Articles By Bhisma Kukreti - श्री भीष्म कुकरेती जी के लेख

Bhishma Kukreti · July 14, 2013, 05:52:36 PM

Bhajun/Bhajedu Lok Geet: Folk Songs Depicting Social Aspiration for Migrating to Cities

Folk Songs from Kumaon-Garhwal, Haridwar, Uttarkahnd-291

By: Bhishma Kukreti

There was no arrangement for preserving folk songs in old time. Had been there arrangement for preserving folk songs created by non literate but sensitive to social changes and history folk song creators we must have the history of social changes took place in Garhwal and Kumaon.
From British rule starting time, the male started migrating cities in Indian soil or in foreign soils and settling in cities. The people who were left in villages started aspiring to settle in cities.
The following two Garhwali folk songs –'kab alo hyund mangsir maina' and 'palayan utsaah' are related women aspiring to be with their husbands settled in city.

The third folk song 'meko paad ni deen pitaji' depicts another social aspiration that the girl settled in city does not want getting married to a rural groom.
All these folk songs show the real picture of social changes took place in Garhwal and Kumaon.

कुमाऊं, गढ़वाल ,हरिद्वार के लोक गीत -291

(टिहरी से गढवाली जागर, लोक गीत; उत्तरकाशी से गढवाली जागर, लोक गीत; पौड़ी से गढवाली जागर, लोक गीत; चमोली -रुद्रप्रयाग से गढवाली जागर,लोक गीत; नैनीताल से कुमाउनी जागर,लोक गीत; अल्मोड़ा से कुमाउनी जागर,लोक गीत;पिथोरागढ़ -बागेश्वर से कुमाउनी जागर,लोक गीत;चम्पावत , उधम सिंह नगर से कुमाउनी जागर,लोक गीत;उत्तराखंडी जागर,लोक गीत;, हरिद्वार से जागर,लोक गीत;,मध्य हिमालयी जागर,लोक गीत;, हिमालयी जागर,लोक गीत;उत्तर भारितीय जागर,लोक गीत; भारतीय जागर,लोक गीत; एशियाई जागर,लोक गीत श्रृंखला )

भजण - भजेड़ू वृति गीत

कब आलो ह्यूंद मंगसिर मैना

कब आलो ह्यूंद मंगसिर मैना
हे ज्योरू हे ज्योरू मिन दिल्लि जाण हे ज्योरू मिन दिल्लि जाण
होटल की रुट्टी मिन उखी खांण
आलू प्याजौ बणाइ साग
घुमणो क जाण मीन करोलाबाग हे ज्योरू मिन दिल्लि जाण
प्याई च सिगरेट फेंकी चिल्ला
घुमणो क जाण मीन लाल किल्ला हे ज्योरू मिन दिल्लि जाण
हे ज्योरू मिन दिल्लि जाण
गोभी की भुज्जी उखी खाण

When the autumn season would come I would go to Delhi where my husband lives.
I shall roam there in Karolbag and Red fort
I shall take meal at hotels
I shall take cauliflower-potato vegetable in the city (which is unavailable in village)
पलायन उत्साह

(रचना : खुशहाल सिंह बिष्ट, सन्दर्भ: विष्णु दत्त जुयाल 'मनुज', 2011, उद्गाता )

(इंटरनेट प्रस्तुती व व्याख्या - भीष्म कुकरेती )

बल पप्पू का पिताजी सुणि ल्याओ रैबार
हम बि आणा छं वाँ, क्वाटर रखा तैयार
कनकैक रैण हमन ये बसकाळ मा
हम से नि रयेंदु ये पहाड़ मा
कोदु झंगोरु हमन किलै खाण
नोट लगैक बासमती खाण
मिन त सोची छौ बंगला मा रौंला
होटल कि रुट्टी टेबल मा खौंला
दगड्या भग्यान बजार जाली
स्वामिक संग घूमिक आली
बला पप्पू बुबाजीक आयुं च रैबार
हम बि आणा छं वाँ, क्वाटर रखा तैयार

O my dear husband! Please arrange living place as I am coming to city for living with you.
Why should we take course cereals?
I dreamed that we shall live in bungalow and will take meal in hotels.
I shall go market with my husband.

मेको पाड़ा नि दीण पिताजी

मेको पाड़ा नि दीण पिताजी
उख पाड़ी लोग खराब होंदन
मेको पाड़ा नि दीण पिताजी
उख पाड़ी फाणु मा बाड़ी खांदन
मेको पाड़ा नि दीण पिताजी
उख पाड़ी लोग माँ बैणि गाळि दींदन
Dear Father! Don't marry me in village.
The hill people take fanu and badi (course food ingredients) in meals.
They use bad words while talking

Copyright (Interpretation) @ Bhishma Kukreti, 14/7/2013
Folk Songs from Kumaon-Garhwal-Haridwar (Uttarakhand) to be continued...292

