उत्तराखंड पर कवितायें : POEMS ON UTTARAKHAND ~!!!

[एम.एस. मेहता /M S Mehta 9910532720]

सादर आप सबना सामणी
---भाषाकि-पुकार---
आपणै घर में आपूंकें हियाव् जस चितोंनयूं
आपणै घर भितेर आपणै लिजी लुकणेकि ठौर ढुढनयूं
कब अपणाल म्यार आपणै लोग मैं कें
मैं रात-दिन हण-गण जास लाग रौंनयूं
आपणै घर........।
के कमी रैगै हुनेलि मैं में आंखिर
किलै पराई कर दी हुनेल मैं कें आंखिर
मैं आपणै सवालोंक जवाब ढुढनयूं
आपणै घर.........।
सब जाणनी एक हातल न बाजनि ताइ
कमी उनन् में लै हुनेली जनून मैं बिसराइ
दुखै घङि में पुराण दिनन कें याद करनयूं
आपणै घर..........।
जो भ्याराक् छन उनरी खूब चौल हैरै
यस लागना जांणि कलौ उनून घूस दिरै
मैं भितेर एक कुण में निसासी जै रयूं
आपणै घर में.........।
जो जरासा मैं कें बुलाणेकि कोशिश करनयी
उननकें लोग अनपढ गवार नाम धरनयी
मैं फ्याच्च कनै आपण मुख में हाण ल्हिनयूं
आपणै घर में...........।
कभतै मन में भौत उदेख जस लागिजां
मन करूँ उङी-उङी बेर कैं दूर न्हेंजां
मैं मनाक् खयालन कें बङि मुश्किलल दबूनयूं
आपणै घर में...........।
मैं आपणै लोगोंन कट्ठ कनै कठिमोरी हाल्यूं
दूहरै के बात आपणोंनै छट्ट कनै छोङि हाल्यूं
मरी न रयी मैं आजी सांस ल्हिनयूं
आपणै घर में.........।
कभतै आपूं कें कभतै आपणी किस्मत कें कोसुं
मैं खुदै भुलि गयूं कि मैं को छुं
दुणियैकि भीङ में आपणी पछ्याण ढुढनयूं
आपणै घर में...........।
उनन् धैं के कूँ जो नना नान् छन्
पैली मूख त उनोंनै मोङौ जो कुङिक पुरूख छन्
मैं ऊ पुरूखन धैं आज न्यायिक निसाफ मांगनयूं
किलै मैं आपणै घर में.......।
धैं क्वे सुणछौ मेरि धाद कबेर पुकारनयूं
अचेत प्राणी जस एक च्यांरि छोङनयूं
बुदेइला दिन म्यार कबेर सोचनयूं
आपणै घर में........।
आपण इस्कूलों में एक हिस् म्यरलै हुण चैंछी
एक बिषयाक रूप में मैंकें लै पढाई जांण चैंछी
मैं आपणी हकैकि बात करनयूं
आपणै घर में आपूंकें हियाव जस चितोंनयूं।
---आपक मितुर राजेंद्र ढैला---

[Bhishma Kukreti]

Kapali ki Chhamot : Showing Reality and Paradoxes with Messages

(Review of Garhwali Poetry collection "Kapali ki Chhamot" by Dr Mahavir Prasad Gairola )
Critical and Chronological History of Modern Garhwali (Asian) Poetry – 36 A

