Articles By Bhisma Kukreti - श्री भीष्म कुकरेती जी के लेख

[Bhishma Kukreti]

Modern Garhwali Folk Songs, Poems

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        उज्याड़  (झपोड़दी , छपोड़दी , चिरड़ान्दी  गढ़वाली कविता )

रचना --   ( जन्म 1966,संगळाकोटी , गुराड़स्यूं  ,  पौड़ी गढ़वाल  )
Poetry  by - Sushil Pokahriyal
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( गढ़वाली कविता  क्रमगत इतिहास  भाग - 135)
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इंटरनेट प्रस्तुति और व्याख्या : भीष्म कुकरेती
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जौं पुंगडौ मा
घेर -बाड़ नी छ
त गोर /खाई दिन्दी उज्याड़
बाजि -बाजि
बाड़ तोड़ि बि खै जंदन
पर तब  ...
ये कन उज्यड़ा छन
घर -धौंस कै खै जंदन
गोर स्वटगा डैरी भाज बि जन्दी
पर ये हकेंदा नि छन
यूंतैं रपटाणा खुण
नि हूँदि कैकि हिकमत
ह्वे जांद बाच जम्पत
देखिकै यूंका पैना सिंग
उठ जांद रिंग
तबि त दिन दुफरि
विकास का नौफर /कुर्स्युं मा बैठिक
उज्याड़ खाणा छन
छक ह्वे कै बि
नि ठसगणा छन।     


( साभार --, अंग्वाळ )
Poetry Copyright@ Poet
Copyright @ Bhishma Kukreti  interpretation if any

Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Modern Poetries, Poems Contemporary Poetries, Contemporary folk Poetries from Garhwal; Modern Garhwali Folk Songs,Poems  Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries Poems  from Pauri Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems , Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Chamoli Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Modern Poetries, Contemporary Poetries, Poems folk Poetries from Rudraprayag Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Tehri Garhwal; Poems, Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary Folk Poetries from Uttarkashi Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Modern Poetries,Poems, Contemporary Poetries, Contemporary folk Poetries Poems from Dehradun Garhwal;
पौड़ी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; चमोली  गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; रुद्रप्रयाग गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;टिहरी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;उत्तरकाशी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; देहरादून गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; 
  स्वच्छ भारत , स्वच्छ भारत ,  धनवान  गढ़वाल
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[Bhishma Kukreti]

Abodh Bandhu Bahuguna: The Sun of Garhwali Literature
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Critical and Chronological History of Modern Garhwali (Asian) Poetry – 45
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                    Literature Historian:  Bhishma Kukreti
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(This article is devoted to late Shrimati  Sarju Devi Nautiyal  Bahuguna wife of A B Bahuguna . She had been the pillar as solid support and inspirational source for his becoming Abodh Bandhu Bahuguna --the SUN of Garhwali literature. The author was fortunate to  to get her inspiring company for two days in Mumbai and one day in Delhi)

              To write about Abodh Bandhu Bahuguna is not easy in short. He has written so much in Garhwali that Hemwati Nanadan Bahuguna Garhwal University published a tribute of 128 pages to describe great Garhwali language creative and the author can say that 128 pages are still lacking to detailing him .
  Abodh Bandhu Bahuguna writes about him in Garhwali
Unnis sau chaurasi vikram gram jJhala Chalansyun
Asad ki sangrand byansarik  ka ghar ayun

         Abodh Bandhu Bahuguna was born on 15th June 1927 in Jhala village of Chalaansyun , Pauri Garhwal, Uttarakhand . His father's name was Khimanand and mother's name was Bindra Devi Thapliyal Bahuguan . His wife Sarju Devi is the daughter of famous pundit Bhaj Ram Nutiyal of Sumadi . He expired in 2004 in Janakpuri, New Delhi, leaving behind his wife, his son Ardhendhu , three married daughters and grand children
  He got his high school and secondary education from Pauri city- Garhwal, passed graduation and  passed  M.A in two subjects  ( Hindi and Political Science ) from Nagpur University.
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                   The expert of every branch of Garhwali literature
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  Abodh Bandhu Bahuguna has written literature in every segment of literature including jokes.  The author has already expressed his views that to describe his literature we require book and not article. Therefore, , the author will provide the names of book in this article to tell readers about his contribution in Garhwali literature:
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Abodh Bandhu Bahuguna (1927-2004)
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                                                          Poetries 
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Bhumyal : Bhumyal is a first mahakavya (epic) of Garhwali language
Tidka: Is a collection of his satirist and humorous poems
Ran Mandan: the poems are of chivalry raptures with full of patriotism and inspiring ones
Parvati : there are 100 Garhwali rhymes in this marvelous collection of poems . Uttar Pradesh government awarded this collection of poetries
Ghol: Bahuguna is also credited to bring modernism in Garhwali poetic field. Here are his atukant (without rhyme) poems
Daisat: He was stern supporter of separate Uttarakhand and these poems are exposure of suppression of administration on the movement .
Kankhila: Abodh Bandhu says that the poems of this volume are the extract of his won experiences of life
Shailodaya: The collection of conventional ad experimental Garhwali poems
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                               Poetries for Children
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Ankh-Pankh: poetry collection is for   children and was awarded by Uttar Pradesh government
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                                            Dramas
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Mai Ko Lal: This play is about the non-violence movement of Shridev Suman
Chakrachal: The are twelve prose and four Geet-natika
His famous drama is on the heroism of brave personality of our past Bhad Madhosingh Bhandari and his sacrifice for Maletha Canal .
His stage play collection is marvelous
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                                                Stories 
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1-Katha Kumud : collection of short stories
2-Ragdwat : These are the collection of modern styles of stories with lot of experimentations
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                                                     Novel

