Articles By Bhisma Kukreti - श्री भीष्म कुकरेती जी के लेख

[Bhishma Kukreti]

Modern , Sharp Satirical  Social and Political corruption,  Garhwali Folk Songs, Poems


     कृष्णावतार  (पैनी , कटु , व्यंग्यात्मक  गढ़वाली कविता )

रचना --  कुंजबिहारी मुंडेपी  'कलजुगी '  ( जन्म  - 1965 , मुंड्यप , मवाळस्यूं ,   गढ़वाल  )
Poetry  by - Kunj Bihari Mudepi 'Kaljugi'

( गढ़वाली कविता  क्रमगत इतिहास  भाग -130 )
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इंटरनेट प्रस्तुति और व्याख्या : भीष्म कुकरेती
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कृष्ण त्वे तैं इंडिआ आण प्वाड़लो
गीता मा दियूं बचन निभाण  प्वाड़लो।

बंसि का बजैया यख बंसि ना बजैई
यख त सूखो शंक बजाण प्वाड़लो। 
नि मिलणि यख दै , दूद , घ्यू अर नौणी
अब लोखरौ भैंसों त्वे पिजाण  प्वाड़लो।
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अब वो कत्थक नाच कै नी सुहांदो
गोप्यूं तैं डिस्को दिखाण  प्वाड़लो
वीणा बंसुळी को रस सब खतेगे
त्वे तैं गिटार ही बजाण   प्वाड़लो।
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छ्यड़ीलो जो कै नारि गोपी समझिकी
त ठाणा को  टिगट कटाण प्वाड़लो
घचोरी की ठाणादार पुलिस की  लद्वड़ी
मुश्किल से अफु तैं छ्वड़ाण  प्वाड़लो।
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हिंगोड़ ख्यलणो अर रास रचणो
लुकाचोरी का खेल ह्वे गेन पुराणा
त्वे तैं मुंड   मा हैट अर हात मा बैट
क्रिक्यटी प्लेयर बणिक आण प्वाड़लो।
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सौंगो नी च सरकारी काम क्वी कराणों
रज दफ्तर का चक्कर लगाण प्वाड़लो
ठिकठाक ह्वे जालि सब धाणी फिर बी
पूळो रुप्या रड़ाण   प्वाड़लो।
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संस्कृत गढ़वळि हर्चि , हिन्दी बि जौंदा
अंग्रेजी मा त्वे तैं  बबड़ाण प्वाड़लो
जलम ल्हेकि पौड़ि लेखि उत्तराखड मा
फिर अफु तैं देसी बथाण  प्वाड़लो।
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ऐलो त नेता बणीकी नि ऐई
नथर बगत-बगत  झूट ब्वलण  प्वाड़लो
ऐ जाला ठाट जो मिलि जालि खुर्सी
नथर चमचागिरीम् जीवन  बिताण  प्वाड़लो।
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आजा तु कै रूप मा बी कन्हैया
जनता का बोझ बिसाण  प्वाड़लो
यख ह्वे गेना हजारों कंस पैदा
यूको हंकार मिटाण प्वाड़लो।

( साभार -- अंग्वाळ )
Poetry Copyright@ Poet
Copyright @ Bhishma Kukreti  interpretation if any

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पौड़ी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; चमोली  गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; रुद्रप्रयाग गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;टिहरी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;उत्तरकाशी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; देहरादून गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; 
  स्वच्छ भारत , स्वच्छ भारत ,  धनवान  गढ़वाल

[Bhishma Kukreti]