                    Literature Historian:  Bhishma Kukreti

As the historian remember and praise Estonian poets Betti Alver, Uku Masing, Kersiti Marilaas, Bernard Kangro, Paul Viiding, for their desire to reach a deeper intellectual and emotional level, the Garhwali critics praise dr Mahavir Prasad Gairola for his desire to reach intellectual level in his poetry. However, these Estonian poets were against ideological coercion and totalitarian concepts, Mahavir Gairola was for spiritual communism or socialism but he always criticized the 'difference between ideological saying and real action (implementation) by communists' in his poems.
Dr Gairola was very prominent signature of Garhwali literature till his death. Dr Gairola was prose (essays, short stories and novel) maker , drama writer and illustrious poet of Garhwali language.
                Kapali ki Chhamote is his fist poetry collection published in 1983 Ad. There are sixty one poems in this volume and Tiryali (dialect of Tihri Garhwal especially around old Tihri city ) dialect is the specialty of Dr Gairola . Though many critics as the editor of Uttarakhand Khabar sar Vimal Negi criticized his uses of Tiryali , this author supported Dr Mahavir Gairola for protecting regionalism in Garhwali literature. From this volume
the readers will find many Garhwali words , which Garhwalis forgotten due to love for Hindi language as the words Rinmoccha, Banjotta etc
As the title Kapali ki Chhamot ( means to take water from forehead ) suggests that the poet is unhappy about happening near him. The subject of his poems are related to common men and human beings but the narration is for intellectuals . This is one reasons that he was always sought for intellectual discussion about Garhwali language and literature but the convener seldom called him at Kavi Samelans.
From subject point of , each poem has different subject related to rural Garhwal and humanity. No corner of life in Garhwal is left by Dr Gairola. In simple words, there are sixty one subject narrated in Kapali ki Chhamot' by Dr .Mahavir Prasad Gairola
There is philosophy-spirituality, there is satire, there is flat criticism, there is sadness, there is laughter, there is rage, there is disgust in his poems and above all each poem tells a message directly or indirectly. The poet believes that the poem is not for the enjoying medium for the poet but it should be an instrument for the benifts of the society.
Most of the poems of Dr Gairola in this volume are Gady Shaili (prose oriented ) but are enjoyable.
Famous historian Captain Shur Veer Singh Panwar rightly states that the intellectuals will definitely, enjoy the poems of Dr Gairola . Famous Hindi literature critic Manohar Lal Uniyal 'Shriman' praised Dr Mahavir Gairola for creating such marvelous pieces of poems in Garhwali language and stated that most of poems are having the same standard as the contemporary Hindi poems of eighties . The renowned Garhwali literature historian and critic Abodh Bandhu Bahuguna praised these poems for his philosophical and idealism narration in simplest words.
Copyright @ Bhishma Kukreti Mumbai, 2016
Reality and Paradoxes with Messages in Asian  Modern Garhwali Folk Songs, Reality and Paradoxes with Messages in Modern Garhwali Folk Verses, Reality and Paradoxes with Messages in Asian Modern Poetries, Poems Contemporary Poetries, Reality and Paradoxes with Messages in Contemporary folk Poetries from Garhwal; Development of Modern Garhwali Folk Songs, Poems, South Asian    Modern Garhwali Folk Verses, Reality and Paradoxes with Messages in Modern Poetries, Contemporary Poetries, Contemporary folk Poetries Poems  from Pauri Garhwal; Modern Garhwali Folk Songs, Reality and Paradoxes with Messages in Modern Garhwali Folk Verses, Poems , Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Chamoli Garhwal; Reality and Paradoxes with Messages in Asian Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Asian  Modern Poetries, Contemporary Poetries, Poems folk Poetries from Rudraprayag Garhwal Asia; Modern Garhwali Folk Songs, , Asian Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Tehri Garhwal, Asia ; Reality and Paradoxes with Messages in Poems,  Inspirational and Modern Garhwali Folk Songs, Asian Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary Folk Poetries from Uttarkashi Garhwal; , Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Reality and Paradoxes with Messages in Asian Modern Poetries, Asian Poems, Asian Contemporary Poetries, Contemporary folk Poetries Poems from Dehradun Garhwal; Famous Asian Poets, Famous South Asian Poet , Famous SAARC Countries Poet , Famous Asian Poets of Modern Time,
पौड़ी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; चमोली  गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; रुद्रप्रयाग गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;टिहरी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;उत्तरकाशी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; देहरादून गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;   Asian Poems for ; South Asian Poems for  ; Indian Poems for  ; North Indian Poems for   ; Himalayan Poems for

  स्वच्छ भारत , स्वच्छ भारत , समर्थ गढ़वाल

[Bhishma Kukreti]

Dr Mahavir Prasad Gairola : A Versatile Prose Maker and Poet of Garhwali Language
Critical and Chronological History of Modern Garhwali (Asian) Poetry – 36 

                    Literature Historian:  Bhishma Kukreti
The contribution of  Dr Mahavir Prasad Gairola in Garhwali, Himalayan literature is for many fields. Dr Gairola wrote novel, stories, essays, published interviews , wrote commentaries , edited magazines, and is sculpture artist too. His Garhwali literature has the forte  is writing in Tiryali dialect and philosophical ending.
  Dr Mahavir Prasad Gairola was born in  Sateshwar muhalla of Tihri town, Tihri  Garhwal Himalaya on 21st April, 1922.  Dr Gairola expired in 2012 in New Tehri.
      After passing B.A from Lahore, Dr Gairola shifted to Allahabad and he passed M.A and LLB from Allahabad University. He got PhD honor from Ruhelkhand University.
    At the age of 82, Mahavir Prasad Gairola got Doctor of Literature (D.Lit.) from Ruhelkhand University on the theme of 'Synthetic Spiritualism as Opposed to Dialectical Materialism'
      Dr Mahavir depended on law practices in Tihri for his livelihood and fulfilling his family needs. Gairola have been a front figure in social activities in Old Tihri for many decades. At present, Dr Gairola  is living in new Tihri . Dr Gairola have been strong supporter of Tihri dam.
Mahavir Prasad writes in  Garhwali , English and Hindi with ease in all three languages.
     Dr Gairola is the first Garhwali prose make who published novel in Garhwali language 'Parvati' in 1981. Parvati has its own importance as for being first novel of Garhwali language.  'Akalwar Ko?' is second novel of Dr M.P . Gairola and fortunately 'Akalwar Ko?' is second published novel of Garhwali language too. Asli Panchaaiat Raj is his third novel in Garhwali
         Kapali ko Chhamote is his poetry collection in Garhwali language. MahavirPrasad  wrote many dramas in Garhwali and staged them too. ' Sabbi Jaga eki Chhween', 'Dudh bitdi rai' are most admired plays of Dr MahavirGairola in Garhwali language.
     जु करदो नी मैं यमे पास !
रचना --डा महाबीर प्रसाद गैरोला (  1920 -2012 , खास टिहरी )