Bhugtyun Bhavishya : This novel is based on the struggle of Garhwali in migration after independent
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                                                     Philology
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Garhwali Vyakaran ki Roop Rekha : The introduction of Garhwali language grammar
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                                                     Folk Literature
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1-Dhunyal : In Dhunyal, there are famous Garhwali folk song and a long introductory write up about folk songs of Garhwal
2-Katha Ghuli Kuthghali: he published famous folk stories of Garhwal in gad myatiki Ganga
3-Lnagadi Bakari (Hindi ) : there are collection of famous Garhwali folk stories and he also wrote long commentary on Garhwali folk stories, which is a treasurer for Garhwali folk literature
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                                         History and Critic of Garhwali Literature
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1-Gad Myateki Ganga:  In his editorial book he wrote history and progress of Garhwali prose from 8th century  till 1975. He wrote about the contribution style, subject about each  Garhwali prose writer and provide us the details of periodicals which became the instruments for progress of Garhwali prose
2-Shailvani: In this volume, Bahuguna takes us on the rout of history of Garhwali poems and the readers become surprised to know about the detailing by Bahuguna and cannot be without saluting Bahuguna for his industrious research work
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                          Travelogue, Memoir and Discussion 
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Ek Kaunli Kiran: This prose a collection of his memoirs, miscellaneous articles , travel experiences, and discussion with Bhishma kukreti. The discussion and interview with Bhishma Kukreti open many unknown aspects of Garhwali society and Garhwali literature . He called this hot and long discussion between him and Bhishma Kukreti  as gem of Garhwali literature.
                              Introduction and Commentary on books
He has written commentary and introduction of books of many Garhwali writers as in Gathwani Gaun batin (a collection of poems of various Garhwali poets .)
                          Awards and facilitations
Lok Bharati Nagrik Samman in Gauchar Chamoli in 1979
Jaishri Samman by Garhwali Bhasha parishad Dehradun in 1984
Facilitation by Garhwali Bhasa Sangam of Tihri  in 1988
Gadhratna award  by Garhwal Bhratri Mandal Mumbai in 1991
Award by Garhwal Sarva hitaisani Sabah Delhi in 1999
Awarded by Jaimini Academy Panipat in 2ooo
Awarded by Surabhi Sanskriti Samiti Madhya Pradesh in 2001
Kavya Bhusan award by Bhartiya Sanskrit avam Sahitya Sansthan in 203
Uttar Pradesh Government awarded him thrice (1981, 1986 and 1989)
Hemvati Nandan Bahuguna Garhwal university published 18 page tribute on his contribution in the name of Parvat Putra Abodh Bandhu Bahuguna
The above details of his published work make him " The Sun of Garhwali Literature"


कख जयां होला ? उत्तराखंड वळा !
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रचना --   अबोध बंधु बहुगुणा    ( जन्म  1927 -2003 , झाला , चलणस्यूं , पौ .  ग.   )
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इंटरनेट प्रस्तुति और व्याख्या - भीष्म कुकरेती

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मोरुं पर ताळा , भित्र भैर जाळा
धार छन अमाणी , गाड छन जमाणी
बाटौ मा पाणी अ छुबडळा , सारी बांदर खाणा कुरफ़ळा
हे भै कख जयां होला ? उत्तराखंड वळा !

   

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( साभार --शैलवाणी ,


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Copyright @ Bhishma Kukreti Mumbai, 2016
Asian  Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Asian Modern Poetries, Poems Contemporary Poetries, Contemporary folk Poetries from Garhwal; Development of Modern Garhwali Folk Songs, Poems, South Asian    Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries Poems  from Pauri Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems , Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Chamoli Garhwal; Asian Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Asian  Modern Poetries, Contemporary Poetries, Poems folk Poetries from Rudraprayag Garhwal Asia; Modern Garhwali Folk Songs, , Asian Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Tehri Garhwal, Asia ; Poems,  Inspirational and Modern Garhwali Folk Songs, Asian Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary Folk Poetries from Uttarkashi Garhwal; , Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Asian Modern Poetries, Asian Poems, Asian Contemporary Poetries, Contemporary folk Poetries Poems from Dehradun Garhwal; Famous Asian Poets, Famous South Asian Poet , Famous SAARC Countries Poet , Famous Asian Poets of Modern Time,
पौड़ी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; चमोली  गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; रुद्रप्रयाग गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;टिहरी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;उत्तरकाशी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; देहरादून गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;   Asian Poems for ; South Asian Poems for  ; Indian Poems for  ; North Indian Poems for   ; Himalayan Poems for
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  स्वच्छ भारत , स्वच्छ भारत , समर्थ गढ़वाल

[Bhishma Kukreti]

                        Jagir for Khanduri Brothers 
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       Administration of G. W. Trail in Garhwal and Kumaon -11
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History of British Rule/Administration over Kumaun and Garhwal (1815-1947) -12
            History of Uttarakhand (Garhwal, Kumaon and Haridwar) -850
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                              By: Bhishma Kukreti (History Student)