South Asian satire
I Like My village, My Villagers Fond of Village and all Love Urban Life
        (Memoir of My Childhood)
                    Bhishma Kukreti
                It is difficult to forget your village, I always remember my village of my childhood but it is difficult to stay in village.
       When I was studying in fourth standard teacher instructed for preparing an easy on my village school that to be told verbally before the whole class.
        I wrote the essay on a flat stone of my courtyard by a piece of wood coal that I can remember the easy. Paper was a luxury in 1959 as precious luxurious as black pepper and sugar.  I wrote the easy on the flat stone of my courtyard and by noon everything was wiped out by human walks on the stone. However, my memory of that easy never wiped fully, wholly and a few lines are still in my mind. What I wrote on the stone that was said before the class in school too-
      Though, India is an agriculture country still we like our village. Though, villagers ask for the development from the government still villagers like their villages.
       Every child (means male child) in my village goes to school for study that he becomes Latsab (Lord Sahib). We village child don't go to school for getting knowledge or being more civilized but go to school that we would become Latsab one day. Every parent tell to their child before sending to school first time that they are sending him to school that one day he becomes Latsab. Every time, parents and old generation remind the student that he has to become Latsab. I tell you the dialogues between me and my grandma about my schooling.
   Once, my grandma was reminding me that my ultimate aim of schooling was becoming Latsab.
I asked my grand mom about Latsab.
I asked, "Grandma! How does Latsab look like?"
She answered," Chhwatu! Latsab are white men, very strong and I never could see Latsab in my life.
I asked," How does Latsab walk?"
Grandma said," Your grandpa told me that Latsab does not walk, he always travels on horse but your grandpa never saw Latsab."
I further enquired," Grandma! What does Latsab eat?
Confusingly she answered," Perhaps Latsab are non vegetarian, eat meat and does not like Garhwali food at all. Your great grandma informed me many times. Very sad, your great grandma and great grandpa never had chance to see a Latsab."
I asked, "Why are you bent to make me Latsab?"
She said, "Latsab always rides on the horse, he always shouts on his subordinates and he uses bad words for villagers."
I said, "But for that matter, Padhan (Landlord) also uses bad words for villagers."
She explained," No! No!  Padhan is not as powerful as Latsab."
I asked," How?"
She said," Latsab never lives in village; Latsab has a big house in city. Latsab sends money order for his family to his village."
I asked," So you send me to school that I become a Latsab."
She answered, "Definitely, we are sending you school that after completing your education you become Latsab, live in the big city and send Money order to us."
Though, India is an agricultural country , we love our villages but we all village children  have to go school that one day we become Latsab, we live in city and we live in Big House in the city. We go to school that we become Latsab and send money order to our grandparents and parents from the city.
4/7/2016, Copyright@ Bhishma Kukreti
South Asian Satire by a Garhwali on schooling; South Asian Satire by a Uttarakhandi on schooling ; South Asian Satire by a Himalayan writer on schooling; South Asian Satire by a North Indian on schooling  ; South Asian Satire by an Indian on schooling ; South Asian Satire by a  SAARC Countryman on schooling ;






 










 

[Bhishma Kukreti]

          British Establishing Tehsils in Garhwal
     -               
       Administration of G. W. Traill in Garhwal and Kumaon 2

History of British Rule/Administration over Kumaun and Garhwal (1815-1947) -5
            History of Uttarakhand (Garhwal, Kumaon and Haridwar) -841
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                              By: Bhishma Kukreti (History Student)
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     Before, Traill took over the responsibility of assistant commissioner of Kumaon division (including Garhwal), British government initiated a couple of administrative appointments.
    Tahsils were established in Chandpur and Shrinagar of Garhwal region. British officials established Peshkari in Kotdwara Garhwal.  Shrinagar being a divisional head quarter of Garhwal, British officials appointed additional employees in Shrinagar.
   Traill posted. Traill requested authorization of salary for three months (November 1815- January 1816) from Gardner through an official letter to Gardner on 29th February 1816, wherein he provided details of employees and their respective salary.
     The following employees were there in Shrinagar head Quarter with their salary –
Position ---------- Numbers -------------- Salary Rs. per Month
Sirastedar ------------1------------------------40
Rubkari Nabis -------1----------------------30
Hindi Navis ------------1---------------------20
Nayab Hindi Navis -----1--------------------15
Nazir-----------------------1--------------------10
Chaprasi ------------------10----------------- 5
There were a couple of positions vacant for Rs 70 salary. However, Traill did not offer details.
The administrative expenses on stationary was estimated for Rs for three month was Rs 15.
The total expenses per month for Shrinagar Head Quarter were Rs 180/-.
  The expenses for Shrinagar Tehsil was as follows -
Position ---------- Numbers -------------- Salary Rs. per Month

Tehsildar-------------1--------------- 50
Mutsadi---------------1---------------20
Jamadar-----------------1--------------10
Chaprasi------------------ 20------------3.50
The total monthly expense of Shrinagar Tehsil was Rs 150/-
There following employees in Chandpur Tehsil –
Position ---------- Numbers -------------- Salary Rs. per Month
Tehsildar------------1-------------------------- 40
Mutsadi--------------1---------------------------15
Chaprasi -------------10------------------------3.50
Total monthly expense for Chandpur Tehsil was Rs. 90/-
There were following employees in Kotdwara Peshkari office-
Position ---------- Numbers -------------- Salary Rs. per Month
Peshkar-------------------1-----------------40
Nyab Mutsadi-------------1---------------- 10
Chaprasi -------------------10---------------3.50
Police Jamadar-------------1----------------8
Chaprasi under Police jamadari---5-----------3.5