Curtsey and references

Dr. Krishna Nand Joshi, Kumaon ka Lok Sahitya (Folklore texts of Kumaon)
Dr Trilochan Pandey, Kumaoni Bhasha aur Uska Sahity(Folklore literature of Kumaon )
Dr Shiva Nand Nautiyal, Garhwal ke Lok Nrityageet (Folk Songs and Folk dances of Garhwal )
Dr Govind Chatak, Garhwali Lokgathayen (Folklore of Garhwali)
Dr. Govind Chatak, Kumaoni Lokgathayen (Folklore of Kumaoni)
Dr Urvi Datt Upadhyaya, Kumaon ki Lokgathaon ka Sahityik Adhyayan (Literary review of Folklore of Kumaon)
Dr. Dip Chand Chaudhri, 1995, Askot ka Palvansh , Gumani Shodhkendra, Uprada, Gangalighat
Dr. Prayag Joshi, Kumaon Garhwal ki Lokgathaon ka Vivechnatmak Adhyayan (Critical Review of Folklore of Kumaon and Garhwal)
Dr Dinesh Chandra Baluni, Uttarakhand ki Lokgathayen (Folklore of Uttarakhand)
Dr Jagdish (Jaggu) Naudiyal, Uttarakhand ki Sanskritik Dharohar, (Partially Folklore of Ravain)
Ramesh Matiyani 'Shailesh' 1959, Kumaun ki Lok Gathayen
Abodh Bandhu Bahuguna, Dhunyal (Folklore and Folk Songs of Garhwal)
Shambhu Prasad Bahuguna, Virat Hriday
Kusum Budhwar, 2010, Where Gods Dwell: Central Himalayan Folktales and Legends
C.M. Agarwal , Golu Devta, 1992, The God of Justice of Kumaon Himalayas
N.D .Paliwal, 1987, Kumaoni Lok Geet
E.S. Oakley and Tara Datt Gairola 1935, Himalayan Folklore
M.R.Anand, 2009, Understanding the Socio Cultural experiences of Pahadi folks: Jagar Gathas of Kumaon and Garhwal
Dr. Pradeep Saklani, 2008, Ethno archeology of Yamuna Valley
Shiv Narayan Singh Bisht, 1928, Gadhu Sumyal, Banghat , Pauri Garhwal
Anjali Kapila (2004), Traditional health Practices of Kumaoni women
Bhishma Kukreti, Garhwali Lok Natkon ke Mukhy Tatva va Vivechana
Helle Primdahi, 1994, Central Himalayan Folklore: folk Songs in Rituals of the Life Cycle
Hemant Kumar Shukla, D.R. Purohit, 2012, Theories and Practices of Hurkiya Theater in Uttarakhand, Language in India Vol.12:5: 2012 Page 143- 150
Dev Singh Pokhariya, 1996, Kumauni Jagar Kathayen aur Lokgathayen
Madan Chand Bhatt, 2002, Kumaun ki Jagar Kathayen
Bhishma Kukreti, Garhwal ki Lok Kathayen, Alaknanda Prakashan
Bhishma Kukreti, Notes on History, Folk Literature of Haridwar
Khima Nand Sharma, Veer Balak Haru Heet, Kumauni Sahitya Sadan, Delhi, 1980.
टिहरी से गढवाली जागर, लोक गीत; उत्तरकाशी से गढवाली जागर, लोक गीत; पौड़ी से गढवाली जागर, लोक गीत; चमोली -रुद्रप्रयाग से गढवाली जागर,लोक गीत; नैनीताल से कुमाउनी जागर,लोक गीत; अल्मोड़ा से कुमाउनी जागर,लोक गीत;पिथोरागढ़ -बागेश्वर से कुमाउनी जागर,लोक गीत;चम्पावत , उधम सिंह नगर से कुमाउनी जागर,लोक गीत;उत्तराखंडी जागर,लोक गीत;, हरिद्वार से जागर,लोक गीत;,मध्य हिमालयी जागर,लोक गीत;, हिमालयी जागर,लोक गीत;उत्तर भारितीय जागर,लोक गीत; भारतीय जागर,लोक गीत; एशियाई जागर,लोक गीत श्रृंखला जारी...
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Notes on Folk Songs Depicting Social Aspiration for Migrating to Cities; Folk Songs from Yamunotri Uttarkashi, Garhwal Depicting Social Aspiration for Migrating to Cities; Folk Songs from Gangotri Uttarkashi Garhwal Depicting Social Aspiration for Migrating to Cities; Folk Songs from Tones valley Garhwal Depicting Social Aspiration for Migrating to Cities; Folk Songs from Harsil region Garhwal Depicting Social Aspiration for Migrating to Cities; Folk Songs from Bhilangana valley, Garhwal Depicting Social Aspiration for Migrating to Cities; Folk Songs from Tehri region, Garhwal Depicting Social Aspiration for Migrating to Cities; Folk Songs from New Tehri region Garhwal Depicting Social Aspiration for Migrating to Cities; Folk Songs from Narendranagar region, Garhwal Depicting Social Aspiration for Migrating to Cities; Folk Songs from Pratapnagar region, Garhwal Depicting Social Aspiration for Migrating to Cities; Folk Songs from Rudraprayag region, Garhwal Depicting Social Aspiration for Migrating to Cities; Folk Songs from Shrinagar region, Garhwal Depicting Social Aspiration for Migrating to Cities; Folk Songs from Kedar valley region, Garhwal Depicting Social Aspiration for Migrating to Cities; Folk Songs from Pindar valley region, Garhwal Depicting Social Aspiration for Migrating to Cities; Folk Songs from Alaknanda valley region, Garhwal Depicting Social Aspiration for Migrating to Cities; Folk Songs from Mandakini valley region, Garhwal Depicting Social Aspiration for Migrating to Cities; Folk Songs from Vishnuganga valley region, Garhwal Depicting Social Aspiration for Migrating to Cities; Folk Songs from Nayar valley region, Garhwal Depicting Social Aspiration for Migrating to Cities; Folk Songs from Hinwal valley region, Garhwal Depicting Social Aspiration for Migrating to Cities; Folk Songs from Khoha valley region, Garhwal Depicting Social Aspiration for Migrating to Cities; Folk Songs from Doodhatauli region, Garhwal Depicting Social Aspiration for Migrating to Cities; Folk Songs from Ramganga valley region, Garhwal Depicting Social Aspiration for Migrating to Cities; Folk Songs from Gopeshwar region, Garhwal Depicting Social Aspiration for Migrating to Cities; Folk Songs from Chamoli region, Garhwal Depicting Social Aspiration for Migrating to Cities; Folk Songs from Pauri region, Garhwal Depicting Social Aspiration for Migrating to Cities; Folk Songs from Lansdowne region, Garhwal Depicting Social Aspiration for Migrating to Cities; Folk Songs from Malini river valley region, Garhwal Depicting Social Aspiration for Migrating to Cities; Folk Songs from Neelkanth region, Garhwal Depicting Social Aspiration for Migrating to Cities; Folk Songs from Goomkhal region, Garhwal Depicting Social Aspiration for Migrating to Cities; Folk Songs from Gauchar region, Garhwal Depicting Social Aspiration for Migrating to Cities; Folk Songs from Satpuli region, Garhwal Depicting Social Aspiration for Migrating to Cities; Folk Songs from Dugadda region, Garhwal Depicting Social Aspiration for Migrating to Cities; Folk Songs from Garhwal Depicting Social Aspiration for Migrating to Cities; Folk Songs from Himalaya Depicting Social Aspiration for Migrating to Cities; Folk Songs from North India Depicting Social Aspiration for Migrating to Cities to be continued...

Bhishma Kukreti · July 14, 2013, 09:12:22 PM

Pashu Prem Lok Geet: Ravanlti Folk Song Depicting Love and Importance of Farm Animals

Oriental/Asian Ravanlti Folk Literature from Ravain/Rawaeen, Yamuna-Tons Valley Region, Uttarkashi, Dehradun, Garhwal -37
रवांइ, उत्तरकाशी , देहरादून गढ़वाल क्षेत्र के प्रचलित रंवाल्टी लोक गीत- 37

( रवांइ क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; हर की दून, रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; जानकी चट्टी, रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; फुल चट्टी , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; मोरी रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; पुजेली , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; पुरोला , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; बनाल पट्टी , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; राढ़ी डांडा, रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; यमुनोत्री , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; हनुमान चट्टी , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; खरसाली रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; गंगनाणी , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; बडकोट , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; नौगाँव , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; आराकोट , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; जर्मोला धार रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ;लाखामंडल, रवांइ -देहरादून क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ;चकरौता रवांइ -देहरादून क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ;अनहोल रवांइ -देहरादून क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; त्यूणी रवांइ -देहरादून क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत श्रृखला जारी)

Translation, Interpretation by: Bhishma Kukreti

Love for Farm Animals from Old time
The importances of farm animals have been there from the time of domestication of animals by human beings. There are many songs of the time when people used to worship animals in England. The Christians still sing folk song 'Glory to the lamb'.
The folk song 'The Derby Ram' of English Midland was sung in Churches around 1739. The folk song is still popular in the region.
There are Ravanlti various folk songs in Ravain region depicting love for farm animals and show importance for farm animals.
पशु धन महत्व संबंधी रवाँल्टी लोक गीत

(सन्दर्भ: महावीर रंवाल्टा, 2011, उत्तराखंड में रंवाइ क्षेत्र के लोक साहित्य की मौखिक परंपरा, उदगाता )
( इंटरनेट प्रस्तुति एवं अतिरिक्त व्याखा - भीष्म कुकरेती )

सिर लाई बिंदू
आइर मालू गूजर चांदू भैंस्या भी दिन्दू ?
दूध बणी खीर
चांदू भैंस्या न दिन्दू मेर गोठ कू सिर
O Malu Gujar! Would you sell me your buffalo?
No! At any cost, I shall not sell my buffalo.
In my Cowherd, the great domestic animal is my buffalo.

