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Articles By Bhisma Kukreti - श्री भीष्म कुकरेती जी के लेख

Started by एम.एस. मेहता /M S Mehta 9910532720, July 26, 2009, 12:54:53 PM

Bhishma Kukreti

Navadi Thokdar: Satire Satirizing, Ridiculing Dynastic Politics in Indian Democracy 
Critical Review of Garhwali Satire and Humorous Prose – 65)
  (Garhwali Humor and Satire written by Bhishma Kukreti -31)
                    Review by Bhishma Kukreti
{Notes on Satire Satirizing, Ridiculing Dynastic Politics in Indian Democracy; Garhwali Satire Satirizing, Ridiculing Dynastic Politics in Indian Democracy; Garhwali Satire Satirizing, Ridiculing Dynastic Politics in Indian Democracy by migrated Garhwali; Uttarakhandi Satire Satirizing, Ridiculing Dynastic Politics in Indian Democracy by migrated Garhwali; Uttarakhandi Satire Satirizing, Ridiculing Dynastic Politics in Indian Democracy by migrated Garhwali by satirist residing in Mumbai; Mid Himalayan Satire Satirizing, Ridiculing Dynastic Politics in Indian Democracy by migrated Garhwali; Mid Himalayan Satire Satirizing, Ridiculing Dynastic Politics in Indian Democracy by migrated Garhwali by satirist residing in Maharashtra ; Himalayan Satire Satirizing, Ridiculing Dynastic Politics in Indian Democracy by migrated Garhwali; North Indian Satire Satirizing, Ridiculing Dynastic Politics in Indian Democracy by migrated Garhwali; Indian Satire Satirizing, Ridiculing Dynastic Politics in Indian Democracy by migrated Garhwali; Indian subcontinent Satire Satirizing, Ridiculing Dynastic Politics in Indian Democracy by migrated Garhwali; South Asian Satire Satirizing, Ridiculing Dynastic Politics in Indian Democracy by migrated Garhwali; Asian Satire Satirizing, Ridiculing Dynastic Politics in Indian Democracy by migrated Garhwali; Oriental Satire Satirizing, Ridiculing Dynastic Politics in Indian Democracy by migrated Garhwali]
       Bhishma Kukreti lambasts on dynastic in Indian democracy in satire 'Navadi Thokdar' (Garh Aina, 21/3/2012). Kukreti ridicules that there is democracy in India but in reality there is dynastic politics inside democracy.  Satirically Kukreti counts the examples of dynastic politicians as sons or relatives of Vasant dada Patil (Sangli Maharashtra) ,V.P Nayak, Shankar rav Chauhan, NTR Rama Rav, Karunanidhi, Nehru, Hemvati  Nandan Bahuguna, Sindhiyas  and tens of many more are now taking the place of their fathers or relatives.  In the name of democracy the Indian politicians are creating new type of dynastic rule in India.
Kukreti uses a new style that a worried Indian asks the future of India to a Baki/Puchher (Future Teller). The future teller forecasts that dynastic politics will govern the Indian democracy.  Kukreti forecasts that  this dynastic politics in democracy will bring weak administration, corruption and will weaken democracy.
...गढ़वाळ मा, इलाहाबद मा, हेमवती नन्दन कु चिरंजीव विजय कु घुमण देख.जगमोहन नेगी कु नंदन चंद्रमोहन का लखनऊ अर दिल्ली निवास देख. के.सी.पंत कु ठाट बाट देख.....
हरियाणा मा बंशीलाल का नौन्याळु लाठ देख. अर देख रे बच्चा ! देवीलाल का वंशजूं महाभारत देख अर मेहम कि ल्वैखतरी देख .
नेहरु खानदान कि चमक देख. बच्चा यां खुणि इ थोकदारी जमींदारी बोल्दन. प्रोपेगेंडा क भोम्पुन तुमारा कंदुड़ो पुटुक बुज्या किट्याँ छन. नवाडी जमींदारी प्रजातंत्र का पुंगड़ो मा बूते गे अर खूब फसल होणि च . अर बच्चा हम ईं नै जमींदारी क आवभगत का वास्ता माळा ल्हेकी खड़ा छां. नै जमींदारी तै वोट का पाणी से कुल्याणा छंवां

The satire is energetic and provocative too.
Copyright@ Bhishma Kukreti 8/10/2012
Critical Review of Garhwali Satire and Humorous Prose to be continued... 66)
  (Garhwali Humor and Satire written by Bhishma Kukreti to be continued...32)
Notes on Satire Satirizing, Ridiculing Dynastic Politics in Indian Democracy; Garhwali Satire Satirizing, Ridiculing Dynastic Politics in Indian Democracy; Garhwali Satire Satirizing, Ridiculing Dynastic Politics in Indian Democracy by migrated Garhwali; Uttarakhandi Satire Satirizing, Ridiculing Dynastic Politics in Indian Democracy by migrated Garhwali; Uttarakhandi Satire Satirizing, Ridiculing Dynastic Politics in Indian Democracy by migrated Garhwali by satirist residing in Mumbai; Mid Himalayan Satire Satirizing, Ridiculing Dynastic Politics in Indian Democracy by migrated Garhwali; Mid Himalayan Satire Satirizing, Ridiculing Dynastic Politics in Indian Democracy by migrated Garhwali by satirist residing in Maharashtra ; Himalayan Satire Satirizing, Ridiculing Dynastic Politics in Indian Democracy by migrated Garhwali; North Indian Satire Satirizing, Ridiculing Dynastic Politics in Indian Democracy by migrated Garhwali; Indian Satire Satirizing, Ridiculing Dynastic Politics in Indian Democracy by migrated Garhwali; Indian subcontinent Satire Satirizing, Ridiculing Dynastic Politics in Indian Democracy by migrated Garhwali; South Asian Satire Satirizing, Ridiculing Dynastic Politics in Indian Democracy by migrated Garhwali; Asian Satire Satirizing, Ridiculing Dynastic Politics in Indian Democracy by migrated Garhwali; Oriental Satire Satirizing, Ridiculing Dynastic Politics in Indian Democracy by migrated Garhwali to be continued...