(Chapter Reference - English Pre Mutiny Records, Kumaon 1816, part-1, Vol. - 7
)
Copyright@ Bhishma Kukreti Mumbai, India, bckukreti@gmail.com 4/7/2016
History of Garhwal – Kumaon-Haridwar (Uttarakhand, India) to be continued... Part -842
*** History of British Rule/Administration over Kumaun, (Pauri , Rudraprayag, and Chamoli) Garhwal (1815-1947) to be continued in next chapter
(The History of Garhwal, Kumaon, Haridwar write up is aimed for general readers)
XX   
References   
1-Shiv Prasad Dabral 'Charan', Uttarakhand ka Itihas, Part -7 Garhwal par British -Shasan,  part -1, page 123 
2-Maularam, Badariashtak
3-Devar, English Pre Mutiny Records page 159
4- Atkinson, Himalayan Districts vol. 3 , page 284
5- English Pre Mutiny Records, Kumaon 1816, part-1, Vol. - 7
      Xx
History of British Rule, Administration, Policies, Revenue system,  over Garhwal, Kumaon, Uttarakhand; History of British Rule, Administration, Policies Revenue system  over Pauri Garhwal, Udham Singh Nagar Kumaon, Uttarakhand; History of British Rule, Administration, Policies ,Revenue system  over Chamoli Garhwal, Nainital Kumaon, Uttarakhand; History of British Rule, Administration, Policies ,Revenue system  over Rudraprayag Garhwal, Almora Kumaon, Uttarakhand; History of British Rule, Administration, Policies ,Revenue system  over Dehradun , Champawat Kumaon, Uttarakhand; History of British Rule, Administration, Policies, ,Revenue system  over Bageshwar  Kumaon, Uttarakhand;
History of British Rule, Administration, Policies ,Revenue system  over Haridwar, Pithoragarh Kumaon, Uttarakhand;

[Bhishma Kukreti]

गढ़वाली शब्दकोश Garhwali Dictionary -Weird Similes
विचित्र उपमा अलंकार भाग -1

     टिपण , छिंडारण , बंधण  : भीष्म कुकरेती 

1- अजीब , विचित्र , विलक्षण जन बुल्यां बहाना ह्वाऊ
2- अजीब , विचित्र , विलक्षण जन बुल्यां क्वी कै तैं पूछो बल त्यार आइसक्रीम मा कथुग लूण डळण ?
3- अजीब , विचित्र , विलक्षण जन बुल्यां बल क्या फूल पाळु से अछेकि प्रेम करदो या तन्नी मन्नीक प्रेम ?
4- प्रचुर , भौत , अन्या जन पाणी अर हवा
5- क्रियाशील जन अग्निशामक दल आग बुझाणा ह्वाला
6- क्रियाशील जन मूत्राशय मा पथरी
7- चिपकू जन डाकखाना टिकट
8- कलाकार जन बीड़ी हो जथगा सुट्टा मारो तथगा छुट हूंद जांद
9-विज्ञापन बगैर ब्यापार जन बुल्यां अन्ध्यर मा छोरी कुण आंख मरण
10- काम बिगड़नो बाद सलाह इनि जन बुलया मृत्यु बाद दवा दीण
11- चपलता जन बिरळ मूस मरद दैं
12- स्वीकारोक्ति जन अंगुळि   अर अंगूठा
13- स्वीकारोक्ति जन खरगोश अर शिकर्या कुत्ता
14- इखुलि जन कोढ़ी
15-इखुलि जन इकुऴया बांदर
16- यखुली जन ढड्डु
17-   रसिक जन गूणी अर पकीं मुंगरी थ्वाता
18- रसिक जन गुडौ डौळी  पराक  किरम्वळ
19- समौ दगड़ गुस्सा इनि खतम ह्वे जांद जन भीम /भ्यूं पड़ीं आइसक्रीम
20- इथगा इ दूर जन बियायीं  बिरळि   ढड्डू से दूर रौंदी
21- सीदु सादु जन डाळ जैमा सैकड़ों  उळकाणु  /उल्लू बैठ्याँ रौंदन
22- तकलीफदेय जन मटन की दुकानम  काणु कुत्ता अर मछली बजारम काणि बिरळी 
23- भयभीत अर भ्रमित जन कुत्ताक पूछ पर कंटर बंध्युं हो या कुत्ता क पूछ पर आग लगीं ह्वाओ
24- भयभीत अर भ्रमित जन गौड़ी बरफ मा खड़ी ह्वावो
25- टकला जन छिल्यां अंडा
26- डौळ मुंड्या जन क्रिकेट बौल या डौळ मुंड्या जन सौसर  बौल
27- गुस्सा जन सोडावाटरै  बोतल खुलद दैं  आवाज
-



7/7/ 2016 Copyright @ Bhishma Kukreti
Garhwali Dictionary -Weird Similes; Garhwali Dictionary -Weird Similes from Pauri Garhwal; Garhwali Dictionary -Weird Similes from Chamoli Garhwal; Garhwali Dictionary -Weird Similes from Rudraprayag Garhwal; Garhwali Dictionary -Weird Similes from Tehri Garhwal; Garhwali Dictionary -Weird Similes from Uttarkashi Garhwal; Garhwali Dictionary -Weird Similes from Dehardun Garhwal; Garhwali Dictionary -Weird Similes from Dhangu Garhwal;

