सिंग जी या करुणा निधि जी थुका प्रतिक्रिया द्याला ? साब नि बोलि जाण मीन ?

,

Copyright@ Bhishma Kukreti 13/10/2012

Bhishma Kukreti · October 15, 2012, 06:42:50 PM

Asli Pathnderun k Lekha Jokha: A serious Satire on indifferent attitude of Garhwalis for promoting Garhwali literature
Critical review of Garhwali satirical prose- 71
Garhwali I Satire Prose by satirist Bhishma Kukreti -34 (A review)
Review by Bhishma Kukreti
[Commentary on serious satire on indifferent attitude for promoting own language literature; serious Garhwali satire on indifferent attitude for promoting own language literature; serious Uttarakhandi satire on indifferent attitude for promoting own language literature; serious Mid Himalayan satire on indifferent attitude for promoting own language literature; serious Himalayan satire on indifferent attitude for promoting own language literature; serious North Indian satire on indifferent attitude for promoting own language literature; serious Indian satire on indifferent attitude for promoting own language literature; serious SAARC countries satire on indifferent attitude for promoting own language literature; serious South Asian satire on indifferent attitude for promoting own language literature; serious Asian satire on indifferent attitude for promoting own language literature; serious Oriental satire on indifferent attitude for promoting own language literature]
The present article' Asli Pathnderun k Lekha Jokha' (Garh Aina, 5/6/1990) by satirist Bhishma Kukreti is not a humorous article but written on own experience of author. If a few phrase are avoided the article is a research article and provocative too. The article compels Garhwalis to think about their indifferent attitude for preserving their own language, their unsympathetic attitude for developing their own language written literature; their unsympathetic feelings for supporting their own language literature; their uninterested approach for pride by own language literature, unconcerned outlook for language as medium of culture; unworried attitude for patronizing Garhwali literature, apathetic stance by Garhwalis for their distributing Garhwali language literature; no attitude for spending money on Garhwali literature ; apathetic mind-set of Garhwalis for encouraging Garhwali literature creative.
This is personal experience of Bhishma Kukreti that many time he distributed Garhwali literature book/booklet in his own building and many of Garhwalis sold the book to Raddivala (old paper mart).
Kukreti classified Garhwalis from their attitude towards Garhwali language literature as follows:
Those who do not desire Garhwali literature at all
A-Illiterates
B-Less educated
C-Well educated but due to pride don't want to read/buy Garhwali literature
D-Educated but due to non exposure, they never knew about Garhwali literature
E-Economically or otherwise can't purchase Garhwali literature
F-Cant read Garhwali (Don't have habit)
Those desire to read /purchase Garhwali literature
1-They feel difficult in reading (no habit)
2-Children of migrated Garhwalis and lack knowledge of Garhwali literature
3-No knowledge or clue about publishers/sellers of Garhwali literature
4-Don't want to spend or no attitude for spending on Garhwali literature
5- No atmosphere for Garhwali literature
Real readers /real desirous/ real lovers of Garhwali literature
1-No publisher/seller of Garhwali literature visit them
2-many other reasons as no encouragement or discouragement from family or friends
Aware and Readers
Such readers are very scanty in numbers
The satirist starts the article with satirical notes and suddenly the article becomes very serious. Kukreti advises the need of central Garhwali Language Literature institution for distribution of Garhwali literature.
Kukreti mainly emphasizes on problem of distribution of Garhwali literature. Kukreti created many new words for Garhwali in this article as Pathndery, Sahityna

Copyright@ Bhishma Kukreti 14/10/2012
(Critical review of Garhwali satirical prose to be continued ...72
Garhwali I Satire Prose by Bhishma Kukreti to be continued...-35 (A review)
Notes on serious satire on indifferent attitude for promoting own language literature; serious Garhwali satire on indifferent attitude for promoting own language literature; serious Uttarakhandi satire on indifferent attitude for promoting own language literature; serious Mid Himalayan satire on indifferent attitude for promoting own language literature; serious Himalayan satire on indifferent attitude for promoting own language literature; serious North Indian satire on indifferent attitude for promoting own language literature; serious Indian satire on indifferent attitude for promoting own language literature; serious SAARC countries satire on indifferent attitude for promoting own language literature; serious South Asian satire on indifferent attitude for promoting own language literature; serious Asian satire on indifferent attitude for promoting own language literature; serious Oriental satire on indifferent attitude for promoting own language literature