Bhishma Kukreti

Gangajal: A Story of Imagery depicting images of Bikhot festival and fair 
Critical Review of Modern Garhwali Stories -126
'Gangajal' a Modern Garhwali Story by Bhishma Kukreti (Hilans, March, 1990)-a critical Review and Analysis
Let Us Celebrate Hundredth Year of Modern Garhwali   Stories!
                              Review by Bhishma Kukreti
[Notes on Story of Imagery depicting images of festival and fair; Garhwali Story of Imagery depicting images of festival and fair;  Uttarakhandi Story of Imagery depicting images of festival and fair;  Mid Himalayan Story of Imagery depicting images of festival and fair; Himalayan Story of Imagery depicting images of festival and fair;  Mid Himalayan Story of Imagery depicting images of festival and fair written by migrated Garhwali ; Himalayan  Story of Imagery depicting images of festival and fair by writer residing in Maharashtra; North Indian Story of Imagery depicting images of festival and fair;  North Indian Story of Imagery depicting images of festival and fair written by writer residing in Mumbai; Indian  Story of Imagery depicting images of festival and fair; Indian subcontinent Story of Imagery depicting images of festival and fair;  SAARC Countries Story of Imagery depicting images of festival and fair;  South Asian Story of Imagery depicting images of festival and fair;  Asian Story of Imagery depicting images of festival and fair;  Oriental Story of Imagery depicting images of festival and fair]   

      Garhwali story /fiction world is lucky for having various subjects, styles in stories. In each story of Garhwali story/fiction world is different than other story in plot, theme, character and characterization, setting, atmosphere and style. For example, Garhwali story Bhishma Kukreti 'Gangajal' is a fine example of creating images of festival and fair.  The story takes the readers in rural Garhwal of sixties. In story, he creates first suspense and then narrates various aspects of Fulun Maina (month of flowers, Chait), the month of song, Bikhot festival celebration and Bikhot fair at Byaschatti the meeting place of Ganga and Nayar rivers. There is memoir of a kind hearted and sacrificing Shilpkar woman in the story. The characterization of Shilpkar woman and her sacrifice make the story vibrant and compelling. The story is told in first person and every event is seen and felt by the author.   
    The metaphors, simile descriptive language of story 'Gangajal 'create fine image of Bikhot
ब्यास चट्टी मा जत्र्यों रेल पेल शुरू ह्व़े गे छयो. Dukaani  मिठाई, जलेबी, पूरी पक्वड़, गाजा बाजाक प्युंपाट, छोडि चुंटी से भरीं छे.
xxx                xx
चा  पेक हम मथि रस्तों मा घुमण लगी गेवां. थ्वड़ा थ्वड़ा दूर फर बादी बादण ढोलकी बजाणा अर नाचणा छया. लोक अपण अपण अडगै बादी बादण देखिक रूप्या खसकाणा छया. वै ही रस्ता मा दस बारा जगा मंडाण लगीं छे. यख बि नाचण वाळ खासकर जौंक शराब पिंयीं छे वु रूप्या फुळणा छया.

The story is successful in creating desired images of festival and fair and the Shilpkar woman and her sacrifice. Kukreti uses the effective tactics for creating auditory imagery, kinesthetic imagery, offertory imagery, gustatory imagery and tactile imagery in the said story.

Copyright@ Bhishma Kukreti 9/10/2012
Critical Review of Modern Garhwali Stories to be continued ...127
Notes on Story of Imagery depicting images of festival and fair; Garhwali Story of Imagery depicting images of festival and fair;  Uttarakhandi Story of Imagery depicting images of festival and fair;  Mid Himalayan Story of Imagery depicting images of festival and fair; Himalayan Story of Imagery depicting images of festival and fair;  Mid Himalayan Story of Imagery depicting images of festival and fair written by migrated Garhwali ; Himalayan  Story of Imagery depicting images of festival and fair by writer residing in Maharashtra; North Indian Story of Imagery depicting images of festival and fair;  North Indian Story of Imagery depicting images of festival and fair written by writer residing in Mumbai; Indian  Story of Imagery depicting images of festival and fair; Indian subcontinent Story of Imagery depicting images of festival and fair;  SAARC Countries Story of Imagery depicting images of festival and fair;  South Asian Story of Imagery depicting images of festival and fair;  Asian Story of Imagery depicting images of festival and fair;  Oriental Story of Imagery depicting images of festival and fair to be continued...
Let Us Celebrate Hundredth Year of Modern Garhwali   Stories!

Bhishma Kukreti

Dhanush Van: Indian Satire Satirizing defeated Indian regional political party
(Critical review of Garhwali (Indian regional language) satirical prose- 66)
(Garhwali (Indian regional language) Satire Prose by Parashar Gaud- 18)
                                            Review by Bhishma Kukreti
[Notes on Indian satire in regional language- Satirizing defeated Indian regional political party; Indian satire in regional language Garhwali - Satirizing defeated Indian regional political party; Indian satire in Uttarakhandi regional language- Satirizing defeated Indian regional political party; Indian satire in Mid Himalayan regional language- Satirizing defeated Indian regional political party; Indian satire in Himalayan  regional language- Satirizing defeated Indian regional political party; Indian satire in North Indian  regional language- Satirizing defeated Indian regional political party; Indian satire in Indian  regional language- Satirizing defeated Indian regional political party; Indian satire in Indian subcontinent regional language- Satirizing defeated Indian regional political party; Indian satire in SAARC Countries  regional language- Satirizing defeated Indian regional political party; Indian satire in South Asian regional language- Satirizing defeated Indian regional political party; Indian satire in Asian regional language- Satirizing defeated Indian regional political party; Indian satire in regional language- Satirizing defeated Indian regional political party; Oriental Indian satire in regional language- Satirizing defeated Indian regional political party]

  Parashar Gaud is a Non Resident Indian Garhwali and writes satire regularly in Garhwali language (one of the oldest Indian regional languages).
              'Dhanush Van' (23 October 2009) by Gaur is a satire on the two issues about Shiv Sena. Parashar makes mockery of Shiv Sena for its defeat in election in satire 'Dhanush Van'. Gaud also makes derision of Shiv Sena's defeat due to family feud  Parashar compares metaphorically Bal Saheb Thakrey as defeated Bhishma injured by his family man Arjun (here Thakery's nephew Raj Thakrey) . Parashar Gaud speaks his concern in simple satire.
Copyright@ Bhishma Kukreti 9/10/2012
Dhanush Van: Indian Satire Satirizing defeated Indian regional political party
(Critical review of Garhwali (Indian regional language) satirical prose to be continued ... 67)
(Garhwali (Indian regional language) Satire Prose by Parashar Gaud to be continued... 19)
Notes on Indian satire in regional language- Satirizing defeated Indian regional political party; Indian satire in regional language Garhwali - Satirizing defeated Indian regional political party; Indian satire in Uttarakhandi regional language- Satirizing defeated Indian regional political party; Indian satire in Mid Himalayan regional language- Satirizing defeated Indian regional political party; Indian satire in Himalayan  regional language- Satirizing defeated Indian regional political party; Indian satire in North Indian  regional language- Satirizing defeated Indian regional political party; Indian satire in Indian  regional language- Satirizing defeated Indian regional political party; Indian satire in Indian subcontinent regional language- Satirizing defeated Indian regional political party; Indian satire in SAARC Countries  regional language- Satirizing defeated Indian regional political party; Indian satire in South Asian regional language- Satirizing defeated Indian regional political party; Indian satire in Asian regional language- Satirizing defeated Indian regional political party; Indian satire in regional language- Satirizing defeated Indian regional political party; Oriental Indian satire in regional language- Satirizing defeated Indian regional political party to be continued...