[Bhishma Kukreti]

गढ़वाली शब्दकोश Garhwali Dictionary -Weird Similes
विचित्र उपमा अलंकार भाग -1

     टिपण , छिंडारण , बंधण  : भीष्म कुकरेती 

1- अजीब , विचित्र , विलक्षण जन बुल्यां बहाना ह्वाऊ
2- अजीब , विचित्र , विलक्षण जन बुल्यां क्वी कै तैं पूछो बल त्यार आइसक्रीम मा कथुग लूण डळण ?
3- अजीब , विचित्र , विलक्षण जन बुल्यां बल क्या फूल पाळु से अछेकि प्रेम करदो या तन्नी मन्नीक प्रेम ?
4- प्रचुर , भौत , अन्या जन पाणी अर हवा
5- क्रियाशील जन अग्निशामक दल आग बुझाणा ह्वाला
6- क्रियाशील जन मूत्राशय मा पथरी
7- चिपकू जन डाकखाना टिकट
8- कलाकार जन बीड़ी हो जथगा सुट्टा मारो तथगा छुट हूंद जांद
9-विज्ञापन बगैर ब्यापार जन बुल्यां अन्ध्यर मा छोरी कुण आंख मरण
10- काम बिगड़नो बाद सलाह इनि जन बुलया मृत्यु बाद दवा दीण
11- चपलता जन बिरळ मूस मरद दैं
12- स्वीकारोक्ति जन अंगुळि   अर अंगूठा
13- स्वीकारोक्ति जन खरगोश अर शिकर्या कुत्ता
14- इखुलि जन कोढ़ी
15-इखुलि जन इकुऴया बांदर
16- यखुली जन ढड्डु
17-   रसिक जन गूणी अर पकीं मुंगरी थ्वाता
18- रसिक जन गुडौ डौळी  पराक  किरम्वळ
19- समौ दगड़ गुस्सा इनि खतम ह्वे जांद जन भीम /भ्यूं पड़ीं आइसक्रीम
20- इथगा इ दूर जन बियायीं  बिरळि   ढड्डू से दूर रौंदी
21- सीदु सादु जन डाळ जैमा सैकड़ों  उळकाणु  /उल्लू बैठ्याँ रौंदन
22- तकलीफदेय जन मटन की दुकानम  काणु कुत्ता अर मछली बजारम काणि बिरळी 
23- भयभीत अर भ्रमित जन कुत्ताक पूछ पर कंटर बंध्युं हो या कुत्ता क पूछ पर आग लगीं ह्वाओ
24- भयभीत अर भ्रमित जन गौड़ी बरफ मा खड़ी ह्वावो
25- टकला जन छिल्यां अंडा
26- डौळ मुंड्या जन क्रिकेट बौल या डौळ मुंड्या जन सौसर  बौल
27- गुस्सा जन सोडावाटरै  बोतल खुलद दैं  आवाज
-



7/7/ 2016 Copyright @ Bhishma Kukreti
Garhwali Dictionary -Weird Similes; Garhwali Dictionary -Weird Similes from Pauri Garhwal; Garhwali Dictionary -Weird Similes from Chamoli Garhwal; Garhwali Dictionary -Weird Similes from Rudraprayag Garhwal; Garhwali Dictionary -Weird Similes from Tehri Garhwal; Garhwali Dictionary -Weird Similes from Uttarkashi Garhwal; Garhwali Dictionary -Weird Similes from Dehardun Garhwal; Garhwali Dictionary -Weird Similes from Dhangu Garhwal;

[Bhishma Kukreti]