Bhishma Kukreti · October 15, 2012, 06:47:04 PM

Kalyajai Fans: Story peering pros and cons of Inter-caste marriages
Critical Review of Modern Garhwali Stories -133
'Kalyajai Fans 'a Modern Garhwali Story by Chinmay Sayar -1(Shailvani, 23/8/2012)-a critical Review and Analysis
Let Us Celebrate Hundredth Year of Modern Garhwali Stories!
Review by Bhishma Kukreti
[Notes on Stories peering on pros and cons of Inter caste Marriages; Garhwali Stories peering on pros and cons of Inter caste Marriages; Garhwali Stories peering on pros and cons of Inter caste Marriages by writer residing in rural Garhwal; Uttarakhandi Stories peering on pros and cons of Inter caste Marriages; Uttarakhandi Stories peering on pros and cons of Inter caste Marriages by writer residing in rural Uttarakhand; Mid Himalayan Stories peering on pros and cons of Inter caste Marriages; Mid Himalayan Stories peering on pros and cons of Inter caste Marriages by writer residing in Himalayan village; Himalayan Stories peering on pros and cons of Inter caste Marriages; North Indian Stories peering on pros and cons of Inter caste Marriages; Indian Stories peering on pros and cons of Inter caste Marriages; Indian Stories peering on pros and cons of Inter caste Marriages by writer residing in rural Himalaya ; Indian subcontinent Stories peering on pros and cons of Inter caste Marriages by writer residing in rural Himalaya ; South Asian Stories peering on pros and cons of Inter caste Marriages by writer residing in rural Himalaya ; Asian Stories peering on pros and cons of Inter caste Marriages by writer residing in rural Himalaya ; Oriental Stories peering on pros and cons of Inter caste Marriages by writer residing in rural Himalaya]
The modern Garhwali story 'Kalyajai Fans' by Chinmay Sayar deals with two main themes.- emotional problems of parents due to inter caste marriage by Garhwalis and the aloofness of aged parents in rural Garhwal.
Dinwani works in city and marries with non Garhwali girl. His father becomes sad and angry that marriage should be held in own caste. Father of Diwani dies due to emotional shock. Diwani does not visit to village after the death of his father but sends money for his widow mother. His widow mother asks to village person coming from city about her son and grand children but not for her daughter in law. The non Garhwali wife of Diwani is also indifferent to her mother in law and parental village of her husband.
The story subject is definitely contemporary and is the subject of talk of the town. There were opportunities of creating immense tension and twist in the story. However, Chinmay Sayar uses plain style in depicting such much discussed subject among Garhwalis in these days. Chinmay Sayar is successful in raising the question of should Garhwali avoid inter caste marriages?
Copyright@ Bhishma Kukreti 14/10/2012
Notes on Stories peering on pros and cons of Inter caste Marriages; Garhwali Stories peering on pros and cons of Inter caste Marriages; Garhwali Stories peering on pros and cons of Inter caste Marriages by writer residing in rural Garhwal; Uttarakhandi Stories peering on pros and cons of Inter caste Marriages; Uttarakhandi Stories peering on pros and cons of Inter caste Marriages by writer residing in rural Uttarakhand; Mid Himalayan Stories peering on pros and cons of Inter caste Marriages; Mid Himalayan Stories peering on pros and cons of Inter caste Marriages by writer residing in Himalayan village; Himalayan Stories peering on pros and cons of Inter caste Marriages; North Indian Stories peering on pros and cons of Inter caste Marriages; Indian Stories peering on pros and cons of Inter caste Marriages; Indian Stories peering on pros and cons of Inter caste Marriages by writer residing in rural Himalaya ; Indian subcontinent Stories peering on pros and cons of Inter caste Marriages by writer residing in rural Himalaya ; South Asian Stories peering on pros and cons of Inter caste Marriages by writer residing in rural Himalaya ; Asian Stories peering on pros and cons of Inter caste Marriages by writer residing in rural Himalaya ; Oriental Stories peering on pros and cons of Inter caste Marriages by writer residing in rural Himalaya to be continued..
Let Us Celebrate Hundredth Year of Modern Garhwali Stories!