Bhishma Kukreti

Bat Vichar: Inspirational Story about Unity for Separate Uttarakhand State 
Critical Review of Modern Garhwali Stories -127
'Bat Vichar l' a Modern Garhwali Inspirational Story by Puran Pant Pathik (Hilans, October, 1990)-a critical Review and Analysis
Let Us Celebrate Hundredth Year of Modern Garhwali   Stories!
                              Review by Bhishma Kukreti
[Notes on Inspirational Story about Unity for Separate Uttarakhand State; Inspirational Garhwali Story about Unity for Separate Uttarakhand State; Inspirational  Uttarakhandi Story about Unity for Separate Uttarakhand State;  Inspirational Mid Himalayan Story about Unity for Separate Uttarakhand State; Inspirational Himalayan Story about Unity for Separate Uttarakhand State;  Inspirational North Indian Story about Unity for Separate Uttarakhand State; Inspirational Indian Story about Unity for Separate Uttarakhand State; Inspirational Indian subcontinent Story about Unity for Separate Uttarakhand State; Inspirational SAARC countries Story about Unity for Separate Uttarakhand State; Inspirational South Asian Story about Unity for Separate Uttarakhand State; Inspirational Asian Story about Unity for Separate Uttarakhand State;  Inspirational  Oriental Story about Unity for Separate Uttarakhand State]   
   
         According to Bhishma Kukreti, in Garhwali literature, from eighty to two thousand AD was the Movement Era. Hilans was a movement for promoting Kumauni and Garhwali literature. Dhad led by Lokesh Navani was inspirational language movement in rural Garhwal. Uttarakhand movement also inspired Garhwalis for creating Garhwali literature rich by various subjects, styles and experiments.
         Puran Pant Pathik is great satirists of Indian literature especially in the poetry field. Great Indian satirist Pant wrote many satirical essays and a couple of stories in Garhwali. 'Bat Vichar' by 'Pant is not s satirical story as great Indian satirist Puran Pant Pathik is famous for satirical literature.   
   'Bat Vichar' is an inspirational Garhwali story about inspiring people for unity for Uttarakhand movement.    Ram Datt is an old man who has seen British rule and experienced the sweet less odor of fruits of independence of in Uttar Pradesh regime.   Ramdatt asks villagers to unite and fight for another people's independence – separate Uttarakhand state. The story is simple and enjoyable.  Great Indian literature creative Pant is successful in creating images of Garhwal at the time of British rule, fifteenth August and worsening period under Uttar Pradesh.                   
Copyright@ Bhishma Kukreti 9/10/2012
Critical Review of Modern Garhwali Stories to be continued ...128
Notes on Inspirational Story about Unity for Separate Uttarakhand State; Inspirational Garhwali Story about Unity for Separate Uttarakhand State; Inspirational  Uttarakhandi Story about Unity for Separate Uttarakhand State;  Inspirational Mid Himalayan Story about Unity for Separate Uttarakhand State; Inspirational Himalayan Story about Unity for Separate Uttarakhand State;  Inspirational North Indian Story about Unity for Separate Uttarakhand State; Inspirational Indian Story about Unity for Separate Uttarakhand State; Inspirational Indian subcontinent Story about Unity for Separate Uttarakhand State; Inspirational SAARC countries Story about Unity for Separate Uttarakhand State; Inspirational South Asian Story about Unity for Separate Uttarakhand State; Inspirational Asian Story about Unity for Separate Uttarakhand State;  Inspirational  Oriental Story about Unity for Separate Uttarakhand State to be continued...
Let Us Celebrate Hundredth Year of Modern Garhwali   Stories!

Bhishma Kukreti


व्यंग्य साहित्य गढ़वाली में

चबोड़ इ चबोड़ मा, हौंस इ हौंस मा

                                                   राजनीतिक दलौ कुण धुर्या प्रवक्ता  चयेणा  छन



                                              चबोड्या: भीष्म कुकरेती

[व्यंग्य साहित्य; गढ़वाली व्यंग्य साहित्य; उत्तराखंडी व्यंग्य साहित्य; मध्य हिमालयी व्यंग्य साहित्य; हिमालयी व्यंग्य साहित्य; उत्तर भारतीय व्यंग्य साहित्य; भारतीय व्यंग्य साहित्य; एशियाई व्यंग्य साहित्य; जसपुर वासी द्वारा गढ़वाली व्यंग्य साहित्य; ढांगू वासी द्वारा गढ़वाली व्यंग्य साहित्य; गढ़वाली द्वारा गढ़वाली व्यंग्य साहित्य; उत्तराखंडी द्वारा गढ़वाली व्यंग्य साहित्य; मध्य हिमालयी द्वारा गढ़वाली व्यंग्य साहित्य; हिमालयी द्वारा गढ़वाली व्यंग्य साहित्य; उत्तर भारतीय द्वारा गढ़वाली व्यंग्य साहित्य; प्रवासी द्वारा गढ़वाली व्यंग्य साहित्य; गढ़वाली प्रवासी द्वारा गढ़वाली व्यंग्य साहित्य; प्रवासी उत्तराखंडी द्वारा गढ़वाली व्यंग्य साहित्य;प्रवासी मध्य हिमालयी द्वारा गढ़वाली व्यंग्य साहित्य;प्रवासी हिमालयी द्वारा गढ़वाली व्यंग्य साहित्य;प्रवासी उत्तर भारतीय द्वारा गढ़वाली व्यंग्य साहित्य;मुंबई वासी द्वारा गढ़वाली व्यंग्य साहित्य;महाराष्ट्र वासी द्वारा गढ़वाली व्यंग्य साहित्य ;राजनैतिक गढ़वाली व्यंग्य, सामाजिक गढ़वाली व्यंग्य , धर्म विषयी गढ़वाली व्यंग्य ; शिक्षा संबंधी गढ़वाली व्यंग्य ; खेल संम्बधी गढ़वाली व्यंग्य ; आर्थिक नीति संबंधी गढ़वाली व्यंग्य ; भाषा संबंधी गढ़वाली व्यंग्य ; सांस्कृतिक गढ़वाली व्यंग्य ; रोजगार संबंधी गढ़वाली व्यंग्य ; वैचारिक स्तर के गढ़वाली व्यंग्य ; पारिवारिक सम्बन्धो संबंधी गढ़वाली व्यंग्य ; स्त्री उत्पीडन के गढ़वाली व्यंग्य ; बाल उत्पीडन के गढ़वाली व्यंग्य ; कृषि संबंधी गढ़वाली व्यंग्य ; पलायन संबंधी गढ़वाली व्यंग्य ; युवाओं की समस्या संबंधी गढ़वाली व्यंग्य ;ग्राम विषयक गढ़वाली व्यंग्य; शहर संबंधी गढ़वाली व्यंग्य ; महानगर संबंधी गढ़वाली व्यंग्य ; सिंचाई संबंधी गढ़वाली व्यंग्य ; घोटालो संबंधी गढ़वाली व्यंग्य ; वन घोटालो संबंधी गढ़वाली व्यंग्य ; जंगल माफिया राज संबंधी गढ़वाली व्यंग्य ; वन व्यवस्था संबंधी गढ़वाली व्यंग्य, पोलिस संबंधी गढ़वाली व्यंग्य ; विदेसी धौंस संबंधी गढ़वाली व्यंग्य ; शराब संबंधी गढ़वाली व्यंग्य , सार्वजनिक निर्माण संबंधी गढ़वाली व्यंग्य , क्षेत्रीय राजनैतिक दल संबंधी गढ़वाली व्यंग्य, लेखमाला ]