         Places I wish to Visit in Garhwal           
          Humor Column by: Bhishma Kukreti
      People as my professional colleagues, trader friends and specially Garhwalis think I have visited all places in Garhwal. I have not. I never have been to any place in Tehri barring Shivnand Nagar, Uttarkashi and Rudraprayag.
   I did not visit Kedarnath where there is post office the post office at the highest shrine. I may yet to visit Gopeshwar, Uttarkashi, Gangotri, Yamnotri, Neeti and Valley of Flower including Hemkund. Yes!  many Garhwalis did not visit those places but the surprise is that I did not visit those places and people think that being a knowledgeable person I should have visited.
       Forget about the important places of Garhwal. I did not visit Dhound my in laws village. For that matter my wife did not visit her parental village Dhound.  My wife and we wish to visit Dhound and are sure that we shall not get opportunity for visiting Dhound.
     I wish to visit Dhound not only to my father in law village but I wish to see Dhoundiyalsyun. The Patti name Dhoundiyalsyun is based on the name of Brahmin Caste Dhoundiyal. There only two Pattis in Pauri Garhwal whose names pronounce Brahmin castes another Patti is Dabralsyun. My father in law's father and then eldest brother were Padhan of Dhound. Padhans were Landlords and revenue collectors .Padhans used to keep records of each land tax payers. By visiting Dhound, I would like to see and search old records for History purpose. 
      In Garhwali, there is a famous proverb ' ससुरालौ जंवै  बुसड़ा बल्द' Sasuralau janvain busda bald' means the son in law  in his Mother in Law village is as the Bull in Straw Store  both don't want come back from. However, even if I visit Dhound the village would not be 'straw store' for me. In Dhound, my immediate in law kin is my wife's first cousin Ram Prasad Dhoundiyal Ji. He must be above eighties. He and his wife live there. Therefore, the kind of treatment a son in law expects from old way of culture would not be possible.
   In old age, in Garhwal, there used to be a Majak Maskhari with 'jeejaa –Sali and sala Fun Chorus' between sister in law and brother in law. Since, I have already crossed sixty and I don't have teeth in my mouth and intestine in my stomach the imagination of Majak Maskhari or sharing funny jokes etc with sister in laws is unthinkable.
          My purpose of visiting to Dhound would not be limited to get lavish treatment from my brother in law Ram Prasad Ji but to meet Garhwali literature creative as Sanjay Dhoundiyal 'Ekant' of Dhound, Shiv dayal 'Shailaj' of Meldhar , Anil Kumar of Meldhar, Kulbir Singh rawat 'Chhilwat' of Bironkhal. I wish to enjoy for meeting other literature creative and have a Kavi Sammelan (Poetry reading) there in Syunsi Baijron region.
    However, the dream for visiting Dhound would sure be unfulfilled. My father had a wish to die in Jaspur his native village and his wish was unfulfilled. As usual I shall blame for my unfulfilled dreams on others. I shall blame for not visiting Dhound on either to my age or to my pocket.

/7/2016 Copyright@ Bhishma Kukreti, Mumbai
South Asian Humor column by Garhwali Humorist about wishing for  visiting his in law village; South Asian Humor column by Uttarakhandi Humorist about wishing for  visiting his in law village ; South Asian Humor column by Himalayan Humorist  about wishing for  visiting his in law village ; South Asian Humor column by North Indian Humorist  about wishing for  visiting his in law village ; South Asian Humor column by Resident of Mumbai Humorist  about wishing for  visiting his in law village  ; South Asian Humor column by Maharashtra resident Humorist  about wishing for  visiting his in law village ;South Asian Humor column by Indian Humorist  about  wishing for  visiting his in law village; South Asian Humor column by SAARC Country Humorist  about wishing for  visiting his in law village ;

[Bhishma Kukreti]

                    Police Stations in Garhwal under Traill
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       Administration of G. W. Traill in Garhwal and Kumaon -3

History of British Rule/Administration over Kumaun and Garhwal (1815-1947) -4
            History of Uttarakhand (Garhwal, Kumaon and Haridwar) -842
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                              By: Bhishma Kukreti (History Student)
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         Initially, the army was handed over the responsibility of police administration. The soldiers were given responsibility for police administration in police stations founded in Shrinagar, Dadamandi under Kotdwara division.  There were one Mutsadi and two peons in Chaukighat and Bhoroghat (now, Gori Ghat). Dadamandi camp was under Pehskar of Kotdwara. Those employees were responsible for law and order and collecting import and export levies.  Atkinson mentions Sigaddi for Chaukighat. However, the name is Chaukighat in the letter of Traill Atkinson mentioned the names – Bilasani, Babli, Kangra and Chhobi (?) . Those ports were police camps in Gurkha administration.
Traill (Pre Mutiny paper) wrote that there is no need of police stations in rural Garhwal as rural Garhwal was crime less territory. Therefore, British administration provided the policeauthority to Tehsildar of Shrinagar and Chandpur. The dacoits from plains used to rob in the south Garhwal. Therefore, police stations were established in Kotdwara and Dadamandi.
The comments of Traill that rural Garhwal is crimeless are in exaggerated side. The petitioner of Garhwal was sent to Almora by the authorities if he failed for offering bribe. Therefore, people started not to complain before British government in Garhwal. The essential system of having witness was a problem for petitioner .Therefore; people were totally dependent for judiciary on Village Panchayat for judiciary.