           The heirs of Khanduri Brothers –Rama and Dharni presented five 'Sanad' (Government ordering) offered by Nepal court before Trail (1 and 2).
        'Sanad' number 1 and 2 were from Pradyumanshah offered to Rama and Dharni Khanduri for the positions of Daftari.
          Trail wrote in a letter on 2nd April," Garhwal King killed Rama and Dharni for the crime of them having conspiracy with Gurkha court for killing him (Garhwal King) "(2).
          However, the writings of Maularam in 'Ganika –Natak' are clear that the younger brother Parakram Shah Brother of Garhwal King killed Rama and Dharni Khanduri. (1). There were cordial relation between Khanduri brothers and Gurkha court as they were court Daftari. At the initial administration period, Gurkha administrators wrote in Sanad 1," Let Gajadhar and Krishnanand the sons of Rama and Dharni and their brother Harakpati the annual Jagir for Gorkha Rs 6000/- for working as Daftari. Jagir for Rs 6000/- means Jagirdar had to collect more amount from villagers for earning. There was delay in administrating the Nepal court order. In 1810, Nepal court sent a 'Sanad' to Kaji Bahadur Bhandari and Dashrath Khatri where the annual amount was Go.Rs 4000-. After request of Khanduri brothers, in 1812, Bakshi Dashrath Khatri sent a 'Sanad' for new Jagir with his stamp for Go.Rs1500/- annually. It was clearly written in 'Sanad' -2 that  this 'Sanad' is being offered by ordered from Nepal Court.(2)
   When Khanduri brothers reached to the region and inspected the reality and found that the amount declared in 'Sanad' was not possible to collect from villagers of that region. Dashrath Khatri offered an amended 'Sanad' and offered 18 more villages whose tax was estimated for Rs 406.25. That 'Sanad' was also of 1812. There was name of Krishnanad but it was clearly mentioned that the amended 'Sanad' was being offered for correcting the low earning Jagir in old 'Sanad' Apart from those Jagirs of two 'Sanad', from 1814 (?), Khanduri brothers were also getting tax from a few villages of Barasyun region. Dashrath Khatri stopped the Barasyun Jagir for Khanduri brothers in 1813. Later on, the Gurkha commander Sardar Bhairosingh offered a new 'Sanad' (number 5) to Khanduri brothers for getting back Barasyun Jagir. Bhairosingh wrote that he was offering 'Sanad' as per Nepal court order. The order from Nepal Court was ''. He and his soldiers should not interfere in Jagir."
          Trail accepted the Jagir for heirs of Khanduri brothers for Rs 1500/- annually. Trail rejected the 'Sanad' offered by Dashrath Khatri and Bhairon Singh arguing that Nepal court used to provide red stamp on plain paper to their administrators and those papers were for emergency uses for corresponding with neighboring countries. (2)
    Trail also wrote to Gardner that Krishna Nand and Harakpati went to Delhi with Frazer from Shrinagar. From Delhi, they returned with King Sudarshan Shah to Tehri. Both were working with Tehri King. Later on, Gajdhar and Krishna Datt reached to Tehri. Krishna Nand was working with him (Trail) in his office as Hindi Navish for monthly salary for Rs 20/- 
  Trail also wrote to Gardner that it was important positions of Daftari. Government should offer Jagir to Daftaris. However, Trail suggested that Government should offer salary equal amount of Jagir and not the Jagir.
    Therefore, Company Government cancelled the 'Sanad' for Khanduris and decided monthly allowances for Rs 32/- per month to Gajadhar, Krishnadatt, Krishnanad and Harakpati. Company secretary Johan Adam sent a letter for accepting the suggestion by Trail on 4th May 1816. In Company regime, the position of Daftari was called 'Kanoongo'. Administration fixed four positions for 'Kanoongo' and Khanduris were offered the positions. British administration appointed Khanduris only for the position of Kanoongo for many years. In Kumaon too, Joshis of Jhinjhad and Danya and Chaudhari were offered Kanoongo positions for many years.
   The letter of Betan of 29th April 1837, showed that there was no  assurance to Khanduris that Kanoongo positions were reserved for Khanduris only in Garhwal region. Initially, Administration offered post to Khnduris because of their experiences and later on Khanduris took it guaranteed. (3 and 1)

Copyright@ Bhishma Kukreti Mumbai, India, bckukreti@gmail.com 13/7/2016
History of Garhwal – Kumaon-Haridwar (Uttarakhand, India) to be continued... Part -851
*** History of British Rule/Administration over Kumaun, (Pauri , Rudraprayag, and Chamoli) Garhwal (1815-1947) to be continued in next chapter
(The History of Garhwal, Kumaon, Haridwar write up is aimed for general readers)
XX   
References   
1-Shiv Prasad Dabral 'Charan', Uttarakhand ka Itihas, Part -7 Garhwal par British -Shasan, part -1, page 137-139
2- English Pre Mutiny Records, Kumaon 1816, Part -2, Vol.8
3- English Pre Mutiny Records, Kumaon 1837-39, Vol.1

      Xx
History of British Rule, Administration, Policies, Revenue system,  over Garhwal, Kumaon, Uttarakhand; History of British Rule, Administration, Policies Revenue system  over Pauri Garhwal, Udham Singh Nagar Kumaon, Uttarakhand; History of British Rule, Administration, Policies ,Revenue system  over Chamoli Garhwal, Nainital Kumaon, Uttarakhand; History of British Rule, Administration, Policies ,Revenue system  over Rudraprayag Garhwal, Almora Kumaon, Uttarakhand; History of British Rule, Administration, Policies ,Revenue system  over Dehradun , Champawat Kumaon, Uttarakhand; History of British Rule, Administration, Policies, ,Revenue system  over Bageshwar  Kumaon, Uttarakhand;
History of British Rule, Administration, Policies, Revenue system over Haridwar, Pithoragarh Kumaon, Uttarakhand;

[Bhishma Kukreti]

Best  Harmless Garhwali Literature Humor , Jokes , education, Judiciary, Administration   ;  Garhwali Literature Comedy Skits education, Judiciary, Administration , Jokes  ; Garhwali Literature  Satire ,education, Judiciary, Administration Jokes ;  Garhwali Wit Literature  , Jokes  ;  Garhwali Sarcasm Literature , education, Judiciary, Administration Jokes  ;  Garhwali Skits Literature education, Judiciary, Administration , Jokes  ;  Garhwali Vyangya  education, Judiciary, Administration , Jokes   ;  Garhwali Hasya , Jokes   ; गढ़वाली हास्य , व्यंग्य,  गढ़वाली जोक्स