जु करदो नी मैं यमे पास!
त गौणी केक सुखी होंदी
पड़दा के अन्न का फाका
अर सैणी केक घर मूं रोंदी।
जु करदो नी मैं यमे पास
त केक कभी करजा  चढ़दो
जख मूं चांदो तखमूं रहंदो
किलै सर्विस का चक्कर मा फंसदो।
जु रहंदो कोरू किसान
त दुनिया एक अलग होंदी
मैं रोज काटदो हरियूं घास
अर भैंसी चार बंधीं होंदी
मैं हौळ लगैक अन्न कमांदो
बणु मा घूमिक गोर चरौंदो
दही जमांदो मट्ठा करदो
अफु भी खांदू , औरु भी खलौंदो
जु रहंदो कोरू किसान
त नेता अई अइक करदा सलाम
बोल्दा छैं किसान , तू छैं महान
त्वेकू प्रणाम , त्वेकू प्रणाम। 

Dr Gairola wrote tens of short stories in Garhwali language and published 'Ramaidi' a short story collection. Dr Gairola supports socialist thinking  but says that communism or socialism cannot establish in India without the aid of Indian spirituality and we may find those philosophical, spiritual touches in the poems, stories and novel of dr Mahavir Gairola.
Dr Mahavir Prasad published many articles if Garhwali language in many regional periodicals.
Dr Gairola also edited 'Naitiki' magazine for many years.
Dr Gairola wrote novel and short stories in English. 'The Learned Fools' and 'The world cycle' are his famous  his English novels and he published poetry collections ' The Cirinlore  ' in Himalaya Times .
Dr Gairola published novels, short stories and poetries in Hindi too.
Dr Mahavir  Gairola have been a prominent figure in Garhwali literature for many decades and got many awards., rewards and appraisals from many social organization and state government.
As Sir Walter Scott , Samuel Lover, Charles Dickens are praised for their initiating and advancing novel writing in English ; Posper Merimee, Theophile Gautier in French; Gabriele D'Annunzio Grazia Deledda' in Italian language;  Leopoldo Alas in Spanish language ; Nathaniel Hawthorne of USA in English language ; Dr MahavirPrasad will be remembered in Garhwali literature for initiating writing Novels.
Copyright @ Bhishma Kukreti Mumbai, 2016
Spirituality and Communism in Asian  Modern Garhwali Folk Songs, Spirituality and Communism in Modern Garhwali Folk Verses, Asian Modern Poetries, Spirituality and Communism in Poems Contemporary Poetries, Spirituality and Communism in Contemporary folk Poetries from Garhwal; Development of Modern Garhwali Folk Songs, Poems, South Asian    Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries Poems  from Pauri Garhwal; Spirituality and Communism in Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems , Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Chamoli Garhwal; Spirituality and Communism in Asian Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Asian  Modern Poetries, Contemporary Poetries, Poems folk Poetries from Rudraprayag Garhwal Asia; Modern Garhwali Folk Songs, , Asian Modern Garhwali Folk Verses, Spirituality and Communism in Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Tehri Garhwal, Asia ; Poems,  Inspirational and Modern Garhwali Folk Songs, Spirituality and Communism in Asian Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary Folk Poetries from Uttarkashi Garhwal; , Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Spirituality and Communism in Asian Modern Poetries, Spirituality and Communism in Asian Poems, Asian Contemporary Poetries, Contemporary folk Poetries Poems from Dehradun Garhwal; Famous Asian Poets, Famous South Asian Poet , Famous SAARC Countries Poet , Famous Asian Poets of Modern Time, Spirituality and Communism
पौड़ी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; चमोली  गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; रुद्रप्रयाग गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;टिहरी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;उत्तरकाशी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; देहरादून गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;   Asian Poems for ; South Asian Poems for  ; Indian Poems for  ; North Indian Poems for   ; Himalayan Poems for

  स्वच्छ भारत , स्वच्छ भारत , समर्थ गढ़वाल

[Bhishma Kukreti]

Modern Garhwali Folk Songs, Poems


    शिव दयाल 'शैलज  की द्वी कविता

रचना --   शिव दयाल 'शैलज ' ( जन्म  -  1965, मेलधार , ढौंडियालस्यूं , पौड़ी गढ़वाल  )
Poetry  by - Shiv Dayal Shailaj

