Articles By Bhisma Kukreti - श्री भीष्म कुकरेती जी के लेख

[Bhishma Kukreti]

   Jaunl Bagi: Story against ritual animal sacrifice
Critical Review of Modern Garhwali Stories -108
(Critical Review of Modern Garhwali Story Jaunl Bagi (Hilans, September, 1985) by Dharma Nand Uniyal - 1)
Let Us Celebrate Hundredth Year of Modern Garhwali   Stories
                               Bhishma Kukreti
[Notes on stories against ritual animal sacrifice; Garhwali stories against ritual animal sacrifice; Mid Himalayan stories against ritual animal sacrifice; Himalayan stories against ritual animal sacrifice; North Indian stories against ritual animal sacrifice; Indian stories against ritual animal sacrifice; Indian subcontinent stories against ritual animal sacrifice; South Asian stories against ritual animal sacrifice; Asian stories against ritual animal sacrifice; Oriental stories against ritual animal sacrifice]
                        The religious ritual animal sacrifice is common all over world and in Garhwal as well.  Dharma Nand Uniyal shows worries on animal sacrifices in religious rituals for so called benefits to human beings in 'Jaunl Bagi' story.  Vikram got appointment in army. The war starts.Subhaga the mother of Vikram takes oath about no loss to Vikram and she will sacrifice a pair of buffalos to deities.  She bought two buffalos Bhura and Kalu. At the time of ritual Bhura and Kalu revolt against human beings and jumped into Ganges.
   The story narration is in two parts-the narration about human activities and dialogues among human and narration about feeling of buffalos and dialogues between two buffalos.
  Uniyal is successful in characterization of main characters Subhaga and two buffalos- Bhura and Kalu. Uniyal narrates well in narrating the ritual atmosphere in the village. His narration creates perfect images. 
  The language of story 'Jaunl Bagi' is in Tiryali dialects. 
References-
1-Abodh Bandhu Bahuguna, Gad Myateki Ganga
2-Dr Anil Dabral, 2007 Garhwali Gady Parampara
3-Bhagwati Prasad Nautiyal, articles on Durga Prasad Ghildiyal l in Chitthi Patri
(4-Dr. Nand Kishor Dhoundiyal, Garhwal Ki Divangat Vibhutiyan
5-Notes of Prem Lal Bhatt on the Stories of Durga Prasad Ghildiyal
6- Gaytri Bwe, 1985 Gadh Bharati Sanstha, Delhi
7- Bhishma Kukreti, 2012 Garhwali Katha Sansar, Sankalp, Delhi
8- Bhishma Kukreti, 2012 Kathaon ki Katha, Notes on Worldwide short  stories  in Shailvani weekly, Kotdwara, Garhwal (
9- Stories of 'Katha Kumud', Garhwali Prakashan, Janankpuri, Delhi
10-Mini short stories by Chinmay Sayar in Shailvani, Hilans Kotdwara
11-Mini short stories by Puran Pant Pathik
12- Mini short Stories by Bhishma Kukreti in internet medium
13- Minis and Short stories by Dr. Narendra Gauniyal on Internet medium
14-21st issue of Chitthi magazine, Dehradun (For Sad, tragic Stories)
15- Garhwali Stories in Bugyal magazine, Noida, U.P.
16- Bhishma Kukreti, 2011, Adhunik Garhwali Katha Sansar in various Internet sites
17 Abodh Bandhu Bahuguna, Garhwali Kahani, Hilans, May 1985 issue.

Copyright@ Bhishma Kukreti, 20/9/2012
Notes on stories against ritual animal sacrifice; Garhwali stories against ritual animal sacrifice; Mid Himalayan stories against ritual animal sacrifice; Himalayan stories against ritual animal sacrifice; North Indian stories against ritual animal sacrifice; Indian stories against ritual animal sacrifice; Indian subcontinent stories against ritual animal sacrifice; South Asian stories against ritual animal sacrifice; Asian stories against ritual animal sacrifice; Oriental stories against ritual animal sacrifice to be continued..
Let Us Celebrate Hundredth Year of Modern Garhwali   Stories!

[Bhishma Kukreti]

Hak ko Paisa: Satirical Attack on current political events and Corruption

Critical Review of Garhwali Satire and Humorous Prose – 47)
  (Critical review of Humor and Satire written by Prakashmani Dhashmana -1)
                                            Bhishma Kukreti     
  [Notes on Satirical Attack on current political events and Corruption in satire Literature; Satirical Attack on current political events and Corruption in Garhwali satire Literature; Satirical Attack on current political events and Corruption in Uttarakhandi satire Literature; Satirical Attack on current political events and Corruption in Mid Himalayan satire Literature; Satirical Attack on current political events and Corruption in Himalayan satire Literature;  Satirical Attack on current political events and Corruption in North Indian satire Literature; Satirical Attack on current political events and Corruption in Indian satire Literature;  Satirical Attack on current political events and Corruption in Asian satire Literature;  Satirical Attack on current political events and Corruption in Oriental satire Literature]                         
  Prakashmani Dhashmana    is a senior journalist of Dehradun and is executive editor of Rant Raibar a Garhwali weekly.  Dhashmana writes regular humorous and satirical columns for the weekly by 'Chakdait Uvach'. The readers like his writing style.
  Hak ko Paisa (Rant Raibar, 30/7/2012) discusses humorously and satirically about president election, current low profile position by Rahul Gandhi, Anna Hajare and in the last Dhashmana attacks satirically on corruption in government works.
  A government employee states his history as
अब मैतैं इ ही देखी ल्या तुम मेरी ऐज्युकेसन तै त जणदै छा . मेरी त ऊं मदी कखि गणति ही णि छै पर जब मैन मोटु माल खर्च करे त सबि पिछने छूट ग्येनी . भले ही मैन कर्ज्पात करी तै वु रकम कठा करि पर वु त साल भर मै चुकी ग्ये छै . अब त सिरफ़ कमौणु हि छ. आज चार त भोळ आठ .