                                 वैकल्पिक व्यवस्था का अथा विकल्प
                                        चबोड़ , चखन्यौ , चचराट :::   भीष्म कुकरेती 
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              भारत मा , विकासशील देशों मा अर सैत च सबि जगा व्यवस्था मा एक गिंजारुपड़ि मचीं च।  जी  व्यवस्था कु विकल्पों खान की खान पड़ीं छन , हर  देस मा अर भारतम त बिंडि इ भंगुल जम्युं च।
        सब जणगरा , सब नेता अर सरी जनता व्याकुल च , उद्विग्न ही नी च सब  हाहाकर  करणा छन। सब ढोल बजैक , कंटर बजैक अर टीवी बहसुं मा फड्याणा छन।   हरेक ज्ञानी , प्रत्येक संवेदनशील नागरिक अर इख तक कि संविधान परिवर्तन का कर्णाधार बि धै लगैक बुलणा कि भारत मा भारत लैक शिक्षा का एकदम अभाव च सरासर कमी च ।   जी हाँ कॉंग्रेस का फुन्द्यानाथ , भाजपा का सर्वेसर्वा आरएसएस अर इलाकाई सियासती पार्ट्यूं का सब कुनबा -ए -सदर   ऐड़ाट -भुभ्याट करिक अफु कुण ह्यळि  गाड गडिक रूणा छन बल हिन्दोस्तां मा तालीम जहन्नुम जोग हूणि च। एक नमै गिरामी  लिख्वार श्रीलाल शुक्लन सही बोली छौ बल भारत की शिक्षा पद्धति इन च जन बुल्या गळी की क्वी खज्जिदार  लंडेर कुत्ती ह्वावो जैंतै हरेक लतेक चल जांद। हरेक चाँद कि या  लंडेर कुत्ती तैं  हॉस्पिटल लिजाण चयेंद किन्तु हरेक हॉस्पिटल लिजाणो जगा लतिन मारिक अगनै चल जांदो।
  आखिर शिक्षा का इन कुहाल , कुचाह  अर कुजातिक किलै हुईं च ? असल म हिन्दुस्तान मा शिक्षा दीणम दसियों विकल्प पैदा करे गेन। एकि प्रदेश तो जाणि द्यावो एकि जिला मा शिक्षा दीणम सैकड़ों विकल्प हिमाला पाड़ जन खड़ा छन।  म्युनिस्पैलिटी या जिलापरिषद की शिक्षा पद्धति अलग च , प्राइवेट स्कूलों मा हरेक स्कूलम शिक्षा पद्धति अलग अलग च , सौ स्कूल तो सौ अंदाज , सौ तरीका।  हाँ सिलेबस बुलणा कुण एकि च। 
फिर इमतान पास  पास  करणो वास्ता प्राइवेट ट्युसन , कोचिंग क्लास , अर कुंजी व्यवस्था छन अर नकल कौरिक पास हूण पर अलग भंगुल जम्याँ छन  ,  कांड लग्यां छन , कीड़ पड्यां  छन।  फिर बिना इमतान देकि पास हूणो भरपूर इंतजाम पर अलग हज्या हुयुं च , लुचुड लग्युं च बबासीर हुईं  च।  जन बिहार का समाचार अबि भैर ऐन । हाँ इमतान मा परीक्षा पत्र एकि  होंद किन्तु पास हूणो वास्ता सौ विकल्प छन।   
   भारतवासी ही न , अन्य देस खासकर इंटली का समुद्री मल्लाह अर रक्षा सौदागर भारत की न्यायिक व्यवस्था से भौत ही दुखी छन। मीन क्या बुलण , तुमन क्या बुलण बिचारा  नरेंद्र मोदी तो आम चुनावी  सभाओं मा खौफनाक ढंग से न्यायिक व्यवस्था पर अफ़सोस जतैका चुनवा जीती बि गेन ।  जरा भारत की अदालती , न्यायिक याने  ज्युडिसरी सिस्टम की चीर फाड़ करो त  सै।  एकि पैनल कोड से पुलिस कै अभियुक्त तै बंद करदी तो जूनियर सेसन कोर्ट मा वकील अभियुक्त तै छुड़वै दींदु , सरकारी वकील  हाइयर सेसन  कोर्ट मा फिर अभियुक्त तै फिर से पुलिस कस्टडी जोग कर दींदु अर उच्च न्यायालय को फैसला हूंद कि पुलिस स्टेसन , द्वी सेसन कोर्ट मा जौं बि संविधान की धारा पर बहस ह्वेन वु एक बि धारा ए केस से संबंधित नि छन।  सर्वोच्च न्यायालय का वकील कुछ   हौरि तफ़सीर करदन  , व्याख्या करदन , इन्टरप्रेटेसन करदन  अर सर्वोच्च न्यायालय को फैसला भौं ही हूंद।  एक गुनाह का सौ व्याख्याए ? जब एक पीनल कोड या संबिधान धारा तैं सौ तरां से व्याख्या  ह्वेलि तो न्यायिक व्यवस्था तै मनुष्य की बिसात की बात नि करो , खुदा तैं तो छोडो यीं जटिल व्यवस्था तैं  तो भगवान बि ठीक नि कौर सकुद। विकल्प हर व्यवस्था की सर्वाधिक कमजोरी हूंदी।
              इनि प्रशाशनिक व्यवस्था पर बि आग लगीं छन।  एक अधिकारी टिप्पणी लिखद कि इन नि ह्वे सकद तो हैंक अधिकारी टिप्पणी लिखुद कि इन तरां से नि सै तन तरां से यु संभव च तो तिसर अधिकारी कुछ हौर हि टिप्पणी लख दींदु अर महाराष्ट्र का भूतपूर्व मुख्यमंत्री डिस्क्रीमिनेसन पावर याने तरफदारी  शक्ति से सैनिक विधवाओं का फ़्लैट अपण सासु अर स्याळयूँ नाम पर कर दींदु।  मतलब इख बि विकल्पों की महामारी फैलीं च। 
    जब बि जैं बि व्यवस्था मा नियमुं का विकल्प ह्वावन , एक नियम की व्याख्या सौ तरीका से ह्वावन , अर विकल्प का भी सौ मुतब्दीलात ह्वावन उख व्यवस्था मा धमाचौकड़ी , घपरोळ अर धींगामस्ती  अवश्यम्भावी च।  व्यवस्था मा सढांद की पैली शर्त च एक से अधिक विकल्प !
   मोटर पर एकि इंजिन , रेल इंजिन मा एकि इंजिन हूंद अर हवाई जज मा द्वीइ इंजिन हूंदन तो फिर शिक्षा , न्याय अर प्रशासनिक व्यवस्था मा एकि नियम , एकि  व्यख्या का नियम किलै नि ह्वै सकदन?  व्यवस्था तो विज्ञान च तो फिर इखमा दर्शन शस्त्र का सूत्रों तरां दसियों वैकल्पिक व्याख्या की क्या आवश्यकता ?