( विभिन्न युग की गढ़वाली कविताएँ श्रृंखला )
-
इंटरनेट प्रस्तुति और व्याख्या : भीष्म कुकरेती
-
मेरि जिन्दगी की आस छै

रचना :- शिवदयाल शैलज

मेरि जिन्दगी की आस छै ।
मेरि जिन्दगी की सांस ।।
बणि घुघती बसि। जा गौलि मा।
मेरि जिकुडि की तू हिलांस छै।।

तू प्रेम की ह्यूंचुलि कांठी छै ।
तू माया की गैरी घाटी छै। ।।
तू म्यारै मुल्का की माटी छै।
तू तीलू रामी की सुबास छै।।

तू बाला कि सि आंखि छै।
तू ज्वान मन की पांखि छै।।
तू बुढेन्दी दौं की लाठी छै।
तू शरद रितू पैलो। मास छै।।3।

मी खरडू पूसा कि डालि छौं।
तू माया को मौल्यार छै ।।
त फ्यूंलि फागुण फुल्यार छै ।
तू रितू बसन्तै बुरांश छै ।।4।।

मन रूडि घामल सूखिगे।
चोलि पराण बि रूठि गे।।
तू सात सौण लेकि औ।
मेरि तीसी को चौमास छै।।5।।



आस की दिवडी"

-

बिरड्यां लोग घार आला कबि न कबि ।
तू आस कि दीवडी न बुझैइ अबी ।।

बसगल्या बात ह्वैग्या; घनाघोर रात ह्वैग्या।
पेट भोरण्या बात ह्वैग्या ;लाटौं को साथ ह्वैग्या।।

मैर बंसला बिवैण्या आलो कबि न कबि ।
तू आस की दिवडी न बुझैई कबि ।।1।

फौंकी तेरी कटे गैंईं ; पात सबि झैडी गैंईं।
खरडू पूस लगि ग्याई ; चखुला सबि उडि गैंईः।।
सूखी डांडि हैरी ह्वैली कबि न कबि ।
तू माया को मौ ल्यार न लौटै अबि ।।2।।

भड॔ग रूडी पोडिग्याई ; खैरियं को लगि ग्याई घाम ।
बांजा कि जैड्यूं को पाणि ; गौलि उबाली आलि फाम।
तिसला लोग दौडि दौडि आला कबि न कबि ।
तू प्रीति की नवली न सुखैई कबि ।।3।।
बिरड्यां लोग घार आला कबि न कबि ।
तू आस की दिवडी न बुझैई कबि ।।

काॅपी राईट @शिवदयाल शैलज ।


Poetry Copyright@ Poet
Copyright @ Bhishma Kukreti  interpretation if any

Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Modern Poetries, Poems Contemporary Poetries, Contemporary folk Poetries from Garhwal; Modern Garhwali Folk Songs,Poems  Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries Poems  from Pauri Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems , Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Chamoli Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Modern Poetries, Contemporary Poetries, Poems folk Poetries from Rudraprayag Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Tehri Garhwal; Poems, Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary Folk Poetries from Uttarkashi Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Modern Poetries,Poems, Contemporary Poetries, Contemporary folk Poetries Poems from Dehradun Garhwal;
पौड़ी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; चमोली  गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; रुद्रप्रयाग गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;टिहरी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;उत्तरकाशी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; देहरादून गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; 
  स्वच्छ भारत , स्वच्छ भारत ,  धनवान  गढ़वाल

[Bhishma Kukreti]

 Durga Prasad Ghildiyal: An Important Signature in Garhwali Literature
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Critical and Chronological History of Modern Garhwali (Asian) Poetry – 37
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                    Literature Historian:  Bhishma Kukreti
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              Late Durga Prasad Ghildiyal is one of the prominent signatures in Garhwali language story field.      Durga Prasad Ghildiyal accelerated the speed of modern Garhwali story literature founded by Sada Nand Kukreti in 1913 by publishing first ever modern story in Garhwali language. Durga Prasad Ghildiyal have been attached to Garhwali literature movement of eighties and nineties.
            Durga Prasad Ghildiyal was born on 6th November, 1923 in a Himalayan village Pandalyu of Katalsyun, Pauri Garhwal of Uttarakhand. Durga Prasad Ghildiyal expired on 25th July, 2001 in Delhi
      After High Schooling; he joined the government service and retired from there in Delhi in 1981.
H e published three collections of Garhwali language story
1- Gari (1981 and awared by Teeka ram gaur Puruskar)
2- Mwari was published in 1986
3- Bwari published in 1987
            Durga Prasad Ghildiyal is also credited for writing novel in Garhwali language. His novel 'Uchyano' was published by Surya Prakashan Delhi
Durga Prasad Ghildiyal wrote more than seventy five stories. The readers will find real incidents of Garhwal in each story of Ghildiyal. The stories of Ghildiyal illustrated the life of Garhwali village and its inhabitants.
              Durga Prasad Ghildiyal is the master of showing the pains, happiness, enthusiasm, hard works, and sacrifice of Garhwali women. Ghildiyal also shows different psychology of different human beings at different time and places. Literature creators as Abodh Bandhu Bahuguna, Prem Lal Bhatt, Madan Duklan, Bhagwati Prasad Nautiyal , Lalit Keshwan praised Durga Prasad Ghildiyal for his story narration style, using perfect symbolic Garhwali words, showing true picture of Garhwal , uses of proverbs, characterization of characters, hooking the reader's interest in story. Editor of Hilans Arjun Singh Gusain used to appreciate the works of Ghildiyal in story writing field.
          Durga Prasad Ghildiyal was also in editorial board of Gadmyateki Ganga and was active members of many Garhwali literature organizations of Delhi