(Chapter Reference - English Pre Mutiny Records, Kumaon 1816, part-1, Vol. – 7, , Atkinson, page 40, Maularam
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Copyright@ Bhishma Kukreti Mumbai, India, bckukreti@gmail.com 5/7/2016
History of Garhwal – Kumaon-Haridwar (Uttarakhand, India) to be continued... Part -843
*** History of British Rule/Administration over Kumaun, (Pauri , Rudraprayag, and Chamoli) Garhwal (1815-1947) to be continued in next chapter
(The History of Garhwal, Kumaon, Haridwar write up is aimed for general readers)
XX   
References   
1-Shiv Prasad Dabral 'Charan', Uttarakhand ka Itihas, Part -7 Garhwal par British -Shasan,  part -1, page 123 
2-Maularam, Badariashtak
3-Devar, English Pre Mutiny Records
4- Atkinson, Himalayan Districts vol. 3 ,
5- English Pre Mutiny Records, Kumaon 1816, part-1, Vol. - 7
      Xx
History of British Rule, Administration, Policies, Revenue system,  over Garhwal, Kumaon, Uttarakhand; History of British Rule, Administration, Policies Revenue system  over Pauri Garhwal, Udham Singh Nagar Kumaon, Uttarakhand; History of British Rule, Administration, Policies ,Revenue system  over Chamoli Garhwal, Nainital Kumaon, Uttarakhand; History of British Rule, Administration, Policies ,Revenue system  over Rudraprayag Garhwal, Almora Kumaon, Uttarakhand; History of British Rule, Administration, Policies ,Revenue system  over Dehradun , Champawat Kumaon, Uttarakhand; History of British Rule, Administration, Policies, ,Revenue system  over Bageshwar  Kumaon, Uttarakhand;
History of British Rule, Administration, Policies ,Revenue system  over Haridwar, Pithoragarh Kumaon, Uttarakhand;

[Bhishma Kukreti]

 Jivanand Shriyal: The Asian Garhwali poet of Imagery and Inspiration

Critical and Chronological History of Modern Garhwali (Asian) Poetry – 38

                    Literature Historian:  Bhishma Kukreti
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     Jivanand Shriyal is one of the important signatures of Garhwali poetry of second developmental stage of Garhwali poetry (Asian).
       Famous Garhwali verse maker Jeeva Nand Shriyal was born on 12th January 1926 in village Jakhnyali of Nail Chami patti of Tehri Garhwal. Jiva Nand Shriyal expired on 10th March 2004.
         Jivanand Shriyal did not have formal education much. He learnt the poetry creation from the nature of rural Garhwal.  Jiva Nand Shriyal used to weave wool on Khaddi (weaving machine) for his daily needs. He was hard worker and was a farmer too. Jivanand Shriyal was a Chipko activist too and used to take part in many social activities in his village.
  Jivanand Shriyal published following poetry collection of more than 200 poetries in Garhwali-
1-Ganga Jamnua ka Mait Bbate -1
2-Ganga Jamnua ka Mait Bbate –
3-Garh Sahitya Sopan -1
4- Garh Sahitya Sopan -2
5- Garh Sahitya Sopan -3
6-Mund Nikhol (edited by Chakrapani Shriyal)
   Akashvani and Doordarshan relayed his poems too. He published his poetries in various magazines and periodicals.
         The subjects of his Garhwali (Asian) poetries are varied and related to human beings, philosophy, spiritualism, society, human values, nature and environment. There are human beings, forests, trees, shrubs, tendril plants, leaves river, seas, desert, hills, deity prayers,  etc in his poems. Shriyal created tens of poems on  Chipko movement
Jivanand Shriyal created poetries on the basis of Sanskrit Chhand (Poetry Form) as Vasant Lilika, Bhandrakranta, Indravajra, Malini, Drutvil, Rathodhahta vanshashth, Upjati, Upendrabraja Shalini,  Bhujang Prayat,  etc of Pingal Chhand Shashtra (prosody) (Dr Dhoundiyal, Garhwal ki Divangat Vibhutiya, Vol 5, page 200). Jiva Nand Shriyal also created poetry on the basis of meter of Garhwali Folk Songs. Shriayl was master of Bhujang Chhand.
The poem of Asian Garhwali has realism too (Dhoundiyal).  The poems have melody at al levels.
  Many social organizations awarded Shriyal for his literary works.
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                            परतंत्र नौकरी
रचना -जीवानंद श्रीयाल (जखन्याळी , नैलचामी , टि  ग )

इंटरनेट प्रस्तुति और व्याख्या - भीष्म कुकरेती
करीक सत्कर्म अनेक जन्मुं मा
तबैत मिल्दी छ मनुष्य जोनि या
सु सच्चिदानंद स्वतंत्र ह्वेक
सदा खुज्यान्दु परतंत्र नौकरी
कि देवता भी जख स्वर्ग रैक तैं
सदा मनौन्दा जग मा  मनुष्य ह्वा
मनुष्य देख जगदीश छोड़ि कै
सदानि जपदु कन पौलु नौकरी !
छुट्या दया , दान ज्ञान गान भी
व पूर्वजों को अनुकर्म सभी
किसाण भूमि पर जन्म ल्हीक भी
भरेन्दु नी पेट बगैर नौकरी।
पढौंद ब्वे बाप भि नौनि नौनु तैं
कि देण यौंनै छ हमू कमै तैं
अनेक डिग्री झट पास कैक तैं
अगाड़ि यौंने भली पौण नौकरी।