              चूंकि सबि पुराणा प्रवक्ता घूस, भष्टाचार क वजै से जेल भितर चली गेन त हमारी राजनीतिक पार्टी तै ताबड़तोड़ -धुर्या,  लम्पट, लुच्चा , लफंगा , ठग विद्या क विद्वान , बकवास करण वाळ प्रवक्ता चयाणा छन. यूँ प्रवक्ताओं  ख़ास गुण इन हूँण जरुरी छन. विरोध्युं दगड अंग्वळी (गुत्थम गुथा ) माँ नम्बर एक हूँण चयेंद. अकडू त हूँण इ चयेंद. पार्टी बान पब्लिसिटी अगेटणों (हथियाना) बान सबसे अगवाडि हूँण चयेंद. कुछ बि ह्वाओ   पण व्यवहार माँ अकुलु  (ओछा) हूँण जरूरी च.  कै तै बि अखरौण माँ , बहलाण फुसलाण माँ उ सब्युं  बुबा हूँण चयेंद. अफु खुणि  जसि अर विरोध्युं कुणि अपजसी हूँण जरूरी च यांकुण सर्टिफिकेट दिखाण पोड़ल. विरोध्यु कुणि अडमारा (तंग हालात) पैदा करण वालु तैं इ पद दिए जालो . गुरा जन कंचुळ छुडण वाळ प्रविर्ती क आदिम/ मनिखिणि हूँण चयेंद याने आज एक रूप त भोळ दुसर रूप. कुत्ता जन भुकण वाळ गुण त पैलि  जरुरात च जू बि पार्टी की बुराई कारो वैपर बगैर जण्या -सुण्या भुकण पोडल. जैन बि पार्टी क काट कार वैकि लथा लीण  वाळ इ हमारी पार्टिक  प्रवक्ता ह्वे सकदन. अर जू बि हमारी पार्टिक शीर्ष आर हमारो कुंवर साब की काट कारो  वै तै खदुळ कुकुर जन कटण मा अग्वाड़ी रौण चयेंद  जन कि अच्काल कोंग्रेस का नेता रौबर्ट बाड्रा की काट करण वालु तै खदुळ कुत्ता जन कटणा छन. 

           क्वि बि हमारी पार्टिक नेताओं तै भ्रष्ट ब्वालो त वैपर हाइना जन आक्रमण करण पोडल  जन कि अच्काल कोंग्रेस का कै बि सदस्य पर लांछन लगाद त ईं पार्टिक लोक आक्रमणकारी ह्वे जान्दन. जन कि जब कलमाडी पर भगार लग त कौंग्रेस का सबि प्रवक्ता हाइना जन अकर्मणकारी ह्वे गे छया.

                स्याळु  जन  धोका दीणे  ख़ास कौंळ मा हमारा प्रवक्ता तै बचपन से इ पारंगत हूण चयेंद त  दुसरो पर बिच्छू जन डंक मारण मा सिध्हस्त  हूणि पोडल.

                  बेईमानी, लम्पटगिरि, ठगी, हमारी राजनीतिक पार्टिक प्रवक्ता क ख़ास आभूषण हूंद . जन कि अच्काल टी.वी न्यूज चैनेलों मा राजनैतिक बहसों मा या अपण पार्टिक प्रेस कौंफ्रेंस मा कथगा  लोक रोज , हर समय दिख्याणा इ रौंदन.करैं तरां करकर करण वाळ तै अति प्राथमिकता दिए जालि.



                 राजनैतिक प्रवक्ता तै कोयल से कुछ सिखण पोडल .कोयल अपण अंडा कवा क घोंसला मा डाळी दीन्दी उनी हमारी राजनैतिक पार्टिक प्रवक्ता क ख़ास आदिम विरोधी पार्टिक ईख हूणि चएंदन.चिलंगु  जन दूरै चीज दिखणो  गुण त एक हुनर च अर हमारा राजनैतिक प्रवक्ता माँ बि जरूरी च मतबल विरोधी क कमजोरी दिखणो गुण चिलंगु से सीखो या अच्काल भारत का कै बि राजनैतिक प्रवक्ता से सीखो  एकी बात च

               

हमारी राजनीतिक पार्टिक प्रवक्ता मा एक खासियात या बि हूण चयेंद जन कबूतरों मा एक गुण हुन्द  कि बिरळ  समणि बि ह्वाओ त कबूतर आंखि बंद करी दींदु. उनी जब बि क्वि हमारा  नेताओं क विरुद्ध क्वि सबूत लाओ त आँख बूजि दीण चयेंद. जन अच्काल कौंग्रेस अर भारतीय जनता पार्टी, या हौर राजनैतिक दल का प्रवक्ता अपण पार्टिक भ्रस्टाचार पर आंखि बूजि दीन्दन.   दुसर पार्टिक भ्रष्टाचार तै हमेशा इ भयंकर भ्रष्टाचार मानण चएंद  पण अपण पार्टिक भ्रष्टाचार तै शिष्टाचार मा बदलणे कौंळ हमारा प्रवक्ता मा हूणि चयेंदन.   

           हमारा राजनैतिक प्रवक्ता माँ रंग बदलण माँ  गौलु, छिपडु, गिरगिट से अगनै हूँण चएंद. या कौंळ नि आँदी त  ममता बैणि से सीखि ल्याओ. जब तलक ममता बैणि यूं.पी. ए माँ रै त कुछ नि  बुलणि राइ पण अब  जब यु .पी.ए से भैर ह्वाई त किराणि च बल यूं.पी.ए भ्रष्टाचार माँ लिप्त च. हमार समज से हमारो प्रवक्ता तै रंग बदलण सिखण  त ममता बैणि से सिखण इ ठीक रालो.

          हमारा प्रवक्ताओं तै  दिन माँ कति दें  ऊटपटांग वक्तव्य देणि पोड़दन . चूँकि भारत माँ पागल जन बुलणो क्वी प्रशिक्षण संस्थान  या कार्यशाला अबि तलक नि खोले गेन त हमारा प्रवक्ता तै ऊटपटांग वक्तव्य बुलण सिखणो बान दिग्गी बाबू क वक्तव्यों पर ध्यान दीणि चयेंद. 

                 कछुआ से हमारा प्रवक्ताओ तै प्रशिक्षण लीण पोड़ल  की जब भीत ह्व्वाओ त कन अपण मुंड भीतर कुच्याण. अर जब भला दिन ह्वावन त कुत्ता जन भुकण.



                  हमारा प्रवक्ता तै गैंडा की खाल से बि सिखण पोड़ल कि करोड़ो जनता क रूण पर बि कन बेअसर रौण.