          Durga Prasad Ghildiyal also created a few Garhwali poems and published in magazines and news papers. His poems are again related to rural Garhwal and emotional. His language is always simple in poems. Phrases of Ghildiyal are commonly used in Garhwal.
  नि छौ खयाल कि तू परदेशो ह्वेली
रचना -- दुर्गा प्रसाद घिल्डियाल (1923 -स्वर्गीय , पंदाऴयू , पौड़ी गढ़वाल )

जु मैं मु धर्युं छौ , त्वे देइ याले
अपणा हड्गौ रस , जु मैं मु बच्युं छौ
खलैकि यख की , बारा रस्याळी
विदेशु रण मा त्वे तैं पठै छौ।
निभैने तिन बल , भला ही काज
रखे तिन म्यरा , दूध कि लाज
नि छौ खयाल कि तू परदेशो ह्वेली
भरोसो छयो कि तु मैं मु ऐली।
छोड़ी पुराणी नई थैं अंग्यौणो
या प्रथा च भौत पुराणी
पर माँ त माँ च , इनो किलै नि सोची
बर्षु बटि च ज्वा त्वे तैं भट्यौणी।
तख रच्येंदी कविता गयेंदा गीत
पर याँन नि ढकेंदी म्यरि नाँग काँग
नि पौंछदि यख त्यरा गित्तु की भौण
सुद्दी -मुद्दी नि लगौणी लांग फांग।
भैरा का औंदन , मि तैं भ्यंटेणू
भितर जाणा छन भैर ढुंढणू
जु होन्दा सुमन सरीखा लाल मैं मू
मिन नि फैलौणा छा हाथ हाथ त्वेमू।
यख आग भभरौंद , लगदन बडूळी 
मी दिन भूक नी रात सेणी
त्यरो याद कन्नो , उन्नि सि दिखेंद
सियां भुला की जसि भुक्की पेणी।
सर्वाधिकार @ दुर्गा प्रसाद घिल्डियाल परिवार



Copyright @ Bhishma Kukreti Mumbai, 2016
Asian  Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Asian Modern Poetries, Poems Contemporary Poetries, Contemporary folk Poetries from Garhwal; Development of Modern Garhwali Folk Songs, Poems, South Asian    Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries Poems  from Pauri Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems , Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Chamoli Garhwal; Asian Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Asian  Modern Poetries, Contemporary Poetries, Poems folk Poetries from Rudraprayag Garhwal Asia; Modern Garhwali Folk Songs, , Asian Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Tehri Garhwal, Asia ; Poems,  Inspirational and Modern Garhwali Folk Songs, Asian Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary Folk Poetries from Uttarkashi Garhwal; , Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Asian Modern Poetries, Asian Poems, Asian Contemporary Poetries, Contemporary folk Poetries Poems from Dehradun Garhwal; Famous Asian Poets, Famous South Asian Poet , Famous SAARC Countries Poet , Famous Asian Poets of Modern Time,
पौड़ी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; चमोली  गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; रुद्रप्रयाग गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;टिहरी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;उत्तरकाशी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; देहरादून गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;   Asian Poems for ; South Asian Poems for  ; Indian Poems for  ; North Indian Poems for   ; Himalayan Poems for

  स्वच्छ भारत , स्वच्छ भारत , समर्थ गढ़वाल

[Bhishma Kukreti]

Modern , Sharp Satirical  Social and Political corruption,  Garhwali Folk Songs, Poems


     कृष्णावतार  (पैनी , कटु , व्यंग्यात्मक  गढ़वाली कविता )

रचना --  कुंजबिहारी मुंडेपी  'कलजुगी '  ( जन्म  - 1965 , मुंड्यप , मवाळस्यूं ,   गढ़वाल  )
Poetry  by - Kunj Bihari Mudepi 'Kaljugi'

( गढ़वाली कविता  क्रमगत इतिहास  भाग -130 )
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इंटरनेट प्रस्तुति और व्याख्या : भीष्म कुकरेती
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कृष्ण त्वे तैं इंडिआ आण प्वाड़लो
गीता मा दियूं बचन निभाण  प्वाड़लो।