  Since, the column is aimed at newspaper readers, Prakashmani discusses current event in newspaper style. Dr. Anil Dabral calls such style as 'Akhbari Shaili'. In 'Akhbari Shaili', the satirical writer pays attention on shocking the readers more than the literary sense in writing.


References-
1-Abodh Bandhu Bahuguna, Garhwali Sahity ma Hasy Vyngy, Kaunli Kiran, Jankapuri, Delhi (for reference Garhwali Satirical article and satire on Satirical Attack on current political events and Corruption)
2-Dr Anil Dabral, 2007, Garhwali Gady Parampara, Delhi, (for reference – Garhwali Satire Satirical Attack on current political events and Corruption)
3- Dhad, Garh Aina, Paraj , Hilans publications. Delhi, (for reference – Garhwali Satirical article and Satirical Attack on current political events and Corruption)
4- Merpahad .com and e-Uttarakhand Patrika (for reference – Garhwali Satirical article and Satirical Attack on current political events and Corruption)
5- Ghati ke Garjate Swar , Dehradun Delhi(for reference – Garhwali Satirical article and Satirical Attack on current political events and Corruption)
(6- Bhishma Kukreti, 2012, Merapahad etc, Harish Juyal k Garhwali Vyngy Delhi (for reference – Garhwali Satirical article and  Satirical Attack on current political events and Corruption)
7- Bhishma Kukreti, 2012 Puran pant Pathik k vyngy, Sankalp (for reference – Garhwali Satirical article and Satirical Attack on current political events and Corruption)
8- Puran Pant Pathik, 2011, Introductory Notes on satires in 'Kablat' a satirical essay collection book by Bhishma Kukreti (for reference – Garhwali Satirical article and Satirical Attack on current political events and Corruption)
9- Virendra Panwar 2011, 'Been', reference book for Critical review of Various Satirical books in Garhwali (for reference – Garhwali Satirical article and Satirical Attack on current political events and Corruption)
10- Puran Pant Pathik, 2012 Swasti Shri (Garhwali Satire Collection by Pathik), (for reference – Garhwali Satirical article and Satirical Attack on current political events and Corruption)
11- Bhishma Kukreti, 2011, Kablat (Satire collection by Bhishma Kukreti, Garhwali Dhai, Dehradun (for reference – Garhwali Satirical article and Satirical Attack on current political events and Corruption)
12- Prakashmani Dhashmana a regular column 'Chakdait Uvach of Rant Raibar weekly, Dehradun (for reference – Garhwali Satirical article and Satirical Attack on current political events and Corruption)
Copyright@ Bhishma Kukreti, 20/9/2012
Notes on Satirical Attack on current political events and Corruption in satire Literature; Satirical Attack on current political events and Corruption in Garhwali satire Literature; Satirical Attack on current political events and Corruption in Uttarakhandi satire Literature; Satirical Attack on current political events and Corruption in Mid Himalayan satire Literature; Satirical Attack on current political events and Corruption in Himalayan satire Literature;  Satirical Attack on current political events and Corruption in North Indian satire Literature; Satirical Attack on current political events and Corruption in Indian satire Literature;  Satirical Attack on current political events and Corruption in Asian satire Literature;  Satirical Attack on current political events and Corruption in Oriental satire Literature to be continued...
Critical Review of Garhwali Satire and Humorous Prose  to be continued ...48)
  (Critical review of Humor and Satire written by Prakashmani Dhashmana  to be continued ...2)

[Bhishma Kukreti]

अपसंस्कृति क परेशानी दर्शांदी बालेन्दु बडोला कि गढ़वळि कविता

     बालेन्दु बडोला गढ़वळि साहित्य मा आधुनिक कथौं अर लोक कथों संकलनऔ बान जादा जणे जान्दन. ओबालेंदु जीन कविता बि गंठेन. ईं कविता मा बडोला जे सांस्कृतिक  गिरावट कि बात करणा छन अर कविता मजक्या अर चबोड्या  भौण  मा च. एकी शब्द का द्वी अर्थ वळी या कविता चिरडांदि बि च, हसांदि  बि च अर ए मेरा बुबा सिखांदी बि च . या च बडोला जी की करामत. कविता छन्दहीन  भौण मा च 


लवलीन

कवि: बालेन्दु बडोला


बुबा निकज्जू पहाड़ पर

भगती मा लवलीन,

अर छोरा देहरादून मां,

कै छोरी का लव-लीन

गहर- गिरस्ती , संस्कृति समाज -

देस, फर्ज भूल गीन

इन म्वार यूँ 'लवलीन' कु

कि कख जाणा अब मीन   

Copyright @ Balendu Badola, Ghimndpur, Bhabhar, Kotdwaar

हिलांस , अक्तूबर १९८५ से साभार

[Bhishma Kukreti]