12/7/2016 ,Copyright@ Bhishma Kukreti , Mumbai India
*लेख की   घटनाएँ ,  स्थान व नाम काल्पनिक हैं । लेख में  कथाएँ , चरित्र , स्थान केवल हौंस , हौंसारथ , खिकताट , व्यंग्य रचने  हेतु उपयोग किये गए हैं।


Best of Garhwali Humor Literature in Garhwal
i Language , Jokes  ; Best of Himalayan Satire in Garhwali Language Literature , Jokes education, Judiciary, Administration ; Best of  Uttarakhand Wit in Garhwali Language Literature , Jokes  education, Judiciary, Administration; Best of  North Indian Spoof in Garhwali Language Literature ; Best of  Regional Language Lampoon in Garhwali Language  Literature , Jokes  education, Judiciary, Administration; Best of  Ridicule in Garhwali Language Literature , Jokes education, Judiciary, Administration ; Best of  Mockery in Garhwali Language Literature  , Jokes education, Judiciary, Administration   ; Best of  Send-up in Garhwali Language Literature  education, Judiciary, Administration; Best of  Disdain in Garhwali Language Literature  , Jokes education, Judiciary, Administration ; Best of  Hilarity in Garhwali Language Literature , Jokes  education, Judiciary, Administration; Best of  Cheerfulness in Garhwali Language  Literature  education, Judiciary, Administration ;  Best of Garhwali Humor in Garhwali Language Literature  from Pauri Garhwal , Jokes education, Judiciary, Administration ; Best of Himalayan Satire Literature in Garhwali Language from Rudraprayag Garhwal  ; Best of Uttarakhand Wit in Garhwali Language from Chamoli Garhwal  ; Best of North Indian Spoof in Garhwali Language from Tehri Garhwal  ; Best of Regional Language Lampoon in Garhwali Language from Uttarkashi Garhwal  ; Best of Ridicule in Garhwali Language from Bhabhar Garhwal   ;  Best of Mockery  in Garhwali Language from Lansdowne Garhwal  ; Best of Hilarity in Garhwali Language from Kotdwara Garhwal  education, Judiciary, Administration ; Best of Cheerfulness in Garhwali Language from Haridwar    ;education, Judiciary, Administration Garhwali Vyangya, Jokes education, Judiciary, Administration; Garhwali Hasya , Jokes education, Judiciary, Administration;  Garhwali skits , Jokes  ; Garhwali short Skits, Jokes , Garhwali Comedy Skits , Jokes , education, Judiciary, Administration Humorous Skits in Garhwali , Jokes, Wit Garhwali Skits , Jokes 
गढ़वाली हास्य , व्यंग्य ; गढ़वाली हास्य , व्यंग्य ; गढ़वाली  हास्य , व्यंग्य,  गढ़वाली जोक्स , उत्तराखंडी जोक्स , गढ़वाली हास्य मुहावरे
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      स्वच्छ भारत  , स्वच्छ भारत , समृद्ध   उत्तराखंड ! 
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[Bhishma Kukreti]

Mahima Nand Sundariyal: Poet of Descriptive style and emotional
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Critical and Chronological History of Modern Garhwali (Asian) Poetry –46 
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                    Literature Historian:  Bhishma Kukreti
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     Mahima Nand Sundariyal had been a signature in organizing Garhwali cultural and social programs in Dehradun.  Sundariyal was born in 1928 in village Badoli, Guradsyun , Pauri Garhwal. He created a few poems in Garhwali and a couple of poems were also recorded in audio cassette or albums. His poems are descriptive and emotional ones.
- बित्युं जीवन

रचना -- महिमानन्द सुन्दरियाल      ( जन्म   1928 , बडोली , गुराड़स्यूं पौ. ग .  )
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  ब्यखुन होइगे रुमक होणी च
जीवन को 'ओ' ! रात नजदीक ऐगे।
कुंगळो घाम खेलुम बीत /कभी कूड़ी बाड़ी कभी लुका चोरी
उमैली उमंग अर या तरंग /बचपन का दगड़ा अब वो चलिगे।
तीस बढ़दगै भर दोफरीम /टापी ही टापी तृप्ति नि होई
भटकदो रऊँ मैं डबका लगैन /फिरड़म ढळकां ह्वेगे।
गुठ्यर्यू की छाई डाळयूम जैक /सरकी सरकीक पाखोम  गैन
ओ लालिमा सी अर स्वीळय घाम /डाँडों यैँच वोभी चलिगे।
छूटी ग्याया दगड़ो अब सौंजड्यों को , जौंळ मंगरी ये खोळयूं की धार।

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( साभार -- अंग्वाळ )

Copyright @ Bhishma Kukreti Mumbai, 2016
Asian  Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Asian Modern Poetries, Poems Contemporary Poetries, Contemporary folk Poetries from Garhwal; Development of Modern Garhwali Folk Songs, Poems, South Asian    Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries Poems  from Pauri Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems , Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Chamoli Garhwal; Asian Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Asian  Modern Poetries, Contemporary Poetries, Poems folk Poetries from Rudraprayag Garhwal Asia; Modern Garhwali Folk Songs, , Asian Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Tehri Garhwal, Asia ; Poems,  Inspirational and Modern Garhwali Folk Songs, Asian Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary Folk Poetries from Uttarkashi Garhwal; , Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Asian Modern Poetries, Asian Poems, Asian Contemporary Poetries, Contemporary folk Poetries Poems from Dehradun Garhwal; Famous Asian Poets, Famous South Asian Poet , Famous SAARC Countries Poet , Famous Asian Poets of Modern Time,
पौड़ी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; चमोली  गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; रुद्रप्रयाग गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;टिहरी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;उत्तरकाशी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; देहरादून गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;   Asian Poems for ; South Asian Poems for  ; Indian Poems for  ; North Indian Poems for   ; Himalayan Poems for
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  स्वच्छ भारत , स्वच्छ भारत , समर्थ गढ़वाल

[Bhishma Kukreti]

Modern Garhwali Folk Songs, Poems

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          डाळु  (गढ़वाली कविता )

रचना --  शांति  प्रकाश  'जिज्ञासु ' ( जन्म ,1966, कोठार , पौड़ी   गढ़वाल  )
Poetry  by - Shanti Prakash 'Jigyasu'
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( गढ़वाली कविता  क्रमगत इतिहास  भाग - 136 )
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इंटरनेट प्रस्तुति और व्याख्या : भीष्म कुकरेती
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डाळु लु जु एक दें लगे द्या तुम 
त डाळा  क्या
छोटू बि तुमारु
बडू बि तुमारु
घैणि  हर्याळी तुमरी
हर्याँ पट्टा तुमरा
रंगीला फूल बि तुमरा
सादा फूल  बि तुमरा
झपन्यळू     छैलू बि तुमरू
रौन्तेळी   हव्वा  त्तुमरी
खडू च शोभा तुमरी
डाळा  क्या
काटी बि  देल्या
त लखडा बि तुमरा