                      हमारा राजनैतिक प्रवक्ता मा चिंचुड़ जन गुण हूँण बि लाजमी च कि जनता क ल्वे चूसो अर दे दनादन चौड़ अट्टा हवे जाओ याने कि जनि नेता बौणो तनि बैंक बैलेंस बढाण मा अग्ल्यारी ल्याओ .उन हमारा प्रवक्ता यो काम जूंक से बि सीखि सकदन कि कने जनता क खून चूसे जांद 

                                 जब बि क्वी हमारा शीर्षस्थ   हाई कमांड कि क्वी बुराई कारो त चीता, बाग़ जन आक्रमण कारो, बिरळ जन घुघराट कारो  अर अपण हाई कमांड क समणि कुत्ता जन पूंछ हिलाओ .   

  उन इन काम सिखण जादा कठण नी च बस द्वि चार दिन टी.वी चैनेलु माँ न्यूज चैनेल द्याखो अर यी सुब टूटब्याग अफिक सीखि जैल्या .



      जु तुम अफु तै धाकड़ ठग, धुर्या, मक्कार, लुटेरा, लम्पट , कपटी, अफखवा, बदजात, अनाचार या अत्याचार से दुखी नि हूँण वाळ, घड़ियाली आंसू बगाण वाळ, दुराचार क संगती, चालु, चकचुन्द्र्या, समजदवां  त   तुरन्त हमारि राजनैतिक पार्टी क प्रवक्ता बौणि  जाओ। हमारी पार्टी हौरि पारट्यु से  थ्वडा अलग च .                 



Copyright@ Bhishma Kukreti 10/10/2012   

व्यंग्य साहित्य; गढ़वाली व्यंग्य साहित्य; उत्तराखंडी व्यंग्य साहित्य; मध्य हिमालयी व्यंग्य साहित्य; हिमालयी व्यंग्य साहित्य; उत्तर भारतीय व्यंग्य साहित्य; भारतीय व्यंग्य साहित्य; एशियाई व्यंग्य साहित्य; जसपुर वासी द्वारा गढ़वाली व्यंग्य साहित्य; ढांगू वासी द्वारा गढ़वाली व्यंग्य साहित्य; गढ़वाली द्वारा गढ़वाली व्यंग्य साहित्य; उत्तराखंडी द्वारा गढ़वाली व्यंग्य साहित्य; मध्य हिमालयी द्वारा गढ़वाली व्यंग्य साहित्य; हिमालयी द्वारा गढ़वाली व्यंग्य साहित्य; उत्तर भारतीय द्वारा गढ़वाली व्यंग्य साहित्य; प्रवासी द्वारा गढ़वाली व्यंग्य साहित्य; गढ़वाली प्रवासी द्वारा गढ़वाली व्यंग्य साहित्य; प्रवासी उत्तराखंडी द्वारा गढ़वाली व्यंग्य साहित्य;प्रवासी मध्य हिमालयी द्वारा गढ़वाली व्यंग्य साहित्य;प्रवासी हिमालयी द्वारा गढ़वाली व्यंग्य साहित्य;प्रवासी उत्तर भारतीय द्वारा गढ़वाली व्यंग्य साहित्य;मुंबई वासी द्वारा गढ़वाली व्यंग्य साहित्य;महाराष्ट्र वासी द्वारा गढ़वाली व्यंग्य साहित्य ;राजनैतिक गढ़वाली व्यंग्य, सामाजिक गढ़वाली व्यंग्य , धर्म विषयी गढ़वाली व्यंग्य ; शिक्षा संबंधी गढ़वाली व्यंग्य ; खेल संम्बधी गढ़वाली व्यंग्य ; आर्थिक नीति संबंधी गढ़वाली व्यंग्य ; भाषा संबंधी गढ़वाली व्यंग्य ; सांस्कृतिक गढ़वाली व्यंग्य ; रोजगार संबंधी गढ़वाली व्यंग्य ; वैचारिक स्तर के गढ़वाली व्यंग्य ; पारिवारिक सम्बन्धो संबंधी गढ़वाली व्यंग्य ; स्त्री उत्पीडन के गढ़वाली व्यंग्य ; बाल उत्पीडन के गढ़वाली व्यंग्य ; कृषि संबंधी गढ़वाली व्यंग्य ; पलायन संबंधी गढ़वाली व्यंग्य ; युवाओं की समस्या संबंधी गढ़वाली व्यंग्य ;ग्राम विषयक गढ़वाली व्यंग्य; शहर संबंधी गढ़वाली व्यंग्य ; महानगर संबंधी गढ़वाली व्यंग्य ; सिंचाई संबंधी गढ़वाली व्यंग्य ; घोटालो संबंधी गढ़वाली व्यंग्य ; वन घोटालो संबंधी गढ़वाली व्यंग्य ; जंगल माफिया राज संबंधी गढ़वाली व्यंग्य ; वन व्यवस्था संबंधी गढ़वाली व्यंग्य, पोलिस संबंधी गढ़वाली व्यंग्य ; विदेसी धौंस संबंधी गढ़वाली व्यंग्य ; शराब संबंधी गढ़वाली व्यंग्य , सार्वजनिक निर्माण संबंधी गढ़वाली व्यंग्य , क्षेत्रीय राजनैतिक दल संबंधी गढ़वाली व्यंग्य, लेखमाला  जारी ...


Bhishma Kukreti

Garhwali ma kya likhe sakyand : A Serious Note  through Satire
(Critical review of Garhwali satirical prose- 67
                Garhwali I Satire Prose by Bhishma Kukreti -32 (A review)
                                            Review by Bhishma Kukreti
[Notes on Serious Note through Satire; Serious Note through Garhwali Satire; Serious Note through Uttarakhandi Satire; Serious Note through Mid Himalayan Satire; Serious Note through Himalayan Satire; Serious Note through North Indian Satire; Serious Note through Indian Satire; Serious Note through Indian subcontinent Satire; Serious Note through SAARC countries Satire; Serious Note through South Asian Satire; Serious Note through Asian Satire; Serious Note through Oriental Satire]
      Garhwali ma kya likhe sakyand'(Garh Aina, 31/3/1990) is initiated on satirical note and ends with serious note. This essay also created a stir in the Garhwali literary world. Abodh Bandhu Bahuguna reacted on this essay. The discussion between Bahuguna and Kukreti was continued till Garh Aina was under publication. 
   Kukreti tries to explain that since Garhwali has to compete with Hindi, the Garhwali creative should find new ways to attract the young generation for reading Garhwali literature. Kukreti suggested that Garhwali creative should write future oriented literature. He suggests that instead of copying subject and style from Hindi literature it is better to copy foreign language literature.
एक बात साफ़ च कि गढ़वाळि साहित्यौ लिख्वारु तै समजण इ पोडल कि गढ़वाळि साहित्य तै हिंदी साहित्यौ दगड प्रतियोगिता करण पोडल . अर जब अखाड़ा माँ कुश्तीबाज खड़ा होंदन त इ नि दिखे जांद कि कैन घ्यू खाई आर कौन बादाम पिस्ता खाई। कैन दूध अंडा खाई बल्कण मा इ दिखे जांद  कैन कै  तै पटकनी दे .
Copyright@ Bhishma Kukreti 10/10/2012
(Critical review of Garhwali satirical prose to be continued... 68
                Garhwali I Satire Prose by Bhishma Kukreti to be continued...33 (A review)
Notes on Serious Note through Satire; Serious Note through Garhwali Satire; Serious Note through Uttarakhandi Satire; Serious Note through Mid Himalayan Satire; Serious Note through Himalayan Satire; Serious Note through North Indian Satire; Serious Note through Indian Satire; Serious Note through Indian subcontinent Satire; Serious Note through SAARC countries Satire; Serious Note through South Asian Satire; Serious Note through Asian Satire; Serious Note through Oriental Satire to be continued..