Arjun Singh Gusain Supported Local Language Institutions 
Contribution of Hilans in Supporting Local Languages Kumauni and Garhwali-16
                                          Bhishma Kukreti
[Notes of Importance of Local Language Institutions; Importance of Local Garhwali Language Institution; Importance of Local Kumauni Language Institution; Importance of Local Jaunsari Language Institution; Importance of Mid Himalayan Local Language Institution; Importance of Himalayan Local Language Institution; Importance of North Indian Local Language Institution; Importance of Indian Local Language Institution; Importance of Indian subcontinent Local Language Institution; Importance of South Asian Local Language Institution; Importance of Asian Local Language Institution; Importance of Oriental Local Language Institution]
               Editor of Hilans Arjun Singh Gusain discussed the importance of local language institutions for Kumauni and Garhwali languages in his editorial write up 'Uttarakhand me Bhasha Santhan' of 'Hilans (October 1985) issue. Arjun Singh Gusain the editor of 'Hilans' states that local language development institution would become platform for bringing out the language and literature talents. The local language institution of Uttarakhand would be helpful in publish out the unpublished works scattered in rural Uttarakhand.
                     Kumauni and Garhwali Literature in 'Hilans', (September, 1985) issue
Fans a Garhwali Story by Bhishma Kukreti: The story criticizes the thinking discrimination of society for girl birth and boy birth.
Inspirational Garhwali Poems by Rajesingh Negi provide teaching and inspiration with new tone.
Two satirical Garhwali poems Balendu Badola stir the readers. One poem is as:
लवलीन
कवि: बालेन्दु बडोला
बुबा निकज्जू पहाड़ पर
भगती मा लवलीन,
अर छोरा देहरादून मां,
कै छोरी का लव-लीन
गहर- गिरस्ती , संस्कृति समाज -
देस, फर्ज भूल गीन
इन म्वार यूँ 'लवलीन' कु
कि कख जाणा अब मीन
Copyright @ Balendu Badola, Ghimndpur, Bhabhar, Kotdwaar
हिलांस , अक्तूबर १९८५ से साभार
Copyright@ Bhishma Kukreti 20/9/2012
Notes of Importance of Local Language Institutions; Importance of Local Garhwali Language Institution; Importance of Local Kumauni Language Institution; Importance of Local Jaunsari Language Institution; Importance of Mid Himalayan Local Language Institution; Importance of Himalayan Local Language Institution; Importance of North Indian Local Language Institution; Importance of Indian Local Language Institution; Importance of Indian subcontinent Local Language Institution; Importance of South Asian Local Language Institution; Importance of Asian Local Language Institution; Importance of Oriental Local Language Institution to be continued...
Contribution of Hilans in Supporting Local Languages Kumauni and Garhwali to be continued ...17

[Bhishma Kukreti]

Fans: A sad Story about injustice for girl (female) child birth
Critical Review of Modern Garhwali Stories -109
(Critical Review of Modern Garhwali Stories written by Bhishma Kukreti - 4)
Let Us Celebrate Hundredth Year of Modern Garhwali   Stories
                              Review by:  Bhishma Kukreti
[Notes on sad Stories about injustice for girl (female) child birth; sad Garhwali Stories about injustice for girl (female) child birth; sad Uttarakhandi Stories about injustice for girl (female) child birth; sad Mid Himalayan Stories about injustice for girl (female) child birth; sad Himalayan Stories about injustice for girl (female) child birth; sad North Indian Stories about injustice for girl (female) child birth; sad Indian Stories about injustice for girl (female) child birth; sad South Asian Stories about injustice for girl (female) child birth; sad Asian Stories about injustice for girl (female) child birth; sad Oriental Stories about injustice for girl (female) child birth]
  'Fans' is a sad story about injustice for girl (female) child birth published in 'Hilans' (October, 1985) written by Bhishma Kukreti.
                        Bhishma Kukreti took the issue of injustice to girl (female) child birth from the society. Kalpa was very agile, active cooperative and friendly woman in the village. Kalpa was always positive for life. The old a, young and children of village liked Kalpa very much. However, she did suicide after giving birth to second girl (female) child in succession. The whole village was in shock. Only her friend Pavitra was aware about the real reason that the suicide of positive personality Kalpa was due to injustice to girl (female) child birth.
   From the beginning of story the reader is anxious to know the reason for suicidal ct of person as Kalpa. Bhishma Kukreti is successful in creating agile, responsive to help, cooperative and courageous character of Kalpa. Kukreti used folk songs for developing story and character of Kalpa. The story flow is very fast. The impact of story is clear not do injustice to girl (female) child birth.
                                Injustice for Girl (female) Child in this century
                  Females used to dominate the human society at initial stage of civilization. If we analyze properly the stories of Mahabharata the females were dominating for carrying the family name. Today, the perception is that male child is the carrier of a family. However, biologically, female is child is real carrier of genes.
  Sheryl WuDunn's book "Half the Sky" discusses about women oppression and horror stories about injustice to girl (female) child birth.
PTI reported (May, 11, 2012) sad story about injustice to girl (female) child birth that a husband left his wife after she gave birth to two girl (female) children.
    CNN (14 June, 2012) reported another sad story about injustice to girl (female) child that an Indian father accused of killing baby for being a girl.
  Times of India (27 July, 2012) reports a sad story about injustice to girl (female)child birth that a 22 years old husband killed his 20 years old wife for giving birth to girl (female) child.
NDTV (27 July, 2012) reported a sad story about injustice to girl (female) child birth, "Woman killed for Giving birth to Girl".
Associated Press (30January, 2012) reported sad story about injustice to girl (female) child birth,"Afghan woman killed for giving birth to
  It is clear that today's society is crueler to girl child birth.
References-
1-Abodh Bandhu Bahuguna, Gad Myateki Ganga
2-Dr Anil Dabral, 2007 Garhwali Gady Parampara
3-Bhagwati Prasad Nautiyal, articles on Durga Prasad Ghildiyal l in Chitthi Patri
(4-Dr. Nand Kishor Dhoundiyal, Garhwal Ki Divangat Vibhutiyan
5-Notes of Prem Lal Bhatt on the Stories of Durga Prasad Ghildiyal
6- Gaytri Bwe, 1985 Gadh Bharati Sanstha, Delhi
7- Bhishma Kukreti, 2012 Garhwali Katha Sansar, Sankalp, Delhi
8- Bhishma Kukreti, 2012 Kathaon ki Katha, Notes on Worldwide short  stories  in Shailvani weekly, Kotdwara, Garhwal (
9- Stories of 'Katha Kumud', Garhwali Prakashan, Janankpuri, Delhi
10-Mini short stories by Chinmay Sayar in Shailvani, Hilans Kotdwara
11-Mini short stories by Puran Pant Pathik
12- Mini short Stories by Bhishma Kukreti in internet medium
13- Minis and Short stories by Dr. Narendra Gauniyal on Internet medium
14-21st issue of Chitthi magazine, Dehradun (For Sad, tragic Stories)
15- Garhwali Stories in Bugyal magazine, Noida, U.P.
16- Bhishma Kukreti, 2011, Adhunik Garhwali Katha Sansar in various Internet sites
17 Abodh Bandhu Bahuguna, Garhwali Kahani, Hilans, May 1985 issue.