( साभार -- अंग्वाळ )
Poetry Copyright@ Poet
Copyright @ Bhishma Kukreti  interpretation if any

Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Modern Poetries, Poems Contemporary Poetries, Contemporary folk Poetries from Garhwal; Modern Garhwali Folk Songs,Poems  Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries Poems  from Pauri Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems , Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Chamoli Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Modern Poetries, Contemporary Poetries, Poems folk Poetries from Rudraprayag Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Tehri Garhwal; Poems, Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary Folk Poetries from Uttarkashi Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Modern Poetries,Poems, Contemporary Poetries, Contemporary folk Poetries Poems from Dehradun Garhwal;
पौड़ी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; चमोली  गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; रुद्रप्रयाग गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;टिहरी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;उत्तरकाशी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; देहरादून गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; 
  स्वच्छ भारत , स्वच्छ भारत ,  धनवान  गढ़वाल

[Bhishma Kukreti]

                         Jagir and daily Alliances for Maularam
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       Administration of G. W. Trail in Garhwal and Kumaon -12
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History of British Rule/Administration over Kumaun and Garhwal (1815-1947) -13
            History of Uttarakhand (Garhwal, Kumaon and Haridwar) -851
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                              By: Bhishma Kukreti (History Student)
  Parakram Shah took over the 14 vilages jagir from poet and artist Maularam in the regime of Pradyuman Shah. Maularam got back Jagir and Rs one /-daily allowance from Nepal court after writing praiseworthy poems for Nepal King Ranbahadur Shah and Gaurvanyudhavikramshah. However, in 1810, Local Gurkha officials of Shrinagar rejected the Jagir and allowances of Maularam by reasoning that the 'Sanad' was rough (kacchi). Maularam requested with persuasion and got permission from officers for an allowance of half rupee per day. However, Gurkha administration did not pay the same to Maularam. Maulram persuaded the matter with Bakhtawar Singh basnyat. However, perhaps, due to interference of Krishna Nand Khanduri Maularam did not get the jagir and allowance back. (Maularam, Dr Dabral).
           Maularam wrote request letter to Trail about Jagir and allowances to Trail. Maularam could not offer any proof about 'Sanad' of Gurkha regime. Maularam wrote letter in 1815-16. Till end of 1816, British officers did not write any letter from Kolkata. Maularam wrote about Jagir and letter in his poems 'Firangi Amal( Dabral). Later on, British offered Maularam a small portion of land. 

Copyright@ Bhishma Kukreti Mumbai, India, bckukreti@gmail.com 14/7/2016
History of Garhwal – Kumaon-Haridwar (Uttarakhand, India) to be continued... Part -852
*** History of British Rule/Administration over Kumaun, (Pauri , Rudraprayag, and Chamoli) Garhwal (1815-1947) to be continued in next chapter
(The History of Garhwal, Kumaon, Haridwar write up is aimed for general readers)
XX   
References   
1-Shiv Prasad Dabral 'Charan', Uttarakhand ka Itihas, Part -7 Garhwal par British -Shasan, part -1, page 138-140
2- English Pre Mutiny Records, Kumaon 1816, Part -2, Vol.8
3- English Pre Mutiny Records, Kumaon 1837-39, Vol.1
4-Atkinson, Himalayan districts

      Xx
History of British Rule, Administration, Policies, Revenue system,  over Garhwal, Kumaon, Uttarakhand; History of British Rule, Administration, Policies Revenue system  over Pauri Garhwal, Udham Singh Nagar Kumaon, Uttarakhand; History of British Rule, Administration, Policies ,Revenue system  over Chamoli Garhwal, Nainital Kumaon, Uttarakhand; History of British Rule, Administration, Policies ,Revenue system  over Rudraprayag Garhwal, Almora Kumaon, Uttarakhand; History of British Rule, Administration, Policies ,Revenue system  over Dehradun , Champawat Kumaon, Uttarakhand; History of British Rule, Administration, Policies, ,Revenue system  over Bageshwar  Kumaon, Uttarakhand;
History of British Rule, Administration, Policies, Revenue system over Haridwar, Pithoragarh Kumaon, Uttarakhand;

[Bhishma Kukreti]

Best  Harmless Garhwali Literature Humor , Jokes  ;  Garhwali Literature Comedy Skits  , Jokes  ; Garhwali Literature  Satire , Jokes ;  Garhwali Wit Literature  , Jokes  ;  Garhwali Sarcasm Literature , Jokes  ;  Garhwali Skits Literature  , Jokes  ;  Garhwali Vyangya   , Jokes   ;  Garhwali Hasya , Jokes   ; गढ़वाली हास्य , व्यंग्य,  गढ़वाली जोक्स