Copyright Interpretation, @ Bhishma Kukreti 14/7/2013
References:
Ranvalta, Mahaveer. 2011, Uttarakhand me Ravain Kshetr ke Lok Sahitya ki Maukhik Parmapara, Udgata, page 48-56
Oriental/Asian Folk Literature from Ravain/Rawaeen, Yamuna-Tons Valley Region, Uttarkashi, Dehradun, Garhwal to be continued ...38
( रवांइ क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; हर की दून, रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; जानकी चट्टी, रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; फुल चट्टी , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; मोरी रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; पुजेली , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; पुरोला , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; बनाल पट्टी , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; राढ़ी डांडा, रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; यमुनोत्री , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; हनुमान चट्टी , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; खरसाली रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; गंगनाणी , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; बडकोट , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; नौगाँव , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; आराकोट , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; जर्मोला धार रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ;लाखामंडल, रवांइ -देहरादून क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ;चकरौता रवांइ -देहरादून क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ;अनहोल रवांइ -देहरादून क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; त्यूणी रवांइ -देहरादून क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत श्रृखला जारी)
Xx xxx
Notes on Ravanlti Folk Song Depicting Love and Importance of Farm Animals or domestic animals; Ravanlti Folk Song from Moltadi, Garhwal Depicting Love and Importance of Farm Animals or domestic animals; Ravanlti Folk Song from Radhi Danda Garhwal Depicting Love and Importance of Farm Animals or domestic animals; Ravanlti Folk Song from Yamunotri Garhwal Depicting Love and Importance of Farm Animals or domestic animals; Ravanlti Folk Song from Kharsali Garhwal Depicting Love and Importance of Farm Animals or domestic animals; Ravanlti Folk Song from Janki Chatti Garhwal Depicting Love and Importance of Farm Animals or domestic animals; Ravanlti Folk Song from Fulchatti Garhwal Depicting Love and Importance of Farm Animals or domestic animals; Ravanlti Folk Song from Hanuman Chatti Garhwal Depicting Love and Importance of Farm Animals or domestic animals; Ravanlti Folk Song from Gangnani Garhwal Depicting Love and Importance of Farm Animals or domestic animals; Ravanlti Folk Song from Badkot Garhwal Depicting Love and Importance of Farm Animals or domestic animals; Ravanlti Folk Song from Naugaon Garhwal Depicting Love and Importance of Farm Animals or domestic animals; Ravanlti Folk Song from Purola Garhwal Depicting Love and Importance of Farm Animals or domestic animals; Ravanlti Folk Song from Lakhamandal Garhwal Depicting Love and Importance of Farm Animals or domestic animals; Ravanlti Folk Song from Jarmola Dhar Garhwal Depicting Love and Importance of Farm Animals or domestic animals; Ravanlti Folk Song from Purola Garhwal Depicting Love and Importance of Farm Animals or domestic animals; Ravanlti Folk Song from Ringali hills Garhwal Depicting Love and Importance of Farm Animals or domestic animals; Ravanlti Folk Song from Mori Garhwal Depicting Love and Importance of Farm Animals or domestic animals; Ravanlti Folk Song from Naitwad Garhwal Depicting Love and Importance of Farm Animals or domestic animals; Ravanlti Folk Song from Anhol Garhwal Depicting Love and Importance of Farm Animals or domestic animals; Ravanlti Folk Song from Tyuni Garhwal Depicting Love and Importance of Farm Animals or domestic animals; Ravanlti Folk Song from Arakot Garhwal Depicting Love and Importance of Farm Animals or domestic animals; Ravanlti Folk Song from Himalaya Depicting Love and Importance of Farm Animals or domestic animals; Ravanlti Folk Song from North India Depicting Love and Importance of Farm Animals or domestic animals; Ravanlti Folk Song from India Depicting Love and Importance of Farm Animals or domestic animals; Ravanlti Folk Song from Asia Depicting Love and Importance of Farm Animals or domestic animals to be continued..

Bhishma Kukreti · July 15, 2013, 07:47:43 AM

गढ़वळि- कुमाउँनी साहित्य तैं फेस बुक माध्यम से फैदा

भीष्म कुकरेती

ब्रिटिश राज बिटेन गढ़वळि- कुमाउँनी भाषा तैं अफु तैं बचाण अर विकास करणों बाण भौत मेनत करण पोड़। आज शिक्षा माँ परिवर्तन अर अंदादुंद भजण/भजेड़ु (पलायन) से गढ़वळि- कुमाउँनी कु वजूद ही खतम हूणों अंदेशा ह्वे ग्ये।
इन मा यो जरूरी च बल गढ़वळि- कुमाउँनी भाषाओं तैं इन माध्यमों जरुरत पड़ी गे जू नयी साखी मा गढ़वळि- कुमाउँनी लगाव/प्रेम जगावो।

यद्यपि इन्टरनेट अबि भारतम केवल आठ प्रतिशत लोगुन तक ही पौंच फिर भि इंटरनेट मो महत्व गढ़वळि- कुमाउँनी भाषाओं बाण बढ़ी गे किलैकि इन्टरनेट माध्यम से गढ़वळि- कुमाउँनी साहित्य बगैर खर्च कर्याँ बंचनेरूं (पाठक ) कुण उपलब्ध ह्वे जांद। फिर इंटरनेट धारक एक इलीट पाठक बि च तो समाज मा इंटरनेट धारक की कखि न कखि चलदी च तो ये पाठक पर घ्यारा (घेरा) डाळन आवश्यक बि च।

फेस बुक

इंटरनेट माँ एक नयो, नायब आयाम या माध्यम जुड़ आर वै माध्यम को नाम च फेस बुक।
फेस बुक इनि च जन गांवुं मा संजैत या व्यक्तिगत चौंतरौं माँ छुंयाळ छ्वीं लगांदन। अर हम सब्युं तैं पता च बल चौंतरा मा बैठ्याँ छुंयाळु जनसम्पर्क अर छ्वीं इना उना भिजणो बडो महत्व च। फेस बुक मा अधिकतर युवा पीढ़ी जुड़ी च। गढ़वळि- कुमाउँनी साहित्यौ वास्ता
नै छिंवांळि से जुड़णो एक असरदार अर फैदामंद माध्यम च।

फेस बुक मा क्या क्या ह्वे सकद

फेस बुक मा गढ़वळि- कुमाउँनी साहित्यौ प्रचार , प्रसार , संरक्षण का बहुत सा काम ह्वे सकदन। जो अन्य माध्यमों मा सरल नी च।
फेस बुक से साहित्यकार अपण मन माफिकौ हजारों लोगुं से व्यक्तिगत स्तर पर जुड़ि सकदन अर अपण साहित्य ऊं तक पौंछे सकदन।
फेस बुक मा आप बंचनेरूं प्रतिक्रिया अर रिसर्च माध्यम से गढ़वळि- कुमाउँनी साहित्यकार बंचनेरूं रूचि जाणि सकुद

विश्वशनीय माध्यम

फेस बुक से चूँकि साहित्यकार अपण मन माफिक दगड्या खुज्यांद तो अमूनन साहित्यकार तैं विश्सनीय पाठक मिल जांदन।

ग्रुप बणाण

फेस बुक की खासियत च कि इख्मा क्वी बि अपण ग्रुप बणै सकद अर अपण बातों आदान प्रदान कौर सकुद

रोज नया बंचनेर जुड़े सक्यांदन

फेस बुक मा साहित्यकार रोज नया पाठक ज़ोड़ी सकुद।

अपण वेब साईट या ब्लौग की सूचना

यदि साहित्यकारन अपण ब्लौग बणायूं च तो वो अपण ब्लौग मुतालिक सूचना फेस बुक से हजारों लोगुं तक पौंछे सकुद। गढ़वळि साहित्यकारों मादे सुनीता शर्मा , बालकृष्ण भट्ट, अनूप रावत, विजय गौड़, राजेन्द्र कुंवर फरियादी , गीतेश नेगी, प्रभात सेमवाल आदि अपण व्यक्तिगत साहित्य संबंधी ब्लौग को प्रचार प्रसार करणा रौंदन।

इनि निखालिस गढ़वळि- कुमाउँनी भाषाई ब्लौग जन कि छुयाँळ या पहाड़ी फोरम बि अपण ब्लौग को प्रचार प्रसार फेस बुक से करदन अर फेस बुक से लाभ उठांदन।
बड़ी साइटों जन कि मेरा पहाड़, बेडू पाको , लोकरंग, उत्तराखंड- ई-पत्रिका आदि बि अपन ब्लौग तैं फेस बुक का द्वारा प्रचारित करणा रौंदन।

प्रकाशन की सूचना

फेस बुक से साहित्यकार अपण किताबु प्रकासन की सूचना दे सकुद

पाठकों रूचि जाणणो माध्यम

फेस बुक पाठकों रूचि जाणणो सबसे बडो माध्यम च जो गढ़वळि- कुमाउँनी साहित्यकारों सणि हौर ऑफलाइन माध्यमों मा उपलब्ध नी च

कवियुं कुण कवि सम्मेलन जन वातावरण

फेस बुक गढ़वळि- कुमाउँनी कवियों कुण एक महान बरदान च। फेस बुक मा अपणी कविता डाळो अर फटाफट बंचनेरूं प्रतिक्रिया पाओ।

गढ़वळि- कुमाउँनी गद्य माध्यम को विकास

हालांकि फेस बुक मा गढ़वळि- कुमाउँनी गद्य तैं उथगा पाठक नि मिल्दन जथगा गढ़वळि- कुमाउँनी पद्य तैं मिलदन पण यदि विषय आकर्षित ह्वावो तो गढ़वळि- कुमाउँनी बान फेस बुक से बढ़िया माध्यम मिलण कठण च।