Copyright@ Bhishma Kukreti, 21/9/2012
Notes on sad Stories about injustice for girl (female) child birth; sad Garhwali Stories about injustice for girl (female) child birth; sad Uttarakhandi Stories about injustice for girl (female) child birth; sad Mid Himalayan Stories about injustice for girl (female) child birth; sad Himalayan Stories about injustice for girl (female) child birth; sad North Indian Stories about injustice for girl (female) child birth; sad Indian Stories about injustice for girl (female) child birth; sad South Asian Stories about injustice for girl (female) child birth; sad Asian Stories about injustice for girl (female) child birth; sad Oriental Stories about injustice for girl (female) child birth
Critical Review of Modern Garhwali Stories to be continued ...110
(Critical Review of Modern Garhwali Stories written by Bhishma Kukreti to be continued... 5)

Let Us Celebrate Hundredth Year of Modern Garhwali   Stories!

[Bhishma Kukreti]

गढ़वाली हास्य व्यंग्य साहित्य
चबोड़ इ चबोड़ मा, हौंस इ हौंस मा

                           

                             अहा वो  लौड़ख्यळया (बचपन ) दिन   अर  यू चाइल्डहुड 

                                                      चबोड्या- भीष्म कुकरेती


                           जब बि मि अपण बचपन समळदु अर आजौ  बच्चों क चाइल्डहुड दिखुद त मै लगद कि कुछ ना कुछ अंतर त छें च.

अब द्याखो ना तब जब हम छ्वटा छा त हम माटो से इथगा प्यार करदा छा कि हम माटु मा इ खिल्दा छया अर एक दें मुंड मा माटु  पोड़ी गे त आठ दस दिन तलक वै माटु तै अळगैक चलदा छ्या, खांदा छया अर सीन्दा छया. फिर आठ दस दिन परांत जब ब्व़े या बाबु तै लगद छौ कि अब हम बच्चा ये माटु तै जादा नि अळगै सकदवां त फिर वु लोग गाळि देकी हम तै नवान्दा छया अर फिर उ हमारो प्रिय माटो अर हमारा असली जीवन साठी जूं एक दगडडि भ्युं जोग हुन्दा छा. हम माटो अर जूं बगैर नि रै सकदा छया त फिर से माटू मा रबड्वेक  खिल्दा छ्या अर कुज्याण कखन हमर मुंड मा फिर से जूं ऐ जांदा छया. अब सुचदु त इन लगद जन बुल्यां हम माटो अर जूंको  बान इ जनम लीन्दा छया. अब कख रै ग्याई माटु अर जुऊँ से वु अथा प्रेम. अब त रोज नयेकि बचा लोग माटु अर जूं तै पनपण इ नि दीन्दन  अर फिर ब्व़े बाबु अपण बच्चो तै पर्यावरण विरोधी शैम्पो से नवान्दन  अर पर्यावरण बिगाड़दन . हमर टैम का बच्चा  अपण माटु अर अपण जानवरूं (जन कि जूं ) से प्रेम करदा छ्या त अबाक बच्चा माटु  अर से दूर इ रौंदन. जब बच्चा बचपन से इ अपण  माटु से प्रेम नि कारल त फिर देश प्रेम कखन आलो. इलै अबाक जवानु मा देशप्रेम काम पाए जांद.



         हम भगवान का दियुं जु बि चीज छयो  वै तै प्रसाद इ समजदा छया अर हरेक चीज से प्रेम करदा छया  . अब द्याखो ना हमारो सीम्प, हमारो आन्खुंक पीप अर पूठो गू सब भगवान कि इ देन च. हम बच्चा लोग भगवान कि यूँ देन से इथगा प्रेम करदा छ्या कि हमारि साँस रुक जांदी छे पन हम सीम्प पुंजण से घबरान्दा छया कि कखि भगवान नराज नि ह्व़े जाओ. आँख पीप से बजे जावन  पण मजाल च कि हम अर हमर दिखण वाळ आन्खुं पीप पूंजो धौं. प्रेम प्रेम कि या भक्ति भक्ति की बात छे अर इनी प्रेम हम भगवत देन गू से बि करदा छया. पूठों पर गूवक पपड़ लगी जावन पण हम पूठ नि धूंद छया कि कखि भगवानो दियुं  वस्तु गू हम से नि बिछुड़ जाओ. अब क बच्चों क नाक ना त सीम्प, ना आंखू मा पीप अर ना ही  पूठ पर गू दिखेंद. त इन मा भगवद प्रेम मा कमजोरी आणि च कि ना ? ए भै जब बच्चा  भगवानौ दियुं चीजुं से प्रेम नि करला त कनकैक यूँ बच्चों मा भगवद भक्ति आलि?