Bhishma Kukreti

Masteni Ji: A Satirical Drama/Play about teacher, teaching and education system in Rural Garhwal, India
(Critical review of Garhwali Satire Series)
                                  Bhishma Kukreti
[Notes on Satirical Dramas/Plays about teacher, teaching and education system in Rural Garhwal, India; Garhwali Satirical Dramas/Plays about teacher, teaching and education system in Rural Garhwal, India; Uttarakhandi Satirical Dramas/Plays about teacher, teaching and education system in Rural Garhwal, India; mid Himalayan Satirical Dramas/Plays about teacher, teaching and education system in Rural Garhwal, India; Himalayan Satirical Dramas/Plays about teacher, teaching and education system in Rural Garhwal, India; Himalayan Satirical Dramas/Plays about teacher, teaching and education system in Rural Garhwal, India written by writer residing in rural Garhwal; Mid Himalayan Satirical Dramas/Plays about teacher, teaching and education system in Rural Garhwal, India written by writer residing in Himalaya; North Indian Satirical Dramas/Plays about teacher, teaching and education system in Rural Garhwal, India; Indian Satirical Dramas/Plays about teacher, teaching and education system in Rural Garhwal, India; Indian subcontinent Satirical Dramas/Plays about teacher, teaching and education system in Rural Garhwal, India; South Asian Satirical Dramas/Plays about teacher, teaching and education system in Rural Garhwal, India; Asian Satirical Dramas/Plays about teacher, teaching and education system in Rural Garhwal, India; Oriental Satirical Dramas/Plays about teacher, teaching and education system in Rural Garhwal, India; Oriental Satirical Dramas/Plays about teacher, teaching and education system in Rural Garhwal, India written by residing in Himalaya]
                    Tribhuwan Uniyal is a famous Garhwali satirist and is regular satirical columnist of 'Khabar Sar' a fortnight newspaper from Pauri. Uniyal created a satirical drama 'Masteni Ji (documentary 2007). The satirical drama/play Masteni Ji is about a lady teacher resides fifty sixty kilometers away from school where she goes by bus on daily basis from her residence.  The lady teacher is unable to focus on teaching but she is busy in her problem of daily travel by bus from her residence to school. Uniyal exposes various weaknesses of education system in rural Garhwal, India. The dialogues of satirical drama are humorous and dialogues create pace for the play.
  The satirical drama compels the audience for education system in rural Garhwal, India.
Copyright@ Bhishma Kukreti 10/10/2012
Notes on Satirical Dramas/Plays about teacher, teaching and education system in Rural Garhwal, India; Garhwali Satirical Dramas/Plays about teacher, teaching and education system in Rural Garhwal, India; Uttarakhandi Satirical Dramas/Plays about teacher, teaching and education system in Rural Garhwal, India; mid Himalayan Satirical Dramas/Plays about teacher, teaching and education system in Rural Garhwal, India; Himalayan Satirical Dramas/Plays about teacher, teaching and education system in Rural Garhwal, India; Himalayan Satirical Dramas/Plays about teacher, teaching and education system in Rural Garhwal, India written by writer residing in rural Garhwal; Mid Himalayan Satirical Dramas/Plays about teacher, teaching and education system in Rural Garhwal, India written by writer residing in Himalaya; North Indian Satirical Dramas/Plays about teacher, teaching and education system in Rural Garhwal, India; Indian Satirical Dramas/Plays about teacher, teaching and education system in Rural Garhwal, India; Indian subcontinent Satirical Dramas/Plays about teacher, teaching and education system in Rural Garhwal, India; South Asian Satirical Dramas/Plays about teacher, teaching and education system in Rural Garhwal, India; Asian Satirical Dramas/Plays about teacher, teaching and education system in Rural Garhwal, India; Oriental Satirical Dramas/Plays about teacher, teaching and education system in Rural Garhwal, India; Oriental Satirical Dramas/Plays about teacher, teaching and education system in Rural Garhwal, India written by residing in Himalaya to be continued...

Bhishma Kukreti

 Rag Thag: Inspirational, Inspiring Moral Story in Garhwali, Indian Language
Critical Review of Modern Garhwali Stories -128
'Rag Thag' a Modern Garhwali Inspirational Story by Kali Prasad Ghildiyal -9 (Hilans, October, 1990)-a critical Review and Analysis
Let Us Celebrate Hundredth Year of Modern Garhwali   Stories!
                              Review by Bhishma Kukreti
[Notes on inspiring, inspirational, encouraging, motivational, decent, ethical, honorable, moral stories; inspiring, inspirational, encouraging, motivational, decent, ethical, honorable, moral Garhwali stories; inspiring, inspirational, encouraging, motivational, decent, ethical, honorable, moral Uttarakhandi stories; Mid Himalayan inspiring, inspirational, encouraging, motivational, decent, ethical, honorable, moral stories; Himalayan inspiring, inspirational, encouraging, motivational, decent, ethical, honorable, moral stories; Himalayan inspiring, inspirational, encouraging, motivational, decent, ethical, honorable, moral stories by migrated Garhwali writer; North Indian inspiring, inspirational, encouraging, motivational, decent, ethical, honorable, moral stories; Indian regional inspiring, inspirational, encouraging, motivational, decent, ethical, honorable, moral stories; Indian subcontinent inspiring, inspirational, encouraging, motivational, decent, ethical, honorable, moral stories; SAARC countries regional inspiring, inspirational, encouraging, motivational, decent, ethical, honorable, moral stories; South Asian inspiring, inspirational, encouraging, motivational, decent, ethical, honorable, moral stories; Asian inspiring, inspirational, encouraging, motivational, decent, ethical, honorable, moral stories; Oriental inspiring, inspirational, encouraging, motivational, decent, ethical, honorable, moral stories by Garhwali writer]
                         Usually, Kali Prasad Ghildiyal writes stories about woman's psychological oriented subject. However, 'Rag Thag 'is an inspiring, inspirational, encouraging, motivational, decent, ethical, honorable, moral story.  Pundit Lakshmi Datt (pundit, folk ritual healer, folk doctor) is busy in cheating or suppressing people through financial methodologies of Saukar (money lender). Bajrang Singh helps Lakshmi Datt. One day, both come to know that deceptive methods are more dangerous for them than to others.
             Kali Prasad took all care that story does not become a preaching story and for he created incidents those keep engage attention of readers intact.  The incidents are usually found in village. Dialogues support the pace of story.
Copyright@ Bhishma Kukreti, 11/10/2012
Notes on inspiring, inspirational, encouraging, motivational, decent, ethical, honorable, moral stories; inspiring, inspirational, encouraging, motivational, decent, ethical, honorable, moral Garhwali stories; inspiring, inspirational, encouraging, motivational, decent, ethical, honorable, moral Uttarakhandi stories; Mid Himalayan inspiring, inspirational, encouraging, motivational, decent, ethical, honorable, moral stories; Himalayan inspiring, inspirational, encouraging, motivational, decent, ethical, honorable, moral stories; Himalayan inspiring, inspirational, encouraging, motivational, decent, ethical, honorable, moral stories by migrated Garhwali writer; North Indian inspiring, inspirational, encouraging, motivational, decent, ethical, honorable, moral stories; Indian regional inspiring, inspirational, encouraging, motivational, decent, ethical, honorable, moral stories; Indian subcontinent inspiring, inspirational, encouraging, motivational, decent, ethical, honorable, moral stories; SAARC countries regional inspiring, inspirational, encouraging, motivational, decent, ethical, honorable, moral stories; South Asian inspiring, inspirational, encouraging, motivational, decent, ethical, honorable, moral stories; Asian inspiring, inspirational, encouraging, motivational, decent, ethical, honorable, moral stories; Oriental inspiring, inspirational, encouraging, motivational, decent, ethical, honorable, moral stories by Garhwali writer to be continued..
Let Us Celebrate Hundredth Year of Modern Garhwali   Stories!