                             मुंगरी खाणै पवाण मुंगर्यात  से नि हूंदी
                                        हंसी हंसी मा समळोण    :::   भीष्म कुकरेती
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यदि कोलंबस इण्डिया की खोज मा अमेरिका नि जांदो अर दक्षिण अमेरिका से मुंगर्युं बीज नि लांदो त गढ़वळि बरखा दिनों मा क्या खांद अर बकै दैं बि क्या खांद ?
        एक समौ मुंगरी बगैर गढ़वाळ , गढ़वाळी अर बरसात की कल्पना करें इ नि सकेंद छै।  अब त चौ मौ बगैर उत्तराखंडै कल्पना नि ह्वै सकदी।  समय बड़ो बलवान च।
तब इंद्र दिबता अधिक अनुषणप्रिय छा तो ऊंका दूत समयनुसार समय पर बरखा बरखै दींद छ।  अब त चार धाम यात्रा का हिसाबन बरखा हूंद बल।  कुज्याण तब ! तबारी तकरीबन जून आखिर अर सात जुलै का दरमयान मुंगर्यात पड़ी जांदी छै।  मुंगर्यात याने मुंगरी बूणो टैम अर याने रेनी सीजन  की भी शुरवात।   
हम तब चाहे गढ़वाली स्कूलम पढ़वां या देहरादून का कॉलेजों मा गर्म्युं की छुट्टी माने मुंगरी खेती की तयारी। गर्म्युं छुट्टियों मा तकरीबन हरेक दिन मुंगरी खेतों सुदारणो काम करण पड़दि छौ।  जय दिन बि गौर मा नि ग्यायि वैदिन श्याम दैं मुंगर्यड़ो   र्याड़ चरणों  ड्यूटी रौंदी छै।  हमर मुंगर्युं तीन सारी छे तो तीन जगा ही भेळ बि छया जख चंग्यरियुं मा    र्याड़ भोरिक खाली करें जांद छौ।  अपण काम छौ तो औसंद , अळगस अर कामचोरी   की क्वी छ्वींइ नि लगद छौ।  र्याड़ चरण क्वी मनरेगाs  काम थुका छौ  जो हम ग्राम प्रधान से भ्याळ दूर हूणों बाण चचराट करदां।  बस हमर उद्देश्य हूंद थौ कि समय पर पुंगड़ र्याड़ बिहीन ह्वे जावन।  कुछ दिन हम सब स्कूल्यों र्याड़ चणणो विषयों पर छ्वीं बथ लगी जांद छा।  फिर जब र्याड़ चणणो काम पूर ह्वे जावो तो खेतुं मा  खौड़ -कत्यार कट्ठा करणो काम शुरू हूंद छौ।  बूढ बुड्यों से एक हिदैत मिलदी छै कि जै पुंगड़ो खौड़ कत्यार हो वो खौड़ कत्यार वैइ पुंगड़म जळाये जाण चयेंद। एक पुंगड़ो खौड़ कत्यार दुसर पुंगड़म लिजाणैं सख्त मनाही रौंदी छै।  हमर बूड  बुड्या कृषि विश्वविद्यालय का  पीएचडी नि छया  पर वो अनुभव  विश्वविद्यालय का डाक़्टर छ्या।  मीन भौत बाद पौढ़ कि खेतों मा वी  खौड़ कत्यार जमदो जै खौड़ कत्यार मा  वू  रसायन  ह्वावन जु रसायन तै खेत या जमीन तै चयेणा छन।  याने खौड़ कत्यार  वे खेत का रसायन की कमी पूर्ति करदा छा जु खेत तैं चयेणा छन। मुंगर्यात से द्वी तीन दिन पैली ही खौड़ कत्यार  की अलग अलग ढेरी तै जळाये जांद छौ। जळयूँ खौड़ कत्यार खेत का रसायन पूर्ति करदा छौ।
  मुंगर्यड़ सुदारणो साथ साथ  मुंगर्यात पड़न से पैल लम्यण्ड।  गुदड़ी अर कखड़ी झिंकड़ काटी लाणो जिम्मा बि अधिकतर स्कूल्यों की हूंदी थै। हमर गाँव मा जंगळ ना का बरोबर ही छा तो हम दूसराक बौणु से   रत्यां झिंकड काटी लांदा छ जै तैं हम चोरी नि समजदा छ अपितु बहादुरी समजदा छा। 
        बरखा शुरू हूणो कुण  मुंगर्यात नि बुले जांद छै।  मुंगर्यात  माने इथगा बरखा जथुग मा मुंगरी  जामि बि जावन अर आठ दस दिन बरखा नि बि ह्वे त बि मुंगरी मोरन बि ना।  यांकुण जणगरा लोक जमीन खोदिक दिखदा छा  , हवा से अनुमान करदा छा अर कुंळै डाळु   आवाज आदि का पूरा अध्ययन करदा छ तब जैका  गाँव वळ एक दगड़ मुंगरी भिजांद छा।  मुंगर्युं दगड़ सभी प्रकार का म्याला बि भिगये जांद था अर तब जैक मुंगरी सीं पर बुये जांद छौ।
हम मुंगरि ब्वेका स्कूलों मा चल जांद था अर बकै काम बड़ा लोगुं  कु छौ।  मुंगरी तुड़न बि एक कला च अर मुंगर्युं से विभिन्न खाद्य पदार्थ बणान बि एक कला छै।    यां पर भोळ ...   
                 

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14/7/2016 ,Copyright@ Bhishma Kukreti , Mumbai India
*लेख की   घटनाएँ ,  स्थान व नाम काल्पनिक हैं । लेख में  कथाएँ , चरित्र , स्थान केवल हौंस , हौंसारथ , खिकताट , व्यंग्य रचने  हेतु उपयोग किये गए हैं।


Best of Garhwali Humor Literature in Garhwali  Language , Jokes  ; Best of Himalayan Satire in Garhwali Language Literature , Jokes  ; Best of  Uttarakhand Wit in Garhwali Language Literature , Jokes  ; Best of  North Indian Spoof in Garhwali Language Literature ; Best of  Regional Language Lampoon in Garhwali Language  Literature , Jokes  ; Best of  Ridicule in Garhwali Language Literature , Jokes  ; Best of  Mockery in Garhwali Language Literature  , Jokes    ; Best of  Send-up in Garhwali Language Literature  ; Best of  Disdain in Garhwali Language Literature  , Jokes  ; Best of  Hilarity in Garhwali Language Literature , Jokes  ; Best of  Cheerfulness in Garhwali Language  Literature   ;  Best of Garhwali Humor in Garhwali Language Literature  from Pauri Garhwal , Jokes  ; Best of Himalayan Satire Literature in Garhwali Language from Rudraprayag Garhwal  ; Best of Uttarakhand Wit in Garhwali Language from Chamoli Garhwal  ; Best of North Indian Spoof in Garhwali Language from Tehri Garhwal  ; Best of Regional Language Lampoon in Garhwali Language from Uttarkashi Garhwal  ; Best of Ridicule in Garhwali Language from Bhabhar Garhwal   ;  Best of Mockery  in Garhwali Language from Lansdowne Garhwal  ; Best of Hilarity in Garhwali Language from Kotdwara Garhwal   ; Best of Cheerfulness in Garhwali Language from Haridwar    ;
Garhwali Vyangya, Jokes  ; Garhwali Hasya , Jokes ;  Garhwali skits , Jokes  ; Garhwali short Skits, Jokes , Garhwali Comedy Skits , Jokes , Humorous Skits in Garhwali , Jokes, Wit Garhwali Skits , Jokes 
गढ़वाली हास्य , व्यंग्य ; गढ़वाली हास्य , व्यंग्य ; गढ़वाली  हास्य , व्यंग्य,  गढ़वाली जोक्स , उत्तराखंडी जोक्स , गढ़वाली हास्य मुहावरे
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      स्वच्छ भारत  , स्वच्छ भारत , समृद्ध   उत्तराखंड ! 