       हमारो टैम पर भाव प्रदर्शन खुले आम हूंद छौ . मनिखौ भाव प्रदर्शन रुके जाव त मनिख मानसिक रोगी ह्व़े जांद . वै टैम पर क्वी बि मानसिक रोगी नि होंद छौ किलैकि हम जोर से भारी भीड़ मा  सब्युं समणि पादि सकदा छा, डंकार  ले सकदा छा. अब त पदण अर डंकारण   सामाजिक गुनाह मा शामिल ह्व़े गेन. अर जब हम अपण प्राकृतिक भावु तै भैर आण से रुकला त हमारा बच्चा मानसिक रोगी ह्वाला इ.

     हमर टैम पर कबीर हमर समाज पर हावी छौ . हम ढाई अक्षर प्रेम तै अहमियत दीन्दा छा अर शिक्षा तै प्रेम का समणि शून्य माणदा छा. हम बच्चा  वै टैम पर गोर, से प्रेम करदा छा त स्कूल जाणो जगा गोर मा जाण जादा महत्वपूर्ण छौ. हम गोठ से प्रेम करदा छा त किताब पढ़न से जादा ग्वाठम रयाड चड़ण या भगळवट पर इ ध्यान दीन्दा छया.

  हमर बड़ा बूड हम कुणि बुल्दा छा कि कांडो मा नंगी खुट धारो अर अपण खुटों तै मजबूत बणाओ अर म्यार खुट इथगा मजबूत ह्व़े गे छ्या  कि जब बि मि नंगी खटुन सडक मा जान्दो ट सडक बुलण बिसे जांदी  कि जा जुट पैरिक आ त्यार कड़कड़ा खुट में फर चुभणा छन.  अचकालौ ब्व़े बाबु अपण बच्चों सणि बुल्दन बल ," अपने पैर बगैर जूतों के जमीन पर ना रखें कहीं आपके पैर मैले ना हो जायं ".

हमर टैम पर गाळि गलौज अर आशीर्वाद मा क्वी फरक नि छौ.गाळि हमारि सांस्कृतिक धरोहर छे तब. हमर ब्व़े सुबेर सुबेर हम तै इन बिजाल्दी छे ," ये म्वाड़ मोरल त्यार, खाडुन्द करा कब बिजण तीन?", खाणा दींद दै ददि या बोडि या क्वी बि ह्वेन उ इन भट्यान्दा  छ्या,' ये कब लगाण तीन  तै पुटकि पर आग"  . अर जरा जादा खाण क मांगो त आशीर्वचन हुन्दा छा,"  भूत लगी गेन त्यार पुटुक पर ". यि गाळि  सौब बड़ों का पक्का आशीर्वाद छया अर या इ कारण च कि हम पर गाळियूँ से क्वी फरक नि पोड़दु    अर कूड़  पर गरम पाणि नि फुकेंदन . अचकालौ बच्चा तातो से तातो  पाणि से नि फुकेंदन पण गाळि सुणिक जळि क्या भरचे जान्दन.

इनी कथगा इ अंतर छन म्यार लौड़ख्यळया (बचपन ) का दिनु मा आजौ बच्चों  चाइल्डहुड  मा.

 

Copyright@ Bhishma Kukreti 21/9//2012

                   

[Bhishma Kukreti]

Nak ka Pratit: Satire satirizing pride less and self-Esteem less   politicians
Critical Review of Garhwali Satire and Humorous Prose – 48)
  (Critical review of Humor and Satire written by Parashar Gaud -16)
                                            Bhishma Kukreti     
[Notes on satire satirizing pride less and self-Esteem less   politicians; Garhwali satire satirizing pride less and self-Esteem less   politicians; Uttarakhandi satire satirizing pride less and self-Esteem less   politicians; Mid Himalayan satire satirizing pride less and self-Esteem less   politicians; Himalayan satire satirizing pride less and self-Esteem less   politicians; North Indian satire satirizing pride less and self-Esteem less   politicians; Indian satire satirizing pride less and self-Esteem less   politicians; South Asian satire satirizing pride less and self-Esteem less   politicians; Asian satire satirizing pride less and self-Esteem less   politicians; Oriental satire satirizing pride less and self-Esteem less   politicians]

             Parashar gaud posted 'nak ku prateet' a Garhwali language satire on 16/10/2009.
         Parashar Gaud attacks on the politicians for their esteem-less and pride-less actions. The satire is small and is through dialogues between the writer and elder aunt. In Hindi and Garhwali languages, the nose is the symbol of pride. The battle between Ravan and Rama was due to Lakshman cut the nose of Shurpankhaan the sister of Rawan.  Parashar uses 'nose' as symbolic word for satirizing the politicians for their esteem-less and pride-less actions.