बंसि का बजैया यख बंसि ना बजैई
यख त सूखो शंक बजाण प्वाड़लो। 
नि मिलणि यख दै , दूद , घ्यू अर नौणी
अब लोखरौ भैंसों त्वे पिजाण  प्वाड़लो।
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अब वो कत्थक नाच कै नी सुहांदो
गोप्यूं तैं डिस्को दिखाण  प्वाड़लो
वीणा बंसुळी को रस सब खतेगे
त्वे तैं गिटार ही बजाण   प्वाड़लो।
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छ्यड़ीलो जो कै नारि गोपी समझिकी
त ठाणा को  टिगट कटाण प्वाड़लो
घचोरी की ठाणादार पुलिस की  लद्वड़ी
मुश्किल से अफु तैं छ्वड़ाण  प्वाड़लो।
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हिंगोड़ ख्यलणो अर रास रचणो
लुकाचोरी का खेल ह्वे गेन पुराणा
त्वे तैं मुंड   मा हैट अर हात मा बैट
क्रिक्यटी प्लेयर बणिक आण प्वाड़लो।
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सौंगो नी च सरकारी काम क्वी कराणों
रज दफ्तर का चक्कर लगाण प्वाड़लो
ठिकठाक ह्वे जालि सब धाणी फिर बी
पूळो रुप्या रड़ाण   प्वाड़लो।
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संस्कृत गढ़वळि हर्चि , हिन्दी बि जौंदा
अंग्रेजी मा त्वे तैं  बबड़ाण प्वाड़लो
जलम ल्हेकि पौड़ि लेखि उत्तराखड मा
फिर अफु तैं देसी बथाण  प्वाड़लो।
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ऐलो त नेता बणीकी नि ऐई
नथर बगत-बगत  झूट ब्वलण  प्वाड़लो
ऐ जाला ठाट जो मिलि जालि खुर्सी
नथर चमचागिरीम् जीवन  बिताण  प्वाड़लो।
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आजा तु कै रूप मा बी कन्हैया
जनता का बोझ बिसाण  प्वाड़लो
यख ह्वे गेना हजारों कंस पैदा
यूको हंकार मिटाण प्वाड़लो।

( साभार -- अंग्वाळ )
Poetry Copyright@ Poet
Copyright @ Bhishma Kukreti  interpretation if any

Modern Garhwali Folk Songs, Satirical  Social and Political corruption Modern Garhwali Folk Verses, Modern Poetries, Satirical  Social and Political corruption Poems Contemporary Poetries, Satirical  Social and Political corruption, Contemporary folk Poetries from Garhwal; Satirical  Social and Political corruption,  Modern Garhwali Folk Songs,  Satirical  Social and Political corruption,  Poems  Modern Garhwali Folk Verses, Satirical  Social and Political corruption,  Modern Poetries, Contemporary Poetries, Contemporary folk Poetries Poems  from Pauri Garhwal; Modern Garhwali Folk Songs, Satirical  Social and Political corruption,  Modern Garhwali Folk Verses, Satirical  Social and Political corruption, Poems , Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Chamoli Garhwal; Modern Garhwali Folk Songs, Satirical  Social and Political corruption,  Modern Garhwali Folk Verses, Poems, Modern Poetries, Contemporary Poetries, Poems folk Poetries from Rudraprayag Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Satirical  Social and Political corruption,  Modern Poetries, Contemporary Poetries, Satirical  Social and Political corruption, Contemporary folk Poetries from Tehri Garhwal; Poems, Modern Garhwali Folk Songs, Satirical  Social and Political corruption,  Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary Folk Poetries from Uttarkashi Garhwal; Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Satirical  Social and Political corruption,Poems, Modern Poetries,Poems, Contemporary Poetries, Contemporary folk Poetries Poems from Dehradun Garhwal;Satirical  Social and Political corruption,
पौड़ी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; चमोली  गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; रुद्रप्रयाग गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;टिहरी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;उत्तरकाशी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; देहरादून गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; 
  स्वच्छ भारत , स्वच्छ भारत ,  धनवान  गढ़वाल

[एम.एस. मेहता /M S Mehta 9910532720]