समाचार सूचना से गढ़वळि- कुमाउँनी पढ़ाण ढबाण

यदि समाचार या सूचना गढ़वळि- कुमाउँनी मा दिए जावो तो जौं लोगुं तैं गढ़वळि- कुमाउँनी बंचण मा औसंद आंदी वो रोज गढ़वळि- कुमाउँनी सूचना पौढ़ीक ढबे जाला

भक्त पाठक बणाणो नायब माध्यम

फेस बुक से साहित्यकार समर्पित पाठक तैयार करि सकुद।

देव दूत बणाणो माध्यम

साहित्यकारों तैं केवल समर्पित पाठक हि नि चएंदन बलकण मा इन देव दूत पाठक बि चएंदन जो साहित्यकार को प्रचार -प्रसार बि कारन। फेस बुक से गढ़वळि- कुमाउँनी साहित्यकार अपण देव दूत तियार करि सकदन जो साहित्यकार को प्रचार प्रसार कारन।

फेस बुक गढ़वळि- कुमाउँनी भाषा सहित्यौ बान एक संजीवनी बणिक आई तो गढ़वळि- कुमाउँनी साहित्यकारों तैं फेस बुक से फायदा उठाण चयेंद

Copyright@ Bhishma Kukreti 15/7/2013

Bhishma Kukreti · July 15, 2013, 12:14:55 PM

Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Uttarakhand

History of Uttarakhand (Garhwal, Kumaon, Haridwar) - Part 98

Indian Early Medieval History of Katyuri Imperialism in Kumaon, Garhwal and Haridwar (Uttarakhand) -9

(Indian Medieval Age History of Garhwal, Kumaon, Haridwar (Uttarakhand))
(Asian Medieval History (740-1100 AD)

By: Bhishma Kukreti

The Pandukeshwar (near Badrinath, Chamoli Garhwal) )and Bageshwar Inscriptions by Lalitshur and Bhudev provide detail about Nimbar or Nimbart family Kingdom.

Nimbar and his successor Katyuri Kings

The Lalitshur copper inscription describes that Nimbar conquered the kingdom by blessing from Shiva (Dhujjarti). That suggests that Nimbar might have battled and displaced either Tribhuvanraj Katyuri or his successor from the crown.
Lalitshur the grandson of Nimbar praised Nimbar as kind, donor, truthful, humble, pure or clean, energetic, serious, disciplined, and believer on customs.
Bhagvato dhurjjate prasaadannijbhujo parjjitaunjjityanirjjit ritutimirlbadhoday prakshdaya dakshinya satya satvashil shauch shauryodarygaambhiryrmryadaryvrittashchary
Karyavtyadi gunganalnkkritsharirh mahasukriti santanbijavatarh krit yugagam bhupal lalitkirti nanda bhagvaticharankamal kamlasanathmurtih shrimimbarstyt
Nayasttpadanudhyato ragya mahadevi shrinathudevi tasyamutpanh parammaheshwarh parambrahnyah shitkripandharotkritamtte bhakumbhakrishtotkrisht mukhtabaliyashahpataka
Nimbar (Shrimimbar) was devotee of Nanda Bhagwati and was prosperous.

Queen of Nimbar Katyuri King

The name of wife of Nimbar Katyuri king was Nathudevi or Nashudevi.

Arrival of Shankaracharya

It is believed that Shankaracharya expired in Kedarnath in 788. It might be possible that Shankaracharya might have arrived in the time of Nimbar or his son Ishtangandev.

Copyright@ Bhishma Kukreti -bckukreti@gmail.com 15/7//2013
(The History of Garhwal, Kumaon, Haridwar write up is aimed for general readers)

History of Garhwal – Kumaon-Haridwar (Uttarakhand) to be continued... Part -99
Indian History of Katyuri Dynasty in Kumaon, Garhwal and Haridwar (Uttarakhand) to be continued...10
(Indian Medieval Age History of Garhwal, Kumaon, Haridwar (Uttarakhand) to be continued...)
(Asian Medieval History (740-1100 AD to be continued...)

References
A1- Agrawal, D.P., J.S Kharkwal, 1998, Central Himalayas: an archeological, linguistic and cultural synthesis
1-Atkinson, E.T. 1974 (new edition), 1974, Kumaon Hills
1A- Adhikari, Suryamani, 1997, The Khasa Kingdom
1B- Chandola, Khemanand, 1987, Across Himalayas through Ages: a study of relations between central Himalayas and western Tibet
2--Chaurasiya, Radhey Shyam, 2002, History of Ancient India: Earliest time to 1000AD
3--Dabral, Shiv Prasad Dabral, 1968, Uttarakhand ka Itihas, Bhag-3 Pages 429-513)
3A- Elliot and Dowson, History of Indian (2nd part)
4--Handa, O.C. 2002, history of Uttaranchal, Indus Publishing Company, New Delhi 27, page 22-44
4A- Joshi, M.C., 1990, Uttaranchal (Kumaon-Garhwal) Himalaya: an essay in historical anthropology
5-Linrothe, Rob, 1999, Ruthless Compassion: Wrathful Deities in Early Indo Tibetan Esoteric Buddhist Art
6-Mishra, Nityanand, Source Materials of Kumaon History
7-Mishra Baldev Prasad, Nepal ka Itihas
8- Pandey, B.D, 1937, new edition (1990), Kumaon ka Itihas
9- Pandey, Ram Niwas, 1997, Making of Modern Nepal, page 170
10-Rawat, Ajay S., 19 Garhwal Himalayas: A Study in Historical Perspective
11-Satyankritan, Rahul, Garhwal
11A-Saklani, Dinesh Prasad, 1998, Ancient Communities of The Himalayas
11B- Tripathi, Ramdatt , Katyur ka Itihas
12-Notes on Archeological Aspects of Uttarakhand: ascidehraduncircle.in/uttrakhand.html
13-Indian Archeology: A review, (edited by D. Mitra) 1979-80
14- Epigraphia Indica 1982, Vol. XIII

Xxx xx
Notes on Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Dehradun, Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Jaunsar Bhabar, Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Ravain Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Uttarkashi Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Tehri Garhwal, Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Chamoli Garhwal, Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Rudraprayag Garhwal, Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Pauri Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Pandukeshwar, Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Joshimath Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Neeti valley Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Mana valley Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Pindar valley Garhwal Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Valley of Flower valley Garhwal, Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Askot, Kumaon Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Kumaon, Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Doti, Nepal; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Pithoragarh Kumaon, Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Almora Kumaon, Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Nainital Kumaon, Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Champawat, Kumaon, Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Udham Singh Nagar Kumaon, Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Bageshwar, Kumaon, Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Kanda Bageshwar, Kumaon, Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Kapkot, Bageshwar, Kumaon, Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Tharap Bageshwar, Kumaon, Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Agrikot Bageshwar, Kumaon, Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Syakot Bageshwar, Kumaon, Uttarakhand to be continued...

Bhishma Kukreti · July 15, 2013, 05:18:28 PM

Karyul (Vidhva Vilap) Lok Gee t: Asian Folk Songs Depicting Struggle, Stress, Pain, Low Social Status pain of Widows

Folk Songs from Kumaon-Garhwal, Haridwar, Uttarkahnd-292

By: Bhishma Kukreti

There have been traditional Garhwali and Kumaoni Folk Songs related pain, struggle and low social status in the societies. These types of songs were usually regional types those did not go beyond a particular territory. This author in his childhood heard a folk song about a widow leaving her children and living with other already married man. The widow did get tension free in the new home neither from society nor from new husband. She remarried third time but here, too she did not get comfortable social and family life. Initial lines were very painful depicting painful life of a widow. However, the said folk song related to widow died immediately and never reached beyond a particular territory.

The following modern folk song is successful in depicting the life of a widow. There is pain of separation for widow in the folk song. There is stress in the life of widow in this folk song. The folk song depicts a very low social status in a widow life.