References-
1-Abodh Bandhu Bahuguna, Garhwali Sahity ma Hasy Vyngy, Kaunli Kiran, Jankapuri, Delhi (for reference Garhwali Satirical articles and satire satirizing  pride less and self-Esteem less   politicians)
2-Dr Anil Dabral, 2007, Garhwali Gady Parampara, Delhi, (for reference Garhwali Satirical articles and satire satirizing pride less and self-Esteem less   politicians)
3- Dhad, Garh Aina, Paraj , Hilans publications. Delhi, (for reference Garhwali Satirical articles and satire satirizing pride less and self-Esteem less   politicians)
4- Merpahad .com and e-Uttarakhand Patrika (for reference Garhwali Satirical articles and satire satirizing pride less and self-Esteem less   politicians)
5- Ghati ke Garjate Swar , Dehradun Delhi (for reference Garhwali Satirical articles and satire satirizing pride less and self-Esteem less   politicians)
(6- Bhishma Kukreti, 2012, Merapahad etc, Harish Juyal k Garhwali Vyngy Delhi (for reference Garhwali Satirical articles and satire satirizing pride less and self-Esteem less   politicians)
7- Bhishma Kukreti, 2012 Puran pant Pathik k vyngy, Sankalp (for reference Garhwali Satirical articles and satire satirizing pride less and self-Esteem less   politicians)
8- Puran Pant Pathik, 2011, Introductory Notes on satires in 'Kablat' a satirical essay collection book by Bhishma Kukreti (for reference Garhwali Satirical articles and satire satirizing pride less and self-Esteem less   politicians)
9- Virendra Panwar 2011, 'Been', reference book for Critical review of Various Satirical books in Garhwali (for reference Garhwali Satirical articles and satire satirizing pride less and self-Esteem less   politicians)
10- Puran Pant Pathik, 2012 Swasti Shri (Garhwali Satire Collection by Pathik), (for reference Garhwali Satirical articles and satire satirizing pride less and self-Esteem less   politicians)
11- Bhishma Kukreti, 2011, Kablat (Satire collection by Bhishma Kukreti, Garhwali Dhai, Dehradun (for reference Garhwali Satirical articles and satire satirizing pride less and self-Esteem less   politicians)
12- Prakashmani Dhashmana a regular column 'Chakdait Uvach of Rant Raibar weekly, Dehradun (for reference Garhwali Satirical articles and satire satirizing pride less and self-Esteem less   politicians)
Copyright@ Bhishma Kukreti, 21/9/2012
Notes on satire satirizing pride less and self-Esteem less   politicians; Garhwali satire satirizing pride less and self-Esteem less   politicians; Uttarakhandi satire satirizing pride less and self-Esteem less   politicians; Mid Himalayan satire satirizing pride less and self-Esteem less   politicians; Himalayan satire satirizing pride less and self-Esteem less   politicians; North Indian satire satirizing pride less and self-Esteem less   politicians; Indian satire satirizing pride less and self-Esteem less   politicians; South Asian satire satirizing pride less and self-Esteem less   politicians; Asian satire satirizing pride less and self-Esteem less   politicians; Oriental satire satirizing pride less and self-Esteem less   politicians to be continued..
Critical Review of Garhwali Satire and Humorous Prose to be continued ...49)
  (Critical review of Humor and Satire written by Parashar gaud to be continued ...17)

[Bhishma Kukreti]

Arjun Singh Gusain supported Mini Hydroelectric Power generation

Contribution of Hilans magazine for Kumauni and Garhwali language Literature Promotion – 17
Let us remember Arjun Singh Gusain for Garhwali-Kumauni language Promotion and Uttarakhand movement
                                                         Bhishma Kukreti
[Notes on support to mini hydroelectric power generation; support to mini hydroelectric power generation in Garhwal; support to mini hydroelectric power generation in Kumaun; support to mini hydroelectric power generation in Mid Himalaya; support to mini hydroelectric power generation in Himalaya; support to mini hydroelectric power generation in Hills of North India; support to mini hydroelectric power generation in Indian hills; support to mini hydroelectric power generation in Indian subcontinent hills; support to mini hydroelectric power generation in Asian hills; support to mini hydroelectric power generation in Oriental hills]
               'Hilans' magazine editor Arjun Singh Gusain always supported mini hydroelectric power generation in Uttarakhand and he opposed Mega Hydroelectric plants in Uttarakhand including Tihri plant.  In the editorial write up of Hilans November, 1985  issue, Gusain expressed that electricity generation in Uttarakhand is the first priority for developing small size industries in rural Uttarakhand.

                      Review of Hilans, November, 1985 issue for Kumauni –Garhwali promotion
Rama Prasad Ghildiyal in his Hindi article pleads for the importance of 'Garhwali Bhasha Sansthan: kedari Samaj Sanskriti ki Reedh'
There is a Garhwali story by Keshwan 'Mwarin santa' by Lalit Keshwan in this issue.
Mahendra Thakurathi details the folk Story of Pithoragarh and provides the folk songs too.
पाखा में हरिया क्या हो धाना घास काटन गैछ
कद्दू बेले रीछ , झम्बपानी घाट न्योली झुरै रैछ
आस भायो खेल खेलनु, धाना घास काटन गैछ
खेल खेलें रैछ ,झम्बपानी घाट न्योली झूरै रैछ
xxxxxx
तेरी जसी पाल माया मेरा घरै छ
तेरी जसी भेंसी माया मेरा घरै छ
xxxxx
अष्टमी तीथ रोहणि नक्षत्र
रच्यौ गुसाईं गमरी को ब्यौ
A Garhwali poem Jugraj rai Ujya a by 'Kankal' is a philosophical poem.
A Garhwali prose 'Abhinandan patr' by Puran Pant Pathik is affine piece of Garhwali satire prose.
A Garhwali poem 'Samaun' by Babu Dinesh Chamoli is love poem