एक मार्मिक कविता उत्तराखण्ड के वर्तमान हालात पर। लेखक अज्ञात पर हकीकत उजागर की है इस कविता में लेखक ने।
"यूं बिगड़े हालात में,अबकी बरसात में
गाँव न आना बेटा,तू आके जज्बात में.
खेत खलिहान गए,पुरखों के मकान गए.
जिन्दा लोगों के साथ,युगों के श्मशान गए.
राजा भी रंक हो गए,पंछी बिन पंख हो गए.
विधाता ने लंगड़ी दी,धावक अपंग हो गए.
हम तो कुछ भी नहीं,सब ईश्वर के हाथ में.
यूं बिगड़े हालात में, अबकी बरसात में
गाँव न आना बेटा, तू आके जज़्बात में..
भूले नहीं वो तारीखें, हर ओर से थी चीखें,
मांग रहे थे ईश्वर से,लोग जिन्दगी की भीखें.
हम बच गए जैसे तैसे,मत पूछना मगर कैसे.
दुआ करते हैं कोई न देखे मौत का तांडव ऐसे.
आसमान चेता गया, रहो अपनी औकात में
यूं बिगड़े हालात में, अबकी बरसात में
गाँव न आना बेटा, तू आके जज्बात में.......................
यहाँ जिन्दगी गौण है,मौत जरा भी न मौन है.
सब खुसुर पुसुर कर रहे,बोलो जिम्मेदार कौन है.
देख लिया होगा मंजर,तूने बैठे घर के अन्दर.
हम न रह सके चैन से,ऐसा मचा था बवंडर.
पर अब आदत हो गई रे,डरते थे बहुत शुरुआत में.
यूं बिगड़े हालात में, अबकी बरसात में
गाँव न आना बेटा, तू आके जज्बात में..................
बुरे पल निकल जायेंगे, नए रंग में ढल जायेंगे.
तुम उम्मीद रखना,वक्त के संग हालात बदल जायेंगे.
दूर रहे, नजदीक रहे, बेटा तू सदा ठीक रहे.
दुःख हमारे हिस्से आयें,तू खुशियों में शरीक रहे.
चिट्ठी भेज रहे हैं तुझको लाखों दुआओं के साथ में.
यूं बिगड़े हालात में, अबकी बरसात में
गाँव न आना बेटा, तू आके जज़्बात में।।"

[Bhishma Kukreti]

 Jivanand Shriyal: The Asian Garhwali poet of Imagery and Inspiration

Critical and Chronological History of Modern Garhwali (Asian) Poetry – 38

                    Literature Historian:  Bhishma Kukreti
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     Jivanand Shriyal is one of the important signatures of Garhwali poetry of second developmental stage of Garhwali poetry (Asian).
       Famous Garhwali verse maker Jeeva Nand Shriyal was born on 12th January 1926 in village Jakhnyali of Nail Chami patti of Tehri Garhwal. Jiva Nand Shriyal expired on 10th March 2004.
         Jivanand Shriyal did not have formal education much. He learnt the poetry creation from the nature of rural Garhwal.  Jiva Nand Shriyal used to weave wool on Khaddi (weaving machine) for his daily needs. He was hard worker and was a farmer too. Jivanand Shriyal was a Chipko activist too and used to take part in many social activities in his village.
  Jivanand Shriyal published following poetry collection of more than 200 poetries in Garhwali-
1-Ganga Jamnua ka Mait Bbate -1
2-Ganga Jamnua ka Mait Bbate –
3-Garh Sahitya Sopan -1
4- Garh Sahitya Sopan -2
5- Garh Sahitya Sopan -3
6-Mund Nikhol (edited by Chakrapani Shriyal)
   Akashvani and Doordarshan relayed his poems too. He published his poetries in various magazines and periodicals.
         The subjects of his Garhwali (Asian) poetries are varied and related to human beings, philosophy, spiritualism, society, human values, nature and environment. There are human beings, forests, trees, shrubs, tendril plants, leaves river, seas, desert, hills, deity prayers,  etc in his poems. Shriyal created tens of poems on  Chipko movement
Jivanand Shriyal created poetries on the basis of Sanskrit Chhand (Poetry Form) as Vasant Lilika, Bhandrakranta, Indravajra, Malini, Drutvil, Rathodhahta vanshashth, Upjati, Upendrabraja Shalini,  Bhujang Prayat,  etc of Pingal Chhand Shashtra (prosody) (Dr Dhoundiyal, Garhwal ki Divangat Vibhutiya, Vol 5, page 200). Jiva Nand Shriyal also created poetry on the basis of meter of Garhwali Folk Songs. Shriayl was master of Bhujang Chhand.
The poem of Asian Garhwali has realism too (Dhoundiyal).  The poems have melody at al levels.
  Many social organizations awarded Shriyal for his literary works.
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                            परतंत्र नौकरी
रचना -जीवानंद श्रीयाल (जखन्याळी , नैलचामी , टि  ग )

इंटरनेट प्रस्तुति और व्याख्या - भीष्म कुकरेती
करीक सत्कर्म अनेक जन्मुं मा
तबैत मिल्दी छ मनुष्य जोनि या
सु सच्चिदानंद स्वतंत्र ह्वेक
सदा खुज्यान्दु परतंत्र नौकरी
कि देवता भी जख स्वर्ग रैक तैं
सदा मनौन्दा जग मा  मनुष्य ह्वा
मनुष्य देख जगदीश छोड़ि कै
सदानि जपदु कन पौलु नौकरी !
छुट्या दया , दान ज्ञान गान भी
व पूर्वजों को अनुकर्म सभी
किसाण भूमि पर जन्म ल्हीक भी
भरेन्दु नी पेट बगैर नौकरी।
पढौंद ब्वे बाप भि नौनि नौनु तैं
कि देण यौंनै छ हमू कमै तैं
अनेक डिग्री झट पास कैक तैं
अगाड़ि यौंने भली पौण नौकरी।