कुमाऊं, गढ़वाल ,हरिद्वार के लोक गीत -292

विधवा विलाप (करयूळ ) लोक गीत

(सन्दर्भ : विष्णु दत्त जुयाल, 2011, लोक गीतों में सैम-सामयिक परिवेश , उद्गाता 131-138)

(इंटरनेट प्रस्तुती व व्याख्या - भीष्म कुकरेती )

हे विधाता कनि रूठि मीकू
दारुण दुःख कनु घाई तीख
बाली उमरम पौड़ि छै हल्दी
स्वामी जी छोड़ीगै मी तैं जल्दी
स्वामी नि रया कनु भाग फूटू
गाड़ि नथुली चरेऊ टूटू
स्वामी नि रया कनु भाग फूटू
आज से रांड कु नाउ प्वाड़ू
क्वी नी राई दगड़ू धाड़ू
O God! Why did you displease from me?
O God! Why did you give such pain to me?
When I was in teen age, father married me
Very soon husband left me
Husband died and my luck too left me
All may ornaments and jewels were taken out from me
Husband died and my luck too left me
Now, just after husband's death people started calling 'Rand' to me
Husband died and my luck too left me

Copyright (Interpretation) @ Bhishma Kukreti, bckukreti@gmail.com 15/7/2013
Folk Songs from Kumaon-Garhwal-Haridwar (Uttarakhand) to be continued...293

Curtsey and references

Dr. Krishna Nand Joshi, Kumaon ka Lok Sahitya (Folklore texts of Kumaon)
Dr Trilochan Pandey, Kumaoni Bhasha aur Uska Sahity(Folklore literature of Kumaon )
Dr Shiva Nand Nautiyal, Garhwal ke Lok Nrityageet (Folk Songs and Folk dances of Garhwal )
Dr Govind Chatak, Garhwali Lokgathayen (Folklore of Garhwali)
Dr. Govind Chatak, Kumaoni Lokgathayen (Folklore of Kumaoni)
Dr Urvi Datt Upadhyaya, Kumaon ki Lokgathaon ka Sahityik Adhyayan (Literary review of Folklore of Kumaon)
Dr. Dip Chand Chaudhri, 1995, Askot ka Palvansh , Gumani Shodhkendra, Uprada, Gangalighat
Dr. Prayag Joshi, Kumaon Garhwal ki Lokgathaon ka Vivechnatmak Adhyayan (Critical Review of Folklore of Kumaon and Garhwal)
Dr Dinesh Chandra Baluni, Uttarakhand ki Lokgathayen (Folklore of Uttarakhand)
Dr Jagdish (Jaggu) Naudiyal, Uttarakhand ki Sanskritik Dharohar, (Partially Folklore of Ravain)
Ramesh Matiyani 'Shailesh' 1959, Kumaun ki Lok Gathayen
Abodh Bandhu Bahuguna, Dhunyal (Folklore and Folk Songs of Garhwal)
Shambhu Prasad Bahuguna, Virat Hriday
Kusum Budhwar, 2010, Where Gods Dwell: Central Himalayan Folktales and Legends
C.M. Agarwal , Golu Devta, 1992, The God of Justice of Kumaon Himalayas
N.D .Paliwal, 1987, Kumaoni Lok Geet
E.S. Oakley and Tara Datt Gairola 1935, Himalayan Folklore
M.R.Anand, 2009, Understanding the Socio Cultural experiences of Pahadi folks: Jagar Gathas of Kumaon and Garhwal
Dr. Pradeep Saklani, 2008, Ethno archeology of Yamuna Valley
Shiv Narayan Singh Bisht, 1928, Gadhu Sumyal, Banghat , Pauri Garhwal
Anjali Kapila (2004), Traditional health Practices of Kumaoni women
Bhishma Kukreti, Garhwali Lok Natkon ke Mukhy Tatva va Vivechana
Helle Primdahi, 1994, Central Himalayan Folklore: folk Songs in Rituals of the Life Cycle
Hemant Kumar Shukla, D.R. Purohit, 2012, Theories and Practices of Hurkiya Theater in Uttarakhand, Language in India Vol.12:5: 2012 Page 143- 150
Dev Singh Pokhariya, 1996, Kumauni Jagar Kathayen aur Lokgathayen
Madan Chand Bhatt, 2002, Kumaun ki Jagar Kathayen
Bhishma Kukreti, Garhwal ki Lok Kathayen, Alaknanda Prakashan
Bhishma Kukreti, Notes on History, Folk Literature of Haridwar
Khima Nand Sharma, Veer Balak Haru Heet, Kumauni Sahitya Sadan, Delhi, 1980.
टिहरी से गढवाली जागर, लोक गीत; उत्तरकाशी से गढवाली जागर, लोक गीत; पौड़ी से गढवाली जागर, लोक गीत; चमोली -रुद्रप्रयाग से गढवाली जागर,लोक गीत; नैनीताल से कुमाउनी जागर,लोक गीत; अल्मोड़ा से कुमाउनी जागर,लोक गीत;पिथोरागढ़ -बागेश्वर से कुमाउनी जागर,लोक गीत;चम्पावत , उधम सिंह नगर से कुमाउनी जागर,लोक गीत;उत्तराखंडी जागर,लोक गीत;, हरिद्वार से जागर,लोक गीत;,मध्य हिमालयी जागर,लोक गीत;, हिमालयी जागर,लोक गीत;उत्तर भारितीय जागर,लोक गीत; भारतीय जागर,लोक गीत; एशियाई जागर,लोक गीत श्रृंखला जारी...
Xx xxx
Notes on Asian Folk Song Depicting Struggle, Stress, Low Social Status, Painful life pain of Widow; Asian Folk Song from Chamoli Garhwal, Depicting Struggle, Stress, Low Social Status, Painful life pain of Widow; Asian Folk Song from Badrinath Valley Garhwal, Depicting Struggle, Stress, Low Social Status, Painful life pain of Widow; Asian Folk Song from Kedar valley Garhwal, Depicting Struggle, Stress, Low Social Status, Painful life pain of Widow; Asian Folk Song from Mandakini river valley Garhwal, Depicting Struggle, Stress, Low Social Status, Painful life pain of Widow; Asian Folk Song from Vishnu Ganga valley Garhwal, Depicting Struggle, Stress, Low Social Status, Painful life pain of Widow; Asian Folk Song from Pindar valley Garhwal, Depicting Struggle, Stress, Low Social Status, Painful life pain of Widow; Asian Folk Song from Rudraprayag Garhwal, Depicting Struggle, Stress, Low Social Status, Painful life pain of Widow; Asian Folk Song from Tones valley Garhwal, Depicting Struggle, Stress, Low Social Status, Painful life pain of Widow; Asian Folk Song from Bhilangana valley Garhwal, Depicting Struggle, Stress, Low Social Status, Painful life pain of Widow; Asian Folk Song from Tehri Garhwal, Depicting Struggle, Stress, Low Social Status, Painful life pain of Widow; Asian Folk Song from Yamunotri Garhwal, Depicting Struggle, Stress, Low Social Status, Painful life pain of Widow; Asian Folk Song from Gangotri Garhwal, Depicting Struggle, Stress, Low Social Status, Painful life pain of Widow; Asian Folk Song from Uttarkashi Garhwal, Depicting Struggle, Stress, Low Social Status, Painful life pain of Widow; Asian Folk Song from Doon valley Garhwal, Depicting Struggle, Stress, Low Social Status, Painful life pain of Widow; Asian Folk Song from Jaundsar Babhar Garhwal, Depicting Struggle, Stress, Low Social Status, Painful life pain of Widow; Asian Folk Song from Hinwal valley Garhwal, Depicting Struggle, Stress, Low Social Status, Painful life pain of Widow; Asian Folk Song from Purvi nyar valley Garhwal, Depicting Struggle, Stress, Low Social Status, Painful life pain of Widow; Asian Folk Song from Paschami Nayar valley Garhwal, Depicting Struggle, Stress, Low Social Status, Painful life pain of Widow; Asian Folk Song from Garhwal, Depicting Struggle, Stress, Low Social Status, Painful life pain of Widow; Asian Folk Song from Pauri Garhwal Garhwal, Depicting Struggle, Stress, Low Social Status, Painful life pain of Widow; Asian Folk Song from Malini river region Garhwal, Depicting Struggle, Stress, Low Social Status, Painful life pain of Widow; Asian Folk Song from Khoh valley Garhwal, Depicting Struggle, Stress, Low Social Status, Painful life pain of Widow; Asian Folk Song from Garhwal, Himalaya Depicting Struggle, Stress, Low Social Status, Painful life pain of Widow; Asian Folk Song from Garhwal, North India Depicting Struggle, Stress, Low Social Status, Painful life pain of Widow; Asian Folk Song from Garhwal, India Depicting Struggle, Stress, Low Social Status, Painful life pain of Widow to be continued...