Copyright@ Bhishma Kukreti 21/9/2012
Notes on support to mini hydroelectric power generation; support to mini hydroelectric power generation in Garhwal; support to mini hydroelectric power generation in Kumaun; support to mini hydroelectric power generation in Mid Himalaya; support to mini hydroelectric power generation in Himalaya; support to mini hydroelectric power generation in Hills of North India; support to mini hydroelectric power generation in Indian hills; support to mini hydroelectric power generation in Indian subcontinent hills; support to mini hydroelectric power generation in Asian hills; support to mini hydroelectric power generation in Oriental hills to be continued ...
Contribution of Hilans magazine for Kumauni and Garhwali language Literature Promotion to be continued... 18
Let us remember Arjun Singh Gusain for Garhwali-Kumauni language Promotion and Uttarakhand movement

[Bhishma Kukreti]

Bwari nai jamana ki: Story depicting of social changes and human behavior transformation

Critical Review of Modern Garhwali Stories -110
(Critical Review of Modern Garhwali Stories written by Balendu Badola - 1)
Let Us Celebrate Hundredth Year of Modern Garhwali   Stories
                              Review by:  Bhishma Kukreti
[Notes on Story depicting of social changes and human behavior transformation; Garhwali Story depicting of social changes and human behavior transformation; Mid Himalayan Story depicting of social changes and human behavior transformation; Himalayan Story depicting of social changes and human behavior transformation; North Indian  Story depicting of social changes and human behavior transformation; Indian Story depicting of social changes and human behavior transformation; South Asian Story depicting of social changes and human behavior transformation; Asian Story depicting of social changes and human behavior transformation; Oriental Story depicting of social changes and human behavior transformation] 
             Technology is changing fast and changes in human behavior or social changes are occurring dramatically. In every era there are changes in human behavior of society.  In every era there are new social norms. These new social norms are nothing but the result of changes in human behavior due to technical innovations or new types of education. Due to many factors, the family relationship norms are also changing in the society.
       The social change is evident in generation gap between old generation and new generation. There are apparent differences between the values of old generation and social values of new generation. The Garhwali Story 'Bwari nai Jamana ki' (Hilans, April, 1984) by famous Garhwali fiction writer Balendu Badola depicts the social changes, human behavior transformations and gaps of values between old and new generations.
  Reethu is in working in the city. In village, his mother is worried that Reethu did not post the letter for many months.  Reethu's mother discusses the subject of not receiving letter from her son to everybody. Everybody shows sympathy before her but on the back everybody laughs at her and her behavior.  One day her daughter in law who is high school passed woman shows and reads her a postcard and says that this is Reethu's letter.  In letter, Reethu asks his mother for extreme caring for his wife and not to bother his wife by any means. The letter content is against the nature of Reethu. Reethu's mother has doubt that the post card does not have post office stamp. In night, Reethu's mother comes to know the real secret of non post office stamps on postcard and also comes to the conspiracy.
    Balendu Badola is successful in showing the social changes and value changes in the new generation. There is total value transformation in new generation.
  Badola effectively shows the worries of a mother for not receiving timely letters from her migrated son. Badola uses the Cahundkoti regional language dialects. He changed various Hindi words into Garhwali or 'Hindi ka Garhwalikaran'. The narration style is simple and there are fewer dialogues in the story.
References-
1-Abodh Bandhu Bahuguna, Gad Myateki Ganga (Story depicting of social changes and human behavior transformation)
2-Dr Anil Dabral, 2007 Garhwali Gady Parampara (Story depicting of social changes and human behavior transformation)
3-Bhagwati Prasad Nautiyal, articles on Durga Prasad Ghildiyal l in Chitthi Patri (Story depicting of social changes and human behavior transformation)
(4-Dr. Nand Kishor Dhoundiyal, Garhwal Ki Divangat Vibhutiyan (Story depicting of social changes and human behavior transformation)
5-Notes of Prem Lal Bhatt on the Stories of Durga Prasad Ghildiyal (Story depicting of social changes and human behavior transformation)
6- Gaytri Bwe, 1985 Gadh Bharati Sanstha, Delhi (Story depicting of social changes and human behavior transformation)
7- Bhishma Kukreti, 2012 Garhwali Katha Sansar, Sankalp, Delhi (Story depicting of social changes and human behavior transformation)
8- Bhishma Kukreti, 2012 Kathaon ki Katha, Notes on Worldwide short  stories  in Shailvani weekly, Kotdwara, Garhwal (Story depicting of social changes and human behavior transformation)
9- Stories of 'Katha Kumud', Garhwali Prakashan, Janankpuri, Delhi (Story depicting of social changes and human behavior transformation)
10-Mini short stories by Chinmay Sayar in Shailvani, Hilans Kotdwara (Story depicting of social changes and human behavior transformation)
11-Mini short stories by Puran Pant Pathik (Story depicting of social changes and human behavior transformation)
12- Mini short Stories by Bhishma Kukreti in internet medium (Story depicting of social changes and human behavior transformation)
13- Minis and Short stories by Dr. Narendra Gauniyal on Internet medium (Story depicting of social changes and human behavior transformation)
14-21st issue of Chitthi magazine, Dehradun (Story depicting of social changes and human behavior transformation)
15- Garhwali Stories in Bugyal magazine, Noida, U.P. (Story depicting of social changes and human behavior transformation)
16- Bhishma Kukreti, 2011, Adhunik Garhwali Katha Sansar in various Internet sites (Story depicting of social changes and human behavior transformation)
17 Abodh Bandhu Bahuguna, Garhwali Kahani, Hilans, May 1985 issue. (Story depicting of social changes and human behavior transformation)
18- Garhwali stories published in 'Hilans' Mumbai (Story depicting of social changes and human behavior transformation)

Copyright@ Bhishma Kukreti, 21/9/2012
Notes on Story depicting of social changes and human behavior transformation; Garhwali Story depicting of social changes and human behavior transformation; Mid Himalayan Story depicting of social changes and human behavior transformation; Himalayan Story depicting of social changes and human behavior transformation; North Indian  Story depicting of social changes and human behavior transformation; Indian Story depicting of social changes and human behavior transformation; South Asian Story depicting of social changes and human behavior transformation; Asian Story depicting of social changes and human behavior transformation; Oriental Story depicting of social changes and human behavior transformation to be continued..
Critical Review of Modern Garhwali Stories to be continued ...111
(Critical Review of Modern Garhwali Stories written by Balendu Badola to be continued... 2)

Let Us Celebrate Hundredth Year of Modern Garhwali   Stories!