Bhishma Kukreti · October 15, 2012, 07:31:08 PM

Akhari Icchha: Satire on Political Ambitions of Politicians
Critical review of Garhwali (Indian regional language) satirical prose- 72)
(Garhwali Satire Prose by Parashar Gaud- 19)
Review by Bhishma Kukreti
[Notes on satire on political ambitions of politicians; Garhwali satire on political ambitions of politicians; Garhwali satire on political ambitions of politicians by migrated Garhwali; Garhwali satire on political ambitions of politicians by Non Residential Indian; Uttarakhandi satire on political ambitions of politicians; Uttarakhandi satire on political ambitions of politicians by Migrated Uttarakhandi; Mid Himalayan satire on political ambitions of politicians; Himalayan satire on political ambitions of politicians; Himalayan satire on political ambitions of politicians by Garhwali writer residing in Canada; North Indian satire on political ambitions of politicians; Indian satire on political ambitions of politicians; Indian subcontinent satire on political ambitions of politicians; SAARC Countries satire on political ambitions of politicians; South Asian satire on political ambitions of politicians; Asian satire on political ambitions of politicians; Oriental satire on political ambitions of politicians; Oriental satire on political ambitions of politicians by NRI writer]
Parashar Gaud writes satire on various subjects but writes satire mostly on politics and politicians. 'Akhari Icchha' by Parashar Gaud is a satire on political ambition of politicians. Due to an accident a legislator (politician) is on death bead, the public ask him about his last desire. The politician shows his ambition that his photograph is stuck on the wall back side of chief minister's chair so that he could watch the chair.
Copyright @ Bhishma Kukreti 15/10/2012
Critical review of Garhwali (Indian regional language) satirical prose to be ...72)
(Garhwali Satire Prose by Parashar Gaud to be...19)

Commentary Notes on satire on political ambitions of politicians; Garhwali satire on political ambitions of politicians; Garhwali satire on political ambitions of politicians by migrated Garhwali; Garhwali satire on political ambitions of politicians by Non Residential Indian; Uttarakhandi satire on political ambitions of politicians; Uttarakhandi satire on political ambitions of politicians by Migrated Uttarakhandi; Mid Himalayan satire on political ambitions of politicians; Himalayan satire on political ambitions of politicians; Himalayan satire on political ambitions of politicians by Garhwali writer residing in Canada; North Indian satire on political ambitions of politicians; Indian satire on political ambitions of politicians; Indian subcontinent satire on political ambitions of politicians; SAARC Countries satire on political ambitions of politicians; South Asian satire on political ambitions of politicians; Asian satire on political ambitions of politicians; Oriental satire on political ambitions of politicians; Oriental satire on political ambitions of politicians by NRI writer to be continued...

Bhishma Kukreti · October 16, 2012, 04:58:34 AM

Bhent: A mini Story on pain of migration
Critical Review of Modern Garhwali Stories -134
'Bhent 'a Modern Garhwali Story by Dr. Umesh Chamola(Rant Raibar, 21/11/2011)-1-a critical Review and Analysis
Let Us Celebrate Hundredth Year of Modern Garhwali Stories!
Review by Bhishma Kukreti
[Notes on story on pain of migration; Garhwali story on pain of migration; Uttarakhandi story on pain of migration; Mid Himalayan story on pain of migration; Himalayan story on pain of migration; North Indian story on pain of migration; Indian story on pain of migration; Indian subcontinent story on pain of migration; South Asian story on pain of migration; Asian story on pain of migration; Oriental story on pain of migration]
The famous Garhwali poet Dr. Umesh Chamola wrote a mini story about much discussed subject of migration that migrated Garhwalis are ignoring their villages. Dr. Chamola wrote the story 'Bhent' differently about pain of migration. He uses the fruit 'Hisar' shrub for reminding migrated Garhwalis to come their villages regularly and don't forget the native place.
The story is very effective and compelling for thinking.
Copyright@ Bhishma Kukreti 16/10/2012
Critical Review of Modern Garhwali Stories to be ...135
'Bhent 'a Modern Garhwali Story by Dr. Umesh Chamola to be ...2
Notes on story on pain of migration; Garhwali story on pain of migration; Uttarakhandi story on pain of migration; Mid Himalayan story on pain of migration; Himalayan story on pain of migration; North Indian story on pain of migration; Indian story on pain of migration; Indian subcontinent story on pain of migration; South Asian story on pain of migration; Asian story on pain of migration; Oriental story on pain of migration to be continued...