Bhishma Kukreti · July 15, 2013, 07:56:32 PM

Mrityu Samadhi Lok Geet: Ravanlti Folk songs/Folk Sayings about Death

Oriental/Asian Ravanlti Folk Literature from Ravain/Rawaeen, Yamuna-Tons Valley Region, Uttarkashi, Dehradun, Garhwal -387
रवांइ, उत्तरकाशी , देहरादून गढ़वाल क्षेत्र के प्रचलित रंवाल्टी लोक गीत- 38

Translation, Interpretation by: Bhishma Kukreti

The following Ravanlti language 'chhode' describes death in different style.
Death is sure. However, death of mother of child and death of wife of young man are terrible.
The widow has to spend her life in terrible conditions.
रवांइ, उत्तरकाशी , देहरादून गढ़वाल क्षेत्र के प्रचलित रंवाल्टी लोक गीत- 38

मृत्यु संबंधी कुछ रवाँल्टी छोड़े ( लोक गीत)

(सन्दर्भ: महावीर रंवाल्टा, 2011, उत्तराखंड में रंवाइ क्षेत्र के लोक साहित्य की मौखिक परंपरा, उदगाता )
( इंटरनेट प्रस्तुति एवं अतिरिक्त व्याखा - भीष्म कुकरेती )

मृत्यु (Death)

एक न मर्यां बाल की बुई
एक न मर्याँ तरुणा की जई
बालु रूं खोली
तरुणों रूं सासुरी सोई

It is terrible when mother of child dies
It is terrible when wife of young man dies
Child cries by opening mouth
Young man spends night in pain of separation

विधुर/विधवा विलाप (Pain of Widow)

उदंत बोलौं गंगाड़ हाथी गाड़ी पाथी
ज्यूंक मरौं बौरील कसी बितांदल राती।
How would spend life the widow?
Copyright Interpretation, @ Bhishma Kukreti 15/7/2013
References:
Ranvalta, Mahaveer. 2011, Uttarakhand me Ravain Kshetr ke Lok Sahitya ki Maukhik Parmapara, Udgata, page 48-56
Oriental/Asian Folk Literature from Ravain/Rawaeen, Yamuna-Tons Valley Region, Uttarkashi, Dehradun, Garhwal to be continued ...39
( रवांइ क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; हर की दून, रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; जानकी चट्टी, रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; फुल चट्टी , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; मोरी रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; पुजेली , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; पुरोला , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; बनाल पट्टी , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; राढ़ी डांडा, रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; यमुनोत्री , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; हनुमान चट्टी , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; खरसाली रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; गंगनाणी , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; बडकोट , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; नौगाँव , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; आराकोट , रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; जर्मोला धार रवांइ -उत्तरकाशी क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ;लाखामंडल, रवांइ -देहरादून क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ;चकरौता रवांइ -देहरादून क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ;अनहोल रवांइ -देहरादून क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत ; त्यूणी रवांइ -देहरादून क्षेत्र के रंवाल्टी भाषा जागर, लोक गीत श्रृखला जारी)

Bhishma Kukreti · July 16, 2013, 05:46:52 AM

गंगासलाण व यमकेश्वर ब्लाक की विभूतियाँ - 2

स्व. विश्वम्भर दयाल 'मुनि विश्वकर्मा' :शिल्पकार समाज उत्थान कर्ता

संकलन -भीष्म कुकरेती

स्व. विश्वम्भर दयाल का जन्म 1911 में बमोली (डबराल स्यूं , पौड़ी गढ़वाल) में श्र गट्टी लाल के यहाँ हुआ था। पांच भाई और तीन बहिनों में सबसे बड़े थे। श्री गट्टी लाल चैलुसैण के आस पास क्षेत्र के पसिद्ध मिस्त्री व काष्ठ कलाकार थे ।
स्व. विश्वम्भर दयाल की प्राम्भिक पढ़ाई लिखाई मिशनरी स्कूल चैलूसैण में हुई। चैलूसैण स्कूल पर क्रिस्चियन बनाने का अभियोग था और सामाजिक दबाब के कर्ण यह स्कुल बंद किया गया तो स्व. विश्वम्भर दयाल को लखनऊ जाना पड़ा। वहां उन्होंने कष्ट कला विषय में लखनऊ आर्ट कॉलेज में प्रवेश लिया। चात्वृति मिलने से धन की मस्या हल हुयी। आर्ट कॉलेज से पांच वर्षीय डिप्लोमा प्रथम श्रेणी में पास किया। इलाहाबाद से कारपेंटरी टीचर्स ट्रेनिंग का दो साल का डिप्लोमा पास किया।
कुछ समय महानन्द मिशन इंटर कॉलेज में शिक्षक रहे।
फिर दिल्ली में नौकरी की
इसके बाद आगरा में इंडस्ट्रियल स्कुल में अनुनिदेश्क पद पर रहे।

1942-1945 तक देहरादून में निजी व्यवसाय किया फिर 1947-1965 उत्तरप्रदेश सरकारी नौकरी की। वे पदमपुर कोटद्वार बस गये थे
1965-1975 तक ठेकेदारी की।
स्व. विश्वम्भर दयाल आर्यसमाजी बने और इस दिशा में उनका योगदान शिल्पकार समाज को सामजिक अधिकार दिलाने हेतु प्रशसनीय है। उन्होंने अपने क्षेत्र के कई लोगों को आर्य समाजी बनाया और भाभर कोटद्वार में जमीन दिलाकर बसाया। शिल्पकारो के पास मिलकियत नही होती थी और उन्होंने शिल्पकारों को जमीन मिलकियत दिलाने में सार्थक प्रयत्न किया।
इसी तरह शिल्पकार बच्चों को शिक्षा दिलाने में कई प्रयत्न किये यवाओं को वे उच्च शिक्षा लेने की प्रेरणा देते थे और आवश्कतानुसार सहायता प्रदान भी करते थे
पद्मा पुर भाभर , कोटद्वार में उन्होंने फलदार बगीचा लगाया और उस समय फलदार बगीचा बहुत से कास्तकारों के लिए प्रेरणा स्रोत्र बना।
स्व. विश्वम्भर दयाल का सपना था कि प्रत्येक शिल्पकार पढ़ा लिखा हो। फिर दो लाख की राशि से उन्होंने शिल्पकार छात्रों को छात्रवृति देने हेतु एक ट्रस्ट बनाया। यह ट्रस्ट आज भी शिल्पकार समाज हेतु कार्यरत है। स्व. विश्वम्भर दयाल के पुत्र कान्ति प्रकाश इस ट्रस्ट को सम्भालते हैं।
स्व. विश्वम्भर दयाल के शिल्पकार उत्थान कार्य हेतु लोग उन्हें 'मुनि विश्वकर्मा' के नाम से बुलाते थे।

Copyright@ Bhishma Kukreti 16/7/2013
सन्दर्भ - विनोद शिल्पकार, 2009. उत्तराखंड का उपेक्षित समाज और उसका साहित्य

Bhishma Kukreti · July 16, 2013, 09:53:19 AM

Uttarakhandi Bhashaon ka Tulnatamak Adhyayan (Garhwali-Kumaoni par kendrit): Bridging Garhwalis and Kumaunis Linguistically