[Bhishma Kukreti]

Modern Garhwali Folk Songs, Satirical  Poems  on Poverty Eradication

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         गरीबी उन्मूलन (गढ़वाली कविता )

रचना --  दिनेश ध्यानी  ( जन्म 1960 ,परखंडाई    ,नैनी डांडा  ,  पौड़ी गढ़वाल  )
Poetry  by - Dinesh Dhyani
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( गढ़वाली कविता  क्रमगत इतिहास  भाग - 137 )
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इंटरनेट प्रस्तुति और व्याख्या : भीष्म कुकरेती
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गरीबी उन्मूलन का वास्ता
हॉल मा सेमीनार हूणु छौ
सब्बि खै पेकि चलिगे छया
रयां छा त वै हॉल का इर्द गिर्द
झुग्गियों मा रैण वळा
अर ऊंका नौन्याळ
जु खाली बिसलरी बोतळो थैं
सिगरेट क टुकड़ों
पन्नी अर कूणा फर
अध खयां पिज्जा -बर्गर
थैं समेटी -समेटी
वों फरै धूळ हटै -हटै
खाणा छया अर
खुश हूणा छया।   


( साभार --, अंग्वाळ )
Poetry Copyright@ Poet
Copyright @ Bhishma Kukreti  interpretation if any

Satirical, Witty, Poverty Eradication Modern Garhwali Folk Songs, Satirical, Witty, Poverty Eradication Modern Garhwali Folk Verses, Satirical, Witty, Poverty Eradication  Modern Poetries, Poems Contemporary Poetries, Contemporary folk Poetries from Garhwal;Satirical, Witty, Poverty Eradication    Modern Garhwali Folk Songs,Poems   Satirical, Witty, Poverty Eradication   Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries Poems  from Pauri Garhwal; Satirical, Witty, Poverty Eradication Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems , Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Chamoli Garhwal; Satirical, Witty, Poverty Eradication   Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Satirical, Witty, Poverty Eradication    Modern Poetries, Contemporary Poetries, Poems folk Poetries from Rudraprayag Garhwal;Satirical, Witty, Poverty Eradication    Modern Garhwali Folk Songs, Satirical, Witty, Poverty Eradication   Modern Garhwali Folk Verses,Satirical, Witty, Poverty Eradication    Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Tehri Garhwal; Poems, Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Satirical, Witty, Poverty Eradication   Contemporary Folk Poetries from Uttarkashi Garhwal;Satirical, Witty, Poverty Eradication   Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Modern Poetries,Poems, Contemporary Poetries, Contemporary folk Poetries Poems from Dehradun Garhwal;
पौड़ी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; चमोली  गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; रुद्रप्रयाग गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;टिहरी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;उत्तरकाशी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; देहरादून गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; 
  स्वच्छ भारत , स्वच्छ भारत ,  धनवान  गढ़वाल

[Bhishma Kukreti]

Modern Garhwali Folk Songs, Love Poems

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          'फुर घिंडुड़ी आजा : पधानु का छाजा' (गढ़वाली कविता )

रचना --   गिरधारी लाल थपलियाल 'कंकाल ( जन्म 1929-1987,  , ,  गढ़वाल  )
Poetry  by - Girdhari Prasad Thapliyal 'Kankal'
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( गढ़वाली कविता  क्रमगत इतिहास  भाग -48 )
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इंटरनेट प्रस्तुति और व्याख्या : भीष्म कुकरेती
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प्यार की त छुईं इनि कुछ नि लांदो मोल
घिंड्वा घिन्डुड़ी मा ब्वल्द औ बणौला घोल।
फुर घिंडुड़ी आजा !
पधानु का छाजा !!
चाड़ नी जु छ्वीं लगऊँ ,
केकु तेरा नेडु अऊँ ,
इन्ना समझि तन्नी छऊं ,
कुछ नि तेरो काsज
पधानु का छाजा !!

तन्नी छै तु कैन बोलि
अपड़ा मनै बात खोलि,
मिन ता सोचि थकीं होलि
इच्छि थौ ता खा जा !
पधान का छाजा !!
जाण कनै कैकि रीत ,
मर्दु कि क्या च प्रतीत ,
दुन्या झट म्यसौन्द गीत,

अपड़ा अपड़ा बाठा जा जा !
पधान का छाजा !!
इति हस्यार तू चलाक ,
तड़तड़ी छ कुंगळि नाक
संगुळि सी लटकीं बुलाक,
भलि दिंदौ बिराजा
पधान का छाजा !!
xx xxx
छाल ल्हैलो साड़ी ल्हौ लो
त्वेको मी गौणा बणौलो
अब कबी नि दिल दुखौलो

राणि तू मि राजा !
पधान का छाजा !!


( साभार --शैलवाणी , अंग्वाळ )
Poetry Copyright@ Poet
Copyright @ Bhishma Kukreti  interpretation if any

Modern Garhwali Love Folk Songs, Modern Garhwali Love Folk Verses, Modern Poetries, Poems Contemporary Love Poetries, Contemporary folk Love Poetries from Garhwal; Modern Garhwali Love Folk Songs,Poems  Modern Garhwali Folk Love Verses, Modern Poetries, Contemporary Love  Poetries, Contemporary folk Love  Poetries Poems  from Pauri Garhwal; Modern Garhwali  Love Folk Songs, Modern Garhwali Folk Love Verses, Poems , Modern Love Poetries, Contemporary Poetries, Contemporary folk Poetries from Chamoli Garhwal; Modern Garhwali Folk Love Songs, Modern Garhwali Love Folk Verses, Poems, Modern Poetries, Contemporary Poetries, Poems folk Poetries from Rudraprayag Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary Love folk Poetries from Tehri Garhwal; Poems, Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary Folk Poetries from Uttarkashi Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Love Verses, Poems, Modern Poetries,Poems, Contemporary Poetries, Contemporary folk Poetries Poems from Dehradun Garhwal;
पौड़ी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; चमोली  गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; रुद्रप्रयाग गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;टिहरी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;उत्तरकाशी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; देहरादून गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; 
  स्वच्छ भारत , स्वच्छ भारत ,  धनवान  गढ़वाल
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