Bhishma Kukreti

Budendaan ko Santan Sukh:  Satire on Illegitimate relationship
Critical review of Garhwali satirical prose- 68
Garhwali I Satire Prose Budendaan ko Santan Sukh 'by Prakash Mani Dhashmana -4 (Rant Raibar 13/8/2012)
                                            Review by Bhishma Kukreti
[Notes on Satire, Spoof, skit, Lampoon on Illegitimate, unlawful, illegal, illicit association or relationship; Garhwali Satire, Spoof, skit, Lampoon on Illegitimate, unlawful, illegal, illicit association or relationship; Uttarakhandi Satire, Spoof, skit, Lampoon on Illegitimate, unlawful, illegal, illicit association or relationship; mid Himalayan Satire, Spoof, skit, Lampoon on Illegitimate, unlawful, illegal, illicit association or relationship; Himalayan Satire, Spoof, skit, Lampoon on Illegitimate, unlawful, illegal, illicit association or relationship; North Indian  Satire, Spoof, skit, Lampoon on Illegitimate, unlawful, illegal, illicit association or relationship; Indian  Satire, Spoof, skit, Lampoon on Illegitimate, unlawful, illegal, illicit association or relationship; Indian subcontinent Satire, Spoof, skit, Lampoon on Illegitimate, unlawful, illegal, illicit association or relationship; South Asian Satire, Spoof, skit, Lampoon on Illegitimate, unlawful, illegal, illicit association or relationship; Asian Satire, Spoof, skit, Lampoon on Illegitimate, unlawful, illegal, illicit association or relationship]
            When The DNA test disclosed that eighty five years old veteran political leader is legitimate father of a young man the satirists got opportunity to make mockery of illegitimate relationship. In satirical write up 'Budendaan ko Santan Sukh',   Prakashmani discloses many secrets of that politician. The readers understand who the political leader is easily.
वै तै टोकण वळि क्वी नि रै ग्ये छौ वेन जखि हैरो द्याख वखि उज्याड़ खाणु शुरू करी दे
              The satire is in between an essay and journalistic reporting. Prakash Mani is a Hindi editor too and he transformed Hindi words into Garhwali as चिल्लांदु , धूळ डाळीक
Copyright@ Bhishma Kukreti 11/10/2012
Critical review of Garhwali satirical prose to be ...69
Garhwali I Satire Prose by Prakash Mani Dhashmana to be...5 (A review)
Commentary  on Satire, Spoof, skit, Commentary  on Lampoon on Illegitimate, unlawful, illegal, illicit association or relationship; Garhwali Satire, Spoof, skit, Lampoon on Illegitimate, unlawful, illegal, illicit association or relationship; Uttarakhandi Satire, Spoof, skit, Lampoon on Illegitimate, unlawful, illegal, illicit association or relationship; mid Himalayan Satire, Spoof, skit, Lampoon on Illegitimate, unlawful, illegal, illicit association or relationship; Himalayan Satire, Spoof, skit, Lampoon on Illegitimate, unlawful, illegal, illicit association or relationship; North Indian  Satire, Spoof, skit, Lampoon on Illegitimate, unlawful, illegal, illicit association or relationship; Indian  Satire, Spoof, skit, Lampoon on Illegitimate, unlawful, illegal, illicit association or relationship; Indian subcontinent Satire, Spoof, skit, Lampoon on Illegitimate, unlawful, illegal, illicit association or relationship; South Asian Satire, Spoof, skit, Lampoon on Illegitimate, unlawful, illegal, illicit association or relationship; Commentary  on Asian Satire, Spoof, skit, Lampoon on Illegitimate, unlawful, illegal, illicit association or relationship to be continued...

Bhishma Kukreti

व्यंग्य साहित्य गढ़वाली में
चबोड़ इ चबोड़ मा, हौंस इ हौंस मा

                                 

                                वाह! मनमोहन जी ! फिर से मान गए आपको !



                                                        चबोड्या: भीष्म कुकरेती



                          मानि  गेवां   मनमोहन जी  आप तै . आप त  राजनीति  माँ   चाण्यक्य  क बुबा  ना   पड़ ददा छंवां . ब्याळि  आपन एक  बयान  दे बल  भ्रष्टाचार कि जादा अर  नकारात्मक  छ्वीं  लगैक  भारत की छवि खराब  हूणी  च अर   अधिकार्युं  मनोबल कमजोर  हूणु   च  . वाह मनमोहन जी ! अपण  कुकर्मों, अपण  दुष्कर्मों , अपण  नालायकी , अपण , नाकामयाबी , अपण  असफलता ,   अपणी  गल्ति  से उज्यळ  मा   नि  दिखणो  बीमारी ;अपण बदइन्तजामी , अपण कुप्रबंधन , अपण   प्रबंधन  माँ  कुसओरी पन , अपण  कुर्सी  बचाणो  टुट ब्याग  की गल्ति  क भगार /लांछना  दुसर  पर लगाण  सिखण  ह्वाओ  त  सरा दुनिया का राजकरणि  वळा  आप  से इ सीखी सकदन   कि  ये खेलम कनै  माहरत  हासिल करण . अपण  गलति  क ठीकरा  आपन  कै  हौरूक  मुंड  मा  फोडी  दे माराज !