[Bhishma Kukreti]

गढ़वाली हास्य व्यंग्य साहित्य
चबोड़ इ चबोड़ मा, हौंस इ हौंस मा


                        कैन ब्वाल रूप्या डाळ पर नि लगदन ?

                                    चबोड्या- भीष्म कुकरेती


  ब्वाळि  इकीस सितम्बरौ  खुणि ब्यखुन दै हमर प्रधान मंत्री जी न अपण रैबार मा बोलि बल  रूप्या डाळ पर नि लगदन . बिचारा मनमोहन सिंग जी ! विचारों तै पता इ नी च बल रूप्या डाळ पर बि लगदन. अब विचारा मनमोहन जी न त  नरसिम्हा राव राज मा हर्षद मेहता क सूटकेसुं से रूप्या बौगद द्याख  त वूं क्या पता कि भारत मा सूटकेसुं छोडि डाळु पर बि रूप्या लटकदन अब हमर इख बुल्दन  बल सौणौ  मैना मा जनम ह्वाओ त सबि चीज हौरी हौर दिखेंद. मनमोहन जीन त महाराष्ट्र मा कोंग्रेसी राज मा तेलगी स्टाम्प केस बिटेन रूप्या झड़दा देखिन  त वून कन कैक जाणन कि डाळु पर बि रुप्यौ झुम्पा लगदन. 

                     मनमोहन सिंग जीन त कोंग्रेसी मुख्यमंत्री अशोक चौहाण का राज मा शहीदों क परिवारु कुणि बण्यु कूड़ आदर्श बिटेन रुप्यौ  पौ बारा द्याख त बिचारा क्या सूंगन कि कूड़ो छोड़िक डाळु पर बि रुप्यौ पात  हून्दन .

           अब जनो दगुड़ करिल्या त दगड्या क बतायुं तै इ सब कुछ समजे जांद , अब जब मनमोहन जीन लालू प्रसाद जीक दगुड़ कार त मनमोहन सिंग जी सम्ज्दन कि घास/चारा  पर इ रूप्या चिपट्या रौंदन. अब मनमोहन जी लालू जीक चस्मा से द्याखाल त कनै द्याखाल कि हरियाणा विधान सभा मा पाँच मार्चौ  २०१२ खुणि बड़ो घ्याळ ह्व़े छ्याओ कि बौण अर हर्बल पार्क मा बि मिनिस्टरों  तै छ्कैक रूप्या मीलि जान्दन.

   अब बिचारा मनमोहन जी कॉमन वेल्थ गेम मा रूप्या हगणो प्रतियोगिता दिखण मा इ व्यस्त राला त ऊं तै कनै दिख्याल कि महाराष्ट्र क नागपुर सर्कल अर वर्धा सर्कल मा  २०११ अर २०१२ मा जंगळो मा डाळु अर डाळ लगांद दै रुप्यों बरखा ह्व़े छे या क्या ह्व़े छौ धौं !

  अब मनमोहन जी ह्वाई देस का प्रधानमंत्री त वु से हम उमेद बि नि कौरी सकदवां कि वो जाणि ल्यावन कि महाराष्ट्र मा इ भौत सा जगा सरकारी बौण की जगा मा बडी बडी बिल्डिंग खड़ी ह्व़े गेन अर याँ से हम त जाणि गेवां कि जंगळ मा रुप्यौ खान छन  पण कुनगस च कि पी.ऍम. ओ  मनमोहन सिंग जी तै या बडी बात नि बतांदु बल जंगळु मा रुप्यौ खांडि बि  छन.

   अब बिचारा मनमोहन सिंग जी गाँ मा त राई नी छन त ऊन कनै बिंगण बल डाळु पर बि रूप्या खिल्दन , जरा एक डाळ  काटणो  अर्जी द्यावदी त जाणि जैल्या कि  प्रधान जी अर पटवरि जीक ड़्यार चौक मा कन डाळु  से फल फ्रूट झड़दन.

अब मनमोहन जी कोयला खदानों धूळ  साफ़ कर न मा यि राला त ऊं तै कंजरवेटर,  डी.ऍफ़.ओ, रेंजर , फोरस्ट औफ़िसरो शानदार कोठी अर उंकी जनान्यु क जेवरात दिखणो मौक़ा इ नि मिलुद , जु एक दै मनमोहन जी जंगल विभाग का अधिकार्युं कोठी , जेवरात अर ऊंका रिश्तेदारु बैंक बैलेंस देखि ल्यावन त फिर कबि बि मनमोहन जी न नि बुलण , पैसे पदों पर नही लगते है'.

   जैदिन मनमोहन जी जंगल विभाग का अधिकार्युं कोठी , ठाट बाट, जेवरात अर ऊंका रिश्तेदारु बैंक बैलेंस देखि   ल्याला त फिर ऊन हमेसा बुलण बल  भारत मा पैसा डाळु पर बि लगदन. 


Copyright@ Bhishma Kukreti 22/9/2012