Copyright @ Bhishma Kukreti Mumbai, 2016
Asian  Modern Garhwali Folk Songs, Modern Garhwali Folk Verses of Imagery and Inspiration, Asian Modern Poetries, Poems Contemporary Poetries of Imagery and Inspiration , Contemporary folk Poetries from Garhwal; Development of Modern Garhwali Folk Songs of Imagery and Inspiration, Poems, South Asian    Modern Garhwali Folk Verses of Imagery and Inspiration , Modern Poetries, Contemporary Poetries, Contemporary folk Poetries Poems  from Pauri Garhwal; Modern Garhwali Folk Songs of Imagery and Inspiration , Modern Garhwali Folk Verses, Poems , Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Chamoli Garhwal; Asian Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Asian  Modern Poetries, Contemporary Poetries, Poems folk Poetries from Rudraprayag Garhwal Asia; Modern Garhwali Folk Songs, of Imagery and Inspiration , Asian Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Tehri Garhwal, Asia ; Poems,  Inspirational and Modern Garhwali Folk Songs, Asian Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary Folk Poetries from Uttarkashi Garhwal; , Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Asian Modern Poetries, Asian Poems of Imagery and Inspiration, Asian Contemporary Poetries, Contemporary folk Poetries Poems from Dehradun Garhwal; of Imagery and Inspiration Famous  Asian Poets, Famous South Asian Poet , Famous SAARC Countries Poet of Imagery and Inspiration, Famous Asian Poets of Modern Time of Imagery and Inspiration,
पौड़ी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; चमोली  गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; रुद्रप्रयाग गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;टिहरी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;उत्तरकाशी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; देहरादून गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;   Asian Poems for ; South Asian Poems for  ; Indian Poems for  ; North Indian Poems for   ; Himalayan Poems for

  स्वच्छ भारत , स्वच्छ भारत , समर्थ गढ़वाल

[Bhishma Kukreti]

                                           विलक्षण , विचित्र , अलखणी  उपमाएं -भाग -3 
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                                       गढ़वाळि हास्य -व्यंग्यकोष -भाग -     37   
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                               Garhwali Humorous and Satirical Dictionary part - 37

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                                     खुज्याण , छिंडन, छँटण, बिंवन,  उकरण   ::: भीष्म कुकरेती
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३६  -उत्तर जन जिंदा भरच्यांद काखड़
३७-मुड्यूं जन बरफौ  तूफान मा घ्वाड़ा
३८- बुरी दशा जन शेराक समिण बंधीं बखरी
३९- शर्मीली जन स्कुल्या छोरी
४०- किराण जन बागौ मुख पुटुक घ्वीड़
४१- किराण जन कवाक चूंच पुटुक जिंदा मूस
४२- छटपटाण जन   कटेंद अठ्वाडो ब्याला
४३- झसकेण जन जवान ब्योली सुहाग रातौकुण   पैल  पैल अपण बुड्या    पति  दिखिदि
४४- इन पिटण जन रौ मांगक  भ्यूँळो स्योळ छ्पोडे जांद , जथगा जादा छपोड़ो तथगा अच्छु हूंद
४५- भीख मंगण जन कुत्ता खौळ म्याळा मा    मनिखों तरफ टक लगैक दिखुद
४६- आवाज जण फट्यूं बांस बजद
४७ -रूण जन बुल्या घुंड बसुलान लछे दे ह्वावन
४८- लाभ , जन फूल ताजा ही काम अांदन
४९- मंहगै -जन बेकाबू  पागल हाथी दौड़नु हो   
५०- कम जन भिखारी कै तैं भीख द्यावु , कीम जन क्वी  नेता   अपण विरोधी नेता की जिंदा मा प्रशंसा 
   


6/7/2016 @ Bhishma Kukreti , Mumbai, India

Garhwali Satire, Humor,   Dictionary, Garhwali Satire .  Similes Dictionary collected and edited by born in village Jaspur ; Garhwali Satire Humor, Dictionary collected and edited by born in Dhangu Patti ; Garhwali Satire Humor, Dictionary collected and edited by born in Dwarikhal Block ; Garhwali Satire Humor, Dictionary collected and edited by born in Gangasalan Pargana ; Garhwali Satire Humor, Dictionary collected and edited by born in Lainsdowne Tehsil ; Garhwali Satire Humor, Dictionary collected and edited by born in Pauri Garhwal ; Garhwali Satire  Humor,Dictionary collected and edited by born in Uttarakhand; Garhwali Satire  Humor,Dictionary collected and edited by born in Central Himalaya ;Garhwali Satire Humor, Dictionary collected and edited by born in  North India;Garhwali Satire  Humor,Dictionary collected and edited by born in South Asia ; Garhwali Satire Humor,Dictionary; Garhwali send-up lexicon; Garhwali spoof vocabulary; Garhwali lampoon glossary; Garhwali Satire Humor,phrase book; word list; Garhwali Humor, Satire thesaurus;   
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                                      स्वच्छ भारत ! स्वच्छ भारत ! बुद्धिमान भारत !     