Bhishma Kukreti

Dr. Guna Nand Juyal started scientifically comparing Kumaoni and Garhwali languages by in his research and book- Madhya Pahadi Bhasha (Garhwali-Kumaoni) ka anushilan aur uska Hindi se smabdnh (1966).
Dr. Bhavani Datt Upreti provided comparison of Garhwali- and Kumaoni languages in his book 'Kumaoni Bhasha ka Adhyayan' (1976). Bhavani Datt Upreti paid attention on grammar for comparison.
Bharti Pandey (2011) compared Kumauni and Garhwali languages in her article 'Uttarakhand ki Lok Bhashaon evam any Rajyon ki Bhashaon ka Tulnatmak Adhyan.Howvwer, less importance
Bhishma Kukreti (2012) compared Garhwali, Kumaoni and Nepali languages minutely from grammatical point of view.
Now, a book Uttarakhandi Bhashaon ka Tulnatamak Adhyayan (Garhwali-Kumaoni par kendrit) by Dr. Bihari Lal Jalandhari (2012) is welcome. Dr Jalandhari did research too on philological differences of Kumaoni and Garhwali for his Ph.D. thesis.
. The present book has five chapters for dealing the comparison of Kumaoni and Garhwali languages.
The first chapter 'Vishya Pravesh evam Prastavan' deals proving Garhwali and Kumaoni as languages, the literary works and research works on grammar, phonological researches , dictionaries of Kumaoni and Garhwali languages.
The second chapter deals about geographical; historical; and social as caste, education, religious beliefs and economical backgrounds of Garhwal and Kumaon.
Third chapter 'Garhwali evam Kumaoni Boli ka Shabd Bhandar' has the following main subjects
1-Words of Hindi in Kumaoni and Garhwali languages
2-Sanskrit Words in Kumaoni and Garhwali languages
3-Plai Words in Kumaoni and Garhwali languages
4-Apbhransh (vulgar) Words in Kumaoni and Garhwali languages
5-Foreign languages Words in Kumaoni and Garhwali languages
Fourth Chapter discusses comparison of prefixes, suffixes and participles in Garhwali and Kumaoni languages
The last chapter thrashes in details about differences of sentence construction style of both the languages.
The biggest drawback of first chapter as well the whole book is that Dr. Jalandhari totally ignored the works of Dr. Juyal , Abodh Bandhu Bahuguna ( Garhwali Bhasha ka Vyakaran ki Rup Rekha) , Dr. Bhavani Datt Upreti (Kumaoni Bhasha ka Adhyayan) and Rajni Kukreti (Garhwali Vyakaran). No research work is complete in comparing grammatically Garhwali-Kumaoni without mentioning names and referring the works of Juyal, Bahuguna and Upreti.
The book is an outstanding effort for bridging Kumaunis and Garhwalis through linguistic means. Dr. Bihari Lal Jalandhari has been successful in making readers understand the insights of both the languages. At the same time, the philologist, learned scholar Bihari Lal provides the grammatical differences that prove the exclusivity of both the languages.
The book will inspire young generation for developing their mother tongue literature.
The future research scholars will find the book very purposeful
The book is one of the jewels of Kumaoni-Garhwali grammar works. The book is definitely a collector's book.

Uttarakhandi Bhashaon ka Tulnatmak Adhyayan (Garhwali-Kumaoni par Kendrit)

Writer- Bihari Lal Jalandhari
Language –Hindi
Pages - 184
Price – Rs. 250/325
Publisher
Dev Bhumi Prakashan Mandir
D-234/10 Lakshami Nagar, Delhi 110092
Contact 096501889494
Copyright@ Bhishma Kukreti 16/7/2013

Bhishma Kukreti · July 16, 2013, 11:55:09 AM

Asian Medieval History of Ishtgandev a Nimbar/Nimbart Katyuri Family King

History of Uttarakhand (Garhwal, Kumaon, Haridwar) - Part 99

Indian Early Medieval History of Katyuri Imperialism in Kumaon, Garhwal and Haridwar (Uttarakhand) -10

(Indian Medieval Age History of Garhwal, Kumaon, Haridwar (Uttarakhand))
(Asian Medieval History (740-1100 AD)

By: Bhishma Kukreti
Ishtgandev was son of Nimbar.
In Lalitshur inscription his title is Parambhattarak Maharajdhiraj Parmeshwar. The title shows that he was wise to take benefits of infighting among kings of Central India.
He is called devotee of Brahman. The appreciating adjective for Ishtgandev shows that by now, Brahmins got very much importance in the society and politics of Uttarakhand.
In Lalitshur inscription, his queen name is Vegdevi and in Bhudev inscription his queen's name is Dharadevi.
The inscriptions suggest that he broke the heads of elephants. That means a king from plains or army chief of king Nagbhatt attacked on Katyuri kingdom and Ishtgandev participated in the battle and won the battle.

Copyright@ Bhishma Kukreti -bckukreti@gmail.com 16/7//2013
(The History of Garhwal, Kumaon, Haridwar write up is aimed for general readers)

History of Garhwal – Kumaon-Haridwar (Uttarakhand) to be continued... Part -100
Indian History of Katyuri Dynasty in Kumaon, Garhwal and Haridwar (Uttarakhand) to be continued...11
(Indian Medieval Age History of Garhwal, Kumaon, Haridwar (Uttarakhand) to be continued...)
(Asian Medieval History (740-1100 AD to be continued...)

References
A1- Agrawal, D.P., J.S Kharkwal, 1998, Central Himalayas: an archeological, linguistic and cultural synthesis
1-Atkinson, E.T. 1974 (new edition), 1974, Kumaon Hills
1A- Adhikari, Suryamani, 1997, The Khasa Kingdom
1B- Chandola, Khemanand, 1987, Across Himalayas through Ages: a study of relations between central Himalayas and western Tibet
2--Chaurasiya, Radhey Shyam, 2002, History of Ancient India: Earliest time to 1000AD
3--Dabral, Shiv Prasad Dabral, 1968, Uttarakhand ka Itihas, Bhag-3 Pages 429-513)
3A- Elliot and Dowson, History of Indian (2nd part)
4--Handa, O.C. 2002, history of Uttaranchal, Indus Publishing Company, New Delhi 27, page 22-44
4A- Joshi, M.C., 1990, Uttaranchal (Kumaon-Garhwal) Himalaya: an essay in historical anthropology
5-Linrothe, Rob, 1999, Ruthless Compassion: Wrathful Deities in Early Indo Tibetan Esoteric Buddhist Art
6-Mishra, Nityanand, Source Materials of Kumaon History
7-Mishra Baldev Prasad, Nepal ka Itihas
8- Pandey, B.D, 1937, new edition (1990), Kumaon ka Itihas
9- Pandey, Ram Niwas, 1997, Making of Modern Nepal, page 170
10-Rawat, Ajay S., 19 Garhwal Himalayas: A Study in Historical Perspective
11-Satyankritan, Rahul, Garhwal
11A-Saklani, Dinesh Prasad, 1998, Ancient Communities of The Himalayas
11B- Tripathi, Ramdatt , Katyur ka Itihas
12-Notes on Archeological Aspects of Uttarakhand: ascidehraduncircle.in/uttrakhand.html
13-Indian Archeology: A review, (edited by D. Mitra) 1979-80
14- Epigraphia Indica 1982, Vol. XIII

Xxx xx
Notes on Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Dehradun, Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Jaunsar Bhabar, Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Ravain Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Uttarkashi Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Tehri Garhwal, Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Chamoli Garhwal, Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Rudraprayag Garhwal, Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Pauri Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Pandukeshwar, Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Joshimath Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Neeti valley Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Mana valley Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Pindar valley Garhwal Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Valley of Flower valley Garhwal, Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Askot, Kumaon Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Kumaon, Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Doti, Nepal; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Pithoragarh Kumaon, Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Almora Kumaon, Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Nainital Kumaon, Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Champawat, Kumaon, Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Udham Singh Nagar Kumaon, Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Bageshwar, Kumaon, Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Kanda Bageshwar, Kumaon, Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Kapkot, Bageshwar, Kumaon, Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Tharap Bageshwar, Kumaon, Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Agrikot Bageshwar, Kumaon, Uttarakhand; Asian Medieval History of Nimbar/Nimbart Katyuri Family Kings of Syakot Bageshwar, Kumaon, Uttarakhand to be continued...

Bhishma Kukreti · July 16, 2013, 07:30:21 PM

Baramasa Khuded Geet: Garhwali Baramasa Folk Song Depicting Pain of Separation with Monthly Season Change

Folk Songs from Kumaon-Garhwal, Haridwar, Uttarkahnd-293
(South Asian folk Song/Traditional Folktales/ Conventional Sayings Series)

By: Bhishma Kukreti

Baramasa means the poems of twelve months. Many Garhwali, Asian folk poetries depict exclusive seasonal phenomenon of each month.
This following Baramasa Khuded Geet expresses two subjects together with completing three aims.
Each line of this Asian (Garhwali) folk song describes exclusive geographical aspect of each month related to season. The same line of Garhwali (Asian) Traditional Poetry explains a particular agro work held in the particular month. Lastly the line of folk song expresses the pain of separation of a woman whose husband is migrated far away for job.
The construction of poetry is marvelous for completing at least three aims together. Salute to anonym folk song creator.