Copyright @ Bhishma Kukreti Mumbai, 2016
Asian  Modern Garhwali Folk Songs, Modern Garhwali Folk Verses of Imagery and Inspiration, Asian Modern Poetries, Poems Contemporary Poetries of Imagery and Inspiration , Contemporary folk Poetries from Garhwal; Development of Modern Garhwali Folk Songs of Imagery and Inspiration, Poems, South Asian    Modern Garhwali Folk Verses of Imagery and Inspiration , Modern Poetries, Contemporary Poetries, Contemporary folk Poetries Poems  from Pauri Garhwal; Modern Garhwali Folk Songs of Imagery and Inspiration , Modern Garhwali Folk Verses, Poems , Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Chamoli Garhwal; Asian Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Asian  Modern Poetries, Contemporary Poetries, Poems folk Poetries from Rudraprayag Garhwal Asia; Modern Garhwali Folk Songs, of Imagery and Inspiration , Asian Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary folk Poetries from Tehri Garhwal, Asia ; Poems,  Inspirational and Modern Garhwali Folk Songs, Asian Modern Garhwali Folk Verses, Modern Poetries, Contemporary Poetries, Contemporary Folk Poetries from Uttarkashi Garhwal; , Modern Garhwali Folk Songs, Modern Garhwali Folk Verses, Poems, Asian Modern Poetries, Asian Poems of Imagery and Inspiration, Asian Contemporary Poetries, Contemporary folk Poetries Poems from Dehradun Garhwal; of Imagery and Inspiration Famous  Asian Poets, Famous South Asian Poet , Famous SAARC Countries Poet of Imagery and Inspiration, Famous Asian Poets of Modern Time of Imagery and Inspiration,
पौड़ी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; चमोली  गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; रुद्रप्रयाग गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;टिहरी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;उत्तरकाशी गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ; देहरादून गढ़वाल, उत्तराखंड  से गढ़वाली लोकगीत , कविता ;   Asian Poems for ; South Asian Poems for  ; Indian Poems for  ; North Indian Poems for   ; Himalayan Poems for

  स्वच्छ भारत , स्वच्छ भारत , समर्थ गढ़वाल

[एम.एस. मेहता /M S Mehta 9910532720]

"यूं बिगड़े हालात हैं,अबकी बरसात में,
खेत खलिहान सब डूब गए, पुरखों के मकान सब बह गए, जिन्दगी खत्म हो गई गांव सभी श्मशान हो गए,
भूले नहीं वो तारीखें, हर ओर से थी चीखें,
मांग रहे थे ईश्वर से,लोग जिन्दगी की भीखें.
हम बच गए जैसे तैसे,मत पूछना बस कैसे.
दुआ करते हैं कोई न देखे मौत का तांडव ऐसे.
आसमान चेता गया, रहो अपनी औकात में
यूं बिगड़े हालात में, अबकी बरसात में
यहाँ जिन्दगी गौण है,मौत जरा भी न मौन है.
सब खुसुर पुसुर कर रहे, बोलो जिम्मेदार कौन है.
देख लिया होगा मंजर,तूने बैठे घर के अन्दर.
हम न रह सके चैन से,ऐसा मचा था बवंडर.
पर अब आदत हो गई ,डरता था बहुत शुरुआत में.
।।रोता उत्तराखंड।।

[एम.एस. मेहता /M S Mehta 9910532720]

जय हिन्द जय उत्तराखंड
बादल फटने से मृत अपनों को श्रदांजलि
कविता बालकृष्ण डी ध्यानी को
आज मैंने खोयी मेरी पहचान है
उत्तराखंड मनोरंजन तुम थै कंण लग जी?
बालकृष्ण डी ध्यानी
देवभूमि बद्री-केदारनाथ

अब की बरसात में

बस अपने थे वो
जो सपने थे वो
देख ना पाये हम उन्हें साथ में
अब की बरसात में

क्या बात हुयी
ये भी ना जान पाये हम
अपनों के हाथों की अग्नि को भी
ना पार पाये हम
अब की बरसात में

क्या रात थी वो
क्या दिन था वो
ना जाने क्या वो बात थी
वो भी बोल ना पाये हम
अब की बरसात में

रोना ना ना कुछ खोना
जीवन तो एक सपन सलोना
उस सपन सलोने में
इस बार ना झूल पाये हम
अब की बरसात में

जागे हैं या सोये हम
हलचल हुयी सब खोये हम
अब ना हम मिल पाएंगे तुम से
इस अगली बरसात में
अब की बरसात में

बालकृष्ण डी ध्यानी
देवभूमि बद्री-केदारनाथ
मेरा ब्लोग्स
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