[Bhishma Kukreti]

                  Garhwali Villagers across the World
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                 Humor Column by: Bhishma Kukreti
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             I was explaining the difference between Garhwali villagers and Garhwali villagers living in villages of Garhwal to a tourist in Mumbai interested in visiting Uttarakhand a Himalayan state of Indian republic. I explained him that Garhwal is part of Uttarakhand.
          There is a Garhwali villager and Garhwali villager living in Garhwali village, Uttarakhand. The Garhwali villager, whose views magazines and newspapers are always seeking. After Harish Rawat who? After Indira Hridyesh who? Will Ajay Tamta fetch vote for BJP? Do you think have 'Acche Din "come in Garhwali village? Nobody sought the views of Garhwali villager living in Garhwali village even for his water problem solution.  The satirical poets or satirical prose maker some time sketch the views of Garhwali villagers living in Garhwali village. Occasionally, B. Mohan Negi shows the pain on the face of Garhwali living in Garhwali village in his drawing and no Garhwali villager living in Garhwali village understands that absurd art of B. Mohan Negi because he never gets chance to see the drawing of Negi.
         The Garhwali villager is not necessarily live in the Garhwali village or any village. He is seen living in Garhwali village either for Religious ritual or for selling his ancestral property in the village for one and half day or two. Garhwali villagers have jobs outside of Garhwal division of Uttarakhand. The Garhwali villagers live in Garhwali villages having houses in Garhwali villages. The Garhwali villagers live in Garhwali villages have Sagwad (kitchen garden) in front of their houses in Garhwali villages. It is not necessary that Garhwali villagers live in Garhwali villages have jobs at all. After British came in power in Garhwal, the Garhwali villagers live in Garhwali villages never thought that farming is also job and that is why Garhwali villagers living in Garhwali villages never took initiative for improving farming techniques in Garhwali villages. From British time, each Garhwali villager dreamt to run away from villages, get a job in a city far way from Garhwali villages and have a Tag of Garhwali villager not living in Garhwali village. Now, Garhwali villagers not living in Garhwali villages coined a respectful Tag that is Migrated Garhwali villagers. No migrated Garhwali would like to be called them as Garhwali. Each migrated Garhwali would like to be called them as" Migrated Garhwali Villager'. Migrated and Villager are important words for a migrated Garhwali. Those migrated from Garhwali villages hundred years back; his fourth generation still calls them as 'Migrated Garhwali Villagers'. Nothing is wrong in naming 'Migrated Garhwali Villager'.  Saket Bahuguna the grandson of late Hemvati Nandan Bahuguna calls him a Garhwali Villager too. If not always, Mrs Rita Joshi the daughter of late Hemvati Nandan Bahuguna calls herself Garhwali villager.
    Most of the Garhwali villagers not living in a Garhwali village has at least a house , a vehicle a job of not of his choice in city outside of Uttarakhand or even in cities of Uttarakhand. Cities of Uttarakhand do not belong to Garhwal of course by emotions.  The Garhwali villagers not living in Garhwali village has right to vote and the Garhwali villager living in Garhwali village has also right to vote. The vote of Garhwali villager not living in Garhwali village not necessarily can choose the legislature for Uttarakhand assembly but the vote of the Garhwali villager living in Garhwali village can choose the legislature for Uttarakhand assembly. 
   Garhwali villagers not living in Garhwali village has power to do everything in Garhwali village as Parashar gaur building a house in his village Mirchoa but Garhwali villagers  living in Garhwali village does not have any power outside of his village.
Garhwali villagers not living in Garhwali village dreams that one day he would settle in his native place but his dram would not be fulfilled. Garhwali villagers living in Garhwali village also dreams that he would migrate to a city and it is hundred percent sure that his dream would come true. God always listen to a true villager for fulfilling his drams.


/7/2016 Copyright@ Bhishma Kukreti, Mumbai
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South Asian Humor column by Garhwali Humorist about migrated and non migrated Garhwali villagers  ; South Asian Humor column by Uttarakhandi Humorist about migrated and non migrated Garhwali villagers ; South Asian Humor column by Himalayan Humorist  about  migrated and non migrated Garhwali villagers; South Asian Humor column by North Indian Humorist  about migrated and non migrated Garhwali villagers ; South Asian Humor column by Resident of Mumbai Humorist  about  migrated and non migrated Garhwali villagers; South Asian Humor column by Maharashtra resident Humorist  about migrated and non migrated Garhwali villagers ;South Asian Humor column by Indian Humorist  about  migrated and non migrated Garhwali villagers; South Asian Humor column by SAARC Country Humorist  about migrated and non migrated Garhwali villagers ;