Let Us Celebrate Hundredth Year of Modern Garhwali Stories!

Bhishma Kukreti · October 17, 2012, 07:33:59 AM

Durva (Ashish): A Mini Story, Tale or Fiction about Negativism
Critical Review of Modern Garhwali Stories -135
'Durva (Ashish) 'a Modern Garhwali Story by Manoj Ghildiyal (Shailvani, 8/9/2011)-1-a critical Review and Analysis
Let Us Celebrate Hundredth Year of Modern Garhwali Stories!
Review by Bhishma Kukreti
[Notes on Story, Tales or Fictions about Negativism; Garhwali Story, Tales or Fictions about Negativism; Uttarakhandi Story, Tales or Fictions about Negativism; Mid Himalayan Story, Tales or Fictions about Negativism; Himalayan Story, Tales or Fictions about Negativism; North Indian Story, Tales or Fictions about Negativism; Indian Story, Tales or Fictions about Negativism; Indian subcontinent Story, Tales or Fictions about Negativism; SAARC Countries Story, Tales or Fictions about Negativism; South Asian Story, Tales or Fictions about Negativism; Asian Story, Tales or Fictions about Negativism; Oriental Story, Tales or Fictions about Negativism]
'There are various definitions of negativism as:
Negativism is a habitual attitude of skepticism or resistance to the suggestions, order of others.
Negativism is a behavioral character by persistent refusal of suggestions, order by others.
Negativism is a tendency to refuse, to refuse what is expected or to oppose suggestion
Negativism is also related to answer in negative words (though, the teller does not really mean it).
Negativism is a pessimistic attitude towards life, while answering or taking suggestions.
The readers would be knowing passimsitic approaches in our normal talking as "Khanak kharab t ni banyu ch ?(Is food non tasty ?) . Instead of asking about the taste it is said 'Is food non tasty?" Or when a child asks for food, the answer from mother is 'Kani Kand lagin tai Ladwad par '?
Durva (Ashish) is a mini story (tale, Fiction) by Manoj Ghildiyal about negative mentality of Garhwalis in normal behavior.
In Garhwali story 'Durva (Ashish)', a brother in law asks a relative (bhabh, bau) and she answers in negative words (though it is not her intention) by habit.
अर रै बि जैल त कौन से तुमन मेरि डांडि नि जाण नि दीण

The story subject is good but Manoj could not make very sharp from storytelling point of view. The language dialect is from Shrinagar side

Durva (Ashish) is a mini story (tale, Fiction) by Manoj Ghildiyal about negative mentality of Garhwalis in normal behavior.
Copyright@ Bhishma Kukreti 16/10/2012
Critical Review of Modern Garhwali Stories to be continued ...136
Garhwali Stories by Manoj Ghildiyal to be ...2
Commentary s on Story, Tales or Fictions about Negativism; Garhwali Story, Tales or Fictions about Negativism; Uttarakhandi Story, Tales or Fictions about Negativism; Mid Himalayan Story, Tales or Fictions about Negativism; Himalayan Story, Tales or Fictions about Negativism; North Indian Story, Tales or Fictions about Negativism; Indian Story, Tales or Fictions about Negativism; Indian subcontinent Story, Tales or Fictions about Negativism; SAARC Countries Story, Tales or Fictions about Negativism; South Asian Story, Tales or Fictions about Negativism; Asian Story, Tales or Fictions about Negativism; Oriental Story, Tales or Fictions about Negativism to be continued...

Let Us Celebrate Hundredth Year of Modern Garhwali Stories!