कुमाऊं, गढ़वाल ,हरिद्वार के लोक गीत -293

माह परिवर्तन के साथ विरह पीड़ा

(सन्दर्भ : डा. दिनेश चमोला 'शैलेश', 2011, उत्तराखंड लोक गीतों में सम-सामयिक परिवेश , उद्गाता 298-301)

(इंटरनेट प्रस्तुती व व्याख्या - भीष्म कुकरेती )
(शब्दांत में अ को आधा अ पढ़ें )

फागुण मैना फगणोटू बोई , तिन मेरा स्वामी मुखड़ी लुकाई।
चैत मास जुती जाला धानअ , मिन खैरि खाए स्वामी बानअ
बैशाख मैना लैई जाला ग्यूऊँ, स्वामी विदेश कन कैक जौऊँ।
जेठ का मैना गोड़ी जाला धानअ , मि झुरि ग्यों स्वामी बानअ।
सौण का मैना रुणझोण्या पाणी, कु रांड जांदी स्वामी बिना धाणी।
भादों का मैना कति रौला बौला , आई जैना स्वामी मौज मा रौला।
असूज मैना धान लवानी, तिन मेरा स्वामी भात नि खायी।
कातिक मैना ज्वौन बाद्लूं बीच , हाय मेरा स्वामी त घर नी च।
मंगसीर मैना फूली जालि लैण, स्वामी का बिना कन कैक रैण
माघ मैना कुखड़ी घुराई , तिन मेरा स्वामी मुखड़ी लुकाई।
बार मैनो की बारामासी आइ , तख बिटेन वूंकि चिठि नि आइ।
My husband did not show his face when there is Fagnoti sowing in Faugun month,.
I did hard work for my husband when there is paddy sowing in Chaith month.
I'm unable to go as my husband is in foreign land when there is wheat harvesting in Baisakh month.
No woman goes for work without husband when there is heavy rain in Sawan month.
I wish husband coming here to make fun when there are flood in the Bhadon month.
My husband missed rice pudding when there is rice harvesting in Asuj month.
My love is not home for roaming under cloud when there is cloud in Katik month.
It is unbearable without husband when there is blossom in Lain in Mangsir month.
My husband did not show his face when birds sing Magh month.
My husband did not send letter for a year when a year has twelve months.

Copyright (Interpretation) @ Bhishma Kukreti, bckukreti@gmail.com 16/7/2013
Folk Songs from Kumaon-Garhwal-Haridwar (Uttarakhand) to be continued...294

Curtsey and references

Dr. Krishna Nand Joshi, Kumaon ka Lok Sahitya (Folklore texts of Kumaon)
Dr Trilochan Pandey, Kumaoni Bhasha aur Uska Sahity(Folklore literature of Kumaon )
Dr Shiva Nand Nautiyal, Garhwal ke Lok Nrityageet (Folk Songs and Folk dances of Garhwal )
Dr Govind Chatak, Garhwali Lokgathayen (Folklore of Garhwali)
Dr. Govind Chatak, Kumaoni Lokgathayen (Folklore of Kumaoni)
Dr Urvi Datt Upadhyaya, Kumaon ki Lokgathaon ka Sahityik Adhyayan (Literary review of Folklore of Kumaon)
Dr. Dip Chand Chaudhri, 1995, Askot ka Palvansh , Gumani Shodhkendra, Uprada, Gangalighat
Dr. Prayag Joshi, Kumaon Garhwal ki Lokgathaon ka Vivechnatmak Adhyayan (Critical Review of Folklore of Kumaon and Garhwal)
Dr Dinesh Chandra Baluni, Uttarakhand ki Lokgathayen (Folklore of Uttarakhand)
Dr Jagdish (Jaggu) Naudiyal, Uttarakhand ki Sanskritik Dharohar, (Partially Folklore of Ravain)
Ramesh Matiyani 'Shailesh' 1959, Kumaun ki Lok Gathayen
Abodh Bandhu Bahuguna, Dhunyal (Folklore and Folk Songs of Garhwal)
Shambhu Prasad Bahuguna, Virat Hriday
Kusum Budhwar, 2010, Where Gods Dwell: Central Himalayan Folktales and Legends
C.M. Agarwal , Golu Devta, 1992, The God of Justice of Kumaon Himalayas
N.D .Paliwal, 1987, Kumaoni Lok Geet
E.S. Oakley and Tara Datt Gairola 1935, Himalayan Folklore
M.R.Anand, 2009, Understanding the Socio Cultural experiences of Pahadi folks: Jagar Gathas of Kumaon and Garhwal
Dr. Pradeep Saklani, 2008, Ethno archeology of Yamuna Valley
Shiv Narayan Singh Bisht, 1928, Gadhu Sumyal, Banghat , Pauri Garhwal
Anjali Kapila (2004), Traditional health Practices of Kumaoni women
Bhishma Kukreti, Garhwali Lok Natkon ke Mukhy Tatva va Vivechana
Helle Primdahi, 1994, Central Himalayan Folklore: folk Songs in Rituals of the Life Cycle
Hemant Kumar Shukla, D.R. Purohit, 2012, Theories and Practices of Hurkiya Theater in Uttarakhand, Language in India Vol.12:5: 2012 Page 143- 150
Dev Singh Pokhariya, 1996, Kumauni Jagar Kathayen aur Lokgathayen
Madan Chand Bhatt, 2002, Kumaun ki Jagar Kathayen
Bhishma Kukreti, Garhwal ki Lok Kathayen, Alaknanda Prakashan
Bhishma Kukreti, Notes on History, Folk Literature of Haridwar
Khima Nand Sharma, Veer Balak Haru Heet, Kumauni Sahitya Sadan, Delhi, 1980.
टिहरी से गढवाली जागर, लोक गीत; उत्तरकाशी से गढवाली जागर, लोक गीत; पौड़ी से गढवाली जागर, लोक गीत; चमोली -रुद्रप्रयाग से गढवाली जागर,लोक गीत; नैनीताल से कुमाउनी जागर,लोक गीत; अल्मोड़ा से कुमाउनी जागर,लोक गीत;पिथोरागढ़ -बागेश्वर से कुमाउनी जागर,लोक गीत;चम्पावत , उधम सिंह नगर से कुमाउनी जागर,लोक गीत;उत्तराखंडी जागर,लोक गीत;, हरिद्वार से जागर,लोक गीत;,मध्य हिमालयी जागर,लोक गीत;, हिमालयी जागर,लोक गीत;उत्तर भारितीय जागर,लोक गीत; भारतीय जागर,लोक गीत; एशियाई जागर,लोक गीत श्रृंखला जारी...
Xx xxx
Notes on Garhwali Baramasa Folk Song Depicting Pain of Separation with Monthly Season Change; Garhwali Baramasa Folk Song from Garhwal Depicting Pain of Separation with Monthly Season Change; Garhwali Baramasa Folk Song from Uttarkashi Depicting Pain of Separation with Monthly Season Change; Garhwali Baramasa Folk Song from Chamoli Garhwal Depicting Pain of Separation with Monthly Season Change; Garhwali Baramasa Folk Song from Rudraprayag Garhwal Depicting Pain of Separation with Monthly Season Change; Garhwali Baramasa Folk Song from Tehri Garhwal Depicting Pain of Separation with Monthly Season Change; Garhwali Baramasa Folk Song from Pauri Garhwal Depicting Pain of Separation with Monthly Season Change; Garhwali Baramasa Folk Song from Uttarakhand Depicting Pain of Separation with Monthly Season Change; Garhwali Baramasa Folk Song from Central Himalaya Depicting Pain of Separation with Monthly Season Change; Garhwali Baramasa Folk Song from Himalaya Depicting Pain of Separation with Monthly Season Change; Garhwali Baramasa Folk Song from North India Depicting Pain of Separation with Monthly Season Change; Garhwali Baramasa Folk Song from India Depicting Pain of Separation with Monthly Season Change; Garhwali Baramasa Folk Song from South Asia Depicting Pain of Separation with Monthly Season Change; Garhwali Baramasa Folk Song from Asia Depicting Pain of Separation with Monthly Season Change; Garhwali Baramasa Folk Song from Oriental region Depicting Pain of Separation with Monthly Season Change