                     

                   ओ  त  आप   भारत की छवि क बारा माँ फिकरमंद  छंवां ?  इ जी क्या ह्वे ग्याई आप तै ? आप त  आठ साल से  भारत का प्रधान मंत्री छान फिर भारत की छवि बणाणो काम   आपक छौ की सिविल सोसायटी कु?

     अछा जी आज आप तै भारत की छवि की फिकर ह्वे  गे अर  ये माराज ! आप कख जयां छ्या जब आपक नाकौ  तौळ   कॉमन वेल्थ गेम माँ दिल्ली प्रशासन , खेल प्रशासन ,  कॉमन वेल्थ गेम प्रशासन , भ्रष्टाचारो खेल खिलणा  छ्या , जब यी लोग किकबैक की चौपड़ मा   घूसखोरी  क कौड़ी खिलणा  छया . ये माराज ! तब आप किलै सिंयाँ छया जब आपका इ पार्टिक कलमाड़ी जी  भ्रष्टाचारौ पुंगड्यु माँ घिलमुंडी खिलणा   छया ? तब किलै आप तै भारतीय छवि क याद नि आयि ? जब  कॉमन वेल्थ गेम भ्रष्टाचार की पोल खुल त हे महामहिम ! क्या हम भारतीयों तै बुरु  नि लगु ह्वालु ? अर अब जब आप तै  दिलयाणि   च त  आप छवि  की सुचणा छंवां . आप त भारत का एक महा विद्वानों मादे  एक छंवां   त  क्या आप तै सिखाण  पोडल , अड़ाण पोड़ल, फिर से प्रशिक्षण दीण पोड़ल बल दवाई से बढिया  रोकथाम होंद , प्रिवेंसन इज बेटर देन क्युअर ?  आपण भारत कु सी .इ ओ ह्वेक कुप्रशासन  कु गुनाह कार अर अब अपण   गुनाह दुसर पर लगाणा छवां बल भ्रष्टाचार की छ्वीं जादा नि हूँण चएंद . भ्रष्टाचार की छ्वीं को जुमेवार भारत कु प्रधानमंत्री च या कवी हौर ? वाह मनमोहन जी ! कौमन वेल्थ गेम माँ  घूस खैक  डंकार  ल्यावान   तुमारा पार्टी का लोग , तुमारो प्रशासन  अर आप बेशर्मी से   सिविल सोसाइटी वाळु  तै हिदैत दीणा छ्न्वां कि डंकार किअवाज अर गंध का बारा मा चुप राव बल यां से भारत की छवि  म रंगुड़   पोड़नु च . जु तुम तै भारत की  छवि की इ पोड़ी छे त तुमन त कलमाड़ी तै पार्टी से भैर करण छौ  पण तुम लोग त प्रजातंत्र को इ मजाक उड़ान पर अयाँ छंवां अर कलमाड़ी अब  कई संसदीय समीति क सदस्य बि  बौणि गये। मंमोहान जी आपकी पार्टी प्रजातंत्र को मजाक उड़ाली  अर भारत की छवि धूमिल करणो  भगार आप कई हौरि पर लगाणा छंवां ? इ मेरी ब्वे  राजनीति माँ बेशर्मी क क्वी  हद नि होंदि . .



                        मनमोहन जी ! जरा सि  एकाद सालक इ छ्वीं छन  आपक इ  राज मा  शहीद सैनिको विधवाओं बान मुंबई म आदर्श सोसाइटी बौणि   छे आर तुमारा मुख्यमंत्री तुमारा प्रशासन क लोग कफनचोर का तरां मोर्याँ सैनिकों अधिकार तै खुलेआम लूठी ली गेन . इ जी ! तब त आपन अशोक चौहाण कुणी नि बवाल बल ये निर्भागी ! ये असुण्या1 ये ठग ! ये चोर ! यी क्या कौर तीन ? तीन त भारत की छवि इ बिगाड़ दे ! अबि बि  अशोक जी कोंग्रेस माँ जम्याँ छन अर अशोक चौहान कु हगण मुतण से ज्वा  सड्याण,चिराण  फैली वांकुण आप बुलणा छंवां भैरों ! अशोक चौहाण की हगीं सड्याण-चिराण कि  छ्वीं नि लगाओ बल यी  बात नकारात्मक छ्न . 



                     मनमोहन जी ! ये मेरी ब्वे ! यी टू जी घुटाला , यी कोलगेट कु घुटाला क्या जनता या सिविल सोसाइटी  वाळुन  कार कि  आपका तौळक  मंत्र्युंन, तंत्र्युंन , संत्र्युंन कार ? वाह मनमोहन जी ! वाह ! पादन  आपक लोग,  गंध फैलावन  आपक मंत्री,दुर्गन्ध सरावन आपका संतरी या तंत्री   अर आप अब बुलणा छंवां  कि -ना ! ना पदणै गंद,पदणै पदाण  की बात कते नि कारो  या बात नकारात्मक च अर यांसे  भारत की छवि खराब हूणि च। 



मनमोहन जी ! भारत की छवि आपक  लसलसो प्रशासन की वजे से खराब व्हाई .

मनमोहन जी !  भारत की छवि आपकी नाकामयाब नीति निर्धारण अर आपका मन्त्र्यु अर संत्र्यु द्वारा यूँ नीतियुं तै अपण  फैदा बान  तुड़न फुडन से व्हाई . जै प्रधानमंत्री तै  अपण  मंत्री अर प्रशासकीय अधिकारयु तै समाळण नि आवो अर  ओ  ब्वालो बल  भारत की छवि खराब होणि  च त  वै  अकर्मण्य  कमजोर प्रधानमंत्री तै अपण आत्मा से पुछण चयांद की भारत की छवि खराब करण माँ असली गुनाहगार को च भारत कु प्रधानमंत्री या जू भ्रष्टाचार  मिटाणों बात करणा छन . मनमोहन जी ! आप त सही माँ अपण गू दुसर पर लपोड़णा छंवां अर फिर  दिखाणा  छंवां की ल्या तैक पूठ पर गू लग्युं च   

   

मनमोहन जी अफु सीम्प कु लरक तरक इना उना फिंकणा  छंवां, सीम्प आप अर आपक मंत्री संतरी इ इना उना लपोड़णा  छंवां अर दुसरो कुण बुलणा छंवां गंदगी छ्वीं लगैक भारत क बदनामी हूणि च। असल मा आप तै जरुरात च आत्ममंथन की कैन भारत की छवि बिगाड़ ? आप तै अपणी आत्मा से पुछण चयांद  बल असली गुनाहगार क्वा च ? जरा आइना द्याखो आर पैल्या कि  प्रधानमन्त्री हूणो नाता  आप इ भारत की  बदनुमा,   बदरंग , दागी छवि जुमेवार छन . आप तै दुसर पर भगार लगाणै आदत सि पोड़ी गे आप प्रधानमंत्री छंवां त जुमेवारी से नि भाजो . जुमेवारी  ल्याओ जी।


Copyright@ Bhishma Kukreti 10/10/2012